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- 2.
ﻓﺄﻋﻄﺎﻫﻢ ﻭﺍﻟﻄﺎﻋﺎﺕ ﺍﻟﺨﻴﺮ ﻣﻦ ﺑﻜﺜﻴﺮ ﻋﺒﺎﺩﻩ ﻋﻠﻰ ﺃﻧﻌﻢ ﺍﻟﺬﻱ ﷲ ﺍﻟﺤﻤﺪ
ﻣﻮﺍﺳﻢ ﺃﻋﻄﺎﻫﻢ ﻣﺎ ﺃﻋﻈﻢ ﻣﻦ ﻓﻜﺎﻥ ﻭﺍﻵﺧﺮﺓ ﺍﻟﺪﻧﻴﺎ ﻟﺨﻴﺮﻱ ﻭﻫﺪﺍﻫﻢ
ﺍﻹﻧﺘﺎﺟﻲ ﻋﻤﺮﻫﻢ ﻓﻴﺰﻳﺪ ﺍﻟﺨﻴﺮﺍﺕ ﻣﻦ ﺑﻬﺎ ﻳﺰﺩﺍﺩﻭﻥ.
ﻋﻠﻰ ﺗﺮﻛﻬﺎ ﺣﺘﻰ ﺍﻷﻣﺔ ﻭﻧﺼﺢ ﺍﻟﺪﻳﻦ ﱠﻎﻠﺑ ﻣﻦ ﺧﻴﺮ ﻋﻠﻰ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺼﻼﺓ
ﺍﻟﻤﺤﺠﺔﺮﺍﻟﻐ ﻭﺃﺻﺤﺎﺑﻪ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻛﻨﻬﺎﺭﻫﺎ ﻟﻴﻠﻬﺎ ﺍﻟﺒﻴﻀﺎﺀ
ﺃﺧﺒﺎﺭﻫﻢ ﻓﺠﺎﺀﺕ ﺍﻟﺪﻳﻦ ﻷﺟﻞ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍﻟﻌﻤﻞ ﺃﺣﺴﻨﻮﺍ ﺍﻟﺬﻳﻦ ﺍﻟﻤﻴﺎﻣﻴﻦ
ﻭﺗﻄﺒﻴﻘﻪ ﺍﻟﺪﻳﻦ ﻫﻢ ﺣﻤﻞ ﻋﻠﻰ ﺷﺎﻫﺪ ﺧﻴﺮ.
ﺧﻄﺎﻫﻢ ﻭﻋﻠﻰ ﺑﺮﻛﺒﻬﻢ ﻳﻠﺤﻘﻨﺎ ﺃﻥ ﺍﷲ ﻓﺄﺳﺄﻝ.
ﺍ ﻫﺬﺍ ﻓﻲ ﺣﺪﻳﺜﻨﺎ ﺳﻴﻜﻮﻥ ﻟﺮﻣﻀﺎﻥ ﻭﺍﻟﻤﺸﺘﺎﻗﺎﺕ ﺍﻟﻤﺸﺘﺎﻗﻮﻥ ﺃﻳﻬﺎﻟﻠﻘﺎﺀ
ﻣﺤﺎﻭﺭ ﻋﺪﺓ ﻋﻠﻰ:
ﺍﻷﻭﻝ ﺍﻟﻤﺤﻮﺭ:ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺃﺗﺎﻛﻢ.
ﺍﻟﺜﺎﻧﻲ ﺍﻟﻤﺤﻮﺭ:ﺭﻣﻀﺎﻥ ﺩﺧﻮﻝ ﻗﺒﻞ ﻗﻠﺒﻚ ﺷﺨﺺ.
ﺍﻟﺜﺎﻟﺚ ﺍﻟﻤﺤﻮﺭ:ﺍﻟﻘﻠﺐ ﻟﻬﺬﺍ ﺍﻟﺘﺤﻠﻴﺔ ﺛﻢ ﺍﻟﺘﺨﻠﻴﺔ.
ﺍﻟﺮﺍﺑﻊ ﺍﻟﻤﺤﻮﺭ:ﺭﻣﻀﺎﻥ ﻓﻲ ﺍﻟﺴﻠﻒ ﺃﺧﺒﺎﺭ ﻣﻦ ﺷﻴﺌﺎ.
ﺍﻟﺨﺎﻣﺲ ﺍﻟﻤﺤﻮﺭ:ﺣﻴﺎﺓ ﻣﻨﻬﺞ ﺭﻣﻀﺎﻥ..ﺍﻧﻄﻼﻗﺔ ﻭﻧﻘﻄﺔ.
ﺍﻟﺴﺎﺩﺱ ﺍﻟﻤﺤﻮﺭ:ﺭﺗﺐﺍﻟﻘﺮﺁﻥ ﺃﻫﻞ ﻣﻦ ﻟﺘﻜﻦ ﺭﻣﻀﺎﻥ ﻓﻲ ﻭﻗﺘﻚ.
ﺍﻟﺴﺎﺑﻊ ﺍﻟﻤﺤﻮﺭ:ﺭﻣﻀﺎﻥ ﻓﻲ ﻋﻮﺍﺋﻖ.
ﺍﻟﺜﺎﻣﻦ ﺍﻟﻤﺤﻮﺭ:ﻏﻨﻴﻤﺘﻚ ﻫﻲ ﻣﺎﺭﻣﻀﺎﻥ ﻓﻲ.
ﻭﺍﻟﺮﲪﺔ ﺍﳋﲑ ﺷﻬﺮ ﻪﻧﺇ،ﻭﺍﻟﻌﻔﺔ ﺍﻟﻨﻘﺎﺀ ﺷﻬﺮ،ﻭﺍﻟﺼﻔﺎﺀ ﺍﻟﻄﻬﺮ ﺷﻬﺮ،ﺗ ﻓﻴﻪﺍﻟﻘﻠﻮﺏ ﺼﻔﻮ،
ﺍﻟﻨﻔﻮﺱ ﻭﺗﺴﻤﻮ،ﺍﻷﺭﻭﺍﺡ ﻭﺗﺮﻗﻰ،ﺑﺈﻗﺒﺎﻟﻪ ﲨﻴﻌﺎ ﻟﻨﺎ ﻓﻬﻨﻴﺌﺎ،ﻭﺃﻳﺎﻣﻪ ﻟﻴﺎﻟﻴﻪ ﰲ ﻭﺍﳋﲑ،ﺷﻬﺮ ﺇﻧﻪ
ﺍﳌﱪﺍﺕ ﻭﺷﻬﺮ ﺍﳋﲑﺍﺕ،ﺍﳌﺴﺮﺍﺕ ﺷﻬﺮ،ﻭﺍﷲ ﻟﻨﺎ ﻓﻬﻨﻴﺌﺎ،ﺑﻪ ﻧﺴﺘﺒﺸﺮ ﺃﻥ ﻟﻨﺎ ﻭﺣﻖ،ﻭﻛﻴﻒ
ﻧﺴﺘﺒﺸﺮ ﻻ،ﱯﻨﺍﻟ ﺑﺸﺮ ﻭﻗﺪ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﷲ ﺻﻠﻰ-ﺃﺻﺤﺎﺑﻪ ﺑﻪ،ﻓﻘﺎﻝﺍﻟﻨﱯ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-:
»ﻢﹸﻛﺎﺗﹶﺃﹸﻥﺎﻀﻣﺭﺮﻬﺷﻙﺭﺎﺒﻣ«..
ﺭﺟﺐ ﺍﺑﻦ ﻗﺎﻝ-ﺍﷲ ﺭﲪﻪ-":ﺑﺸﻬﺮ ﻟﺒﻌﺾ ﺑﻌﻀﻬﻢ ﺍﻟﻨﺎﺱ ﻨﺌﺔ ﰲ ﺃﺻﻞ ﺍﳊﺪﻳﺚ ﻫﺬﺍ ﺍﻟﻌﻠﻤﺎﺀ ﻗﺎﻝ
ﺭﻣﻀﺎﻥ."
ﲤﻀﻲ ﻟﻴﺎﻝ ﺇﻻ ﻫﻲ ﻣﺎ..ﺍﻟﻌﻈﻴﻤﺎﺕ ﺍﻟﻠﻴﺎﱄ ﺗﻠﻚ ﻣﻦ ﻟﻴﻠﺔ ﺃﻭﻝ ﰲ ﺗﺪﺧﻞ ﺣﱴ،ﰲ ﻭﳓﻦ ﺇﻻ
ﻟ ﺃﻭﻝﺭﻣﻀﺎﻥ ﺷﻬﺮ ﰲ ﻴﻠﺔ،ﺃﻗﺒﻞ ﺍﳋﲑ ﺑﺎﻏﻲ ﻳﺎ ﻣﻨﺎﺩ ﻳﻨﺎﺩﻱ ﺩﺧﻠﺖ ﺇﺫﺍ ﺍﻟﻠﻴﺎﱄ ﺗﻠﻚ..ﺑﺎﻏﻲ ﻭﻳﺎ
ﺃﻗﺼﺮ ﺍﻟﺸﺮ،ﺍﻟﻨﱯ ﻳﻘﻮﻝ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-:»ﹶﺍﺫﹺﺇﹶﻥﹶﺎﻛﹸﻝﻭﹶﺃﺔﹶﻠﻴﹶﻟﻦﻣﹺﺮﻬﺷﹶﻥﺎﻀﻣﺭﺕﺪﱢﻔﺻ
،ﲔﻃﺎﻴﺸﺍﻟﹸﺓﺩﺮﻣﻭ،ﻦﳉﺍﺖﹶﻘﱢﻠﹸﻏﻭﺏﺍﻮﺑﹶﺃﹺﺭﺎﻨﺍﻟ،ﻢﹶﻠﹶﻓﺢﺘﹾﻔﻳﺎﻬﻨﻣ،ﺏﺎﺑﺖﺤﺘﹸﻓﻭﺏﺍﻮﺑﹶﺃ،ﺔﻨﹶﳉﺍ
ﻢﹶﻠﹶﻓﻖﹶﻠﻐﻳﺎﻬﻨﻣ،ﺏﺎﺑﻱﺩﺎﻨﻳﻭﺩﺎﻨﻣ:ﺎﻳﻲﻏﺎﺑﹺﺮﻴﹶﳋﺍ،ﹾﻞﹺﺒﹾﻗﹶﺃﺎﻳﻭﻲﻏﺎﺑﺮﺸﺍﻟ،ﺮﺼﹾﻗﹶﺃﻪﱠﻠﻟﻭُﺀﹶﺎﻘﺘﻋ
ﻦﻣ،ﹺﺭﺎﻨﺍﻟﻚﹶﻟﺫﻭﱡﻞﹸﻛﺔﹶﻠﻴﹶﻟ«.
ﻳﺎ ﺃﻋﻈﻤﻚ ﻣﺎﺭﻣﻀﺎﻥﻋﻈﻴﻤﺔ ﻛﻨﻮﺯﺍ ﻓﻴﻚ ﺍﷲ ﺍﺳﺘﻮﺩﻉ ﻟﻘﺪ،ﺑﲔ ﻓﻴﻬﺎ ﺎﺱﻨﺍﻟ ﻟﻜﻦ
ﺍﻟﻔﻀﺎﺋﻞ ﻫﺬﻩ ﻣﻦ ﻓﺂﺧﺬ ﻧﻔﺴﻪ ﻣﻌﺘﻖ ﺑﲔ ؛ ﺣﺎﻟﲔ،ﺍﲰﻪ ﻜﺘﺐﻳ ﺣﱴ ﻭﺍﻓﺮ ﲝﻆ ﻮﺍﺋﻞﻨﺍﻟ ﻭﻫﺬﻩ
ﺎﺭﻨﺍﻟ ﻣﻦ ﺍﻟﻌﺘﻘﺎﺀ ﺿﻤﻦ،ﻧﻔﺴﻬﺎ ﺃﻭﺑﻘﺖ ﻣﻮﺑﻘﺔ ﻧﻔﺲ ﻭﺑﲔﻭﺍﻟﻠﻬﻮﺍﺕ ﺍﻟﺸﻬﻮﺍﺕ ﰲ،ﻰﺘﺣ
ﺍﳋﲑﺍﺕ ﻣﻮﺍﻃﻦ ﻋﻦ ﺑﻌﺪﺕ،ﺘﺣﺍﻟﻔﻀﺎﺋﻞ ﺷﻬﺮ ﰲ ﳏﺮﻭﻣﺔ ﻔﻮﺱﻨﺍﻟ ﺗﻠﻚ ﺃﺻﺒﺤﺖ ﻰ.
١٢
- 3. ﺍﻟﺮﲪﺎﺕ ﻣﻦ ﻛﺜﲑ ﻓﻴﻪ ﺗﺘﱰﻝ ﺷﻬﺮ ﰲ،ﻭﻋﻼ ﺟﻞ ﻭﺍﷲ-ﺷﺎﺀ ﻣﱴ ﻋﺒﺎﺩﻩ ﻳﺮﺣﻢ ﺭﺣﻴﻢ
ﺷﺎﺀ ﻭﻛﻴﻒ،ﻣﺰﺍﻳﺎ ﳍﺎ ﺍﻟﻠﻴﺎﱄ ﺗﻠﻚ ﻟﻜﻦ،ﺍﳉﻨﺎﻥ ﺃﺑﻮﺍﺏ ﻭﻓﺘﺢ ﺍﻟﺮﲪﺎﺕ ﻣﻦ ﻓﻀﺎﺋﻞ ﻭﳍﺎ
ﺍﻟﻠﻴﺎﱄ ﻣﻦ ﻟﺴﻮﺍﻫﺎ ﻟﻴﺲ ﻣﺎ.
؟ ﺍﻟﺸﻬﺮ ﺫﻟﻚ ﰲ ﳏﺮﻭﻡ ﻣﻦ ﻛﻢ؟ ﺍﻟﺸﻬﺮ ﺫﻟﻚ ﰲ ﻣﻌﺘﻮﻕ ﻣﻦ ﻭﻛﻢ
ﺷﻌﺮﻱ ﻟﻴﺖ ﺗﺮﻯ ﻭﻳﺎ،؟ ﺍﻟﻨﺎﺭ ﻣﻦ ﺍﻟﻌﺘﻘﺎﺀ ﻣﻦ ﳓﻦ ﻫﻞ،؟ ﺍﻟﺒﻌﺪﺍﺀ ﻣﻦ ﺃﻧﻨﺎ ﺃﻭ-ﻧﺴﺄﻝ
ﻭﺍﻟﻌﺎﻓﻴﺔ ﺍﻟﺴﻼﻣﺔ ﺗﻌﺎﱃ ﺍﷲ-.
ﺮﺍﻭﻳﺢﺘﺍﻟ ﺷﻬﺮ ﻪﻧﺇ،ﱠﻌﺎﻡﻄﺍﻟ ﺇﻃﻌﺎﻡ ﻭﻛﺜﺮﺓ،ﺍﻟﻘﺮﺁﻥ ﻧﺰﻝ ﻭﻓﻴﻪ"ﻟﻴﻠﺔ ﰲ ﺃﻧﺰﻟﻨﺎﻩ ﺇﻧﺎ
ﺍﻟﻘﺪﺭ"ﺍﻷ ﺃﺭﻭﻉ ﻠﻒﺴﺍﻟ ﻟﻨﺎ ﻓﻀﺮﺏﻣﺜﺎﻝ.
ﻤﺎﺀﺴﺍﻟ ﺃﺑﻮﺍﺏ ﻓﻴﻪ ﺗﻔﺘﺢ ﺷﻬﺮ ﻪﻧﺇ،ﺑﺎﺏ ﻣﻨﻬﺎ ﻳﻐﻠﻖ ﻭﻻ،ﺍﻟﻔﻀﻞ ﻫﺬﺍ ﻣﺎ ﺍﷲ ﻳﺎ
ﺍﻟﻌﻈﻴﻢ؟..!؟ ﺑﺎﺏ ﺃﻱ ﻣﻨﻬﺎ ﻳﻐﻠﻖ ﻭﻻ ﺍﻟﺴﻤﺎﺀ ﺃﺑﻮﺍﺏ ﺗﻔﺘﺢ ﻭﳌﺎﺫﺍ
ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻗﺎﻝ:ﺍﻟﺸﻬﺮ ﺫﻟﻚ ﰲ ﻛﺜﲑﺓ ﺗﻜﻮﻥ ﺍﳉﻨﺎﺕ ﺇﱃ ﺍﳌﻮﺻﻠﺔ ﺍﻷﻋﻤﺎﻝ ﻷﻥ،
ﻳﻔﺘﺢ ﻭﻻ ﺍﻟﻨﺎﺭ ﺃﺑﻮﺍﺏ ﻓﻴﻪ ﻭﺗﻐﻠﻖﺍﷲ ﻋﺬﺍﺏ ﺇﱃ ﺍﳌﻮﺻﻠﺔ ﺍﻷﺳﺒﺎﺏ ﻷﻥ ؛ ﺑﺎﺏ ﻣﻨﻬﺎ-
ﻭﻋﻼ ﺟﻞ-ﻭﺑﻌﻴﺪﺓ ﻗﻠﻴﻠﺔ ﺍﻟﺸﻬﺮ ﺫﻟﻚ ﰲ ﺗﻜﻮﻥ.
ﺴﺎﺑﻴﺢﺘﺍﻟ ﺷﻬﺮ،ﺮﻭﺍﻳﺢﺘﺍﻟ ﻭﺷﻬﺮ،ﻭﺧﺸﻮﻉ ﲞﻀﻮﻉ ﺎﺱﻨﺍﻟ ﻳﻘﻮﻣﻪ ﺷﻬﺮ،ﻓﻴﻪ ﻳﻘﺒﻞ ﺷﻬﺮ
ﺎﺋﺒﻮﻥﺘﺍﻟ،ﺍﻟﻌﺎﺑﺪﻭﻥ ﻓﻴﻪ ﻭﻳﻘﺒﻞ،ﺍﳋﺎﺿﻌﻮﻥ ﻓﻴﻪ ﻭﻳﻘﺒﻞ،ﺍﻟﺬﻳﻦ ﺃﻭﻟﺌﻚ ﺍﻟﻌﺎﺻﻮﻥ ﺃﻗﺒﻞ ﻭﻟﻮ
ﺃﺍﻟﺬﻧﻮﺏ ﻛﻮﺍﻫﻠﻬﻢ ﺛﻘﻠﺖ،ﻢﻗﻠﻮ ﺑﻪ ﺗﺴﻌﺪ ﻣﺎ ﺍﳌﻐﻔﺮﺓ ﻭﻧﺴﺎﺋﻢ ﺍﻟﺮﲪﺎﺕ ﻣﻦ ﻟﻮﺟﺪﻭﺍ
ﺍﷲ ﻋﻠﻰ ﻓﻴﻘﺒﻠﻮﻥ-ﻭﻋﻼ ﺟﻞ-ﳐﺒﺘﺔ ﺑﻘﻠﻮﺏ،ﻣﺘﻀﺮﻋﺔ..
ﺷﻬﺮ ﺃﻟﻒ ﻣﻦ ﺧﲑ ﻫﻲ ﻟﻴﻠﺔ ﻓﻴﻪ ﺷﻬﺮ ﺇﻧﻪ:»ﻦﻣﻡﹺﺮﺣﺎﻫﺮﻴﺧﺪﹶﻘﹶﻓﻡﹺﺮﺣ«ﺍﻟﻨﺴﺎﺋﻲ ﺭﻭﺍﻩ..ﻛﻤﺎ
ﻨﺍﻟ ﻗﺎﻝﱯ--.
ﳌﺎﺫﺍ ﺗﺮﻯ ﻭﻳﺎﺍﻟﻨﱯ ﻳﻘﻮﻝ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ–:»ﻦﻣﻡﹺﺮﺣﺎﻫﺮﻴﺧﺪﹶﻘﹶﻓﻡﹺﺮﺣ«ﺍﻟﻨﺴﺎﺋﻲ ﺭﻭﺍﻩ.ﻭﱂ
؟ ﺍﳊﺮﻣﺎﻥ ﻣﻘﺪﺍﺭ ﻦﻴﻳﺒ
ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻳﻘﻮﻝ" :ﺍﶈﺮﻭﻡ ﺫﻟﻚ ﻓﺎﺕ ﺍﻟﺬﻱ ﺍﳊﺮﻣﺎﻥ ﻟﻌﻈﻢ،ﺍﳊﺮﻣﺎﻥ ﺫﻟﻚ ﻣﻘﺪﺍﺭ ﺃﺧﻔﻲ"
-ﻭﺍﻟﻌﺎﻓﻴﺔ ﺍﻟﺴﻼﻣﺔ ﺍﷲ ﻧﺴﺄﻝ-.
ﻭﻓ ﺃﻗﺒﻠﺖﺍﳋﲑﺍﺕ ﻴﻚ،ﺍﻟﻄﺎﻋﺎﺕ ﺇﱃ ﻭﺍﻟﺮﻏﺐ،ﺍﳉﻮﺍﺋﺰ ﻣﻦ ﻛﺜﲑ ﻭﻓﻴﻚ،ﺍﻟﺪﺭﺟﺎﺕ ﻭﺭﻓﻊ..
رﻣﻀﺎن ﻳﺎ أﻧﺖاﻟﻌﻮاﻟﻢﺑﺸﺮى
واﻷﻛﻮان اﻷرﺟﺎءﺑﻚ ﻫﺘﻔﺖ
وﺿﺎءة ﻛﻮاﻛﺐ اﻟﺴﻤﺎءﻓﻲ ﻟﻚ
ﻣﻜﺎن اﻟﻤﺆﻣﻨﺎتاﻟﻨﻔﻮسوﻟﻚ
ﺍﷲ ﻓﻘﺮﺑﻪ ﺑﻌﻴﺪ ﻣﻦ ﺩﺧﻠﻚ ﻛﻢ..
ﺍﷲ ﻓﺄﻋﻄﺎﻩ ﳏﺮﻭﻡ ﻣﻦ ﺩﺧﻠﻚ ﻭﻛﻢ..ﺩ ﻭﻛﻢﻋﻠﻴﻪ ﺍﷲ ﻓﺘﺎﺏ ﻣﺴﻲﺀ ﻣﻦ ﺧﻠﻚ،ﺗﻀﺮﻉ ﺃﻥ ﺑﻌﺪ
ﺍﷲ ﺇﱃ-ﻭﻋﻼ ﺟﻞ-ﺖﳐﺒ ﹴﺐﺑﻘﻠﷲ ﹴﻊﻣﺘﺨﺸ-ﻭﻋﻼ ﺟﻞ-ﳏﺮﻭﻡ ﻣﻦ ﺩﺧﻠﻚ ﻛﻢ ؛ ﺫﻟﻚ ﻣﻊ ﻭﻟﻜﻦ
ﺣﺮﻣﺎﻧﻪ ﰲ ﻓﻤﺎﺯﺍﻝ..ﺍﷲ ﻓﺄﺑﻌﺪﻩ..-ﻭﺍﻟﻌﺎﻓﻴﺔ ﺍﻟﺴﻼﻣﺔ ﺍﷲ ﻧﺴﺄﻝ.
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- 4.
ﺍﳌﺒﺎ ﺍﻷﺥ ﺃﻳﻬﺎ ﺃﻧﺖﺭﻙ..ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎ،ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺔ ﻭﺃﻳﺘﻬﺎ:
ﱠﻥﺃ ﻋﻠﻤﺖﺸﺍﻟ ﻫﺬﺍ ﰲﺍﻟﻔﻀﺎﺋﻞ ﻣﻦ ﻛﺜﲑ ﻬﺮ،ﻨﺍﻟ ﻣﻦ ﻭﻛﺜﲑﻮﺍﺋﻞ،ﺍﳉﻮﺍﺋﺰ ﻣﻦ ﻭﻛﺜﲑ..
ﻋﺮﻓﺖﺃﱠﻥﺸﺍﻟ ﻫﺬﺍ ﰲﻨﺍﻟ ﻣﻦ ﺍﻟﻌﺘﻘﺎﺀ ﻣﻦ ﻛﺜﲑ ﻟﻴﺎﻟﻴﻪ ﰲ ﻬﺮﺎﺭ،ﻴﻓﺨﻧﺃ ﻟﻨﻔﺴﻚ ﻞﻚ
ﺍﻷﺭﺽ ﻫﺬﻩ ﻋﻠﻰ ﲤﺸﻲ،ﹸﻛ ﻭﻗﺪﺘﻨﺍﻟ ﻣﻦ ﺍﻟﻌﺘﻘﺎﺀ ﺿﻤﻦ ﻣﻦ ﺍﲰﻚ ﺐﺎﺭ..
ﻱﺃﺳﺘﻌﻴﺶ ﺣﻴﺎﺓ؟،ﻱﻭﺑﺄﺳﺘﻌﻴﺶ ﻗﻠﺐﺑ ﻗﺪ ﻭﺃﻧﺖ ﺍﻟﻨﺎﺱ ﻫﺆﻻﺀ ﺑﲔﱢﺸﺑﺎﳉﻨﺎﻥ ﺮﺕ،
ﺍﻟﻨﲑﺍﻥ ﻣﻦ ﻭﺍﻟﻌﺘﻖ؟!
ﻧﺇﻋﻈﻴﻢ ﻟﻔﻀﻞ ﻪ..،ﻭﻟﻜﻦ،ﺷﺨﺭﻣﻀﺎﻥ ﺩﺧﻮﻝ ﻗﺒﻞ ﻗﻠﺒﻚ ﺺ،ﳌـ؟؟ ﺎﺫﺍ
ﱠﻥﻷﺍﳌﻀﻐﺔ ﺗﻠﻚ ﺑﺼﻼﺡ ﻛﻠﻬﺎ ﺍﳉﻮﺍﺭﺡ ﺻﻼﺡﺟﻨﺒﻴﻚ ﺑﲔ ﺍﻟﱵ،ﺍﻟﻘﻠﺐ ﺫﻟﻚ ﺑﺼﻼﺡ
ﺍﳌﺼﺪﻭﻕ ﺍﻟﺼﺎﺩﻕ ﺃﺧﱪﻙ ﻛﻤﺎ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-،ﺍﻟﻨﱯ ﻳﻘﻮﻝ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-:»ﹶﻻﹶﺃ
ﱠﻥﹺﺇﻭﻲﻓﺪﺴﹶﳉﺍﹰﺔﻐﻀﻣ:ﹶﺍﺫﹺﺇﺖﺤﹶﻠﺻﺢﹶﻠﺻﺪﺴﹶﳉﺍ،ﻪﱡﻠﹸﻛﹶﺍﺫﹺﺇﻭﺕﺪﺴﹶﻓﺪﺴﹶﻓﺪﺴﹶﳉﺍ
،ﻪﱡﻠﹸﻛﹶﻻﹶﺃﻲﻫﻭﹶﻘﺍﻟﺐﹾﻠ«ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ..
ﻋﻨﻪ ﻏﻔﻠﻨﺎ ﻟﻄﺎﳌﺎ ﺍﻟﺬﻱ ﺍﻟﻘﻠﺐ ﻫﺬﺍ،ﺍﻟﺴﻠﻒ ﺍﻧﺘﺒﻪ ﻭﻟﻄﺎﳌﺎ-ﺗﻌﺎﱃ ﺍﷲ ﺭﲪﺔﻋﻠﻴﻬﻢ-،
ﺍﻷﻣﺜﺎﻝ ﺃﺭﻭﻉ ﻟﻨﺎ ﻓﻀﺮﺑﻮﺍ،ﱠﻥﺇﱠﻄﺍﻟﺴﻟﻠ ﺎﻋﺎﺕﻠﻒ-ﺍﷲ ﺭﲪﻬﻢ-ﻣﻨﻘﺎﺩﺓ ﺟﺎﺀﺕ،ﻳﺴﲑﺓ ﺳﻬﻠﺔ
،ﳌـ؟؟ ﺎﺫﺍ
ﱠﻥﻷﻓﺠﺎﺀﺕ ﺻﺎﻓﻴﺔ ﻛﺎﻧﺖ ﻢﻗﻠﻮﺳﻬﻠ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺗﻠﻚﻳﺴﲑﺓ ﺔ،ﻨﻟﻜﻗﻠﻮﺑﻨﺎ ﻣﻠﺌﺖ ﳌﺎ ﻬﺎ
ﺍﻷﻗﻔﺎﻝ ﻭﻣﻦ ﻭﺍﻟﺸﻬﻮﺍﺕ ﺍﻷﻣﺮﺍﺽ ﻣﻦ،ﺣﺍﻷﳝﺎﻥ ﻟﺬﺍﺋﺬ ﺩﻭﻥ ﺠﺒﺖ،ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮ،
ﺗﺎﺭﺓ ﻧﺘﻤﻠﻤﻞ ﺍﻟﻄﺎﻋﺎﺕ ﺗﻠﻚ ﰲ ﻓﺄﺻﺒﺤﻨﺎ،ﻴﻭﻧﻀﺃﺧﺮﻯ ﻊ،ﻣﻦ ﻛﺜﲑ ﻓﺎﺗﻨﺎ ﺣﱴ ﻭﻫﻜﺬﺍ
ﺍﻟﻄﺎﻋﺎﺕ..
ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎ ﺭﺩﺩﺕ ﻭﻟﻄﺎﳌﺎ،ﺇﱃ ﺍﳌﺸﺘﺎﻗﺔ ﻭﺃﻳﺘﻬﺎﺭﻣﻀﺎﻥ،ﻛﻨﺘﻢ ﻛﻠﻤﺔ
ﺷﻬﺮ ﻛﻞ ﺎﻳﺔ ﰲ ﺎﺗﻘﻮﻟﻮ..ﺷﻬﺮ ﻛﻞ ﺎﻳﺔ ﰲ ﺭﺩﺩﻧﺎ ﻟﻄﺎﳌﺎ،ﺳﻨﺔ ﻛﻞ ﰲ،ﳝﺮ ﺣﻴﻨﻤﺎ
ﺭﻣﻀﺎﻥ ﺑﻨﺎ،ﻧﻘﻮﻝ:ﻓــﺭﻣﻀﺎﻥ ﺎﺕ!!
،ﺍﺳﺘﻔﺪﻧﺎ ﻭﻣﺎﺭﻣﻀﺎﻥ ﻣﻦ،ﻭﺍﻷﻳﺎﻡ ﺍﻟﻠﻴﺎﱄ ﺃﺳﺮﻉ ﻣﺎ،ﺭﻣﻀﺎﻥ ﻓﺎﺕﺍﺟﺘﻬﺪﻧﺎ ﻭﻣﺎﻓﻴﻪ..
ﻭﻧﻨﺪﻡ ﻭﻧﺘﺤﺴﺮ،ﻋﻠﻴﻨﺎ ﻳﺪﺧﻞ ﺫﻟﻚ ﺑﻌﺪ ﰒﻨﻛ ﻛﻤﺎ ﻓﻨﻈﻞ ﺁﺧﺮ ﺭﻣﻀﺎﻥﻗﺒﻞ ﻣﻦ ﻋﻠﻴﻪ ﺎ..
ﺍﻟﻤﺸﺘﺎﻗﻮﻥ ﺃﻳﻬﺎﺇﺭﻣﻀﺎﻥ ﻟﻰ:
ﺍﻟﻘﻠﻮﺏ-ﺗﻌﻠﻤﻮﻥ ﻛﻤﺎ-ﺛﻼﺛﺔ:ﺑﺪ ﻭﻻﺃﻧ ﻥﺨﺸﺗﻌﺮﻑ ﺣﱴ ﺭﻣﻀﺎﻥ ﺩﺧﻮﻝ ﻗﺒﻞ ﻗﻠﻮﺑﻨﺎ ﺺ
ﺍﻟﻘﻠﺐ ﺫﻟﻚ،ﺍﻷ ﻣﻦ ﺷﻲﺀ ﻓﻴﻪ ﻛﺎﻥ ﺇﻥ ﺫﻟﻚ ﺑﻌﺪ ﰒﻣﺮﺍﺽ،ﺗﺼﻘﻠﻪ،ﱢﺬﺑﻪ،ﱢﻈﻭﺗﻨﱢﻠﻭﺗﺴ ﻔﻪﻤﻪ
،ﹼﻠﺗﺴ ﰒﺭ ﺇﱃ ﻤﻪﻣﻀﺎﻥ؛ﺍﻟﻘﺮﺁﻥ ﺑﻘﺮﺍﺀﺓ ﻓﺘﻬﻨﺄ،ﺑﺎﻟﺼﻴﺎﻡ ﻨﺄﻭ،ﻭﺑﺎﻟﻘﻴﺎﻡ،ﻭﺑﺎﻟﺘﻀﺮﻉ ﻭﺑﺎﻟﺪﻋﺎﺀ
..
ﻭﺍﻟﻠﺬﺍﺋﺬ ﺗﻠﻚ ﺗﻨﺎﻝ،ﻭﺍﻷﻳﺎﻡ ﺍﻟﻠﻴﺎﱄ ﻣﻦ ﻛﺜﲑ ﰲ ﺎﻓﻘﺪ ﻟﻄﺎﳌﺎ ﺍﻟﱵ ﺍﳊﻼﻭﺓ ﻭﺗﻠﻚ...
ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﻮﻥ ﺃﻳﻬﺎ ﺍﻟﻘﻠﻮﺏ،ﺛﻼﺛﺔ ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺎﺕ ﻭﺃﻳﺘﻬﺎ:
١.ﺳﻠﻴﻢ ﻗﻠﺐ.
٢.ﻣ ﻗﻠﺐﻴﺖ.
٣.ﻣﺮﻳﺾ ﻗﻠﺐ.
ﺍﻟﺴﻠﻴﻢ ﺍﻟﻘﻠﺐ ﻓﺄﻣﺎ:ﺳ ﺍﻟﺬﻱ ﺍﻟﻘﻠﺐ ﺫﻟﻚ ﻫﻮﻠﺃﻣﺮ ﲣﺎﻟﻒ ﺷﻬﻮﺓ ﻛﻞ ﻣﻦ ﻢﻴﻪﻭ ﺍﷲ،ﻭﻣﻦ
ﺧﱪﻩ ﺗﻌﺎﺭﺽ ﺷﺒﻬﺔ ﻛﻞ،ﻠﺳ ﻓﻘﺪﻗﻠﺒﻪ ﻢ،ﻟﺮﺑﻪ،ﻧﺇﷲ ﺍﳌﻄﻠﻘﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻬﺎ،ﺍﻟﻌﺒﺎﺩﺍﺕ ﻓﺠﺎﺀﺕ،
ﻭﺑﺎﷲ ﷲ،ﺍﷲ ﳛﺐ ﻭﻛﻤﺎ،ﺍﷲ ﻭﻳﺮﺿﺎ،ﻣﺘﺒﻌﺔ ﻣﻨﻘﺎﺩﺓ ﻓﺠﺎﺀﺕﺍﷲ ﺭﺳﻮﻝ ﳍﺪﻱ-ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ
ﻭﺳﻠﻢ-ﻋﻨﺎﺀ ﺃﻱ ﺩﻭﻥ ﻣﻦ ﻛﺜﲑﺓ ﻃﺎﻋﺎﺕ ﺑﲔ ﻳﺘﻨﻘﻞ ﺳﻠﻴﻤﺎ ﻧﻘﻴﺎ ﻗﻠﺒﺎ ﻓﻜﺎﻥ.
ﺍﻟﺜﺎﱐ ﺍﻟﻘﻠﺐ ﰒ:ﺍﳌﻴﺖ ﺍﻟﻘﻠﺐ ﺫﻟﻚ،ﺍﻟﻘﻴﻢ ﺍﺑﻦ ﻓﻴﻪ ﻗﺎﻝ ﺍﻟﺬﻱ-ﺍﷲ ﺭﲪﻪ-ﺍﻟﻘﻠﺐ ﻫﺬﺍ ﻭﺍﺻﻔﺎ
ﻗﺎﻝ":ﺇﻣﺎﻣﻪ ﻓﺎﳍﻮﻯ،ﻗﺎﺋﺪﻩ ﻭﺍﻟﺸﻬﻮﺓ،ﺳﺎﺋﻘﻪ ﻭﺍﳉﻬﻞ،ﻣﺮﻛﺒﻪ ﻭﺍﻟﻐﻔﻠﺔ"،ﺣﻴﻨﻤﺎ ﻭﺃﻧﺖ
ﺬﻩ ﺍﻟﻘﻠﺐ ﻫﺬﺍ ﺗﺘﺼﻮﺭﺍﻟﺼﻔﺎﺕﺇﻣﺎﻣﻪ ﻓﺎﳍﻮﻯ،ﻗﺎﺋﺪﻩ ﻭﺍﻟﺸﻬﻮﺓ،ﺳﺎﺋﻘﻪ ﻭﺍﳉﻬﻞ،ﻭﺍﻟﻐﻔﻠﺔ
ﻣﺮﻛﺒﻪ..ﻓﻱﺄﺇﻟﻴﻬﺎ ﻳﻨﻘﺎﺩ ﻃﺎﻋﺔ،ﻱﻭﺃﻳﻘﺒﻠﻪ ﻣﻌﺮﻭﻑ،ﻱﻭﺃﻗﻠﺒﻪ ﻳﻨﻜﺮﻩ ﻣﻨﻜﺮ،ﻱﻭﺃﻛﻨﻮﺯ
ﻳﺴﺘﻐﻠﻬﺎ ﻋﻈﻴﻤﺔ؟؟!
ﺍﷲ ﻋﻦ ﺑﻌﻴﺪ ﻗﻠﺐ ﺇﻧﻪ-ﻋﻼﻩ ﰲ ﺟﻞ-ﺗﻌﺎﱃ ﺍﷲ ﺃﺳﺄﻝﻛﺬﻟﻚ ﻗﻠﻮﺑﻨﺎ ﳚﻌﻞ ﺃﻻ.
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- 5. ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻘﻠﺐ:ﺍﳌﺮﻳﺾ ﺍﻟﻘﻠﺐ ﺫﻟﻚ،ﻭﻋﻠﻰ ﺣﻴﺎﺓ ﺑﲔ ﲨﻊ ﻗﻠﺐ ﻫﻮ)ﻏﻔﻠﺔ(،ﻗﻠﺐ ﻫﻮ
ﳛﻴ ﺗﻌﺎﱃ ﺍﷲ ﻣﻦ ﺑﻘﺮﺑﻪﺎ،ﻦﻭﻟﻜﻭ ﺍﻷﻣﺮﺍﺽ ﻣﻦ ﻛﺜﲑ ﻋﻠﺘﻪﻭﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﻐﻔﻼﺕ،ﻓﺄﺻﺒﺢ
ﺻﺎﳊﺎ ﻋﻤﻼ ﳜﻠﻂ،ﺳﻴﺌﺎ ﻭﺁﺧﺮ،ﻋﻠﻴﻪ ﻳﺘﻮﺏ ﺃﻥ ﺍﷲ ﻋﺴﻰ..
ﻧﺇﺍﻟﻘﻠﺐ ﺫﻟﻚ ﻪﺗﺎﺭﺓ ﺍﻟﻄﺎﻋﺎﺕ ﰲ،ﻨﻟﻜﺍﳍﻮﻯ ﺇﱃ ﻭﲡﺮﻩ ﺍﻟﺸﻴﺎﻃﲔ ﺗﺴﺘﻬﻮﻳﻪ ﻪ،ﻭﺇﱃ
ﺍﳌﻌﺎﺻﻲ،ﺍﻟﺮﺩﻯ ﻭﺇﱃ..
ﻣﺮﻳﻀﺎ ﺍﻟﻘﻠﺐ ﺫﻟﻚ ﻓﺄﺻﺒﺢﻓﻛﺜﲑﺍ ﻭﻳﻔﻜﺮ ﺍﻟﻄﺎﻋﺔ ﺇﱃ ﻳﺄﰐ ﻬﻮ،ﺃﻗﻮﻡ ﺃﻥ ﺃﺭﻳﺪ ﻭﻳﻘﻮﻝ
ﺍﻟﻠﻴﻞ،ﺍﻟﻘﺮﺁﻥ ﺃﻗﺮﺃ ﺃﻥ ﺃﺭﻳﺪ،ﺍﻟﻘﺮﺁﻥ ﺃﺗﺪﺑﺮ ﺃﻥ ﻭﺃﺭﻳﺪ،ﻭﻟﻄﺎﳌﻣﻀﺖ ﻟﻴﺎﻝ ﻋﻠﻰ ﲢﺴﺮ ﺎ،
ﺳﺎ ﻭﻋﻠﻰﺍﻧﻘﻀﺖ ﻋﺎﺕ،ﻣﻨﻬﺎ ﺃﺳﺘﻔﺪ ﱂ ﻭﺃﻧﺎ؟؟!
ﺣﻴﺎﺓ ﻓﻴﻪ ﻓﺎﻟﻘﻠﺐ،ﻟﻠﺨﲑ ﺣﺐ ﻓﻴﻪ ﺍﻟﻘﻠﺐ،ﺍﻟﺸﻬﻮﺍﺕ ﺑﺄﻗﻔﺎﻝ ﻗﻠﺒﻪ ﺃﻗﻔﻞ ﻗﺪ ﻟﻜﻨﻪ
ﻭﺍﻟﻐﻔﻼﺕ..ﻫﻨﺎﻙ ﺍﻟﻘﻠﺐ ﻓﺄﺻﺒﺢﻧﻴﺘﻪ ﲝﺴﻦ ﻭﻗﺮﻳﺐ ﺑﻌﻤﻠﻪ ﺑﻌﻴﺪ،ﺣﺎﺟﺰ ﺍﻟﻄﺎﻋﺎﺕ ﻭﺑﲔ ﺑﻴﻨﻪ
ﻻ ﻭﺣﺠﺎﺏﺍﻟﻄﺎﻋﺎﺕ ﺗﻠﻚ ﺇﱃ ﻳﺄﰐ ﺃﻥ ﻳﺴﺘﻄﻴﻊ..
ﻭﺟ ﻋﺰ ﺍﷲ ﻓﺄﺳﺄﻝﻞ،ﻣﺮﺿﺖ ﻗﺪ ﻗﻠﻮﺑﺎ ﻳﺼﻠﺢ ﺃﻥ،ﻳﺸﻔﻲ ﺃﻥ ﻭﻋﻼ ﺟﻞ ﺍﷲ ﻭﺃﺳﺄﻝ
ﺍﻟﻘﻠﻮﺏ ﺗﻠﻚﺣﻭﻋﻼ ﺟﻞ ﷲ ﻣﻨﻘﺎﺩﺓ ﺗﻜﻮﻥ ﱴ.
ﻱﻓﺄﺍﻟﻘﻠﻮﺏ]ﻗﻠﺒﻚ[ﺍﻟﻤﺸﺘﺎﻕ ﺃﻳﻬﺎ،ﺍﻟﻤﺸﺘﺎﻗﺔ ﻭﺃﻳﺘﻬﺎ..
ﻱﺃﻗﻠﺒﻚ ﺍﻟﻘﻠﻮﺏ،ﻱﻭﺃﺗﺄﺗﻴﻚ ﺍﻟﱵ ﻫﻲ ﺍﻷﻋﺮﺍﺽ ﺗﻠﻚ،ﺻﺪﻭﺩ ﻳﺄﺗﻴﻪ ﳑﻦ ﺃﻧﺖ ﻫﻞ
ﺍﻟﻄﺎﻋﺎﺕ ﻋﻦ ﻭﺭﺩﻭﺩ،ﻭﺗﺃﺣﻴﺎﻧ ﺄﺗﻴﻪﹰﺎﺍﻟﻄﺎﻋﺎﺕ ﺗﻠﻚ ﺇﱃ ﺍﻧﻄﻼﻕ،ﱠﰒﺇﱃ ﻳﺄﰐ ﺃﺧﺮﻯ ﻣﺮﺓ ﻫﻮ
ﺍﻟﻐﻔﻼﺕ ﺗﻠﻚ،ﺍﻟﺸﻬﻮﺍﺕ ﻭﺗﻠﻚ؛ﻓﻴﻌﺼﻲﺗﻌﺎﱃ ﺍﷲ..؟!
ﻻ ﺍﻟﺬﻱ ﺍﻟﺴﻠﻴﻢ ﺍﻟﻘﻠﺐ ﺫﻟﻚ ﺃﻧﺖ ﻫﻞﹴﻞﻟﻴ ﻗﻴﺎﻡ ﰲ ﻋﻨﺎﺀ ﳚﺪ،ﹴﺭﺎ ﺻﻴﺎﻡ ﻣﻦ ﻭﻻ،ﻭﻻ
ﻟﻠﻘﺮﺁﻥ ﺗﻼﻭﺓ ﻣﻦ؟؟..
ﺃﻡﺃﻴﺍﳌ ﺍﻟﻘﻠﺐ ﺫﻟﻚ ﻧﺖﺍﳌﻌﺮﺽ ﺖﺗﻌﺎﱃ ﺍﷲ ﻋﻦ-ﻭﻋﻼ ﺟﻞ-ﻭﻟﻴﺎﻟﻴﻚ ﺎﺭﻙ ﻣﻠﺌﺖ ﻗﺪ
ﹴﲑﺑﻜﺜﺍﻟﻌﺼﻴﺎﻥ ﻣﻦ،ﻧﻭﻛﺄﻟﻨﻔﺴﻚ ﺗﻘﻮﻝ ﻚ:ﻧﺇ ﺍﳊﻴﺎﺓ ﻫﺬﻩ ﺃﻥﹴﻮﳍ ﺣﻴﺎﺓ ﻫﻲ ﻤﺎ،ﻭﺣﻴﺎﺓ
ﹴﻞﺷﻐﺪﻭﺑﻌ ﺍﻟﺪﻧﻴﺎ ﲟﺸﺎﻏﻞﺍﷲ ﻳﺮﺿﻲ ﻋﻤﺎ-ﻭﻋﻼ ﺟﻞ-!!..
ﺍﻟﻘﻠﺐ ﺗﺸﺨﻴﺺ ﻣﻦ ﺑﺪ ﻻ،ﺍﻷﻗﻔﺎﻝ ﺗﻠﻚ ﺣﻞ ﻣﻦ ﻭﻻﺑﺪ،ﻋﻠﻴﻬﺎ ﺍﻟﻘﻠﻮﺏﺃﻗﻔﺎﻝ،ﻣﺎﻣﻦ
ﺍﻷﻗﻔﺎﻝ ﻣﻦ ﻗﻔﻼ ﻭﺗﻠﺒﺴﻪ ﺇﻻ ﺍﻟﻘﻠﺐ ﺫﻟﻚ ﺇﱃ ﺗﺄﰐ ﺷﻬﻮﺓ،ﺍﻷﻗﻔﺎﻝ ﻋﻠﻴﻬﺎ ﺗﺘﺮﺍﻛﻢ ﺫﻟﻚ ﺑﻌﺪ ﺣﱴ
ﻃﺎﻋﺔ ﻳﻘﺒﻞ ﻭﻻ،ﳍﺎ ﻳﺘﺤﻤﺲ ﻭﻻ،ﻟﻴﻞ ﻳﻘﻮﻡ ﺃﻥ ﻳﺴﺘﻄﻴﻊ ﻻ ﻧﻔﺴﻪ ﻭﳚﺪ،ﺟﻼ ﺍﷲ ﻳﺬﻛﺮ ﻭﻻ
ﻋﻼﻩ ﰲ،ﻛﺜﲑ ﻋﻦ ﻋﺠﺰﺕ ﻗﺪ ﻟﻨﻔﺴﻪ ﻭﻳﻘﻮﻝﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ..
ﻗﻠﺒﻚ ﺍﻟﻘﻠﻮﺏ ﺃﻱ؟!..
ﺍﻟﻘﻠﺐ ﻫﺬﺍ ﺗﻌﺮﻑ ﺃﻥ ﺃﺗﺮﻳﺪ؟..ﻱﺃ ﺗﻌﺮﻑ ﺃﻥ ﻭﺗﺮﻳﺪﻗﻠﺒﻚ ﺍﻟﻘﻠﻮﺏ؟
ﺗﻌﺎﱃ ﺍﷲ ﻗﻮﻝ ﺇﱃ ﺃﲰﻊ:}ﺎﻬُﻟﺎَﻔْﻗَﺃ ٍﺏُﻮﻠُﻗ ٰﻰَﻠﻋ ﻡَﺃ ﻥﺁﺮُﻘْﻟﺍ ﻥﻭﺮﺑﺪَﺘﻳ َﺎﻠَﻓَﺃ{]ﳏﻤﺪ:٢٤[.
ﻻ ﺣﻴﻨﻤﺎﺍﻟﻘﺮﺁﻥ ﺗﺘﺪﺑﺮ،ﺗﺘﺤﺮﻙ ﻭﻻ،ﻭﻻﺍﻵﻳﺎﺕ ﺗﻠﻚ ﲢﺮﻛﻚ،ﺍﻟﻮﻋﺪ ﻭﺫﻟﻚ،ﻭﺫﻟﻚ
ﺍﻟﻮﻋﻴﺪ..
ﻻ ﺣﻴﻨﻤﺎﺍﻟﻘﺮﺁﻥ ﻣﻊ ﻗﻠﺒﻚ ﻳﺘﺤﺮﻙ..ﻭﻻ ﻳﻌﻠﻤﻪ ﻻﻳﺘﺪﺑﺮﻩ،ﺍﻵﻳﺎﺕ ﺗﻠﻚ ﻣﻊ ﻳﻌﻴﺶ ﻭﻻ
ﻭﻣﺪﻟﻮﳍﺎ ﺎﻣﻀﻤﻮ ﻭﻳﺴﺘﺸﻌﺮ..
ﺣﻴﻨﺌﺬﻚﺇﺑﻗﻠﺒﻚ ﻋﻠﻰﺣﺠﺒﺘﻪ ﺃﻗﻔﺎﻝ ﻋﻠﻴﻪ ﻓﺈﻥ،ﻳﺪﺧﻞ ﺃﻥ ﻗﺒﻞ ﻗﻠﺒﻚ ﺗﺼﻔﻲ ﺃﻥ ﻭﺣﺎﻭﻝ
ﺍﻟﺸﻬﺮ ﺫﻟﻚ،ﺍﻟﻘﺮﺁﻥ ﻓﻴﻪ ﺃﻧﺰﻝ ﺍﻟﺬﻱ ﺭﻣﻀﺎﻥ ﺷﻬﺮ.
ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎ ﻋﺮﻓﺖ ﺃﻥ ﺑﻌﺪ،ﺍﳌﺸﺘﺎﻗﺔ ﻭﺃﻳﺘﻬﺎ..ﻫﺬ ﺃﻥ ﲨﻴﻌﺎ ﻋﺮﻓﺘﻢ ﺃﻥ ﺑﻌﺪﺍﳝﺮﺽ ﺍﻟﻘﻠﺐ،ﺇﺫﺍ
ﱢﻠﳔ ﺃﻥ ﻻﺑﺪﺍﻟﺸﻬﻮﺍﺕ ﺗﻠﻚ ﻣﻦ ﺍﻟﻘﻠﺐ ﻫﺬﺍ ﻲ،ﻭﻧﻨﻘﻴﻪ،ﱢﻠﳓ ﺫﻟﻚ ﺑﻌﺪ ﰒﺍﻟﻄﺎﻋﺎﺕ ﺑﺘﻠﻚ ﻴﻪ،
ﺍﻟﻘﻠﺐ ﺃﳘﻴﺔ ﺗﻜﻤﻦ ﻭﻫﻨﺎ.
ﻫ ﺃﳘﻴﺔ ﺗﻌﺮﻑ ﻭﺣﱴﺍﳌﻮﺿﻮﻉ ﺬﺍ،ﺍﻟﻘﻠﺐ ﺗﺼﻔﻴﺔ ﺃﳘﻴﺔ،ﺩﺧﻮﻝ ﻭﺃﳘﻴﺔﺭﻣﻀﺎﻥﻧﻘﻲ ﺑﻘﻠﺐ
ﺍﻷﳝﺎﻥ ﲝﻼﻭﺓ ﻳﺸﻌﺮ ﺣﻴﻨﺌﺬ ﺻﻔﻲ،ﺍﻟﻘﺮﺁﻥ ﺗﻼﻭﺓ ﻭﻟﺬﺓ،ﺍﲰﻊﺍﻷﻓﺬﺍﺫ ﺃﻭﻟﺌﻚ ﻗﻮﻝ ﺇﱃ
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- 6. ﺩﻳﻨﺎﺭ ﺍﺑﻦ ﻣﺎﻟﻚ ﻳﻘﻮﻝ-ﻣﺒﻴﻨﺎﺍﻟﻘﻠﻮﺏ ﺗﻔﺎﻭﺕ،ﺍﳌﻌﻜﻮﺳﺔ ﺍﻷﺧﲑﺓ ﺍﻟﺼﻮﺭﺓ ﺃﻥ ﻭﻣﺒﻴﻨﺎ،ﺍﻟﱵ
ﺣﻘﻴﻘﺔ ﺗﺒﲔﺍﻷﻣﺮ،ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎ ﳘﻮﻣﻚ ﻣﻦ ﺗﻨﻌﻜﺲ ﺍﻟﱵ ﺍﻟﺼﻮﺭﺓ ﺗﻠﻚ ﻫﻲ،ﺃﻳﺘﻬﺎ ﳘﻮﻣﻚ ﻭﻣﻦ
ﺍﳌﺸﺘﺎﻗﺔ-":ﺍﻟﱪ ﺑﺄﻋﻤﺎﻝ ﻢﻗﻠﻮ ﺗﻐﻠﻲ ﺍﻷﺑﺮﺍﺭ ﺇﻥ،ﺍﻟﻔﺠﻮﺭ ﺑﺄﻋﻤﺎﻝ ﻢﻗﻠﻮ ﺗﻐﻠﻲ ﺍﻟﻔﺠﺎﺭ ﻭﺇﻥ،
ﳘﻮﻣﻜﻢ ﻳﺮﻯ ﻭﺍﷲ،ﺍﷲ ﻳﺮﲪﻜﻢ ﳘﻮﻣﻜﻢ ﻓﺎﻧﻈﺮﻭﺍ."
ﺍﻷﺧ ﺃﻳﻬﺎ ﺃﺳﺄﻟﻜﻢ ﻭﺃﻧﺎﺍﻷﺧﻮﺍﺕ ﻭﺃﻳﺘﻬﺎ ﻮﺓ:ﻱﺃﻗﻠﻮﺑﻜﻢ ﲢﻤﻠﻬﺎ ﺍﳍﻤﻮﻡ،ﳛﻤﻠﻪ ﺍﻟﺸﻮﻕ ﻭﺃﻱ
ﻚﻗﻠﺒﻚﻭﻗﻠﺒ؟؟ﻚﻗﻠﺒ ﻋﻠﻰ ﺳﻴﻄﺮ ﻗﺪ ﺍﻟﺬﻱ ﺍﻟﺘﻮﻕ ﻭﺃﻱ،ﻚﻭﻗﻠﺒ؟؟ﻭﻣﺎﺟﻌﻠﺘﻮﻫﺎ ﻗﺪ ﺍﳋﻄﻂ ﻫﻲ
ﺍﻷﺫﻫﺎﻥ ﰲ،ﺭﻣﻀﺎﻥ ﻟﺸﻬﺮ ﻭﺍﺳﺘﻌﺪﺩﰎ؟؟.
ﺴﺍﻟﻠﻒ-ﻋﻠﻴﻬﻢ ﺗﻌﺎﱃ ﺍﷲ ﺭﲪﺔ-ﺿﺮﺑﻮﺍﺍﻷﻣﺜﺎﻝ ﺃﺭﻭﻉ ﻟﻨﺎ،ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺇﺩﺭﺍﻙ ﰲ،ﺍﺳﺘﻐﻼﻝ ﻭﰲ
ﺭﻣﻀﺎﻥ ﺷﻬﺮ،ﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ ﺑﺄﻧﻮﺍﻉ ﺃﺧﺒﺎﺭﻫﻢ ﻓﺠﺎﺀﺕ،ﻭﻣﻦﺍﻟﻠﻴﻞ ﻗﻴﺎﻡ ﺍﻟﻄﺎﻋﺎﺕ ﺗﻠﻚ ﺃﺑﺮﺯ
ﺍﻟﻘﺮﺁﻥ ﻭﻗﺮﺍﺀﺓ،ﺍﻟﻄﻌﺎﻡ ﻭﺇﻃﻌﺎﻡ،ﺍﻟﺜﻼﺛﺔ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻫﺬﻩ،ﺍﻹﻫﺘﻤﺎﻡ ﺃﺷﺪ ﺎ ﻳﻬﺘﻤﻮﻥ ﻛﺎﻧﻮﺍ..
ﺃﺍﻟﺴﻠﻒ ﺃﻭﻟﺌﻚ ﻭﻝ-ﻋﻠﻴﻬﻢ ﺍﷲ ﺭﲪﺔ-،ﻧﺒﻴﻨﺎ ﻋﻠﻰ ﺍﷲ ﺻﻠﻰ ﻭ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻦ ﺍﷲ ﻭﺭﺿﻲ،ﻋﻠﻴﻪ
ﺍﻟﺼﻼﺓ ﺃﻓﻀﻞ،ﺍﻟﺘﺴﻠﻴﻢ ﻭﺃﰎ،ﺳﻠﻔﻮﺍ ﺍﻟﺬﻳﻦ ﺃﻭﻟﺌﻚ ﺃﻭﻝ:
ﺍﷲ ﺭﺳﻮﻝ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-.
ﻣﺎﺫﺍ)ﻛﺎﻥ(ﺣﺎﻟﻪ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺭﻣﻀﺎﻥ ﰲ؟؟
ﻋﺒﺎﺱ ﺍﺑﻦ ﻳﻘﻮﻝ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲﺃﺑﻴﻪ ﻭﻋﻦ-:»ﻪﱠﻠﺍﻟ ﹸﻝﻮﺳﺭ ﹶﻥﹶﺎﻛ-ﻢﱠﻠﺳﻭ ﻪﻴﹶﻠﻋ ُﷲﺍ ﱠﻰﻠﺻ-،ﹺﺱﺎﻨﺍﻟ ﺩﻮﺟﹶﺃ
ﹶﻥﺎﻀﻣﺭ ﻦﻣ ﺔﹶﻠﻴﹶﻟ ﱢﻞﹸﻛ ﻲﻓ ﻩﹶﺎﻘﹾﻠﻳ ﹶﻥﹶﺎﻛﻭ ،ﹸﻞﹺﻳﺮﺒﹺﺟ ﻩﹶﺎﻘﹾﻠﻳ ﲔﺣ ﹶﻥﺎﻀﻣﺭ ﻲﻓ ﹸﻥﹸﻮﻜﻳ ﺎﻣ ﺩﻮﺟﹶﺃ ﹶﻥﹶﺎﻛﻭ
ﻪﱠﻠﺍﻟ ﹸﻝﻮﺳﺮﹶﻠﹶﻓ ،ﹶﻥﺁﺮﹸﻘﺍﻟ ﻪﺳﹺﺭﺍﺪﻴﹶﻓ-ﻢﱠﻠﺳﻭ ﻪﻴﹶﻠﻋ ُﷲﺍ ﱠﻰﻠﺻ-ﺔﹶﻠﺳﺮﹸﳌﺍ ﹺﺢﻳﺮﺍﻟ ﻦﻣ ﹺﺮﻴﹶﳋﹺﺎﺑ ﺩﻮﺟﹶﺃ«ﻋﻠﯾﻪ ﻣﺗﻔق.
ﻟﻴﺎﻟﻴﻪ ﻛﻞ ﻭﰲ ﺃﻳﺎﻣﻪ ﻛﻞ ﰲ ﻃﺒﻌﻪ ﻫﺬﺍ ﺍﻟﻨﺎﺱ ﺃﺟﻮﺩ،ﺭﻣﻀﺎﻥ ﰲ ﻓﻘﻂ ﻟﻴﺲ،ﻟﻪ ﺭﻣﻀﺎﻥ ﻟﻜﻦ
ﺧﺎﺻﺔ ﺣﺎﻝ،ﺧﺎﺹ ﺷﻌﻮﺭ ﻭﻟﻪ،ﺧﺎﺹ ﺍﺟﺘﻬﺎﺩ ﻭﻟﻪ،ﻨﺍﻟ ﻓﻜﺎﻥﱯ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﳚﺘﻬﺪﻓﻴﻪ،
ﺍﻟﺼﻴﺎﻡ ﰲ ﺍﻷﻣﺜﻠﺔ ﺃﺭﻭﻉ ﻟﻨﺎ ﺿﺮﺑﻮﺍ ﺍﻟﺬﻳﻦ،ﻭﺍﻟﻘﻴﺎﻡ،ﺃﻧﻮﺍﻋﻬﺎ ﺑﺸﱴ ﺍﻟﺼﻼﺓ ﻭﰲ،ﺇﻃﻌﺎﻡ ﰲ
ﺍﻟﻄﻌﺎﻡ،ﺍﻟﺬﻛﺮ ﻭﰲ،ﺍﻟﺪﻋ ﻭﰲﺍﻟﺘﻌﺮﺽ ﰲ ﺎﺀﺍﷲ ﻟﺮﲪﺎﺕﻭﻋﻼ ﺟﻞ،ﻣﻦ ﳕﻮﺫﺟﺎ ﻧﺄﺧﺬ
ﻣﺎ ﻧﻌﺮﻑ ﺣﱴ ﺍﻷﻭﻝ ﺍﻟﺮﻋﻴﻞﺍﺭﻣﻀﺎﻥ ﺩﺧﻮﻝ ﻗﺒﻞ ﺑﻪ ﻳﻬﺘﻤﻮﻥ ﻟﺬﻱ؟،ﻭﻣﺎﺷﻲﺀ ﺃﺑﺮﺯ ﻫﻮ
ﺍﻟﻄﺎﻋﺎﺕ ﺇﱃ ﻳﺸﺘﺎﻗﻮﻥ ﳚﻌﻠﻬﻢ،ﻣﻠﻞ ﻭﻻ ﻛﻠﻞ ﺑﻼ ﺎ ﻭﻳﻌﻤﻠﻮﻥ،ﻣﺎﻳﺎ ﻫﻮ؟ ﺗﺮﻯ
-ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻳﻘﻮﻝ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﺷ ﺗﺴﺘﻘﺒﻠﻮﻥ ﻛﻨﺘﻢ ﻛﻴﻒ ﺳﺌﻞ؟ ﺭﻣﻀﺎﻥ ﻬﺮ
ﻓﻘﺎﻝ:ﻣﺎﺣﻘﺪ ﺫﺭﺓ ﻣﺜﻘﺎﻝ ﻗﻠﺒﻪ ﻭﰲ ﺍﳍﻼﻝ ﻳﺴﺘﻘﺒﻞ ﺃﻥ ﳚﺮﺅ ﺃﺣﺪﻧﺎ ﻛﺎﻥﻋﻠﻰﺃﺧﻴﻪ
ﺍﳌﺴﻠﻢ..ﺍﻟﻠـﺃﻛﺒﺮ ﻪ..
ﺇﻧﻬﺎﺍﻟﺼﺎﻓﻴﺔ ﺍﻟﻘﻠﻮﺏ،ﻳﺪﺧ ﻛﻴﻒ ﻋﺮﻓﻮﺍ ﻢﺇﻠﻮﻥﺇﺍﻟﻄﺎﻋﺎﺕ ﱃ،ﺎﻭﻳﺼﻔﻮ ﻢﻗﻠﻮ ﻳﻨﻈﻔﻮﻥ
ﻣﻨﻘﺎﺩﺓ ﻧﻘﻴﺔ ﺗﻜﻮﻥ ﺣﱴ ﺍﻟﻄﺎﻋﺎﺕ ﻟﺘﻠﻚ،ﺑﻌﺪﻣﺎ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻳﻘﻮﻝﺳﺌﻞ،ﺍﳊﺎﺩﺛ ﻫﺬﻩ ﻭﺃﻋﻴﺪﺔ
..ﻟﻤﺎﺫﺍ؟..
ﻷﻢﺍﻟﻔﻘﻪ ﻫﺬﺍ ﻭﻣﻦ ﺍﻟﻔﻬﻢ ﻫﺬﺍ ﻣﻦﺍﻟﺬﺍﻟﺼﺤﺎﺑ ﻓﻘﻬﻪ ﻱﺔﺍﻷﻋﻤﺎﻝ ﺗﻠﻚ ﺇﱃ ﺍﻧﻄﻠﻘﻮﺍ،
ﻣﻦ ﺍﻧﺒﻬﺮﺕ ﺃﻧﺖ ﻭﺣﻴﻨﺌﺬﺃﻭﻇﻨﻨﺖ ﻋﻤﺎﳍﻢ،ﺍﻟﺒﻮﻥ ﺃﻥ ﻭﻋﺮﻓﺖﺷﺎﺳﻊ،ﻭﺑﻴﻨﻬﻢ ﺑﻴﻨﻨﺎ..
ﻗﻠﺐ ﻗﻀﻴﺔ ﺍﻟﻘﻀﻴﺔ ﻟﻜﻦ،ﻗﻠﺐ ﺗﺼﻔﻴﺔ ﻗﻀﻴﺔ ﺍﻟﻘﻀﻴﺔ،ﺍ ﺳﺌﻞﺑﻣﺴﻌﻮﺩ ﻦ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-
ﺷﻬﺮ ﺗﺴﺘﻘﺒﻠﻮﻥ ﻛﻨﺘﻢ ﻛﻴﻒﺭﻣﻀﺎﻥ؟
ﻣﺎ ﻓﻘﺎﻝﺍﳌﺴﻠﻢ ﺃﺧﻴﻪ ﻋﻠﻰ ﺣﻘﺪ ﺫﺭﺓ ﻣﺜﻘﺎﻝ ﻗﻠﺒﻪ ﻭﰲ ﺍﳍﻼﻝ ﻳﺴﺘﻘﺒﻞ ﺃﻥ ﳚﺮﺅ ﺃﺣﺪﻧﺎ ﻛﺎﻥ،
ﻧﺇﷲ ﺍﳌﻄﻴﻌﺔ ﺍﻟﻨﻘﻴﺔ ﺍﻟﺘﻘﻴﺔ ﺍﻟﺴﻠﻴﻤﺔ ﺍﻟﻘﻠﻮﺏ ﻬﺎ-ﻋﻼﻩ ﰲ ﺟﻞ..
ﺍﻧﺘﺒﻬﻮﺍﻓﺄﺧﻠﺼﻮﻫﺎ ﻢﻟﻘﻠﻮ؛ﷲ ﻓﺄﺧﻠﺼﺖ-ﻋﻼﻩ ﰲ ﺟﻞ-..
ﻳﻘﻮﺩﻳﻨﺎﺭ ﺍﺑﻦ ﺳﻔﻴﺎﻥ ﻝ:ﻗﻠﺖ:ﺍﳊﻨﻔﻲ ﳌﻬﺎﻥ:ﻣﺎ؟ﻗﺎﻝ ﺍﻟﻘﻮﻡ ﺃﻋﻤﺎﻝ ﻛﺎﻧﺖ:ﻛﺎﻧﺖ
ﺳﻠﻴﻤﺔ ﻢﻗﻠﻮ ﻭﻛﺎﻧﺖ ﻗﻠﻴﻠﺔ ﺃﻋﻤﺎﳍﻢ،ﺃﻛﺒﺮ ﺍﷲ..
ﻭﺍﻟﻘﻴﺎﻡ ﺍﻟﺼﻼﺓ ﻣﻦ ﻳﺴﲑ ﺷﻲﺀ ﺎﺃ ﺃﻧﺖ ﺗﺴﺘﺸﻌﺮ ﻛﻤﺎ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻷﻋﻤﺎﻝ ﻭﺗﻈﻦ،ﻻ،ﻣﻊ ﻫﻲ
ﻣﻀﺎﻋﻔﺔ ﺑﺄﺿﻌﺎﻑ ﺃﻋﻤﺎﻟﻨﺎ ﻣﻦ ﺃﻛﺜﺮ ﻗﻠﺘﻬﺎ،ﺑﺄﻣ ﺍﻫﺘﻤﻮﺍ ﻟﻜﻨﻬﻢﻋﻈﻴﻢ ﺮ،ﺍﻟﻘﻠﺐ ﻭﻫﻮ،ﺑﻌﺪ ﰒ
ﺫﻟﻚ ﺑﻌﺪ ﻓﻴﻤﺎ ﻳﺒﺎﻟﻮﺍ ﻭﱂ ﻳﻨﻈﺮﻭﺍ ﱂ ﺫﻟﻚ،ﺍﷲ ﻷﻥ-ﻭﻋﻼ ﺟﻞ-ﺍﻟﻄﺎﻋﺎﺕ ﳍﻢ ﺳﻴﻴﺴﺮ؛ﻷﻥ
ﻭﺳﻬﻮﻟﺔ ﻳﺴﺮ ﺑﻜﻞ ﺍﻟﻄﺎﻋﺎﺕ ﺗﺴﺘﻘﺒﻞ ﻧﻈﻴﻔﺔ ﺍﻟﻘﻠﻮﺏ..
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- 7. ﺍﳋﲑ ﻭﺑﺬﻝ ﺍﳋﲑ ﰲ،ﺍﻟﻘﺮﺁﻥ ﰲ ﻓﻴﻪ ﻭﳚﺘﻬﺪ،ﺃﻳﻀﺎ ﺍﻟﻘﻴﺎﻡ ﰲ ﻓﻴﻪ ﻭﳚﺘﻬﺪ"ﺃﺟﻮﺩ ﻛﺎﻥ
ﺍﻟﻨﺎﺱ،ﻣﺎ ﺃﺟﻮﺩ ﻭﻛﺎﻥﺭﻣﻀﺎﻥ ﰲ ﻳﻜﻮﻥ،ﺟﱪﻳﻞ ﻳﻠﻘﺎﻩ ﺣﲔ،ﺍﻟﻘﺮﺁﻥ ﻓﻴﺪﺍﺭﺳﻪ،
ﺍﷲ ﻓﻠﺮﺳﻮﻝ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺍﳌﺮﺳﻠﺔ ﺍﻟﺮﻳﺢ ﻣﻦ ﺑﺎﳋﲑ ﺃﺟﻮﺩ،ﺍﻟﺮﻳﺢ ﺗﺘﺼﻮﺭﻭﺍ ﺃﻥ ﻭﻟﻜﻢ
ﺍﳌﺮﺳﻠﺔ..
ﺍﻣﺎﺫﺍ ﺗﺪﻓﻊ ﺗﺄﰐ ﺣﻴﻨﻤﺎ ﺍﳌﺮﺳﻠﺔ ﻟﺮﻳﺢ؟
ﻛﻤﻲ ﻭﺻﻒ ؛ ﻭﺻﻔﲔ ﲡﻤﻊ ﺍﳌﺮﺳﻠﺔ ﺍﻟﺮﻳﺢ ﻫﺬﻩ ﻓﺘﺼﲑ ﺳﺤﺎﺑﺎ ﺗﺪﻓﻊ ﺎﺇ،ﻭﻭﺻﻒ
ﻛﻴﻔﻲ،ﺳﺤﺎﺑﺎ ﺗﺪﻓﻊ ﺇﳕﺎ ﺍﳌﺮﺳﻠﺔ ﺍﻟﺮﻳﺢ ﻫﺬﻩ،ﻭﺍﺳﻌﺎ ﺳﺤﺎﺑﺎ ﻋﻤﺖ ﺃﻣﻄﺮﺕ ﺇﺫﺍ ﻭﺍﻟﺴﺤﺎﺏ
،ﺃﺳﺮﻋﺖ ﺃﺭﺳﻠﺖ ﺇﺫﺍ ﺍﳌﺮﺳﻠﺔ ﻭﺍﻟﺮﻳﺢ،ﺑﺎﳋﲑ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﻓﺼﻠﻰﺳﺮﻳﻌﺎ ﻛﻴﻔﻴﺘﻪ ﰲ،
ﻭﺍﺳﻌﺎ ﻛﻤﻴﺘﻪ ﻭﰲ،ﻛﺜﲑﺓ ﺃﺭﺟﺎﺀ ﻳﻐﻄﻲ،ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻓﺄﺻﺒﺢﻗﺪ ﻭﺑﺬﻟﻪ ﻋﻄﺎﺋﻪ ﰲ
ﺍﻟﻜﻤﺎﻝ ﺑﻠﻎﻛﻤﺎ،ﺍﳉﻮﺩ ﰲ ﻭﻫﺬﺍ ﺑﺎﳋﲑ ﻭﻛﻴﻔﺎ.
ﺍﻟﻘﺮﺁﻥ ﰲ ﻭﺃﻣﺎ:ﺟﱪﻳﻞ ﻣﻊ ﻳﺘﺪﺍﺭﺳﻪ ﻓﻜﺎﻥ،ﻟﻴﻠﺔ ﻛﻞ،ﺍﻟﻘﺮﺁﻥ ﻳﺘﺪﺍﺭﺱ،ﺭﻭﺍﻳﺔ ﰲ ﺟﺎﺀ
ﺃﺧﺮﻯ،ﻣﺎﺕ ﺍﻟﺬﻱ ﺍﻟﻌﺎﻡ ﻛﺎﻥ ﻓﻠﻤﺎﻣﺮﺗﲔ ﺍﻟﻘﺮﺁﻥ ﺟﱪﻳﻞ ﺩﺍﺭﺳﻪ ﻓﻴﻪ،ﰲ ﻭﺟﺎﺀ
ﺍﻟﺼﺤﻴﺤﲔ:ﻟﻴﻼ ﻛﺎﻧﺖ ﺍﳌﺪﺍﺭﺳﺔ ﺃﻥ،ﻛﺎﻧﺖ ﻭﻗﺪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻟﻴﻠﻪ ﻫﺬﺍﺗﺮﺟﻊ
ﻣﺸﺎﻛﻠﻬﺎ ﰲ ﺍﻷﻣﺔ ﺗﻠﻚ ﺇﻟﻴﻪ،ﺎﻭﺍﺳﺘﻔﺘﺎﺀﺍ،ﺃﻣﻮﺭﻫﺎ ﻭﰲ،ﺍﷲ ﺳﺒﻴﻞ ﰲ ﺍﳉﻬﺎﺩ ﰲ،ﺷﻬﺮ
ﻓﺘﻮﺣﺎﺕ ﺷﻬﺮ ﻛﺎﻥ ﺭﻣﻀﺎﻥ،ﺍﻟﻨﱯ ﺳﲑﺓ ﻛﺎﻧﺖ ﺫﻟﻚ ﻣﻊ ﻟﻜﻦ-ﺻﻠﻰﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ-ﰲ
ﺍﻟﻠﻴﺎﱄ-ﺍﻟﻠﻴﺎﱄ ﺃﻋﻈﻢ،ﺍﻟﻄﻌﺎﻡ ﺇﻃﻌﺎﻡ ﰲ ﳚﺘﻬﺪ ﺃﻧﻪ ﺍﳊﺪﻳﺚ ﻫﺬﺍ ﰲ ﻋﺮﻓﺖ،ﺍﳉﻮﺩ ﰲ
ﺃﻧﻮﺍﻋﻪ ﺑﺸﱴ،ﺍﻟﻄﻌﺎﻡ ﺇﻃﻌﺎﻡ ﻓﻘﻂ ﻳﻌﲏ ﻻ ﺍﳉﻮﺩ،ﺍﳌﺘﻔﺮﻗﺔ ﻭﺃﻧﻮﺍﻋﻪ ﺍﻟﺸﱴ ﺃﻧﻮﺍﻋﻪ ﰲ ﺍﳉﻮﺩ،
ﺍﻟﻘﺮﺁﻥ ﻗﺮﺍﺀﺓ ﰲ ﳚﺘﻬﺪ ﺃﻧﻪ ﻭﻋﺮﻓﺖ.
ﺍﻟﺜﺎﻟﺚ ﺍﻷﻣﺮ ﻳﺄﰐ:ﻛﺎﻥ-ﺍﷲ ﺻﻠﻰﻭﺳﻠﻢ ﻋﻠﻴﻪ-ﺍﻟﻠﻴﻞ ﻗﻴﺎﻡ ﰲ ﺃﻳﻀﺎ ﳚﺘﻬﺪ،ﺍﻟﻌﺸﺮ ﻭﰲ
ﻋﺎﺋﺸﺔ ﺗﻘﻮﻝ ﺍﻷﻭﺍﺧﺮ-ﻋﻨﻬﺎ ﺍﷲ ﺭﺿﻲ-:"ﻣﺌﺰﺭﻩ ﺷﺪ ﺍﻟﻌﺸﺮ ﺩﺧﻠﺖ ﺇﺫﺍ،ﺃﻫﻠﻪ ﻭﺃﻳﻘﻆ،
ﻟﻴﻠﻪ ﻭﺃﺣﻴﺎ".
ﻣﺎﻣﻌﲎ)ﺃﻟﻴﻠﻪ ﺣﻴﺎ(؟
ﻛﻠﻪ ﺍﻟﻠﻴﻞ ﻗﺎﻡ ﺃﻧﻪ ﻳﻌﲏ،ﻳ ﻭﱂﺍﻟﻨﱯ ﺃﻥ ﻌﺮﻑ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺇﻻ ﺍﻟﻠﻴﻞ ﻛﻞ ﻳﻘﻮﻡﺍﻟﻌﺸﺮ ﰲ
ﺭﻣﻀﺎﻥ ﻣﻦ ﺍﻷﻭﺍﺧﺮ،ﳚﺘﻬﺪ ﺃﻧﻪ ﺗﻌﺮﻑ ﻭﺣﻴﻨﻬﺎ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﻻﳚﺘﻬﺪ ﻣﺎ ﺍﻟﻠﻴﺎﱄ ﻫﺬﻩ ﰲ
ﻏﲑﻫﺎ ﰲ.
ﺍﻟﻨﱯ ﻋﻦ ﻭﻓﻘﻬﻮﺍ ﺃﺧﺬﻭﺍ ﺍﻟﺬﻳﻦ ﺃﺧﺒﺎﺭ ﺇﱃ ﺍﻧﻈﺮ ﰒ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺷﻲﺀ ﻛﻞ،ﻓﺎﻧﻄﻠﻘﻮﺍ
ﰲ ﻭﻗﺮ ﳑﺎﻢﻗﻠﻮ؛ﺍﻟﻨﱯ ﻷﻥ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﻗﺎﻝ":ﹰﺔﻐﻀﻣ ﺪﺴﹶﳉﺍ ﻲﻓ ﱠﻥﹺﺇﻭ ﹶﻻﹶﺃ:ﹶﺍﺫﹺﺇ
ﻪﱡﻠﹸﻛ ﺪﺴﹶﳉﺍ ﺢﹶﻠﺻ ﺖﺤﹶﻠﺻ"..ﺇﻟﻴﻬﻢ ﻣﻨﻘﺎﺩﺓ ﺍﻟﻄﺎﻋﺎﺕ ﻓﺠﺎﺀﺕ ﻢﻗﻠﻮ ﻣﻦ ﺍﻧﻄﻠﻘﻮﺍ،ﻓﻌﺎﺷﻮﺍ
ﺍﻹﳝﺎﻥ ﻟﺬﺍﺋﺬ،ﻭﺣﻼﻭﺗﻪ ﺍﻟﻘﺮﺁﻥ ﻭﺗﺪﺑﺮ-ﺍﻟﻮﺍﺳﻊ ﻓﻀﻠﻪ ﻣﻦ ﻭﺗﻌﺎﱃ ﺳﺒﺤﺎﻧﻪ ﺍﷲ ﻧﺴﺄﻝ-.
ﺩﺍﻭﺩ ﺃﰊ ﺑﻦ ﺍﻟﻌﺰﻳﺰ ﻋﺒﺪ ﻳﻘﻮﻝ":ﺃﺩﺭﻛﺘﻬﻢ-ﺍﻟﺴﻠﻒ ﺃﻭﻟﺌﻚ ﻳﻌﲏ-ﳚ ﺃﺩﺭﻛﺘﻬﻢﰲ ﺘﻬﺪﻭﻥ
ﺍﻟﺼﺎﱀ ﺍﻟﻌﻤﻞ،ﻻ ﺃﻭ ﻣﻨﻬﻢ ﺃﻳﻘﺒﻞ ﺍﳍﻢ ﻋﻠﻴﻬﻢ ﻭﻗﻊ ﻓﻌﻠﻮﻩ ﻓﺈﺫﺍ؟"ﺃﻛﺒﺮ ﺍﷲ..
ﺍﻟﺼﺎﳊﺔ ﺍﻷﻋﻤﺎﻝ ﻣﻦ ﺍﻷﺧﺬ ﰲ ﻭﻛﺜﲑﺍ ﻛﺒﲑﺍ ﻋﻨﺎﺀ ﳚﺪﻭﻥ ﻭﻻ ﻛﺜﲑﺍ ﻳﻬﺘﻤﻮﻥ ﻻ ﻢﺇ،ﻷﻥ
ﺳﻠﻴﻤﺔ ﺍﻟﻘﻠﻮﺏ،ﺳﻬﻠ ﻳﺴﲑﺓ ﺳﻠﺴﺔ ﺍﻟﻄﺎﻋﺎﺕ ﻓﺠﺎﺀﺕﺔ،ﳘﻬﻢ ﻟﻜﻦﻭﺍﻷﺧﲑ ﺍﻷﻭﻝ:ﻫﻞ
ﹸﻗﹺﺒ؟ ﺃﻭﻻ ﺍﻟﻌﻤﻞ ﻞ
ﻭﺃﻧﺎﺃﺳﺄﻟﻚ..ﺭﻣﻀﺎ ﺇﱃ ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎﻥ،ﻱﺃ ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺔ ﻭﺃﻳﺘﻬﺎﲢﻤﻠﻮﻩ ﻫﻢ؟
ﺍﻟﻌﺸﺎﺀ ﺻﻼﺓ ﻣﻦ ﻓﺮﻏﺖ ﻛﻨﺖ ﺇﻥ،ﻭﺍﻏﺘﻤﻤﺖ ﻭﺍﻫﺘﻤﻤﺖ ﻓﻜﺮﺕ ﻫﻞ ﺍﳌﻐﺮﺏ ﺻﻼﺓ ﺃﻭ
؟؟ ﺍﻟﻔﺮﻳﻀﺔ ﻫﺬﻩ ﻣﲏ ﻗﺒﻠﺖ ﻫﻞ
ﺍﻟ ﻫﺬﻩ ﻳﻌﲏ ﻋﻠﻴﻚ ﻭﺍﺟﺒﺔ ﻓﺮﻳﻀﺔﺎ ﻣﻠﺰﻭﻡ ﺃﻧﺖ ﻔﺮﻳﻀﺔ،ﺃﺳﺄﻟﻚ ﺫﻟﻚ ﻭﻣﻊ:ﰲ ﻳﻘﺬﻑ ﻫﻞ
ﻫﻢ ﻗﻠﺒﻚ:؟؟ ﻻ ﺃﻭ ﺍﻟﻔﺮﻳﻀﺔ ﻫﺬﻩ ﺗﻘﺒﻞ ﻫﻞ
ﺳﺎﺋﻧﻔﺴﻚ ﻞ،ﺃﺧﺮﻯ ﻣﺮﺓ ﻧﻔﺴﻚ ﺃﺳﺄﻝ ﰒ:؟؟ ﺗﺄﺗﻴﻬﻢ ﺍﻟﱵ ﺍﳍﻤﻮﻡ ﻫﺬﻩ ﺗﺄﺗﻴﲏ ﻻ ﳌﺎﺫﺍ
ﻣﺮﻳﺾ ﺍﻟﻘﻠﺐ ﺃﻥ ﺍﳉﻮﺍﺏ ﺗﻌﺮﻑ ﺣﻴﻨﻬﺎ،ﻣﺮﺍﺟﻌﺔ ﺇﱃ ﳛﺘﺎﺝ ﺍﻟﻘﻠﺐ ﻭﺃﻥ،ﺍﻟﻘﻠﺐ ﻭﺃﻥ
ﺇﱃ ﳛﺘﺎﺝﺗﺼﻔﻴﺔ،ﺍﷲ ﺭﲪﻚ ﺑﻘﻠﺒﻚ ﻓﺎﺑﺪﺃ.
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- 8. ﺍﻟﺴﻠﻒ ﻳﻘﻮﻝ-ﻋﻠﻴﻬﻢ ﺍﷲ ﺭﲪﺔ-:ﺍﻟﺸﻬﺮ ﺫﻟﻚ ﰲ ﺃﻋﻤﺎﳍﻢ ﺑﻌﺾ ﻋﻦ،ﺃﻱﺩﺧﻞ ﺇﺫﺍ
ﺍﳌﻮﺍﻗﻒ ﺗﻠﻚ ﻣﻌﻲ ﻭﺗﺄﻣﻠﻮﺍ ﺍﻟﺸﻬﺮ ﻋﻠﻴﻬﻢ،ﻓﻮﻭﰲ ﺣﻴﺎﺗﻨﺎ ﰲ ﳓﺘﺎﺟﻬﺎ ﺇﻧﻨﺎ ﻭﺍﷲ ﰒ ﺍﷲ
ﻭﺍﻗﻌﻨﺎ..ﳌــ؟ ﺎﺫﺍ
ﺍﻟﻄﺎ ﻣﻮﺍﻃﻦ ﻋﻦ ﻭﻛﺜﲑﺍ ﻛﺜﲑﺍ ﺃﺑﻌﺪﻧﺎ ﻷﻧﻨﺎﻋﺎﺕ،ﺍﻟﺴﻠﻒ ﻳﻘﻮﻝ-ﻋﻠﻴﻬﻢ ﺍﷲ ﺭﲪﺔ-ﻧﺎﻗﻠﲔ
ﺍﻟﺰﻣﻦ ﺫﻟﻚ ﰲ ﻳﻌﺎﻳﺸﻬﻢ ﻛﺎﻥ ﻣﻦ ﺃﺧﺒﺎﺭ،ﺃﻧﺲ ﺍﺑﻦ ﻣﺎﻟﻚ ﻣﻨﻬﻢ ﻛﺎﻥ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﻛﺎﻥ
ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻭﳎﺎﻟﺴﺔ ﺍﳊﺪﻳﺚ ﻣﻦ ﻳﻔﺮ ﺭﻣﻀﺎﻥ ﺩﺧﻞ ﺇﺫﺍ..؟ ﺍﳊﺪﻳﺚ ﻣﻦ ﺗﻔﺮ ﺍﷲ ﺳﺒﺤﺎﻥ
ﻳﺎ ﺃﻳﻦ ﺇﱃ ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻭﳎﺎﻟﺴﺔ؟ ﻣﺎﻟﻚ
ﻳﻘﻮﻝ":ﺇ ﻣﺎﻟﻚ ﻛﺎﻥﺍﳊﺪﻳﺚ ﻣﻦ ﻳﻔﺮ ﺭﻣﻀﺎﻥ ﺩﺧﻞ ﺫﺍ،ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻭﳎﺎﻟﺴﺔ،
ﺍﳌﺼﺤﻒ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺗﻼﻭﺓ ﻋﻠﻰ ﻭﻳﻘﺒﻞ"ﳌــﺎﺫﺍ؟..ﻳﺘﺪﺑﺮﻩ ﺃﻥ ﺃﺟﻞ ﻣﻦ،ﻣﻦ ﺍﻟﻔﺮﺍﺭ
ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﻮﻥ ﺃﻳﻬﺎ ﻣﺎﺫﺍ،ﻣﻦ ﺍﻟﻔﺮﺍﺭ ؟ ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺎﺕ ﺃﻳﺘﻬﺎ ﻣﺎﺫﺍ ﻣﻦ ﺍﻟﻔﺮﺍﺭ
ﺍﳊﺪﻳﺚ ﺃﻫﻞ ﳎﺎﻟﺴﺔ،ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﻭﳎﺎﻟﺴﺔ،ﻣﺎ ﺇﱃﻭﺃﻋﻈﻢ ﺃﻓﻀﻞ ﻫﻮ،ﺭﺏ ﻛﻼﻡ ﺇﱃ
ﺍﻟﱪﻳﺎﺕ،ﻭﺍﻻﻧﺸﻐﺎﻝﺍﻟﻘﺮﺁﻥ ﺇﻧﻪ ﺗﺪﺑﺮﻩ ﻭﰲ ﺗﻼﻭﺗﻪ ﰲ،ﺍﻟﺜﻮﺭﻱ ﺳﻔﻴﺎﻥ ﻳﻔﻌﻞ ﻣﺜﻠﻪ ﻭﻛﺎﻥ
-ﻋﻠﻴﻪ ﺍﷲ ﺭﲪﺔ-ﺍﻟﺴﻠﻒ ﻣﻦ ﻭﻛﺜﲑ-ﻋﻠﻴﻬﻢ ﺗﻌﺎﱃ ﺍﷲ ﺭﲪﺔ-ﰲ ﳜﺘﻢ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻛﺎﻥ
ﺛﻼﺙ ﻛﻞ،ﻋﺸﺮﺓ ﺳﺒﻊ ﺭﻣﻀﺎﻥ ﰲ ﻭﺧﺘﻢﺧﺘﻤﻪ..ﺃﻛﺒﺮ ﺍﷲ.
ﺍﻟﻘﻮﻡ ﻓﻀﻼﺀ ﻣﻦ ﺍﻟﻔﺮﺍﺭ ﰲ ﻣﺜﺎﻻ ﻟﻨﺎ ﻳﻀﺮﺏ ﻫﺬﺍ،ﺃﺧﺮﻯ ﻃﺎﻋﺎﺕ ﺇﱃ،ﺃﻳﻬﺎ ﺃﺭﻳﺪ ﻭﺃﻧﺎ
ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﻮﻥ،ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺎﺕ ﻭﺃﻳﺘﻬﺎ،ﺍﻟﱵ ﺎﻟﺲﺍ ﺗﻠﻚ ﻣﻦ ﻧﻔﺮ ﺃﻥ ﻧﺮﻳﺪ
ﻛﻮﺍﻫﻠﻨﺎ ﺃﺛﻘﻠﺖ،ﻣﻨﻚ ﻧﺮﻳﺪ ﻻ ﻭﺍﻷﻋﻤﺎﺭ ﺍﻷﻭﻗﺎﺕ ﺗﻀﻴﻊ ﻭﺑﺄﻣﻮﺭ ﻭﺍﻟﻀﺤﻜﺎﺕ ﺑﺎﻟﻐﻔﻼﺕ
ﻣﻦ ﺗﻔﺮ ﺃﻥﺻﺎﳊﻲﺃﻓﻀﻞ ﻫﻮ ﲟﺎ ﻟﺘﻨﺸﻐﻞ ﺯﻣﺎﻧﻚ ﺃﻫﻞ،ﻭﻻﻣﺎ ﺇﱃ ﻃﺎﻋﺘﻪ ﻣﻦ ﺗﻔﺮ ﺃﻥ ﻧﺮﻳﺪ
ﺃﻓﻀﻞ ﻫﻮ،ﺃﻭﻗﺎﺗﻨﺎ ﺃﺷﻐﻠﺖ ﺍﻟﱵ ﺍﳌﺒﺎﺣﺎﺕ ﺗﻠﻚ ﻣﻦ ﺗﻔﺮ ﺃﻥ ﻧﺮﻳﺪ،ﺍﻟﻀﺤﻜﺎﺕ ﻭﺗﻠﻚ
ﺃﻭﻗﺎﺗﻨﺎ ﺃﺛﻘﻠﺖ ﺍﻟﱵ ﺍﻟﺴﻬﺮﺍﺕ ﻭﺗﻠﻚ،ﻛﻠﻤﺎﺕ ﻧﺮﺩﺩ ﻭﺃﺻﺒﺤﻨﺎ ﺭﻣﻀﺎﻥ ﻋﻠﻴﻨﺎ ﺫﻫﺐ ﺣﱴ
ﻭﻣﺎ ﺭﻣﻀﺎﻥ ﺫﻫﺐﺭﻣﻀﺎﻥ ﺍﺳﺘﻐﻠﻠﻨﺎ،ﻣﻦ ﺫﻟﻚ ﻏﲑ ﻭﺇﱃﺑﻌﺪ ﰲ ﺃﺻﺒﺤﻨﺎ ﺣﱴ ﺍﻟﻜﻠﻤﺎﺕ
ﺍﷲ ﻋﻦ-ﻭﻋﻼ ﺟﻞ-ﻳﻀﺮﺏ ﻭﺁﺧﺮﻋﺸﺮﺓ ﺳﺒﻊ ﻓﻴﺨﺘﻢ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺍﺀﺓ ﰲ ﻣﺜﺎﻻ ﻟﻨﺎﻣﺮﺓ،ﺳﺒﻊ
ﻣﺮﺓ ﻋﺸﺮﺓ..
ﺍﻟﺴﻠﻒ ﺃﺧﺒﺎﺭ ﻣﻦ ﻭﺃﺧﺒﺎﺭ ﺃﺧﺮﻯ ﻣﻮﺍﻃﻦ ﺫﻛﺮ ﻋﺪﻡ ﺗﻌﻤﺪﺕ ﺇﱐ ﻭﻭﺍﷲ،ﻭﺑﻌﻴﺪﺓ ﺑﻌﻴﺪﺓ ﺎﻷ
ﳓﺎﻛﻲ ﻟﻌﻠﻨﺎ ﻭﺍﻗﻌﻨﺎ ﻋﻦﳜﺘﻢ ﻛﺎﻥ ﻣﻦﻣﺮﺓ ﻋﺸﺮﺓ ﺳﺒﻊ،ﻭﺇﻻﻭﺛﻼﺛﲔ ﺳﺘﲔ ﺧﺘﻢ ﻣﻦ ﻓﻬﻨﺎﻙ
،ﺫﻟﻚ ﻭﺩﻭﻥ.
ﺁﺧﺮ ﺧﱪ ﻭﺧﺬﹰﺍﺍﳉﺮﺍﺡ ﺍﺑﻦ ﻭﻛﻴﻊ ﻛﺎﻥ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﻭﺛﻠﺜﺎ ﺧﺘﻤﺔ ﺍﻟﻠﻴﻞ ﰲ ﺭﻣﻀﺎﻥ ﰲ ﻳﻘﺮﺃ،
ﺍﻟﻀﺤﻰ ﻣﻦ ﺭﻛﻌﺔ ﻋﺸﺮﺓ ﺛﻨﱵ ﻭﻳﺼﻠﻲ،ﺍﻟﻌﺼﺮ ﺇﱃ ﺍﻟﻈﻬﺮ ﻣﻦ ﻭﻳﺼﻠﻲ..ﺃﻛﺒﺮ ﺍﷲ..
ﺭﻣﻀﺎﻥ ﻣﻊ ﺎﺭﻧﺎ ﺑﲔ ﺍﳌﺒﺎﺭﻙ ﺃﻳﻬﺎ ﺗﻘﺎﺭﻥ ﺃﻥ ﻭﻟﻚ،ﻭﻛﺍﻟﻌﻤﻴﻖ ﺑﺎﻟﻨﻮﻡ ﻧﻘﻀﻴﻪ ﻴﻒ،ﻭﺍﻟﺒﻌﺪ
ﺛﺎﻟﺚ ﻣﺜﺎﻝ ﺇﱃ ﺍﻧﻈﺮ ﰒ ﺍﻟﻀﺤﻰ ﻣﻦ ﺭﻛﻌﺘﲔ ﻭﻟﻮ ﻋﻦ:ﻃﺎﻭﺱ ﻭﻫﻮ-ﺍﷲ ﺭﲪﻪ-:
ﺍﻟﺼﺒﺎﺡ ﺣﱴ ﺍﻟﻘﺒﻠﺔ ﻭﻳﺴﺘﻘﺒﻞ ﻓﺮﺍﺷﻪ ﻣﻦ ﻳﻘﻮﻡ ﻃﺎﻭﺱ ﻛﺎﻥ،ﻭﻳﻘﻮﻝ:ﻴﻃﻧﻮﻡ ﺟﻬﻨﻢ ﺫﻛﺮ ﺮ
ﺍﻟﻌﺎﺑﺪﻳﻦ..
ﺍﻟﺴﻠﻒ ﺃﺯﻣﺎﻥ ﻣﻦ ﺯﻣﻦ ﰲ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ﺃﺧﺒﺎﺭ ﺗﺮﻳﺪ ﻛﻨﺖ ﻭﺇﻥﻓﲑﻭﻱﺍﻟﺒﻴﻬﻘﻲ ﻟﻚ-ﺍﷲ ﺭﲪﻪ
-ﺳﻨﻨﻪ ﰲ:
ﻳﺰﻳﺪ ﺍﺑﻦ ﺍﻟﺴﺎﺋﻞ ﻋﻦ-ﺍﷲ ﺭﲪﻪ-ﻗﺎﻝ:ﺍﳋﻄﺎﺏ ﺑﻦ ﻋﻤﺮ ﺃﻣﺮ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-،ﰊﺃﻛﻌﺐ ﺍﺑﻦ
ﺭﻣﻀﺎﻥ ﰲ ﻟﻠﻨﺎﺱ ﻳﻘﻮﻣﺎ ﺃﻥ ﺍﻟﺪﺍﺭﻱ ﻭﲤﻴﻤﺎ،ﺑﺎﳌﺌﲔ ﻳﻘﺮﺃ ﺍﻟﻘﺎﺭﺉ ﻓﻜﺎﻥ،ﻋﻠﻰ ﻧﻌﺘﻤﺪ ﻛﻨﺎ ﺣﱴ
ﺍﻟﻘﻴﺎﻡ ﻃﻮﻝ ﻣﻦ ﺍﻟﻌﺼﻲ،ﻓﺮﻭﻉ ﰲ ﺇﻻ ﻧﻨﺼﺮﻑ ﻛﻨﺎ ﻭﻣﺎﺍﻟﻔﺠﺮ..ﺃﻛﺒﺮ ﺍﷲ..،ﻳﻌﲏ
ﺣﺎﳍﻢ ﻫﻮ ﻫﺬﺍ ﺍﻟﻔﺠﺮ ﻗﺒﻴﻞ.
ﻳﻔﻌﻞ ﻣﺎﺫﺍ ﻋﻤﺮ ﺍﺑﻦ ﻭﻛﺎﻥ-ﺃﺑﻴﻪ ﻭﻋﻦ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-؟؟..
ﻋﻤﺮ ﺍﺑﻦ ﻛﺎﻥ-ﻋﻨﻬﻤﺎ ﺍﷲ ﺭﺿﻲ-ﺍﷲ ﺭﺳﻮﻝ ﻣﺴﺠﺪ ﰲ ﺍﻟﻠﻴﻞ ﺍﻟﻨﺎﺱ ﻣﻊ ﻗﺎﻡ ﺇﺫﺍ-ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ
ﻭﺳﻠﻢ-ﻋﻤﺮ ﺍﺑﻦ ﺭﺟﻊ ﺍﻟﻨﺎﺱ ﻭﺍﻧﺼﺮﻑ-ﻋﻨﻬﻤﺎ ﺍﷲ ﺭﺿﻲ-ﺍﻟﻨﺎﺱ ﺍﻧﺼﺮﺍﻑ ﺑﻌﺪ ﺍﳌﺴﺠﺪ ﺇﱃ،ﺃﺧﺬ
ﺍﷲ ﺭﺳﻮﻝ ﳌﺴﺠﺪ ﻭﺧﺮﺝ ﻣﺎﺀ ﻣﻦ ﺇﺩﺍﻭﺓ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﻻ ﰒﺍﻟﺼﺒﺢ ﻳﺼﻠﻲ ﺣﱴ ﻣﻨﻪ ﳜﺮﺝ
،،ﺃﻛﺒﺮ ﺍﷲ..
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- 9. ﻭﺗﺼﺪﻗﻬﻢ ﺍﻟﻄﻌﺎﻡ ﺇﻃﻌﺎﻡ ﻣﻦ ﺃﺧﺒﺎﺭﻫﻢ ﺃﺭﺩﺕ ﺇﻥ ﺃﻣﺎ
ﺍﻟﺰﻫﺮﻱ ﺷﻬﺎﺏ ﺍﺑﻦ ﻛﺎﻥ ﻓﻘﺪ-ﺍﷲ ﺭﲪﻪ-ﺍﻟﻘﺮﺁﻥ ﺗﻼﻭﺓ ﻫﻮ ﻓﺈﳕﺎ ﺭﻣﻀﺎﻥ ﺩﺧﻞ ﻓﺈﺫﺍ،
ﺍﻟﻄﻌﺎﻡ ﻭﺇﻃﻌﺎﻡ،ﺳﻠﻴﻤﺎﻥ ﺃﰊ ﺍﺑﻦ ﲪﺎﺩ ﻭﻛﺎﻥ،ﻳﱢﻄﻔﻭﺍﺣﺪﺍ ﻛﻢ ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﰲ ﺮﻳﺎ؟ ﺗﺮﻯ
ﲬﺴﻤﺎﺋﺔ ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﰲ ﻳﻔﻄﺮﺇﻧﺴﺎﻥ!!..
ﺭﻣﻀﺎﻥ ﺃﺧﺒﺎﺭ ﻣﻦ ﺧﱪﺍ ﺃﺗﺮﻳﺪﻳﻦ ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺔ ﺃﻳﺘﻬﺎ ﻭﺃﻧﺖﻋﻨﺪ
ﺍﻟﺼﺤﺎﺑﻴﺎﺕ؟
ﻋﺎﺋﺸﺔ-ﻋﻨﻬﺎ ﺍﷲ ﺭﺿﻲ-ﺃﻣﻨﺎ،ﺩﺭﻫﻢ ﺃﻟﻒ ﻣﺎﺋﺔ ﻭﺍﺣﺪ ﻳﻮﻡ ﰲ ﺗﺼﺪﻗﺖ،ﺻﺎﺋﻤﺔ ﻭﻛﺎﻧﺖ،
ﺧﺎﺩﻣﺘﻬﺎ ﳍﺎ ﻓﻘﺎﻟﺖ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﰲ:ﳊﻤﺎ ﺑﺪﺭﻫﻢ ﺗﺸﺘﺮﻱ ﺃﻥ ﺃﻧﻔﻘﱵ ﻓﻴﻤﺎ ﺍﺳﺘﻄﻌﱵ ﺃﻣﺎ
ﻋﻠﻴﻪ ﺗﻔﻄﺮﻳﻦ!ﻓﻘﺎﻟﺖ-ﻋﻨﻬﺎ ﺍﷲ ﺭﺿﻲ-ﻓﻌﻠﺖ ﺫﻛﺮﺗﻴﲏ ﻟﻮ..
ﺃﻛﺒﺮ ﺍﷲ..ﻫﻲ ﻓﺘﺄﻛﻞ ﳊﻤﺎ ﺗﺸﺘﺮﻱ ﺃﻥ ﻧﻔﺴﻬﺎ ﻧﺴﺖ ﻃﺎﻋﺔ ﰲ ﻛﺎﻧﺖ ﳌﺎﻭﺗﻔﻄﺮ
ﻋﻠﻴﻪ،ﻛﺜﲑﺓ ﺭﻣﻀﺎﻥ ﰲ ﺍﻟﺴﻠﻒ ﻭﺃﺧﺒﺎﺭ،ﻣﺎ ﻋﻠﻰ ﺍﻗﺘﺼﺮﺕ ﻭﻟﻜﻦﺍﶈﻮﺭ ﺇﱃ ﻷﻧﺘﻘﻞ ﺳﺒﻖ
ﺍﳋﺎﻣﺲ.
ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎ،ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﺔ ﺃﻳﺘﻬﺎ:
ﻣﺎ ﲨﻴﻌﺎ ﻋﻠﻤﺘﻢﺍﳉﻨﺎﻥ ﻷﺑﻮﺍﺏ ﺗﻔﺘﺢ ﻣﻦ ﺭﻣﻀﺎﻥ ﰲ،ﻭﺇﻏﻼﺍﻟﻨﲑﺍﻥ ﻷﺑﻮﺍﺏ ﻕ،ﻭﷲ
ﺍﻟﻨﺎﺭ ﻣﻦ ﻋﺘﻘﺎﺀ،ﺭﻣﻀﺎﻥ ﻣﻦ ﻟﻴﻠﺔ ﻛﻞ ﻭﺫﻟﻚ،ﺗﺴﺎﺑﻴﺢ ﺭﻣﻀﺎﻥ ﰲﻭﺗﺮﺍﻭﻳﺢ،ﻭﺫﻛﺮ
ﻭﻗﺮﺁﻥ،ﻭﺧﺸﻮﻉ ﻭﺗﻀﺮﻉ،ﻭﻗﻴﺎﻡ ﺻﻴﺎﻡ ﻓﻴﻪ،ﻓﻴﻪﻟﻠﺼ ﺗﻔﻄﲑﺎﺋﻤﲔ،ﻟﻠﻄﻌﺎﻡ ﻭﺇﻃﻌﺎﻡ،
ﱴﺷ ﺃﻧﻮﺍﻉ ﻓﻴﻪﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ،ﺍﻟﻄﺎﻋﺎﺕ ﺇﱃ ﻣﻨﻘﺎﺩ ﺘﻤﻊﻭﺍ ﺍﻟﻘﻠﻮﺏ..ﹰﺍﺇﺫ..ﻧﻘﻄﺔ ﻫﻮ
ﺍﻧﻄﻼﻗﺔ،ﺣﻴﺎﺓ ﻣﻨﻬﺞ ﻭﻫﻮ،؛ﻷﻧﻚﺍﻟﻔﻀﻴﻞ ﺍﻟﺸﻬﺮ ﻫﺬﺍ ﰲ ﺗﺪﺧﻞ،ﺍﺟﺘﻬﺪﺕ ﻗﺪ ﻭﺃﻧﺖ
ﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ ﻛﺜﲑ ﰲ،ﻧﺇﺍﻟﻄﺎﻋﺔ ﻣﻦ ﻳﺰﺩﺍﺩ ﺃﻥ ﺍﻟﻄﺎﻋﺔ ﻋﻠﻰ ﺍﳌﻘﺒﻞ ﻟﻘﻠﺒﻚ ﻋﻈﻴﻤﺔ ﻓﺮﺻﺔ ﻬﺎ
،ﻋﻨﻬﺎ ﻏﻔﻠﺖ ﺳﻨﺔ ﻣﻦ ﻛﻢ،ﺍﻟﻌﺒﺎﺩﻱ ﺑﺮﻧﺎﳎﻚ ﰲ ﺗﻜﻦ ﱂ ﻃﺎﻋﺔ ﻣﻦ ﻭﻛﻢ..
ﻫﺎﺟﺎﺀﻙ ﺭﻣﻀﺎﻥ ﻫﻮ،ﺇﳝﺎ ﻣﺪﺭﺳﺔ ﻭﻫﻮﻓﻴﻬ ﺗﺪﺧﻞ ﻋﺒﺎﺩﻳﺔ ﻧﻴﺔﺎ،ﻭﺍﻟﻨﻔﺲ ﻳﺴﺎﻋﺪﻙ ﻗﺪ ﺘﻤﻊﻭﺍ
ﻣﻘﺒﻠﺔ،ﻣﺼﻔﺪﺓ ﻭﺍﻟﺸﻴﺎﻃﲔ،ﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ ﺑﻜﺜﲑ ﺑﺴﻬﻤﻚ ﺗﻀﺮﺏ ﺑﺄﻥ ﺍﻟﺸﻬﺮ ﻫﺬﺍ ﻳﻔﻮﺗﻚ ﻓﻼ
ﺍﻟﻄﺎﻋﺔ ﻫﺬﻩ ﻣﻦ ﺑﺴﻬﻢ ﻓﺘﻀﺮﺏ،ﺍﻟﻄﺎﻋﺔ ﻭﻫﺬﻩ،ﻗﺒﻞ ﺗﻔﻌﻠﻬﺎ ﺗﻜﻦ ﱂ ﻟﻄﺎﻋﺎﺕ ﺍﻟﻄﺎﻋﺔ ﻭﻫﺬﻩ
ﺑﻌﺒﺎﺩﺍﺕ ﺍﻟﺸﻬﺮ ﻫﺬﺍ ﻣﻦ ﺗﺘﺨﺮﺝ ﺣﱴ ﺭﻣﻀﺎﻥ،ﻛﺜﲑﺓ ﻭﺳﻨﻦ،ﺃﻭﻝ ﻣﻦ ﻋﻠﻴﻬﺎ ﺣﺎﻓﻈﺖ ﻗﺪ
ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﺁﺧﺮ ﺇﱃ ﺭﻣﻀﺎﻥ ﻣﻦ ﺷﻬﺮ،ﻃﺎﻋﺔ ﺇﱃ ﺍﻧﻘﺎﺩ ﺇﺫﺍ ﺍﻟﻘﻠﺐ ﺃﻥ ﻭﺍﻋﻠﻢ،ﻋﻠﻴﻬﺎ ﻭﻣﻀﻰ
ﻋﺪﺓ ﻛﺄﻳﺎﻡ ﺯﻣﻨﺎ،ﻭﺳﻬﻠﺔ ﻳﺴﲑﺓ ﺍﻟﻄﺎﻋﺔ ﻋﻠﻴﻪ ﺗﻜﻮﻥ ﺭﻣﻀﺎﻥ ﺑﻌﺪ ﻓﺈﻧﻪ ﻛﺎﻣﻼ ﺷﻬﺮﺍ،ﻳﻔﻮﺗﻚ ﻓﻼ
ﺣﻴﺎﺓ ﻣﻨﻬﺞ ﲡﻌﻠﻪ ﺃﻥ ﺍﻟﺸﻬﺮ ﻫﺬﺍ،ﺍﻟﻄﺎﻋﺎﺕ ﻣﻦ ﻛﺜﲑ ﺇﱃ ﺍﻧﻄﻼﻗﺔ ﻭﻧﻘﻄﺔ.
ﺍﻟﻨﱯ ﻛﺎﻥ ﻛﻴﻒ ﻗﺮﻳﺒﺎ ﻣﻌﻨﺎ ﺗﻘﺪﻡ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﰲ،ﻋﻠﻴﻪ ﻛﺎﻥ ﻛﻴﻒ
ﺍﻟﺘﺴﻠﻴﻢ ﻭﺃﰎ ﺍﻟﺼﻼﺓ ﺃﻓﻀﻞ،ﻗﺮﺍﺀﺓ ﰲ ﳚﺘﻬﺪ ﻭﻛﺎﻥ ﺍﳉﻮﺩ ﰲ ﺭﻣﻀﺎﻥ ﰲ ﳚﺘﻬﺪ ﻛﺎﻥ ﻛﻴﻒ
ﺍﻟﻘﺮﺁﻥ،ﺍﻟﻠﻴﺎﱄ ﺇﺣﻴﺎﺀ ﰲ ﳚﺘﻬﺪ ﻭﻛﺎﻥﺭﻣﻀﺎﻥ ﻟﻴﺎﱄ،ﳚﺘﻬﺪ ﻛﺎﻥ ﻛﻴﻒ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-.
ﺇﺫﻥ:ﺍﻟﻘﺮﺁﻥ ﺃﻫﻞ ﻣﻦ ﺃﻧﺖ ﻟﺘﻜﻦ ﻭﻗﺘﻚ ﺭﺗﺐ ﺃﻧﺖ،ﺃﻧ ﺗﻘﻞ ﻻﺎﻛﺜﲑﺓ ﺃﺷﻐﺎﻝ ﻋﻨﺪﻱ،ﻻ
ﺗﺘﻌﺬﺭﺇﺑ ﺗﺘﻌﺬﺭ ﺃﻥ ﻳﺎﻙﺎﻷﺷﻐﺎﻝ،ﻭﺭﲟﺎ ﻳﺴﺎﻋﺪﱐ ﻻ ﺘﻤﻊﺍ ﻭﺭﲟﺎ ﻭﻭﻇﻴﻔﱵ ﺃﺷﻐﺎﻝ ﺍﻟﺒﻴﺖ ﰲ
ﻭﺃﺷﻴﺎﺀ ﺃﺷﻴﺎﺀ..
ﻳﺎ ﻻﺍﳌﺒﺎﺭﻙ ﺃﺧﻲ،ﺍﳌﺸﺘﺎﻗﺔ ﻭﺃﻳﺘﻬﺎ ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎ ﻻ،ﻨﺍﻟ ﺷﻐﻞ ﻣﻦ ﺃﻛﺜﺮ ﺷﻐﻞ ﻫﻨﺎﻙ ﻟﻴﺲﱯ-
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺑﻪ ﻣﺸﻐﻮﻟﺔ ﻛﻠﻬﺎ ﺍﻷﻣﺔ،ﻳﺴﺘﻔﺘﻴﻪ ﻣﻦ ﻳﺄﺗﻴﻪ،ﻣﺸﺎﻛﻠﻪ ﳛﻞ ﺃﻥ ﻳﺮﻳﺪ ﻭﻣﻦ،ﻭﻣﻦ
ﻣﺎ ﺃﻣﺮ ﰲ ﻳﺸﺎﻭﺭﻩ ﺃﻥ ﻳﺮﻳﺪ،ﻣﺎ ﻋﺒﺎﺩﺓ ﻭﰲ ﻃﺎﻋﺔ ﰲ ﻳﻌﻠﻤﻪ ﺃﻥ ﻳﺮﻳﺪ ﻭﻣﻦ،ﺃﻥ ﻳﺮﻳﺪ ﻭﻣﻦ
ﻏﺰﻭﺓ ﺇﱃ ﻳﺮﺳﻠﻬﻢﺍﷲ ﺳﺒﻴﻞ ﰲ ﺟﻬﺎﺩ ﻭﰲ،ﻋﺮﻓﺘ ﺫﻟﻚ ﻭﻣﻊﻢﺍﻟﻘﺮﺁﻥ ﰲ ﳚﺘﻬﺪ ﻛﻴﻒ،ﻭﰲ
ﺭﻣﻀﺎﻥ ﻗﻴﺎﻡ،ﺍﳉﻮﺩ ﻭﰲ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-،ﻃﺮﻳﻘﺎ ﺍﻟﺸﻮﺍﻏﻞ ﳍﺬﻩ ﲡﻌﻞ ﻓﻼ،ﲡﻌﻠﻬﺎ ﻭﻻ
ﺃﺳﺎﺳﺎ ﺳﺒﺒﺎ.
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- 10. ﺍﻷﺧﻮﺍﺕ ﻭﺃﻳﺘﻬﺎ ﺍﻷﺧﻮﺓ ﺃﻳﻬﺎ:ﻋﻈﻴﻤﺔ ﻓﺮﺻﺔ ﻓﻴﻪ ﺭﻣﻀﺎﻥﺧﲑﺍﺕ ﻣﻦ ﻓﻴﻪ ﲟﺎ ﺟﺎﺀﻙﻣﻨﻘﺎﺩﺍ
ﻳ ﺳﻬﻼﳑﻦ ﺃﻧﺖ ﻓﻜﻦ ﺴﲑﺍﻭ ﻭﻗﺘﻪ ﻳﺮﺗﺐﻳﺸﺎﺀ ﻛﻴﻒ ﳜﺘﺎﺭ،ﻳﺸﺎﺀ ﻛﻴﻒ ﺍﻟﻄﺎﻋﺎﺕ ﻭﻳﻀﻊ،
ﻣﺎ ﻭﺣﺴﺐ ﳎﺘﻤﻌﻚ ﺣﺴﺐ ﻭﻗﺘﻚ ﺭﺗﺐﻋﻠﻴﻪ ﺃﻧﺖ..
ﻗﻞ:ﺍﻟﻨﻮﻡ ﻭﻣﻦ ﺍﻟﺮﺍﺣﺔ ﻣﻦ ﻗﺴﻄﺎ ﺁﺧﺬ ﺍﻟﺴﺎﻋﺔ ﻫﺬﻩ ﰲ ﺃﻧﺎ،ﻛﺬﺍ ﺃﻓﻌﻞ ﺍﻟﺴﺎﻋﺔ ﻫﺬﻩ ﻭﰲ
ﻭﻛﺬﺍ،ﻭﺍﺟﻌﻞﺃﻭﻗﺎﰐ ﰲ ﺩﻭﻣﺎ ﻣﻌﻲﺍﻟﺬﻱ ﺍﻟﻘﺮﺁﻥﻧﺰﻝﺭﻣﻀﺎﻥ ﺷﻬﺮ ﰲ..}ﻬﺷﻥَﺎﻀﻣﺭ ﺮ
ﻥﺁﺮُﻘْﻟﺍ ﻪﻴﻓ َﻝِﺰﻧُﺃ ﻱﺬﱠﻟﺍ{]ﻟﺒﻘﺮﺓﺍ:١٨٥[
}ﻥُﻮﻘﱠﺘَﺗ ﻢُﻜﱠﻠﻌَﻟ ﻢُﻜﻠﺒَﻗ ﻦﻣ ﻦﻳﺬﱠﻟﺍ َﻰﻠﻋ ﺐﺘُﻛ ﺎﻤَﻛ ﻡﺎﻴّﺼﻟﺍ ﻢُﻜﻴَﻠﻋ ﺐﺘُﻛ ﻮﺍﻨﻣﺁ ﻦﻳﺬﱠﻟﺍ ﺎﻬﻳَﺃ ﺎﻳ{
]ﻟﺒﻘﺮﺓﺍ:١٨٣[ﺍﻟﻘﻠﺐ ﺑﺼﻘﻞ ﺗﻜﻮﻥ ﻭﺍﻟﺘﻘﻮﻯ،ﻗﻠﺒﻚ ﺻﻘﻠﺖ ﺇﺫﺍ ﺫﻟﻚ ﺑﻌﺪ ﰒﺃﻥ ﺍﺳﺘﻄﻌﺖ ﻭﻧﻈﻔﺘﻪ
ﻭﻗﺘﻚ ﺗﺮﺗﺐ،ﻭﻗﺘﻚ ﺭﺗﺐ،ﻧﺼﻴﺒﺎ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﻟﻚ ﻭﺍﺟﻌﻞ..
ﻗﺮﺍﺀﺗﺎﻥ ﺭﻣﻀﺎﻥ ﰲ ﻟﻚ ﻳﻜﻮﻥ ﺃﻥ ﻋﻠﻴﻚ ﺍﻗﺘﺮﺡ ﻭﺃﻧﺎ:
ﺍﻷﻭﱃ ﺍﻟﻘﺮﺍﺀﺓ:ﺧﺘﻤ ﻗﺮﺍﺀﺓﺔ،ﻭﺛﻼﺙ ﻟﻴﻠﺘﲔ ﻭﰲ ﻟﻴﻠﺔ ﰲ ﳜﺘﻢ ﻣﻦ ﺗﺄﻣﻠﺖ ﻓﺄﻧﺖ،ﻭﻫﺆﻻﺀ
ﺣﺪﺭ ﻗﺮﺍﺀﺓ ﻳﻘﺮﺅﻥ ﻢﺃ ﻻﺷﻚ،ﻓ ﲤﻬﻞ ﻗﺮﺍﺀﺓ ﻟﻴﺴﺖﺎﻗﺮﺍﺀ ﻟﻚ ﺟﻌﻞﺧﺘﻤ ﺓﺔ،ﻭﺍﺣﺪﺓ ﺃﻗﻠﻬﺎ
ﺫﻟﻚ ﺑﻌﺪ ﺗﺴﺘﺰﻳﺪ ﺃﻥ ﻭﻟﻚ..
ﻭﺍﻟﻘﺮﺍﺀﺓﺍﻟﺜﺎﻧﻴﺔ:ﺗﺪﺑﺮ ﻗﺮﺍﺀﺓ،ﺍﻟﻘﺮﺁﻥ ﲞﺘﻢ ﻋﻼﻗﺔ ﳍﺎ ﻟﻴﺲ،ﻟﻮﺣﺪﻫﺎ ﺃﺟﻌﻠﻬﺎ،ﻣﻊ ﻟﺘﻌﻴﺶ
ﻗﻠﺒﻚ ﻟﻴﻌﻴﺶ ﺍﻵﻳﺎﺕ ﺗﻠﻚ ﻭﺗﺘﺄﻣﻞ ﺍﻵﻳﺎﺕ،ﻭﳛﻴﺎ،ﲟﺎﻭﻭﻋﻴﺪ ﻭﻋﺪ ﻣﻦ ﻓﻴﻬﺎ،ﺗﻀﻤﻨﺘﻪ ﻭﻣﺎ
ﻭﻣﻦ ﺁﻳﺎﺕ ﻭﻣﻦ ﻋﻈﻴﻤﺔ ﺃﺷﻴﺎﺀ ﻣﻦﺃﺍﻟﺴﺎ ﺍﻷﻣﻢ ﺧﺒﺎﺭﺑﻘﺔ،ﻟﻘﻠﺒﻚ ﳐﺎﻃﺒﺔ ﻭﻣﻦﻳﻠﺰﻡ ﻭﻻﰲ
ﻗﺮﺍﺀﺓﺍﻟﻛﺎﻣﻼ ﺍﻟﻘﺮﺁﻥ ﺗﻨﻬﻲ ﺃﻥ ﺘﺪﺑﺮ،ﻻﳘﻚ ﺫﻟﻚ ﻳﻜﻮﻥ،ﺍﳋﺘﻤ ﻗﺮﺍﺀﺓ ﰲ ﺍﳍﻢ ﻫﺬﺍ ﺍﺟﻌﻞﺔ
،ﺭﻣﻀﺎﻥ ﺷﻬﺮ ﰲ ﺗﺄﺧﺬ ﻟﻮ ﺍﻟﺘﺪﺑﺮ ﻗﺮﺍﺀﺓ ﺃﻣﺎﺟﺰﺀﺍﻟﻴﻠﻚ ﰲ ﺗﺘﺪﺑﺮﳘﺎ ﺟﺰﺋﲔ ﺃﻭ ﻭﺍﺣﺪﺍ،ﰲ ﺃﻭ
ﻋﻈﻴﻤﺎ ﻛﱰﺍ ﺫﻟﻚ ﻛﺎﻥ ﺃﻭﻗﺎﺗﻚ ﻣﻦ ﻭﻗﺖ ﺃﻱ،ﻓﻀﻼ ﺫﻟﻚ ﻭﻛﺎﻥﺟﺴﻴﻤﺎ،ﺇﺫﺍ ﺫﻟﻚ ﺑﻌﺪ ﰒ
ﺍﻟﻘﺮﺁﻥ ﻣﻊ ﻋﺸﺖ ﺗﺪﺑﺮﺕ،ﻟﻚ ﻭﺣﻴﺎﺓ ﻟﻚ ﺍﻧﻄﻼﻗﺔ ﻧﻘﻄﺔ ﺃﻳﻀﺎ ﺍﻟﻘﺮﺁﻥ ﻭﻳﻜﻮﻥ،ﺇﱃ ﺗﻨﻈﺮ
ﻟﻚ ﳐﺎﻃﺒﺔ ﺎﺃ ﺍﻵﻳﺎﺕ ﻫﺬﻩ..
ﺑﺂﻳﺎﺗﻪ ﳐﺎﻃﺒﻮﻥ ﺃﻧﻨﺎ ﻧﺴﺘﺸﻌﺮ ﻭﻻ ﺍﻟﻘﺮﺁﻥ ﻧﻘﺮﺃ ﻷﻧﻨﺎ!!
ﺍﻟﺴﻠﻒ ﻟﻜﻦ-ﺍﷲ ﺭﲪﻬﻢ-ﻛﺎﻧﻮﺍ ﳜﺎﻃﺒﻮﻥﺍﻵﻳﺎﺕ ﺬﻩﻢﻗﻠﻮ،ﺍﻟﺒ ﺍﳊﺴﻦ ﻳﻘﻮﻝﺼﺮﻱ":ﺇﻥ
ﻢﺭ ﻣﻦ ﺭﺳﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﺭﺃﻭﺍ ﻗﺒﻠﻜﻢ ﻛﺎﻥ ﻣﻦ،ﺑﺎﻟﻨﻬﺎﺭ ﺎﻭﻳﻨﻔﺬﻭ ﺑﺎﻟﻠﻴﻞ ﺎﻳﺘﺪﺑﺮﻭ ﻓﻜﺎﻧﻮﺍ"
ﺍﷲﺃﻛﺒﺮ،ﺃﻛﺒﺮ ﺍﷲ..
ﺑﺎﻟﻠﻴﻞ ﺎﻳﺘﺪﺑﺮﻭ ؟ﻛﺎﻧﻮﺍ ﻳﻔﻌﻠﻮﻥ ﻣﺎﺫﺍ ﻋﻼﻩ ﰲ ﺟﻞ ﺍﷲ ﻣﻦ ﺭﺳﺎﺋﻞ ﺍﻵﻳﺎﺕ ﻫﺬﻩ ﺃﻥ ﻳﺮﻭﻥ،
ﺑﺎﻟﻨﻬﺎﺭ ﺎﻭﻳﻨﻔﺬﻭ..
ﻋﻮﺍﺋﻖ ﻋﺪﺓ ﻫﻨﺎﻙ،ﺍﻟﻌﻮﺍﺋﻖ ﲨﻴﻊ ﺃﺫﻛﺮ ﻭﻟﻦ؛ﲣﺘﻠﻒ ﺘﻤﻌﺎﺕﺍ ﻷﻥ،ﺍﻟﺒﻴﻮﺕ ﻭﺃﺣﻮﺍﻝ
ﲣﺘﻠﻒ،ﻭﻟﻜﻞﺇﺃﺫﻛﺮ ﻣﺎ ﻏﲑ ﺍﻟﻌﻮﺍﺋﻖ ﻣﻦ ﻳﺘﺼﻮﺭ ﺃﻥ ﻟﻪ ﻧﺴﺎﻥ،ﲡﻤﻌﻨﺎ ﻋﻮﺍﺋﻖ ﺳﺄﺫﻛﺮ ﻟﻜﻨﲏ،
ﺍﳉﻤﻴﻊ ﺑﲔ ﻣﺸﺘﺮﻙ ﻗﺎﺳﻢ ﻫﻲ ﺭﲟﺎ ﻋﺎﻣﺔ ﻋﻮﺍﺋﻖ ﻓﻬﻲ ﻭﺗﻜﻮﻥ..
ﺍﻟﻌﻮﺍﺋﻖ ﻫﺬﻱ ﺃﻭﱃ:
ﺍﻷ ﺍﻟﻌﺎﺋﻖﻭﻝ:ﺍﻟﺼﺎﻟﺢ ﻟﻠﻌﻤﻞ ﻭﺍﻟﺘﺴﺪﻳﺪ ﺍﻟﺘﻮﻓﻴﻖ ﺗﻌﺎﻟﻰ ﺍﷲ ﺩﻋﺎﺀ ﻋﺪﻡ.
ﺍﻟﻌﺎﺋﻖ ﻫﺬﺍ ﻣﻊ ﻭﺳﺄﻗﻒ،ﻣﺎ ﻛﺜﲑﺍ ﺃﻗﻮﻝﻛﻠﻪ ﺍﺗﻜﺎﻟﻨﺎ ﳒﻌﻞ ﺃﻥ ﻧﻐﻔﻞ،ﻋﻼﻩ ﰲ ﺟﻞ ﺍﷲ ﻋﻠﻰ
،ﺍﻟﻌﺒﺎﺩﺍﺕ ﳍﺬﻩ ﻭﺍﻟﺘﻴﺴﲑ ﻭﺍﻟﺘﻮﻓﻴﻖ ﺍﻟﺴﺪﺍﺩ ﻭﻋﻼ ﺟﻞ ﺍﷲ ﻣﻦ ﻧﻄﻠﺐ ﻭﺃﻥ،ﺃﻳﻬﺎ ﺳﺄﻟﺘﻜﻢ ﻟﻮ
ﺭﻣﻀﺎﻥ ﺇﱃ ﺍﳌﺸﺘﺎﻗﻮﻥ،ﺍ ﻭﺃﻳﺘﻬﺎﺭﻣﻀﺎﻥ ﺇﱃ ﳌﺸﺘﺎﻗﺎﺕ،ﻣﺮﺓ ﻛﻢ ﻟﻜﻢ ﻭﻗﻠﺖ ﺳﺄﻟﺘﻜﻢ ﻟﻮ
ﻭﻋﻼ ﺟﻞ ﺍﷲ ﺩﻋﻮﺕﻭﻗﻠﺖ:ﻳﺎﺍﻟﺼﺎﱀ ﺍﻟﻌﻤﻞ ﳍﺬﺍ ﻭﻓﻘﲏ ﺭﺏ،ﻳﺎﺍﻟﻌﻤﻞ ﻫﺬﺍ ﱄ ﻳﺴﺮ ﺭﺏ
ﺍﻟﺼﺎﱀ،ﻳﺎﺍﻟﺼﺎﱀ ﺍﻟﻌﻤﻞ ﻫﺬﺍ ﰲ ﳚﺘﻬﺪ ﳑﻦ ﺃﺟﻌﻠﲏ ﺭﺏ،ﻭﻗﻠﻴﻞ ﻗﻠﻴﻞ ﺍﻟﺪﻋﺎﺀ ﻫﺬﺍ ﺃﻥ ﻟﻮﺟﺪﺕ
ﺣﻴﺎﺗﻨﺎ ﰲ..
ﳌـ؟ ﺎﺫﺍ
ﺍﻟﺮ ﻣﻦ ﻫﺬﺍ ﺃﻥ ﺗﻌﻠﻢ ﺃﻻﻟﻠﻄﺎﻋﺔ ﺍﻟﺘﻮﻓﻴﻖ ﰲ ﺍﻷﺳﺎﺳﻴﺔ ﻛﺎﺋﺰ،ﺗﺄﻣﻞﻓﻴﻚ ﺍﷲ ﺑﺎﺭﻙ:-ﻟﻚ ﻭﺍﻧﻘﻞ
ﳌﻌﺎﺫ ﻣﻮﻗﻔﲔ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﺍﳌﻮﻗﻒﺍﻷﻭﻝ:ﻣﻌﺎﺫﺑﺟﺒﻞ ﻦ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﻗﺎﻝ:ﻳﺎﺍﷲ ﺭﺳﻮﻝ
ﺍﳉﻨﺔ ﻣﻦ ﻳﻘﺮﺑﲏ ﺑﻌﻤﻞ ﺃﺧﱪﱐ،ﺍﻟﻨﺎﺭ ﻣﻦ ﻭﻳﺒﺎﻋﺪﱐ،ﺍﻟﻨﱯ ﻓﻘﺎﻝ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-،ﻳﺎﻣﻌﺎﺫ:
ﺇﻧﻟﻌﻈﻴﻢ ﻪ،ﻋﻠﻴﻪ ﺍﷲ ﻳﺴﺮﻩ ﻣﻦ ﻋﻠﻰ ﻟﻴﺴﲑ ﻭﺇﻧﻪ".
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- 11. ﺇﻟﻌﻈﻴﻢ ﻧﻪ:ﻋﻈﻴﻢ ﻋﻨﻪ ﺳﺄﻟﺖ ﺍﻟﺬﻱ ﺃﻥ ﺃﻱ.
ﺃﻛﺒﺮ ﺍﷲ..
ﻋﻠﻴﻪ ﺍﷲ ﻳﺴﺮﻩ ﻣﻦ ﻋﻠﻰ ﻟﻜﻦ ﻳﺴﲑ ﻫﻮ ﺇﺫﻥ،ﻋﺰ ﺍﷲ ﺃﺳﺄﻝ ﺍﻟﺘﻴﺴﲑ ﺗﻌﺎﱃ ﺍﷲ ﻓﺴﺄﻝ
ﺍﻟﻘﺎﺋﻤﲔ ﻣﻦ ﳚﻌﻠﻚ ﺃﻥ ﻭﺟﻞ،ﺍﳌﺴﺒﺤﲔ ﻣﻦ،ﺍﻟﺴﺤﺮ ﻭﻗﺖ ﰲ ﻳﺴﺒﺤﻮﻥ ﺍﻟﺬﻳﻦ ﻣﻦ،
ﻟﻘﻴﻤﺎﺕ ﻭﺗﺄﻛﻞ ﺍﻟﺴﺤﺮ ﻭﻗﺖ ﰲ ﺗﻘﻮﻡ ﺃﻟﺴﺖ،ﻣﻦ ﺗﻜﻮﻥ ﻷﻥ ﻟﻚ ﻓﺮﺻﺔ ﺭﻣﻀﺎﻥ ﺃﻟﻴﺲ
ﺍﻷﺳﺤﺎﺭ ﰲ ﺍﳌﺴﺘﻐﻔﺮﻳﻦ،ﺍﻷﺧﲑ ﺍﶈﻮﺭ ﰲ ﻫﺬﺍ ﺫﻛﺮ ﻭﺳﻴﺄﰐ،ﺍﻟﺜﺎﻣﻦ ﺍﶈﻮﺭ ﻭﻫﻮ،ﻫﻮ ﻫﺬﺍ
ﺍﻷﻭﻝ ﺍﳌﻮﻗﻒ.
ﺍﻟﺜﺎﱐ ﺍﳌﻮﻗﻒ:ﳌﻌﺎﺫ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﺍﻟﻨﱯ ﺃﻥ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-»ﺎﻳ،ﹸﺫﺎﻌﻣﻪﱠﻠﺍﻟﻭﻲﻧﹺﺇ
،ﻚﺒﺣﹸﺄﹶﻟﻪﱠﻠﺍﻟﻭﻲﻧﹺﺇﻚﺒﺣﹸﺄﹶﻟ«،ﹶﻝﹶﺎﻘﹶﻓ" :ﻚﻴﺻﹸﻭﺃﺎﻳﹸﺫﺎﻌﻣﹶﺎﻟﻦﻋﺪﺗﻲﻓﹺﺮﺑﺩﱢﻞﹸﻛﺓﹶﺎﻠﺻ
ﹸﻝﹸﻮﻘﺗ:ﻢﻬﱠﻠﺍﻟﻲﻨﻋﹶﺃﹶﻰﻠﻋ،ﻙﹺﺮﹾﻛﺫ،ﻙﹺﺮﹾﻜﺷﻭﹺﻦﺴﺣﻭﻚﺗﺩﺎﺒﻋ«ﺩﺍﻭﺩ ﺃﺑﻮ ﺭﻭﺍﻩ.
..ﺃﻛﺒﺮ ﺍﷲ..
ﺇﱃ ﺍﻧﻈﺮﻭﺍﺍﳌﻮﻗﻒ،ﺷﺪ ﺇﱃ ﻭﺍﻧﻈﺮﻭﺍﺍﻻﻧﺘﺒﺎﻩ،ﺍﻟﻮﺻﻴﺔ ﺇﱃ ﻭﺍﻧﻈﺮﻭﺍ،ﲨﻊ ﺍﳌﻮﻗﻒ ﻫﺬﺍ
ﻛﺜﲑﺓ ﺃﺧﺒﺎﺭﺍ،ﻣﻌﺎﺫ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻤﺎﺀ ﻣﻦ،ﺍﻟﻨﱯ ﻓﺄﻋﻄﺎﻩ-ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ
ﻭﺳﻠﻢ-ﻣﻌﺎﺫ ﺃﻥ ﻳﻌﺮﻑ ﻷﻧﻪ ﺍﻟﻮﺻﻴﺔ ﻫﺬﻩ-ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ-ﻭﻳﺒﻠﻐﻬﺎ ﺍﻟﻮﺻﻴﺔ ﻫﺬﻩ ﳛﻤﻞ ﳑﻦ،
ﺍﶈﺒﻮﺑﲔ ﻣﻦ ﻭﻣﻌﺎﺫﻟﻠﻨﱯ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﲦﻴﻨﺔ ﻭﺻﻴﺔ ﻓﺄﻋﻄﺎﻩ،ﺍﻟﺜﺎﻟﺚ ﻟﻸﻣﺮ ﻭﺍﻧﻈﺮ:ﺃﻥ
ﻻ ﺍﻟﻮﺻﻴﺔﻟﻠﻐﺎﻳﺔ ﻣﻬﻢ ﻟﺸﻲﺀ ﺇﻻ ﺗﻜﻮﻥ،ﻣﻘﺪﻣﺔ ﻗﺪﻡ ﰒ:ﺍﷲ ﰲ ﻷﺣﺒﻚ ﺇﱐ،ﻟﻪ ﻗﺎﻝ ﰒ،
ﺭﺍﺑﻊ ﺃﻣﺮ ﻭﻫﺬﺍ ﺑﻔﺮﻳﻀﺔ ﻭﺭﺑﻄﻬﺎ:ﺑﻔﺮﻳﻀﺔ ﺭﺑﻄﻬﺎ،ﰲ ﻭﺍﺣﺪﺓ ﻣﺮﺓ ﺗﻌﻤﻞ ﻟﻴﺴﺖ ﻓﺮﻳﻀﺔ
ﺍﻟﺴﻨﺔ،ﰲ ﻭﺍﺣﺪﺓ ﻣﺮﺓ ﺃﻭﺍﻷﺳﺒﻮﻉ،ﺍﻟﻴﻮﻡ ﰲ ﻭﺍﺣﺪﺓ ﻣﺮﺓ ﺃﻭ،ﻻ،ﰲ ﻣﺮﺍﺕ ﲬﺲ ﺗﻌﻤﻞ
ﺍﻟﻴﻮﻡ،ﺍﻟﺪﻋﺎﺀ ﻫﺬﺍ ﻳﻘﻮﻝ ﺃﻥ،ﺃﳘﻴﺘﻪ ﺗﺘﺼﻮﺭ ﺃﻥ ﻭﻟﻚ؛ﺃﻥ ﺇﱃ ﳏﺘﺎﺟﻮﻥ ﺃﻧﻨﺎ ﺗﻌﻠﻢ ﺣﱴ
ﻧﻘﻮﻝ:ﺫﻛﺮﻙ ﻋﻠﻰ ﺃﻋﲏ ﺍﻟﻠﻬﻢ،ﺷﻜﺮﻙ ﻋﻠﻰ ﺍﻋﲏ ﺍﻟﻠﻬﻢ،ﺣﺴﻦ ﻋﻠﻰ ﺍﻋﲏ ﺍﻟﻠﻬﻢ
ﻋﺒﺎﺩﺗﻚ،ﺍﻟﻠﻴﻞ ﻗﻴﺎﻡ ﻋﻠﻰ ﺍﻋﲏ ﺍﻟﻠﻬﻢ،ﻋﻠ ﺍﻋﲏ ﺍﻟﻠﻬﻢﺍﻟﺼﻴﺎﻡ ﻭﺣﻼﻭﺓ ﻟﺬﺓ ﻰ،ﺍﻋﲏ ﺍﻟﻠﻬﻢ
ﺍﻟﻔﻀﺎﺋﻴﺔ ﺍﻟﻘﻨﻮﺍﺕ ﻭﺗﺮﻙ ﺍﳌﻌﺎﺻﻲ ﺗﺮﻙ ﻋﻠﻰ،ﻋﻠﻰ ﺍﻋﲏ ﺍﻟﻠﻬﻢﺃﻻﺍﻟﺸﺒﻜﺔ ﺗﻠﻚ ﺗﺸﻐﻠﲏ
ﺍﻟﻌﻨﻜﺒﻮﺗﻴﺔ،ﺑﻴﱵ ﺃﻫﻞ ﻳﺸﻐﻠﲏ ﺃﻻ ﻋﻠﻰ ﺍﻋﲏ ﺍﻟﻠﻬﻢ،ﳎﺘﻤﻌﻲ ﻳﺸﻐﻠﲏ ﻭﻻ،ﺃﻥ ﻋﻠﻰ ﺍﻋﲏ ﺍﻟﻠﻬﻢ
ﻣﺘﻀﺮﻋﺎ ﺍﻷﺳﺤﺎﺭ ﰲ ﺃﻗﻮﻡ،ﻳﺎ ﻋﻠﻴﻚ ﻣﻘﺒﻼ ﻣﺘﺨﺸﻌﺎﺍﷲ،ﺍﻟﻠﻋﺘﻘﺎﺋﻚ ﻣﻦ ﺃﻛﻮﻥ ﻷﻥ ﺍﻋﲏ ﻬﻢ،
ﻳﺎ ﺍﻟﻨﺎﺭ ﻣﻦﺇﳍﻲ،ﺍﻟﻌﺎﳌﲔ ﻳﺎﺭﺏ،ﻛﺜﲑﺓ ﺃﺩﻋﻴﺔ ﰲ ﺫﻟﻚ ﻣﺜﻞ ﻭﻗﻞ.
ﺍﻟﺜﺎﻧﻲ ﺍﻟﻌﺎﺋﻖ:ﻭﻏﻴﺮﻫﺎ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻟﺤﺎﺟﺎﺕ ﺑﻴﻦ ﻭﺍﻟﺘﻔﺮﻳﻖ ﺍﻟﻮﻗﺖ ﺗﻨﻈﻴﻢ ﻋﺪﻡ.
ﻨﺍﻟ ﻣﻦ ﻛﺜﲑﻳﺸﻐﻠﻮﻧﲏ ﺃﻫﻠﻲ ﻳﻘﻮﻝ ﻣﻦ ﺎﺱ،ﻨﺍﻟ ﻣﻦ ﺃﻭﺗﻘﻮﻝ ﻣﻦ ﺴﺎﺀ:ﺍﳌﻄﺒﺦ ﰲ ﺍﺷﺘﻐﻞ ﺃﻧﲏ
ﻛﺜﲑﺍ،ﻭﺫﻟﻚ ﻏﲑ..ﻳﺎ ﻻﺑﺄﻋﺬﺍﺭ ﻟﻴﺴﺖ ﺎﺇ ﻭﺍﷲ ﺍﻧﺘﻈﺮﻱ ﺍﳌﺒﺎﺭﻛﺔ ﺃﺧﱵ...
ﺗﻄﺒﺨﲔ ﺣﲔ ﺃﻧﻚ ﻭﺍﻋﻠﻤﻲ،ﻭﺗﻨﻈﻔﲔ،ﻃﺎﻋﺔ ﰲ ﺃﻧﻚ ﺍﻋﻠﻤﻲ ﺍﻷﻣﻮﺭ ﻣﻦ ﺫﻟﻚ ﻭﳓﻮ ﻭﺗﻐﺴﻠﲔ
،ﻟﻠﺼﺎﺋﻤﲔ ﺍﻟﻄﻌﺎﻡ ﻴﺌﻲ ﺃﻧﻚ،ﺑﻴﺘﻚ ﺃﻫﻞ ﲣﺪﻣﻲ ﻭﺃﻧﻚ،ﺍﻷﻡ ﻭﺭﺿﺎ ﺍﻷﺏ ﺭﺿﺎ ﺗﺒﺘﻐﲔ ﻭﺃﻧﻚ،
ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺭﺿﺎ،ﻭﻫﺍﻟﻄﺎﻋﺎﺕ ﺃﻋﻈﻢ ﻣﻦ ﺬﺍ،ﰲ ﺍﳌﻮﺍﻃﻦ ﻫﺬﻩ ﺗﻌﻴﺸﻲ ﺣﱴ ﺍﳌﻌﺎﱐ ﻫﺬﻩ ﺍﺣﺘﺴﱯ
ﻟﺬﺓ،ﻻ ﻭﻟﻜﻦ ﺍﻷﻣﺮ ﻫﺬﺍ ﰲ ﻭﺗﺘﻘﻠﱯ ﻃﺎﻋﺔ ﻭﰲﺃﻣﺮﻳﻦ ﻋﻦ ﺗﻐﻔﻠﻲ:ﺍﻷﻭﻝ ﺍﻷﻣﺮ:ﺍﺣﺘﺴﺎﺏ
ﺍﻷﺟﺮ،ﳏﺘﺴﺒﺔ ﻳﻌﲏ.
ﺍﻟﺜﺎﱐ ﺍﻷﻣﺮ:ﺍﻟﻨﻴﺔ ﺇﺣﺴﺎﻥ،ﺍﻟﻨﻴﺔ ﲢﺴﲏ ﺃﻥ ﰲ ﺗﺪﺧﻠﻲ ﺃﻥ ﻗﺒﻞ ﻳﺬﻛﺮﻙ ﺷﻴﺌﺎ ﲡﻌﻠﻲ ﺃﻥ ﻭﻟﻚ
ﻭﲢﻋﻤﻠﻚ ﰲ ﺘﺴﱯ،ﻃﺎﻋﺔ ﰲ ﻓﺘﺘﻘﻠﱯ،ﻃﺎﻋﺎﺕ ﻫﺬﻩ ﻛﻞ..
ﺍﳌﺒﺎﺭﻛﺔ ﺃﺧﱵ ﻳﺎ ﺃﻳﻀﺎ ﰒ:ﺍﻟﻨﱯ ﻣﻦ ﺷﻐﻼ ﺃﻋﻈﻢ ﺃﻧﺖ ﻫﻞ ﺍﻷﻣﻮﺭ ﺬﻩ ﺷﻐﻠﱵ ﻟﻮ ﺣﱴ-ﺍﷲ ﺻﻠﻰ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ-ﺑﺄﻣﺘﻪ،ﺍﻷﻣﺜﻠﺔ ﺃﺭﻭﻉ ﻟﻨﺎ ﺿﺮﺏ ﺫﻟﻚ ﻭﻣﻊ،ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﺜﻠﻪ-ﻋﻨﻬﻢ ﺍﷲ ﺭﺿﻲ-ﻭﻛﺬﻟﻚ
ﺍﻟﺴﻠﻒﺍﻷﺷﻐﺎ ﻣﻦ ﻳﺘﺤﻤﻠﻮﻥ ﻛﺎﻧﻮﺍﺍﻟﻌﺒﺎﺩﺓ ﻣﻊ ﻋﻈﻴﻤﺔ ﻣﻮﺍﻗﻒ ﳍﻢ ﺫﺍ ﻭﻣﻊ ﺍﻟﻜﺜﲑ ﺍﻟﺸﻲﺀ ﻝ،ﻭﺃﻧﺖ
ﺃﻳﻀﺎ ﺍﳌﺒﺎﺭﻙ ﺍﻷﺥ ﺃﻳﻬﺎ،ﻻ ﺍﳌﺸﺘﺎﻕ ﺃﻳﻬﺎﻭﺃﻣﻮﺭﻫﻢ ﺍﻷﻫﻞ ﲝﺎﺟﻴﺎﺕ ﻣﺸﻐﻮﻝ ﺃﻧﺎ ﺗﻘﻮﻝ،ﺃﻭﰲ
ﻭﻇﻴﻔﺘﻚﻭﻣﺪﺧﻼ ﻟﻠﺸﻴﻄﺎﻥ ﲡﻌﻞ ﻻ،ﻻ ﺷﻮﺍﻏﻞ ﻫﺬﻩ ﺃﻥ ﺗﻘﻞ ﻭﻻ،ﺑﺸﻮﺍﻏﻞ ﻟﻴﺴﺖ ﻭﺍﷲ ﻻ،
ﺇﱃ ﺍﳌﺒﺎﺣﺎﺕ ﻭﺣﻮﻝ ﺍﻷﻣﻮﺭ ﻫﺬﻩ ﺍﺣﺘﺴﺐﻃﺎﻋﺎﺕ،ﻟﺴﺖ ﺃﻧﻚ ﻭﺗﺪﺑﺮ ﺍﻟﻔﺮﺍﻍ ﺃﻭﻗﺎﺕ ﻭﺍﺳﺘﻐﻞ
ﺍﻟﻨﱯ ﻣﻦ ﺷﻐﻼ ﺃﻋﻈﻢ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-ﺃﺑﺪﺍ،ﺍﻟﻨﱯ ﻣﻦ ﺷﻐﻼ ﺃﻛﺜﺮ ﻟﺴﺖ-ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ-
ﺻﺤﺎﺑﺘﻪ ﻭﻻ،ﻻ ﻭﻟﺬﺍﺑﻴﻨﻜﻢ ﻋﻮﺍﺋﻖ ﺍﻷﻣﻮﺭ ﻫﺬﻩ ﻣﺜﻞ ﲡﻌﻠﻮﺍ،ﺍﻷﺳﺎﺳﻴﺔ ﺍﳊﺎﺟﺎﺕ ﺑﲔ ﻭﻓﺮﻗﻮﺍ
ﻭﻏﲑﻫﺎ،ﺧﺮﻭﺟﻜﻢ ﺑﲔ ﻓﺮﻗﻮﺍﻭ ﻟﻠﻤﻬﻢﺑﻴﻮﺗﻜﻢ ﻣﻦ ﺍﳌﻬﻢ ﻏﲑ..
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