تحقيق البيان في عد آي القرآن للعلامة المتولي
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تحقيق البيان في عد آي القرآن للعلامة المتولي
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ﺍﻟﻘﺮﺁﻥ ﺁﻱ ﻋﺪ ﰲ ﺍﻟﺒﻴﺎﻥ ﲢﻘﻴﻖ
ﻋﺪ ﰲ ﺍﻟﺒﻴﺎﻥ ﲢﻘﻴﻖ ﻛﺘﺎﺏ ﻫﺬﺍﺁﺍﳌﺘﻮﱄ ﳏﻤﺪ ﻟﻴﺪﻱ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﺗﺄﻟﻴﻒ ﺍﻟﻘﺮﺁﻥ ﻱﺭﲪﻪ ﺍﻟﻘﺮﺍﺀ ﺷﻴﺦ ،
ﺑﻌﻠﻮﻣﻪ ﻭﻧﻔﻌﻨﺎ ﺗﻌﺎﱃ ﺍﷲ..ﺁﻣﲔ..ﰎ.
ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ
ﻭﻭﻟﻴ ﻣﺴﺎﻋﺪﺓ ﻟﻪ ﺗﻌﺎﱃ ﺍﷲ ﻛﺎﻥ ،ﺍﻷﺯﻫﺮﻱ ﺍﻟﺸﺎﻓﻌﻲ ﺍﳌﺘﻮﱄ ﳏﻤﺪ ﺍﻟﻔﻘﲑ ﻗﺎﻝﺍﻣﺮﺷﺪ ﺎ.
ﻭﺃﺻﺤﺎﺑﻪ ﻭﺁﻟﻪ ﺍﻟﻨﱯ ﻋﻠﻰ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺼﻼﺓ ،ﻛﺘﺎﺑﻪ ﲪﻠﺔ ﻣﻦ ﺟﻌﻠﻨﺎ ﺍﻟﺬﻱ ﷲ ﺍﳊﻤﺪ..ﺍﻟﻘﺮﺁﻥ ﻓﺈﻥ ﻭﺑﻌﺪ؛
ﻭ ﺍﻟﺸﺮﻉ ﻗﻮﺍﻋﺪ ﻭﻣﺒﲎ ،ﻭﻣﺒﺪﺅﻫﺎ ﺍﳌﻌﺎﱐ ﻭﻣﻌﺪﻥ ،ﻭﻣﻨﺸﺆﻫﺎ ﺍﻟﻌﻠﻮﻡ ﻳﻨﺒﻮﻉ ﺍﻟﻌﻈﻴﻢﻛﻞ ﻭﺃﺻﻞ ،ﺃﺳﺎﺳﻪ
ﺍﻟﺬﻳﻦ ﺃﻫﻠﻪ ﺧﺺ ﺟﺮﻡ ﻓﻼ ،ﻣﺘﻌﻠﻘﻪ ﺑﺸﺮﻑ ﻳﺸﺮﻑ ﻋﻠﻢ ﻛﻞ ﻛﺎﻥ ﻭﺇﺫﺍ ،ﻭﺭﺃﺳﻪ ﻋﻠﻢﺍﷲ ﺃﻫﻞ ﻫﻢ
ﺍﳌﺼﻄﻔ ﻢﺑﺄ ،ﻭﺧﺎﺻﺘﻪﹶﺪﻭﺍ ،ﺍﻟﺒﺎﺫﺥ ﺍﻟﺸﺮﻑ ﺬﺍ ﻭﻧﺎﻫﻴﻚ ،ﺧﻠﻘﺘﻪ ﻣﻦ ﺘﺒﻮﻥﻭﺍ ،ﺑﺮﻳﺘﻪ ﻣﻦ ﻮﻥ
ﺍﻟﺮﺍﺳﺦﻋﻠﻰ ﻭﳏﺎﺳﻨﻬﻢ ،ﺗﺘﻠﻰ ﺍﺃﺑﺪ ﻓﻤﻨﺎﻗﺒﻬﻢ ،ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﳌﻨﺎﺯﻝ ،ﺍﻟﻼﺣﻘﺔ ﺍﻟﻔﻀﺎﺋﻞ ﻣﻦ ﳍﻢ ﻣﺎ ﻣﻊ ،ﻃﻮﻝ
ﰲ ﻗﺎﻝ ،ﺍﻟﺪﺭﺟﺎﺕ ﺭﻓﻴﻊ ﺍﻟﺮﻓﻴﻊ ﻗﺪﺭﻫﻢ ﺭﻓﻊ ﻭﻗﺪ ﻻ ﻭﻛﻴﻒ ،ﲡﻠﻰ ﺍﻷﻣﺪﺍﻟﺒﻴﻨﺎﺕ ﺍﻵﻳﺎﺕ ﳏﻜﻢ:}ﰒ
ﻋﺒﺎﺩﻧﺎ ﻣﻦ ﺍﺻﻄﻔﻴﻨﺎ ﺍﻟﺬﻳﻦ ﺍﻟﻜﺘﺎﺏ ﺃﻭﺭﺛﻨﺎ{ﺍﻵﻳﺎﺕ.
ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻋﻔﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺣﺪﻳﺚ ﻣﻦ ﺍﻟﺼﺤﻴﺤﲔ ﻭﰲﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻦ
ﻗﺎﻝ ﺃﻧﻪ:"ﻭﻋﻠﻤﻪ ﺍﻟﻘﺮﺁﻥ ﺗﻌﻠﻢ ﻣﻦ ﺧﲑﻛﻢ."ﻗﺎﻝ ﺃﻧﻪ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﺃﻧﺲ ﻭﻋﻦ:ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ
ﺍﷲ ﺻﻠﻰﻭﺳﻠﻢ ﻋﻠﻴﻪ:"ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﻫﻠﲔ ﷲ ﺇﻥ.ﻗﺎﻟﻮﺍ:ﻓﻘﺎﻝ ﺍﷲ؟ ﺭﺳﻮﻝ ﻳﺎ ﻫﻢ ﻣﻦ:ﺃﻫﻞ ﺍﻟﻘﺮﺁﻥ ﺃﻫﻞ
ﻭﺧﺎﺻﺘﻪ ﺍﷲ"]ﻭﺍﳊﺎﻛﻢ ﺍﻟﻨﺴﺎﺋﻲ ﺭﻭﺍﻩ.[ﺍﷲ ﺭﺳﻮﻝ ﺃﻥ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﻫﺮﻳﺮﺓ ﺃﰊ ﻋﻦ ﺍﻟﺴﻠﻔﻲ ﻭﺭﻭﻯ
ﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ:"ﻛﺬﻟﻚ ﻭﺃﻧﺖ ﻣﺖ ﺇﻥ ﻓﺈﻧﻚ ﺍﻟﻨﺎﺱ ﻭﻋﻠﻤﻪ ﺍﻟﻘﺮﺁﻥ ﺗﻌﻠﻢ ﻫﺮﻳﺮﺓ ﺃﺑﺎ ﻳﺎ
ﺯﺍﺍﻟﻌﺘﻴﻖ ﺍﻟﺒﻴﺖ ﻳﺰﺍﺭ ﻛﻤﺎ ،ﻗﱪﻙ ﺍﳌﻼﺋﻜﺔ ﺭﺕ."
ﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻦ ﻣﻄﻌﻢ ﺍﺑﻦ ﺟﺒﲑ ﻭﻋﻦ:"ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺇﻥ ﺃﺑﺸﺮﻭﺍﻃﺮﻓﻪ ﺳﺒﺐ
ﺍﺃﺑﺪ ﺑﻌﺪﻩ ﺗﻀﻠﻮﺍ ﻭﻟﻦ ﻠﻜﻮﺍ ﻟﻦ ﻓﺈﻧﻜﻢ ﺑﻪ ﻓﺘﻤﺴﻜﻮﺍ ،ﺑﺄﻳﺪﻳﻜﻢ ﻭﻃﺮﻓﻪ ﺍﷲ ﺑﻴﺪً"]ﰲ ﺍﻟﻄﱪﺍﱐ ﺭﻭﺍﻩ
ﺍﻟﻜﺒﲑ.[
ﻗ ﺃﻧﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻭﻋﻨﻪﺎﻝ:"ﺍﻷﺭﺽ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻣﻦ ﳑﺪﻭﺩ ﺣﺒﻞ ﺍﷲ ﻛﺘﺎﺏ."
ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻭﻋﻦ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:"ﻣﺄﺩﺑﺔ ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺇﻥ
ﺍﺳﺘﻄﻌﺘﻢ ﻣﺎ ﻣﺄﺩﺑﺘﻪ ﻓﺎﻗﺒﻠﻮﺍ ،ﺍﷲ.ﺍﳌﺒﲔ ﻭﺍﻟﻨﻮﺭ ﺍﷲ ﺣﺒﻞ ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺇﻥﳌﻦ ﻋﺼﻤﺔ ،ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﺸﻔﺎﺀ ،
،ﺍﺗﺒﻌﻪ ﳌﻦ ﻭﳒﺎﺓ ،ﺑﻪ ﲤﺴﻚﻣﻦ ﳜﻠﻮ ﻭﻻ ،ﻋﺠﺎﺋﺒﻪ ﺗﻨﻘﻀﻲ ﻭﻻ ،ﻡﻓﻴﻘﻮ ﻳﻌﻮﺝ ﻭﻻ ،ﻓﻴﺴﻌﺘﺐ ﻳﺬﻳﻎ ﻻﱠ
ﺣﺴﻨﺎﺕ ﺑﻌﺸﺮ ﺣﺮﻑ ﻛﻞ ﻋﻠﻴﻪ؛ ﻳﺄﺟﺮﻛﻢ ﺍﷲ ﻓﺈﻥ ﺍﺗﻠﻮﻩ ،ﺍﻟﺮﺩ ﻛﺜﺮﺓ،ﺣﺮﻑ ﺃﱂ ﺃﻗﻮﻝ ﻻ ﺇﱐ ﺎﺃﻣ ،َ
ﺣﺮﻑ ﻭﻣﻴﻢ ،ﺣﺮﻑ ﻭﻻﻡ ،ﺣﺮﻑ ﺃﻟﻒ ﻭﻟﻜﻦ"]ﺇﺑﺮﺍﻫﻴﻢ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺻﺎﱀ ﺭﻭﺍﻳﺔ ﻣﻦ ﺍﳊﺎﻛﻢ ﺭﻭﺍﻩ
ﻭﻗﺎﻝ ﻋﻨﻪ ﺍﻷﺣﻮﺹ ﻋﻦ ﺍﳍﺠﺮﻱ:ﺗﻔﺮﺻﺤﻴﺢ ﻭﻫﻮ ﻋﻤﺮ ﺑﻦ ﺻﺎﱀ ﺑﻪ ﺩ.[](https://image.slidesharecdn.com/random-140319075529-phpapp01/85/-1-320.jpg)
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ﺍﻟﺼﻼﺡ ﺍﺑﻦ ﻓﺘﺎﻭﻯ ﻭﰲ" :ﺍﻟﻘﺮﺁﻥ ﻗﺮﺍﺀﺓﻳﻌﻄﻮﺍ ﱂ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﻭﺭﺩ ﻓﻘﺪ ،ﺍﻟﺒﺸﺮ ﺎ ﺗﻌﺎﱃ ﺍﷲ ﺃﻛﺮﻡ ﻛﺮﺍﻣﺔ
ﺍﻹﻧﺲ ﻣﻦ ﺍﺳﺘﻤﺎﻋﻪ ﻋﻠﻰ ﻟﺬﻟﻚ ﺣﺮﻳﺼﺔ ﺎﻭﺃ ﺫﻟﻚ."
ﻗﺎﻟﺖ ﺎﺃ ﻋﻨﻬﺎ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻋﺎﺋﺸﺔ ﻭﻋﻦ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:"ﺑﺎﻟ ﺍﳌﺎﻫﺮﻣﻊ ﻘﺮﺁﻥ
ﺃﺟﺮﺍﻥ ﻟﻪ ﺷﺎﻕ ﻋﻠﻴﻪ ﻭﻫﻮ ﻓﻴﻪ ﻭﻳﺘﻌﺘﻊ ﺍﻟﻘﺮﺁﻥ ﻳﻘﺮﺃ ﻭﺍﻟﺬﻱ ،ﺍﻟﱪﺭﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﺴﻔﺮﺓ."ﺭﻭﺍﻳﺔ ﻭﰲ:
"ﺃﺟﺮﺍﻥ ﻟﻪ ﻋﻠﻴﻪ ﻭﻫﻮ ﻳﻘﺮﺅﻩ ﻭﺍﻟﺬﻱ"]ﻭﺍﺑﻦ ﻭﺍﻟﺘﺮﻣﺬﻱ ﺩﺍﻭﺩ ﻭﺃﺑﻮ ،ﻟﻪ ﻭﺍﻟﻠﻔﻆ ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ
ﻣﺎﺟﺔ[ﺍﻟﺘﺮﻣﺬﻱ ﺍﷲ ﻋﺒﺪ ﻷﰊ ﺍﻷﺻﻮﻝ ﻧﻮﺍﺩﺭ ﻣﻦ ﺍﻟﺘﺎﺳﻊ ﺍﻷﺻﻞ ﻭﰲﻋﻦﻭﺃ ﻫﺮﻳﺮﺓ ﺃﰊﻗﺎﻻ ﺍﻟﺪﺭﺩﺍﺀ ﰊ:
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮ ﻗﺎﻝ:"ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﻘﺮﺑﻮﺍ ﻳﻌﺮﻓﻬﺎ ﺍﻟﻌﺮﺵ ﺇﱃ ﳌﺼﺎﺑﻴﺢ ﺍﳌﺆﻣﻨﲔ ﺑﻴﻮﺕ ﺇﻥ
ﻳﻘﻮﻟﻮﻥ ﺍﻟﺴﺒﻊ:ﺍﻟﻘﺮﺁﻥ ﻓﻴﻬﺎ ﻳﺘﻠﻰ ﺍﻟﱵ ﺍﳌﺆﻣﻨﲔ ﺑﻴﻮﺕ ﻣﻦ ﺍﻟﻨﻮﺭ ﻫﺬﺍ".
ﻗﺎﻝ ﺃﻧﻪ ﻭﺟﻪ ﺍﷲ ﻭﻛﺮﻡ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻃﺎﻟﺐ ﺃﰊ ﺑﻦ ﻋﻠﻲ ﻭﻋﻦ:ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝﻋﻠﻴﻪ
ﻭﺳﻠﻢ:"ﻓﺎ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃ ﻣﻦﰲ ﻭﺷﻔﻌﻪ ﺍﳉﻨﺔ ﺗﻌﺎﱃ ﺍﷲ ﺃﺩﺧﻠﻪ ﺣﺮﺍﻣﻪ ﻭﺣﺮﻡ ﺣﻼﻟﻪ ﻓﺄﺣﻞ ﺳﺘﻈﻬﺮﻩ
ﻟﻪ ﻭﺟﺒﺖ ﻗﺪ ﻛﻠﻬﻢ ﺑﻴﺘﻪ؛ ﺃﻫﻞ ﻣﻦ ﻋﺸﺮﺓﺍﻟﻨﺎﺭ"]ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ.ﻭﻗﺎﻝ ﻋﻴﺴﻰ ﺃﺑﻮ:ﻏﺮﻳﺐ ﺣﺪﻳﺚ
ﺃﺑﻮ ﻭﺧﺮﺟﻪﺣ ﻣﻦ ﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻪ ﺩﺍﻭﺩﻗﺎﻝ ﺃﻧﺲ ﺍﺑﻦ ﻣﻌﺎﺫ ﺪﻳﺚ:ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ
ﻭﺳﻠﻢ:"ﺎﺗﺎﺟ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﻭﺍﻟﺪﺍﻩ ﺃﻟﺒﺲ ﻓﻴﻪ ﲟﺎ ﻭﻋﻤﻞ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃﻥ ﻣﻦًﻣﻦ ﺃﺣﺴﻦ ﺿﻮﺅﻩ ،ﻧﻮﺭ ﻣﻦ
ﺬﺍ؟ ﻋﻤﻞ ﺑﺎﻟﺬﻱ ﻇﻨﻜﻢ ﻓﻤﺎ ،ﺍﻟﺪﻧﻴﺎ ﺑﻴﻮﺕ ﰲ ﺍﻟﺸﻤﺲ ﺿﻮﺀ"ﻭﻗﺎﻝ ﺍﳊﺎﻛﻢ ﺭﻭﺍﻩ:ﺷﺮﻁ ﻋﻠﻰ ﺻﺤﻴﺢ
ﻗﺎﻝ ﺑﺮﻳﺪﺓ ﺣﺪﻳﺚ ﻣﻦ ﻣﺴﻠﻢ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:"ﻭﺗﻌﻠﻤﻪ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃ ﻣﻦﻭﻋﻤﻞ
ﲟﺎﻻ ﺣﻠﻴﺘﲔ ﻭﺍﻟﺪﺍﻩ ﻜﺴﻰﻭﻳ ﺍﻟﺸﻤﺲ ﺿﻮﺀ ﻣﺜﻞ ﺿﻮﺅﻩ ﻧﻮﺭ ﻣﻦ ﺎﺗﺎﺟ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﻭﺍﻟﺪﺍﻩ ﺃﻟﺒﺲ ﻓﻴﻪُ ً
ﻓﻴﻘﻮﻻﻥ ،ﺍﻟﺪﻧﻴﺎ ﻤﺎ ﺗﻘﻮﻡ:ﻓﻴﻘﺎﻝ ﻫﺬﺍ؟ ﻛﺴﻴﺘﻨﺎ ﰈ:ﺍﻟﻘﺮﺁﻥ ﻭﻟﺪﻛﻤﺎ ﻷﺧﺬ."ﻭﺣﺴﻨﺔ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺭﻭﺍﻩ
ﺣﺪﻳﺚ ﻣﻦﻭﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺃﻥ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻫﺮﻳﺮﺓ ﺃﰊ:"ﺻ ﳚﻲﺀﺎﺣﺐ
ﻓﻴﻘﻮﻝ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﺍﻟﻘﺮﺁﻥ:ﻳﻘﻮﻝ ﰒ ﺍﻟﻜﺮﺍﻣﺔ ﺗﺎﺝ ﻓﻴﻠﺒﺲ ﺣﻠﺔ؛ ﺭﺏ ﻳﺎ ﺍﻟﻘﺮﺁﻥ:ﻋﻨﻪ ﺍﺭﺽ ﺭﺏ.
ﻟﻪ ﻓﻴﻘﻮﻝ:ﺣﺴﻨﺔ ﺁﻳﺔ ﺑﻜﻞ ﻭﻳﺰﺩﺍﺩ ،ﻭﺍﺭﻕ ﺍﻗﺮﺃ"ﺍﷲ ﻋﺒﺪ ﺣﺪﻳﺚ ﻣﻦ ﻭﺻﺤﺤﻪ ﺎﺃﻳﻀ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ
ﻗﺎﻝ ﺃﻧﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ:"ﺍﻟﻘﺮﺁﻥ ﻟﺼﺎﺣﺐ ﻳﻘﺎﻝ:ﺍﻗﺮﺃ
ﻭﻭﺭﺗﻞ ﺍﺭﻕﺗﻘﺮﺅﻫﺎ ﺁﻳﺔ ﺁﺧﺮ ﻋﻨﺪ ﻚﻣﱰﻟ ﻓﺈﻥ ﺍﻟﺪﻧﻴﺎ ﰲ ﺗﺮﺗﻞ ﻛﻨﺖ ﻛﻤﺎِ."
ﻭﺁﺧﺮﻫﺎ ﺍﻟﻔﺎﲢﺔ ﺃﻭﳍﺎ ﺳﻮﺭﺓ ﻋﺸﺮﺓ ﻭﺃﺭﺑﻌﺔ ﻣﺎﺋﺔ ﻭﻫﻮ ﺑﺎﳊﺪ ﲢﺼﺮ ﻭﻻ ﺗﻌﺪ ﻻ ﻭﲪﻠﺘﻪ ﺍﻟﻘﺮﺁﻥ ﻭﻓﻀﺎﺋﻞ
ﺳﻮﺭﺓ}ﺍﻟﻨﺎﺱ ﺑﺮﺏ ﺃﻋﻮﺫ ﻗﻞ{ﺑﺎﻹﲨﺎﻉ.ﻭﻗﻴﻞ:ﺳﻮﺭﺓ ﻋﺸﺮﺓ ﺛﻼﺛﺔﺑﺮﺍﺀﺓ ﻭﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺳﻮﺭﺓ ﲜﻌﻞ
ﻭﺍﺣﺪﺓ ﺳﻮﺭﺓ.ﻛﻤﱂ ﻷﻧﻪ ﺳﻮﺭﺓ؛ ﻋﺸﺮﺓ ﻭﺍﺛﻨﺘﺎ ﻣﺎﺋﺔ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻣﺼﺤﻒ ﻭﰲ ،ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺃﺧﺮﺟﻪ ﺎ
ﺳﻮﺭﰐ ﻳﻜﺘﺐﺍﳊﻔﺪ ﺳﻮﺭﰐ ﺁﺧﺮﻩ ﰲ ﻛﺘﺐ ﻷﻧﻪ ﺳﻮﺭﺓ؛ ﻋﺸﺮﺓ ﺳﺘﺔ ﰊﺃ ﻣﺼﺤﻒ ﻭﰲ ،ﺍﳌﻌﻮﺫﺗﲔﹸ
ﺍﻟﻘﻨﻮﺕ ﻳﻌﲏ ﻭﺍﳋﻠﻊ" :ﻭﻧﺴﺘﻐﻔﺮﻙ ﻧﺴﺘﻌﻴﻨﻚ ﺇﻧﺎ ﺍﻟﻠﻬﻢ...ﺁﺧﺮﻩ ﺇﱃ.](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)
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تحقيق البيان في عد آي القرآن للعلامة المتولي
- 1. ١ ﺍﻟﻘﺮﺁﻥ ﺁﻱ ﻋﺪ ﰲ ﺍﻟﺒﻴﺎﻥ ﲢﻘﻴﻖ ﻋﺪ ﰲ ﺍﻟﺒﻴﺎﻥ ﲢﻘﻴﻖ ﻛﺘﺎﺏ ﻫﺬﺍﺁﺍﳌﺘﻮﱄ ﳏﻤﺪ ﻟﻴﺪﻱ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﺗﺄﻟﻴﻒ ﺍﻟﻘﺮﺁﻥ ﻱﺭﲪﻪ ﺍﻟﻘﺮﺍﺀ ﺷﻴﺦ ، ﺑﻌﻠﻮﻣﻪ ﻭﻧﻔﻌﻨﺎ ﺗﻌﺎﱃ ﺍﷲ..ﺁﻣﲔ..ﰎ. ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ ﻭﻭﻟﻴ ﻣﺴﺎﻋﺪﺓ ﻟﻪ ﺗﻌﺎﱃ ﺍﷲ ﻛﺎﻥ ،ﺍﻷﺯﻫﺮﻱ ﺍﻟﺸﺎﻓﻌﻲ ﺍﳌﺘﻮﱄ ﳏﻤﺪ ﺍﻟﻔﻘﲑ ﻗﺎﻝﺍﻣﺮﺷﺪ ﺎ. ﻭﺃﺻﺤﺎﺑﻪ ﻭﺁﻟﻪ ﺍﻟﻨﱯ ﻋﻠﻰ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺼﻼﺓ ،ﻛﺘﺎﺑﻪ ﲪﻠﺔ ﻣﻦ ﺟﻌﻠﻨﺎ ﺍﻟﺬﻱ ﷲ ﺍﳊﻤﺪ..ﺍﻟﻘﺮﺁﻥ ﻓﺈﻥ ﻭﺑﻌﺪ؛ ﻭ ﺍﻟﺸﺮﻉ ﻗﻮﺍﻋﺪ ﻭﻣﺒﲎ ،ﻭﻣﺒﺪﺅﻫﺎ ﺍﳌﻌﺎﱐ ﻭﻣﻌﺪﻥ ،ﻭﻣﻨﺸﺆﻫﺎ ﺍﻟﻌﻠﻮﻡ ﻳﻨﺒﻮﻉ ﺍﻟﻌﻈﻴﻢﻛﻞ ﻭﺃﺻﻞ ،ﺃﺳﺎﺳﻪ ﺍﻟﺬﻳﻦ ﺃﻫﻠﻪ ﺧﺺ ﺟﺮﻡ ﻓﻼ ،ﻣﺘﻌﻠﻘﻪ ﺑﺸﺮﻑ ﻳﺸﺮﻑ ﻋﻠﻢ ﻛﻞ ﻛﺎﻥ ﻭﺇﺫﺍ ،ﻭﺭﺃﺳﻪ ﻋﻠﻢﺍﷲ ﺃﻫﻞ ﻫﻢ ﺍﳌﺼﻄﻔ ﻢﺑﺄ ،ﻭﺧﺎﺻﺘﻪﹶﺪﻭﺍ ،ﺍﻟﺒﺎﺫﺥ ﺍﻟﺸﺮﻑ ﺬﺍ ﻭﻧﺎﻫﻴﻚ ،ﺧﻠﻘﺘﻪ ﻣﻦ ﺘﺒﻮﻥﻭﺍ ،ﺑﺮﻳﺘﻪ ﻣﻦ ﻮﻥ ﺍﻟﺮﺍﺳﺦﻋﻠﻰ ﻭﳏﺎﺳﻨﻬﻢ ،ﺗﺘﻠﻰ ﺍﺃﺑﺪ ﻓﻤﻨﺎﻗﺒﻬﻢ ،ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﳌﻨﺎﺯﻝ ،ﺍﻟﻼﺣﻘﺔ ﺍﻟﻔﻀﺎﺋﻞ ﻣﻦ ﳍﻢ ﻣﺎ ﻣﻊ ،ﻃﻮﻝ ﰲ ﻗﺎﻝ ،ﺍﻟﺪﺭﺟﺎﺕ ﺭﻓﻴﻊ ﺍﻟﺮﻓﻴﻊ ﻗﺪﺭﻫﻢ ﺭﻓﻊ ﻭﻗﺪ ﻻ ﻭﻛﻴﻒ ،ﲡﻠﻰ ﺍﻷﻣﺪﺍﻟﺒﻴﻨﺎﺕ ﺍﻵﻳﺎﺕ ﳏﻜﻢ:}ﰒ ﻋﺒﺎﺩﻧﺎ ﻣﻦ ﺍﺻﻄﻔﻴﻨﺎ ﺍﻟﺬﻳﻦ ﺍﻟﻜﺘﺎﺏ ﺃﻭﺭﺛﻨﺎ{ﺍﻵﻳﺎﺕ. ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻋﻔﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺣﺪﻳﺚ ﻣﻦ ﺍﻟﺼﺤﻴﺤﲔ ﻭﰲﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻦ ﻗﺎﻝ ﺃﻧﻪ:"ﻭﻋﻠﻤﻪ ﺍﻟﻘﺮﺁﻥ ﺗﻌﻠﻢ ﻣﻦ ﺧﲑﻛﻢ."ﻗﺎﻝ ﺃﻧﻪ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﺃﻧﺲ ﻭﻋﻦ:ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ ﺍﷲ ﺻﻠﻰﻭﺳﻠﻢ ﻋﻠﻴﻪ:"ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﻫﻠﲔ ﷲ ﺇﻥ.ﻗﺎﻟﻮﺍ:ﻓﻘﺎﻝ ﺍﷲ؟ ﺭﺳﻮﻝ ﻳﺎ ﻫﻢ ﻣﻦ:ﺃﻫﻞ ﺍﻟﻘﺮﺁﻥ ﺃﻫﻞ ﻭﺧﺎﺻﺘﻪ ﺍﷲ"]ﻭﺍﳊﺎﻛﻢ ﺍﻟﻨﺴﺎﺋﻲ ﺭﻭﺍﻩ.[ﺍﷲ ﺭﺳﻮﻝ ﺃﻥ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﻫﺮﻳﺮﺓ ﺃﰊ ﻋﻦ ﺍﻟﺴﻠﻔﻲ ﻭﺭﻭﻯ ﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ:"ﻛﺬﻟﻚ ﻭﺃﻧﺖ ﻣﺖ ﺇﻥ ﻓﺈﻧﻚ ﺍﻟﻨﺎﺱ ﻭﻋﻠﻤﻪ ﺍﻟﻘﺮﺁﻥ ﺗﻌﻠﻢ ﻫﺮﻳﺮﺓ ﺃﺑﺎ ﻳﺎ ﺯﺍﺍﻟﻌﺘﻴﻖ ﺍﻟﺒﻴﺖ ﻳﺰﺍﺭ ﻛﻤﺎ ،ﻗﱪﻙ ﺍﳌﻼﺋﻜﺔ ﺭﺕ." ﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻦ ﻣﻄﻌﻢ ﺍﺑﻦ ﺟﺒﲑ ﻭﻋﻦ:"ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺇﻥ ﺃﺑﺸﺮﻭﺍﻃﺮﻓﻪ ﺳﺒﺐ ﺍﺃﺑﺪ ﺑﻌﺪﻩ ﺗﻀﻠﻮﺍ ﻭﻟﻦ ﻠﻜﻮﺍ ﻟﻦ ﻓﺈﻧﻜﻢ ﺑﻪ ﻓﺘﻤﺴﻜﻮﺍ ،ﺑﺄﻳﺪﻳﻜﻢ ﻭﻃﺮﻓﻪ ﺍﷲ ﺑﻴﺪً"]ﰲ ﺍﻟﻄﱪﺍﱐ ﺭﻭﺍﻩ ﺍﻟﻜﺒﲑ.[ ﻗ ﺃﻧﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻭﻋﻨﻪﺎﻝ:"ﺍﻷﺭﺽ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻣﻦ ﳑﺪﻭﺩ ﺣﺒﻞ ﺍﷲ ﻛﺘﺎﺏ." ﻗﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻭﻋﻦ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:"ﻣﺄﺩﺑﺔ ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺇﻥ ﺍﺳﺘﻄﻌﺘﻢ ﻣﺎ ﻣﺄﺩﺑﺘﻪ ﻓﺎﻗﺒﻠﻮﺍ ،ﺍﷲ.ﺍﳌﺒﲔ ﻭﺍﻟﻨﻮﺭ ﺍﷲ ﺣﺒﻞ ﺍﻟﻘﺮﺁﻥ ﻫﺬﺍ ﺇﻥﳌﻦ ﻋﺼﻤﺔ ،ﺍﻟﻨﺎﻓﻊ ﻭﺍﻟﺸﻔﺎﺀ ، ،ﺍﺗﺒﻌﻪ ﳌﻦ ﻭﳒﺎﺓ ،ﺑﻪ ﲤﺴﻚﻣﻦ ﳜﻠﻮ ﻭﻻ ،ﻋﺠﺎﺋﺒﻪ ﺗﻨﻘﻀﻲ ﻭﻻ ،ﻡﻓﻴﻘﻮ ﻳﻌﻮﺝ ﻭﻻ ،ﻓﻴﺴﻌﺘﺐ ﻳﺬﻳﻎ ﻻﱠ ﺣﺴﻨﺎﺕ ﺑﻌﺸﺮ ﺣﺮﻑ ﻛﻞ ﻋﻠﻴﻪ؛ ﻳﺄﺟﺮﻛﻢ ﺍﷲ ﻓﺈﻥ ﺍﺗﻠﻮﻩ ،ﺍﻟﺮﺩ ﻛﺜﺮﺓ،ﺣﺮﻑ ﺃﱂ ﺃﻗﻮﻝ ﻻ ﺇﱐ ﺎﺃﻣ ،َ ﺣﺮﻑ ﻭﻣﻴﻢ ،ﺣﺮﻑ ﻭﻻﻡ ،ﺣﺮﻑ ﺃﻟﻒ ﻭﻟﻜﻦ"]ﺇﺑﺮﺍﻫﻴﻢ ﻋﻦ ﻋﻤﺮ ﺑﻦ ﺻﺎﱀ ﺭﻭﺍﻳﺔ ﻣﻦ ﺍﳊﺎﻛﻢ ﺭﻭﺍﻩ ﻭﻗﺎﻝ ﻋﻨﻪ ﺍﻷﺣﻮﺹ ﻋﻦ ﺍﳍﺠﺮﻱ:ﺗﻔﺮﺻﺤﻴﺢ ﻭﻫﻮ ﻋﻤﺮ ﺑﻦ ﺻﺎﱀ ﺑﻪ ﺩ.[
- 2. ٢ ﺍﻟﺼﻼﺡ ﺍﺑﻦ ﻓﺘﺎﻭﻯ ﻭﰲ" :ﺍﻟﻘﺮﺁﻥ ﻗﺮﺍﺀﺓﻳﻌﻄﻮﺍ ﱂ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﻭﺭﺩ ﻓﻘﺪ ،ﺍﻟﺒﺸﺮ ﺎ ﺗﻌﺎﱃ ﺍﷲ ﺃﻛﺮﻡ ﻛﺮﺍﻣﺔ ﺍﻹﻧﺲ ﻣﻦ ﺍﺳﺘﻤﺎﻋﻪ ﻋﻠﻰ ﻟﺬﻟﻚ ﺣﺮﻳﺼﺔ ﺎﻭﺃ ﺫﻟﻚ." ﻗﺎﻟﺖ ﺎﺃ ﻋﻨﻬﺎ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻋﺎﺋﺸﺔ ﻭﻋﻦ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:"ﺑﺎﻟ ﺍﳌﺎﻫﺮﻣﻊ ﻘﺮﺁﻥ ﺃﺟﺮﺍﻥ ﻟﻪ ﺷﺎﻕ ﻋﻠﻴﻪ ﻭﻫﻮ ﻓﻴﻪ ﻭﻳﺘﻌﺘﻊ ﺍﻟﻘﺮﺁﻥ ﻳﻘﺮﺃ ﻭﺍﻟﺬﻱ ،ﺍﻟﱪﺭﺓ ﺍﻟﻜﺮﺍﻡ ﺍﻟﺴﻔﺮﺓ."ﺭﻭﺍﻳﺔ ﻭﰲ: "ﺃﺟﺮﺍﻥ ﻟﻪ ﻋﻠﻴﻪ ﻭﻫﻮ ﻳﻘﺮﺅﻩ ﻭﺍﻟﺬﻱ"]ﻭﺍﺑﻦ ﻭﺍﻟﺘﺮﻣﺬﻱ ﺩﺍﻭﺩ ﻭﺃﺑﻮ ،ﻟﻪ ﻭﺍﻟﻠﻔﻆ ﻭﻣﺴﻠﻢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻭﺍﻩ ﻣﺎﺟﺔ[ﺍﻟﺘﺮﻣﺬﻱ ﺍﷲ ﻋﺒﺪ ﻷﰊ ﺍﻷﺻﻮﻝ ﻧﻮﺍﺩﺭ ﻣﻦ ﺍﻟﺘﺎﺳﻊ ﺍﻷﺻﻞ ﻭﰲﻋﻦﻭﺃ ﻫﺮﻳﺮﺓ ﺃﰊﻗﺎﻻ ﺍﻟﺪﺭﺩﺍﺀ ﰊ: ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮ ﻗﺎﻝ:"ﺍﻟﺴﻤﺎﻭﺍﺕ ﻣﻘﺮﺑﻮﺍ ﻳﻌﺮﻓﻬﺎ ﺍﻟﻌﺮﺵ ﺇﱃ ﳌﺼﺎﺑﻴﺢ ﺍﳌﺆﻣﻨﲔ ﺑﻴﻮﺕ ﺇﻥ ﻳﻘﻮﻟﻮﻥ ﺍﻟﺴﺒﻊ:ﺍﻟﻘﺮﺁﻥ ﻓﻴﻬﺎ ﻳﺘﻠﻰ ﺍﻟﱵ ﺍﳌﺆﻣﻨﲔ ﺑﻴﻮﺕ ﻣﻦ ﺍﻟﻨﻮﺭ ﻫﺬﺍ". ﻗﺎﻝ ﺃﻧﻪ ﻭﺟﻪ ﺍﷲ ﻭﻛﺮﻡ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻃﺎﻟﺐ ﺃﰊ ﺑﻦ ﻋﻠﻲ ﻭﻋﻦ:ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝﻋﻠﻴﻪ ﻭﺳﻠﻢ:"ﻓﺎ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃ ﻣﻦﰲ ﻭﺷﻔﻌﻪ ﺍﳉﻨﺔ ﺗﻌﺎﱃ ﺍﷲ ﺃﺩﺧﻠﻪ ﺣﺮﺍﻣﻪ ﻭﺣﺮﻡ ﺣﻼﻟﻪ ﻓﺄﺣﻞ ﺳﺘﻈﻬﺮﻩ ﻟﻪ ﻭﺟﺒﺖ ﻗﺪ ﻛﻠﻬﻢ ﺑﻴﺘﻪ؛ ﺃﻫﻞ ﻣﻦ ﻋﺸﺮﺓﺍﻟﻨﺎﺭ"]ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ.ﻭﻗﺎﻝ ﻋﻴﺴﻰ ﺃﺑﻮ:ﻏﺮﻳﺐ ﺣﺪﻳﺚ ﺃﺑﻮ ﻭﺧﺮﺟﻪﺣ ﻣﻦ ﺍﳊﺎﻛﻢ ﻭﺻﺤﺤﻪ ﺩﺍﻭﺩﻗﺎﻝ ﺃﻧﺲ ﺍﺑﻦ ﻣﻌﺎﺫ ﺪﻳﺚ:ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ ﻭﺳﻠﻢ:"ﺎﺗﺎﺟ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﻭﺍﻟﺪﺍﻩ ﺃﻟﺒﺲ ﻓﻴﻪ ﲟﺎ ﻭﻋﻤﻞ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃﻥ ﻣﻦًﻣﻦ ﺃﺣﺴﻦ ﺿﻮﺅﻩ ،ﻧﻮﺭ ﻣﻦ ﺬﺍ؟ ﻋﻤﻞ ﺑﺎﻟﺬﻱ ﻇﻨﻜﻢ ﻓﻤﺎ ،ﺍﻟﺪﻧﻴﺎ ﺑﻴﻮﺕ ﰲ ﺍﻟﺸﻤﺲ ﺿﻮﺀ"ﻭﻗﺎﻝ ﺍﳊﺎﻛﻢ ﺭﻭﺍﻩ:ﺷﺮﻁ ﻋﻠﻰ ﺻﺤﻴﺢ ﻗﺎﻝ ﺑﺮﻳﺪﺓ ﺣﺪﻳﺚ ﻣﻦ ﻣﺴﻠﻢ:ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ:"ﻭﺗﻌﻠﻤﻪ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃ ﻣﻦﻭﻋﻤﻞ ﲟﺎﻻ ﺣﻠﻴﺘﲔ ﻭﺍﻟﺪﺍﻩ ﻜﺴﻰﻭﻳ ﺍﻟﺸﻤﺲ ﺿﻮﺀ ﻣﺜﻞ ﺿﻮﺅﻩ ﻧﻮﺭ ﻣﻦ ﺎﺗﺎﺟ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﻭﺍﻟﺪﺍﻩ ﺃﻟﺒﺲ ﻓﻴﻪُ ً ﻓﻴﻘﻮﻻﻥ ،ﺍﻟﺪﻧﻴﺎ ﻤﺎ ﺗﻘﻮﻡ:ﻓﻴﻘﺎﻝ ﻫﺬﺍ؟ ﻛﺴﻴﺘﻨﺎ ﰈ:ﺍﻟﻘﺮﺁﻥ ﻭﻟﺪﻛﻤﺎ ﻷﺧﺬ."ﻭﺣﺴﻨﺔ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺭﻭﺍﻩ ﺣﺪﻳﺚ ﻣﻦﻭﻗﺎﻝ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺃﻥ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻫﺮﻳﺮﺓ ﺃﰊ:"ﺻ ﳚﻲﺀﺎﺣﺐ ﻓﻴﻘﻮﻝ ﺍﻟﻘﻴﺎﻣﺔ ﻳﻮﻡ ﺍﻟﻘﺮﺁﻥ:ﻳﻘﻮﻝ ﰒ ﺍﻟﻜﺮﺍﻣﺔ ﺗﺎﺝ ﻓﻴﻠﺒﺲ ﺣﻠﺔ؛ ﺭﺏ ﻳﺎ ﺍﻟﻘﺮﺁﻥ:ﻋﻨﻪ ﺍﺭﺽ ﺭﺏ. ﻟﻪ ﻓﻴﻘﻮﻝ:ﺣﺴﻨﺔ ﺁﻳﺔ ﺑﻜﻞ ﻭﻳﺰﺩﺍﺩ ،ﻭﺍﺭﻕ ﺍﻗﺮﺃ"ﺍﷲ ﻋﺒﺪ ﺣﺪﻳﺚ ﻣﻦ ﻭﺻﺤﺤﻪ ﺎﺃﻳﻀ ﺍﻟﺘﺮﻣﺬﻱ ﺭﻭﺍﻩ ﻗﺎﻝ ﺃﻧﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻦ ﺍﻟﻌﺎﺹ ﺑﻦ ﻋﻤﺮﻭ ﺍﺑﻦ:"ﺍﻟﻘﺮﺁﻥ ﻟﺼﺎﺣﺐ ﻳﻘﺎﻝ:ﺍﻗﺮﺃ ﻭﻭﺭﺗﻞ ﺍﺭﻕﺗﻘﺮﺅﻫﺎ ﺁﻳﺔ ﺁﺧﺮ ﻋﻨﺪ ﻚﻣﱰﻟ ﻓﺈﻥ ﺍﻟﺪﻧﻴﺎ ﰲ ﺗﺮﺗﻞ ﻛﻨﺖ ﻛﻤﺎِ." ﻭﺁﺧﺮﻫﺎ ﺍﻟﻔﺎﲢﺔ ﺃﻭﳍﺎ ﺳﻮﺭﺓ ﻋﺸﺮﺓ ﻭﺃﺭﺑﻌﺔ ﻣﺎﺋﺔ ﻭﻫﻮ ﺑﺎﳊﺪ ﲢﺼﺮ ﻭﻻ ﺗﻌﺪ ﻻ ﻭﲪﻠﺘﻪ ﺍﻟﻘﺮﺁﻥ ﻭﻓﻀﺎﺋﻞ ﺳﻮﺭﺓ}ﺍﻟﻨﺎﺱ ﺑﺮﺏ ﺃﻋﻮﺫ ﻗﻞ{ﺑﺎﻹﲨﺎﻉ.ﻭﻗﻴﻞ:ﺳﻮﺭﺓ ﻋﺸﺮﺓ ﺛﻼﺛﺔﺑﺮﺍﺀﺓ ﻭﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ ﺳﻮﺭﺓ ﲜﻌﻞ ﻭﺍﺣﺪﺓ ﺳﻮﺭﺓ.ﻛﻤﱂ ﻷﻧﻪ ﺳﻮﺭﺓ؛ ﻋﺸﺮﺓ ﻭﺍﺛﻨﺘﺎ ﻣﺎﺋﺔ ﻣﺴﻌﻮﺩ ﺍﺑﻦ ﻣﺼﺤﻒ ﻭﰲ ،ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺃﺧﺮﺟﻪ ﺎ ﺳﻮﺭﰐ ﻳﻜﺘﺐﺍﳊﻔﺪ ﺳﻮﺭﰐ ﺁﺧﺮﻩ ﰲ ﻛﺘﺐ ﻷﻧﻪ ﺳﻮﺭﺓ؛ ﻋﺸﺮﺓ ﺳﺘﺔ ﰊﺃ ﻣﺼﺤﻒ ﻭﰲ ،ﺍﳌﻌﻮﺫﺗﲔﹸ ﺍﻟﻘﻨﻮﺕ ﻳﻌﲏ ﻭﺍﳋﻠﻊ" :ﻭﻧﺴﺘﻐﻔﺮﻙ ﻧﺴﺘﻌﻴﻨﻚ ﺇﻧﺎ ﺍﻟﻠﻬﻢ...ﺁﺧﺮﻩ ﺇﱃ.
- 3. ٣ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﺍﳋﻄﺎﺏ ﺍﺑﻦ ﻋﻤﺮ ﺃﻥ ﺍﻟﺒﻴﻬﻘﻲ ﻭﺃﺧﺮﺝﻓﻘﺎﻝ ﺍﻟﺮﻛﻮﻉ ﺑﻌﺪ ﻗﻨﺖ ﻋﻨﻪ:ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ ﺍﻟﺮﺣﻴﻢ:ﻭﳔﻠﻊ ،ﻧﻜﻔﺮﻙ ﻭﻻ ﻋﻠﻴﻚ ﻭﻧﺜﲏ ﻭﻧﺴﺘﻐﻔﺮﻙ ﻧﺴﺘﻌﻴﻨﻚ ﺇﻧﺎ ﺍﻟﻠﻬﻢﻳﻔﺠﺮﻙ ﻣﻦ ﻭﻧﺘﺮﻙ.ﺍﷲ ﺑﺴﻢ ﺭﲪﺘﻚ ﻧﺮﺟﻮﺍ ،ﻭﳓﻔﺪ ﻧﺴﻌﻰ ﻭﺇﻟﻴﻚ ،ﻧﺴﺠﺪ ﻭﺇﻟﻴﻚ ،ﻧﺼﻠﻲ ﻭﻟﻚ ،ﻧﻌﺒﺪ ﺇﻳﺎﻙ ﺍﻟﻠﻬﻢ ،ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﻣﻠﺤﻖ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ﻋﺬﺍﺑﻚ ﺇﻥ ،ﻋﺬﺍﺑﻚ ﻭﳔﺸﻰ."ﻭﻋﺪﺩﻭﺳﺒﻌﺔ ﻭﻣﺎﺋﺘﺎﻥ ﺁﻻﻑ ﺳﺘﺔ ﺍﻷﻭﻝ ﺍﳌﺪﱐ ﰲ ﺁﻳﺔ ﺁﻳﺔ ﻋﺸﺮﺓ.ﺁﻳﺔ ﻋﺸﺮﺓ ﻭﺃﺭﺑﻌﺔ ﻭﻣﺎﺋﺘﺎﻥ ﺁﻻﻑ ﺳﺘﺔ ﺍﻵﺧﺮ ﻭﰲ.ﻭﲦﺎﱐ ﻭﻣﺎﺋﺘﺎﻥ ﺁﻻﻑ ﺳﺘﺔ ﺍﳌﻜﻲ ﻭﰲ ﻋﺸﺮﺓﺁﻳﺔ.ﺁﻳﺔ ﻋﺸﺮﺓ ﻭﺳﺒﻊ ﻭﻣﺎﺋﺘﺎﻥ ﺁﻻﻑ ﺳﺘﺔ ﺍﻟﺸﺎﻣﻲ ﻭﰲ.ﻭﺳﺖ ﻭﻣﺎﺋﺘﺎﻥ ﺁﻻﻑ ﺳﺘﺔ ﺍﻟﻜﻮﰲ ﻭﰲ ﺁﻳﺔ ﻭﺛﻼﺛﻮﻥ.ﻭﻣﺎﺋﺘﺎ ﺁﻻﻑ ﺳﺘﺔ ﺍﻟﺒﺼﺮﻱ ﻭﰲﺁﻳﺎﺕ ﻭﺃﺭﺑﻊ ﺁﻳﺔ ﻥ.ﺃﻫﻞ ﻣﻦ ﻋﺸﺮﺓ ﻋﻠﻰ ﺍﻟﻌﺪﺩ ﻣﺪﺍﺩ ﺇﻥ ﰒ ﻭﺃﺑﻮ ﺍﻟﻘﻌﻘﺎﻉ ﺑﻦ ﻳﺰﻳﺪ ﺟﻌﻔﺮ ﺃﺑﻮ ﺍﳌﺪﻳﻨﺔ ﻭﻣﻦ ،ﺟﺒﲑ ﺑﻦ ﻭﳎﺎﻫﺪ ﻛﺜﲑ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﻣﻜﺔ ﻓﻤﻦ ﺍﻷﻣﺼﺎﺭ ﻧﺎﻓﻊ ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﻭﺃﺑﻮ ،ﻧﺼﺎﺡ ﺑﻦ ﺷﻴﺒﺔ ﻧﺼﺎﺡﺟﻌﻔﺮ ﺑﻦ ﻭﺇﲰﺎﻋﻴﻞ ،ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺑﻦ.ﺃﺑﻮ ﺍﻟﻜﻮﻓﺔ ﻭﻣﻦ ﺣﺒ ﺍﺑﻦ ﺍﷲ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻋﺒﺪﺍﻟﺴﻠﻤﻲ ﻴﺐ.ﺍﻟﺒﺼﺮﺓ ﻭﻣﻦ:ﺍﳉﺤﺪﺭﻱ ﺍﳊﺠﺎﺝ ﺑﻦ ﻋﺎﺻﻢ ﺍﶈﺸﺮ ﺃﺑﻮ.ﻭﻣﻦ ﺍﻟﺸﺎﻡ:ﻭﺃﺑﻮ ،ﺍﻟﺪﻣﺸﻘﻲ ﺍﻟﺰﻣﺎﺭﻱ ﺍﳊﺎﺭﺙ ﺑﻦ ﳛﲕ ﻋﻤﺮﻭ ﻭﺃﺑﻮ ،ﺍﻟﺪﻣﺸﻘﻲ ﺍﻟﻴﺠﺼﻲ ﻋﺎﻣﺮ ﺍﺑﻦ ﺍﷲ ﻋﺒﺪ ﺃﺑﻮ ﺍﳊﻤﺼﻲ ﺍﳊﻀﺮﻣﻲ ﻳﺰﻳﺪ ﺍﺑﻦ ﺷﺮﻳﺢ ﺣﻴﻮﺓ.ﺍ ﻓﻬﺆﻻﺀﻟﺘﻌﻠﻴﻤﻪ ﻭﺗﺼﺪﻭﺍ ﺍﻟﻌﺪﺩ ﻋﻨﻬﻢ ﺍﺷﺘﻬﺮ ﻟﺬﻳﻦ.ﺍﺗﻔﻖ ﻓﺈﺫﺍ ﻭﺷ ﺟﻌﻔﺮ ﺃﺑﻮﺁﺧﺮ ﻓﻤﺪﱐ ﻋﻨﻬﻢ ﺟﻌﻔﺮ ﺃﺑﻮ ﺍﺗﻔﻖ ﻭﺇﺫﺍ ،ﺃﻭﻝ ﻣﺪﱐ ﻗﺒﻞ ﻭﺇﲰﺎﻋﻴﻞ ﻭﻧﺎﻓﻊ ﻴﺒﺔ.ﺍﺑﻦ ﺍﺗﻔﻖ ﻭﺇﺫﺍ ﻓﻤﻜﻲ ﻭﳎﺎﻫﺪ ﻛﺜﲑ.ﻓﺤﺠﺎﺯﻱ ﺍﳌﺪﱐ ﻭﺍﻓﻘﺎ ﻓﺈﻥ.ﻓﻌﺮﺍﻗﻲ ﻭﺑﺼﺮﻱ ﻛﻮﰲ ﺍﺗﻔﻖ ﻭﺇﺫﺍ.ﻋﺎﻣﺮ ﺍﺑﻦ ﺍﺗﻔﻖ ﻭﺇﺫﺍ ﻓﺪﻣﺸﻘﻲ ﻭﳛﲕ.ﻓﺸﺎﻣﻲ ﺣﻴﻮﺓ ﺃﺑﻮ ﻭﺍﻓﻘﻬﻤﺎ ﻓﺈﻥ. ،ﺍﻟﻌﻈﻴﻢ ﺍﻟﻘﺮﺁﻥ ﻟﻌﺪﺍﻱ ﺎﲢﻘﻴﻘ ﻧﺮﻭﻡ ﻭﻫﺎﳓﻦﹰ،ﺍﻹﺧﻮﺍﻥ ﺑﻌﺾ ﻟﺴﺆﺍﻝ ﺇﺟﺎﺑﺔ ،ﺁﻳﺔ ﺁﻳﺔ ،ﺁﺧﺮﻩ ﺇﱃ ﺃﻭﻟﻪ ﻣﻦ ﺍﳌﺴﺘﻌﺎﻥ ﺍﻟﺮﲪﻦ ﻭﺭﺑﻨﺎ ،ﺍﻻﻣﺘﻨﺎﻥ ﻭﻋﻈﻴﻢ ،ﺍﻹﺣﺴﺎﻥ ﲟﺰﻳﺪ ﻭﺇﻳﺎﻫﻢ ﻭﺗﻌﺎﱃ ﺳﺒﺤﺎﻧﻪ ﺍﷲ ﻋﺎﻣﻠﲔ. ﻣﻘﺪﻣــﺔ: ﻳﺪﻱ ﺑﲔ ﺃﻗﺪﻣﻬﺎﻣﻦ ﻣﺴﻌﻮﺩ ﺑﻦ ﻓﻌﻦ ،ﻣﺴﺘﺤﺴﻦ ﺇﻟﻴﻪ ﻣﻨﺪﻭﺏ ﻣﻨﻬﻤﺎ ﻛﻞ ﻭﻣﻌﺮﻓﺘﻬﺎ ﺍﻵﻱ ﻋﺪﺩ ﳒﻮﺍﻱ ﺃ ﻟﻪ ﻛﺎﻥ ﻭﻋﺪﻩ ﺍﻟﻘﺮﺁﻥ ﻗﺮﺃﺟﺮﺍ:ﺍﻟﻌﺪ ﻭﺃﺟﺮ ﺍﻟﻘﺮﺍﺀﺓ ﺃﺟﺮ." ﺍﻟﺰﻳﺎﺕ ﲪﺰﺓ ﻭﻋﻦ" :ﺍﻟﻘﺮﺁﻥ ﻣﺴﺎﻣﲑ ﺍﻟﻌﺪﺩ."ﺿﻴ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﺑﻦ ﳛﲕ ﻭﻗﺎﻝﻔﻲ" :ﰲ ﺍﻵﻱ ﻋﺪﺩ ﺃﻥ ﺑﻠﻐﲏ ﺍﻟﻌﺒﺎﺩﺓ ﺭﺃﺱ ﺍﻟﺼﻼﺓ."ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺃﻥ ﺭﻭﻱ ﻭﳌﺎ:"،ﺁﻳﺔ ﺁﻳﺔ ﻗﺮﺃ ﻗﺮﺃ ﺇﺫﺍ ﻛﺎﻥ ﻳﻘﻮﻝ:ﻳﻘﻒ ﰒ ،ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ.ﻳﻘﻮ ﰒﻝ:ﺍﻟﻌﺎﳌﲔ ﺭﺏ ﷲ ﺍﳊﻤﺪ.ﻳﻘﻮﻝ ﰒ ،ﻳﻘﻒ ﰒ:ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ"]ﺻﺤﻴﺢ ﻭﺳﻨﺪﻩ ،ﻭﻏﲑﻫﻢ ﻭﺃﲪﺪ ﻭﺍﻟﺘﺮﻣﺬﻱ ،ﻋﻠﻴﻪ ﺎﺳﺎﻛﺘ ﺩﺍﻭﺩ ﺃﺑﻮ ﺭﻭﺍﻩ.[ ﺍﷲ ﺭﲪﻪ ﺍﳉﺰﺭﻱ ﺍﺑﻦ ﻭﺗﺒﻌﻬﻢ ،ﺍﻟﺴﻨﺔ ﻭﻗﻒ ﻭﲰﻮﻩ ،ﺳﻨﺔ ﺍﻵﻱ ﺭﺅﻭﺱ ﻋﻠﻰ ﺍﻟﻮﻗﻒ ﺑﻌﻀﻬﻢ ﻋﺪ ﻭﻟﺬﻟﻚ ﻋﻤﺮﻭ ﺃﺑﻮ ﻭﻗﺎﻝ ،ﺗﻌﺎﱃ" :ﺇﱄ ﺃﺣﺐ ﻭﻫﻮ."ﺎﺃﻳﻀ ﻭﺍﺧﺘﺎﺭﻩﻭﻗﺎﻟﻮﺍ ﻭﻏﲑﻩ ﺍﻟﺒﻴﻬﻘﻲ" :ﻋﻠﻰ ﺍﻟﻮﻗﻒ ﺍﻷﻓﻀﻞ ﺃﻭﱃ ﻭﺳﻨﺘﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻫﺪﻱ ﻭﺍﺗﺒﺎﻉ ،ﺑﻌﺪﻫﺎ ﲟﺎ ﺗﻌﻠﻘﺖ ﻭﺇﻥ ﺍﻵﻱ ﺭﺅﻭﺱ."ﻭﺭﺩﻩ ﺍﻵﻱ ﺑﺮﺅﻭﺱ ﺎﺇﻋﻼﻣ ﻓﻌﻠﻪ ﺇﳕﺎ ﻭﻫﺬﺍ ،ﺍﺗﻌﺒﺪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﻓﻌﻠﻪ ﻣﺎ ﺍﻟﺴﻨﺔ ﺑﺄﻥ ﺍﳉﻌﱪﻱ "ﺍﻫـ.
- 4. ٤ ﻭﺃﻗﻮﻝ:ﺇﻥ ﺍﳌﻘﺮﺭ ﺍﳌﻨﺼﻮﺹ ﻣﻦﺗ ﺫﺍ ﻛﺎﻥﻣﻨﻬﻢ ﺍﻟﺸﺎﻫﺪ ﻭﻳﺒﻠﻎ ﲟﺮﺓ ﳛﺼﻞ ﺍﻹﻋﻼﻡ ﺃﻥ ﻭﻇﺎﻫﺮ ﺍﻟﺘﻜﺮﺍﺭ ﻔﻴﺪ ﺍﻷﻋﻼﻡ ﻫﺆﻻﺀ ﻋﻠﻰ ﻣﻦ ﻳﻌﺘﱪ ﺣﱴ ﻟﻺﻋﻼﻡ ﻛﻠﻪ ﻭﻟﻴﺲ ،ﺍﺗﻌﺒﺪ ﺍﻟﺒﺎﻗﻲ ﻓﻠﻴﻜﻦ ،ﺍﻟﻐﺎﺋﺐ.ﺃﻭﺍﻥ ﻭﻫﺬﺍ ﺍﳌﻌﺒﻮﺩ ﺍﳌﻠﻚ ﺑﻌﻮﻥ ﺍﳌﻘﺼﻮﺩ ﰲ ﺍﻟﺸﺮﻭﻉ. ﻣﻜﻴﺔ ،ﺍﻟﻜﺘﺎﺏ ﻓﺎﲢﺔ ﺳﻮﺭﺓﻋﺒﺎﺱ ﺍﺑﻦ ﻗﻮﻝ ﰲﻭﻗﺘﺎﺩﺓ.ﺃﰊ ﻗﻮﻝ ﰲ ﻭﻣﺪﻧﻴﺔ،ﻭﻋﻄﺎﺀ ﻭﳎﺎﻫﺪ ﻫﺮﻳﺮﺓ ﺁﻳﺘﲔ ﰲ ﻭﺍﺧﺘﻠﻒ ،ﺍﻹﲨﺎﻝ ﻣﺘﻔﻖ ﺳﺒﻊ ﺎﻭﺁﻳﺎ:∗ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢﻳﻌﺪ ﻭﱂ ﻭﻛﻮﰲ ﻣﻜﻲ ﻫﺎﻋﺪ ؛ّ ∗ﺃﻧﻌﻓﻮﺍﺻﻠﻬﺎ ﻭﺷﺎﻣﻲ ﻭﺑﺼﺮﻱ ﻣﲏ ﻭﻋﻜﺴﻪ ﻋﻠﻴﻬﻢ؛ ﻤﺖ∗ﺍﻟﻌﺎﳌﲔ∗ﺍﻟﺮﺣﻴﻢ∗ﺍﻟﺪﻳﻦ∗ﻧﺴﺘﻌﲔ∗ ﺍﳌﺴﺘﻘﻴﻢ∗ﺍﻟﻀﺎﻟﲔ.ﺍﻟﺴﺎﺑﻌﺔ ﺍﻵﻳﺔ ﺗﺒﻴﲔ ﰲ ﺍﺧﺘﻼﻓﻬﻢ ﻭﺗﻘﺪﻡ. ﺁﻳﺎﺕ ﻭﲬﺲ ﻭﲦﺎﻧﻮﻥ ﻣﺎﺋﺘﺎﻥ ﺎﻭﺁﻳﺎ ﻣﺪﻧﻴﺔ ﺍﻟﺒﻘﺮﺓ ﺳﻮﺭﺓ.ﺣﺠﺎﺯﻱﻭﺷﺎﻣﻭﺳﺒﻊ ،ﻛﻮﰲ ﻭﺳﺖ ﻲ ﻓﻮﺍﺻﻠﻬﺎ ﺑﺼﺮﻱ: ∗ﺃﱂ؛ﻛﻮﰲ ﻋﺪﻫﺎ.∗ﻟﻠﻤﺘﻘﲔ∗ﻳﻨﻔﻘﻮﻥ∗ﻳﻮﻗﻨﻮﻥ∗ﺍﳌﻔﻠﺤﻮﻥ∗ﻳﺆﻣﻨﻮﻥ ﻻ∗ﻋﻈﻴﻢ∗ﲟﺆﻣﻨﲔ∗ ﻳﺸﻌﺮﻭﻥ∗؛ﻴﻢﻟﺃٌ ِﹶﺷﺎﻣﻲ ﻋﺪﻫﺎ∗ﻳﻜﺬﺑﻮﻥ∗ﻣﺼﻠﺤﻮﻥ؛ﻏﲑ ﻋﺪﻫﺎﺷﺎﻣﻲ∗ﻳﺸﻌﺮﻭﻥ∗ﻳﻌﻠﻤﻮﻥ∗ ﻣﺴﺘﻬﺰﺋﻮﻥ∗ﻳﻌﻤﻬﻮﻥ∗ﻣﻬﺘﺪﻳﻦ∗ﻳﺒﺼﺮﻭﻥ∗ﻳﺮﺟﻌﻮﻥ∗ﺑﺎﻟﻜﺎﻓﺮﻳﻦ∗ﻗﺪﻳﺮ∗ﺗﺘﻘﻮﻥ∗ﺗﻌﻠﻤﻮﻥ ∗ﺻﺎﺩﻗﲔ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺧﺎﻟﺪﻭﻥ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﻋﻠﻴﻢ∗ﺗﻌﻠﻤﻮﻥ∗ﺻﺎﺩﻗﲔ∗ ﺍﳊﻜﻴﻢ∗ﺗﻜﺘﻤﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﻟﻈﺎﳌﲔ∗ﺣﲔ∗ﺍﻟﺮﺣﻴﻢ∗ﳛﺰﻧﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﻓﺎﺭﻫﺒﻮﻥ∗ ﻓﺎﺗﻘﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺍﻟﺮﺍﻛﻌﲔ∗ﺗﻌﻘﻠﻮﻥ∗ﺍﳋﺎﺷﻌﲔ∗ﺭﺍﺟﻌﻮﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﻳﻨﺼﺮﻭﻥ∗ﻋﻈﻴﻢ∗ ﺗﻨﺘﻈﺮﻭﻥ∗ﻇﺎﳌﻮﻥ∗ﺗﺸﻜﺮﻭﻥ∗ﺘﺪﻭﻥ∗ﺍﻟﺮﺣﻴﻢ∗ﺗﻨﻈﺮﻭﻥ∗ﺗﺸﻜﺮﻭﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﺍﶈﺴﻨﲔ ∗ﻳﻔﺴﻘﻮﻥ∗ﻣﻔﺴﺪﻳﻦ∗ﻳﻌﺘﺪﻭﻥ∗ﳛﺰﻧﻮﻥ∗ﺗﺘﻘﻮﻥ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﺧﺎﺳﺌﲔ∗ﻟﻠﻤﺘﻘﲔ∗ ﺍﳉﺎﻫﻠﲔ∗ﺗﺆﻣﺮﻭﻥ∗ﺍﻟﻨﺎﻇﺮﻳﻦ∗ﳌﻬﺘﺪﻭﻥ∗ﻳﻔﻌﻠﻮﻥ∗ﺗﻜﺘﻤﻮﻥ∗ﺗﻌﻘﻠﻮﻥ∗ﺗﻌﻤﻠﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ ﺗﻌﻘﻠﻮﻥ∗ﻳﻌﻠﻨﻮﻥ∗ﻳﻈﻨﻮﻥ∗ﻳﻜﺴﺒﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﻣﻌﺮﺿﻮﻥ∗ﺗﺸﻬﺪﻭﻥ ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﻨﺼﺮﻭﻥ∗ﺗﻘﺘﻠﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﻣﻬﲔ∗ﻣﺆﻣﻨﲔ∗ﻇﺎﳌﻮﻥ∗ﻣﺆﻣﻨﲔ∗ ﺻﺎﺩﻗﲔ∗ﺑﺎﻟﻈﺎﳌﲔ∗ﻳﻌﻤﻠﻮﻥ∗ﻟﻠﻤﺆﻣﻨﲔ∗ﻟﻠﻜﺎﻓﺮﻳﻦ∗ﺍﻟﻔﺎﺳﻘﻮﻥ∗ﻳﺆﻣﻨﻮﻥ ﻻ∗ﻳﻌﻠﻤﻮﻥ ﻻ∗ ﻳﻌﻠﻤﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﺃﻟﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ﻗﺪﻳﺮ∗ﻧﺼﲑ∗ﺍﻟﺴﺒﻴﻞ∗ﻗﺪﻳﺮ∗ﺑﺼﲑ∗ﺻﺎﺩﻗﲔ∗ ﳛﺰﻧﻮﻥ∗ﳜﺘﻠﻔﻮﻥ∗ﺑﺼﺮﻱ ﻋﺪﻫﺎ ﺧﺎﺋﻔﲔ؛.∗ﻋﻈﻴﻢ∗ﻋﻠﻴﻢ∗ﻗﺎﻧﺘﻮﻥ∗ﻓﻴﻜﻮﻥ∗ﻳﻮﻗﻨﻮﻥ∗ ﺍﳉﺤﻴﻢ∗ﻧﺼﲑ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﻳﻨﺼﺮﻭﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﺴﺠﻮﺩ∗ﺍﳌﺼﲑ∗ﺍﻟﻌﻠﻴﻢ∗ ﺍﻟﺮﺣﻴﻢ∗ﺍﳊﻜﻴﻢ∗ﺍﻟﺼﺎﳊﲔ∗ﺍﻟﻌﺎﳌﲔ∗ﻣﺴﻠﻤﻮﻥ∗ﻣﺴﻠﻤﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﺸﺮﻛﲔ∗ﻣﺴﻠﻤﻮﻥ ∗ﺍﻟﻌﻠﻴﻢ∗ﻋﺎﺑﺪﻭﻥ∗ﳐﻠﺼﻮﻥ∗ﺗﻌﻤﻠﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﻣﺴﺘﻘﻴﻢ∗ﺭﺣﻴﻢ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﻤﺘﺮﻳﻦ∗ﻗﺪﻳﺮ∗ﺗﻌﻤﻠﻮﻥ∗ﺘﺪﻭﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺗﻜﻔﺮﻭﻥ∗ﺍﻟﺼﺎﺑﺮﻳﻦ∗ﺗﺸﻌﺮﻭﻥ ﻻ ∗ﺍﻟﺼﺎﺑﺮﻳﻦ∗ﺭﺍﺟﻌﻮﻥ∗ﺍﳌﻬﺘﺪﻭﻥ∗ﻋﻠﻴﻢ∗ﺍﻟﻼﻋﻨﻮﻥ∗ﺍﻟﺮﺣﻴﻢ∗ﺃﲨﻌﲔ∗ﻳﻨﻈﺮﻭﻥ∗ﺍﻟﺮﺣﻴﻢ∗
- 5. ٥ ﻳﻌﻘﻠﻮﻥ∗ﺍﻟﻌﺬﺍﺏ∗ﺍﻷﺳﺒﺎﺏ∗ﺍﻟﻨﺎﺭ∗ﻣﺒﲔ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﻬﺘﺪﻭﻥ∗ﻳﻌﻘﻠﻮﻥ∗ﺗﻌﺒﺪﻭﻥ∗ﺭﺣﻴﻢ ∗ﺃﻟﻴﻢ∗ﺍﻟﻨﺎﺭ∗ﺑﻌﻴﺪ∗ﺍﳌﺘﻘﻮﻥ∗ﺃﻟﻴﻢ∗ﺗﺘﻘﻮﻥ∗ﺍﳌﺘﻘﲔ∗ﻋﻠﻴﻢ∗ﺭﺣﻴﻢ∗ﺗﺘﻘﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ ﺗﺸﻜﺮﻭﻥ∗ﻳﺮﺷﺪﻭﻥ∗ﻳﺘﻘﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺗﻔﻠﺤﻮﻥ∗ﺍﳌﻌﺘﺪﻳﻦ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺗﻔﻠﺤﻮﻥ∗ﺍﳌﻌﺘﺪﻳﻦ ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺭﺣﻴﻢ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﳌﺘﻘﲔ∗ﺍﶈﺴﻨﲔ∗ﺍﻟﻌﻘﺎﺏ∗ﺍﻷﻟﺒﺎﺏ؛ﻣﺪ ﻋﺪﻫﺎ،ﺁﺧﺮ ﱐ ﻋﻨﻪ ﲞﻠﻒ ﻭﺷﺎﻣﻲ ﻭﻋﺮﺍﻗﻲ∗ﺍﻟﻀﺎﻟﲔ∗ﺭﺣﻴﻢ∗ﺧﻼﻑ؛ ﻣﻦﺃﺧﲑ ﻣﺪﱐ ﻏﲑ ﻋﺪﻫﺎ∗ﺍﻟﻨﺎﺭ؛ ﻋﺬﺍﺏ ﻣﻜﻲ ﻏﲑ ﻋﺪﻫﺎﻋﻨﻪ ﲞﻠﻒ∗ﺍﳊﺴﺎﺏ∗ﲢﺸﺮﻭﻥ∗ﺍﳋﺼﺎﻡ∗ﺍﻟﻔﺴﺎﺩ∗ﺍﳌﻬﺎﺩ∗ﺑﺎﻟﻌﺒﺪ∗ﻣﺒﲔ∗ ﺣﻜﻴﻢ∗ﺍﻷﻣﻮﺭ∗ﺍﻟﻌﻘﺎﺏ∗ﺣﺴﺎﺏ∗ﻣﺴﺘﻘﻴﻢ∗ﻗﺮﻳﺐ∗ﻋﻠﻴﻢ∗ﺗﻌﻠﻤﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﺭﺣﻴﻢ ∗ﻳﻨﻔﻘﻮﻥ؛ﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ∗ﺗﺘﻔﻜﺮﻭﻥ؛ﻭﻛ ،ﺃﺧﲑ ﻣﺪﱐ ﻋﺪﻫﺎﻭﺷﺎﻣﻲ ﻮﰲ∗ﺣﻜﻴﻢ∗ﻳﺘﺬﻛﺮﻭﻥ∗ ﺍﳌﺘﻄﻬﺮﻳﻦ∗ﺍﳌﺆﻣﻨﲔ∗ﻋﻠﻴﻢ∗ﺣﻠﻴﻢ∗ﺭﺣﻴﻢ∗ﺣﻜﻴﻢ ﻋﻠﻴﻢ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻋﻠﻴﻢ∗ ﺗﻌﻠﻤﻮﻥ∗ﺑﺼﲑ∗ﺧﺒﲑ∗ﺣﻠﻴﻢ∗ﺍﶈﺴﻨﲔ∗ﺑﺼﲑ∗ﻗﺎﻧﺘﲔ∗ﺗﻌﻠﻤﻮﻥ∗ﺣﻜﻴﻢ∗ﺍﳌﺘﻘﲔ∗ ﺗﻌﻘﻠﻮﻥ∗ﻳﺸﻜﺮﻭﻥ∗ﻋﻠﻴﻢ∗ﺗﺮﺟﻌﻮﻥ∗ﺑﺎﻟﻈﺎﳌﲔ∗ﻋﻠﻴﻢ∗ﻣﺆﻣﻨﲔ∗ﺍﻟﺼﺎﺑﺮﻳﻦ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ ﺍﻟﻌﺎﳌﲔ∗ﺍﳌﺮﺳﻠﲔ∗ﻳﺮﻳﺪ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﺁﺧﺮ ﻭﻣﺪﱐ ﻣﻜﻲ ﻋﺪﻫﺎ ﺍﻟﻘﻴﻮﻡ؛∗ﺍﻟﻌﻈﻴﻢ∗ﻋﻠﻴﻢ∗ﺇﱃ ﺍﻟﻨﻮﺭ؛ﺃﻭﻝ ﻣﺪﱐ ﻋﺪﻫﺎ∗ﺧﺎﻟﺪﻭﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﻗﺪﻳﺮ∗ﺣﻜﻴﻢ∗ﻋﻠﻴﻢ∗ﳛﺰﻧﻮﻥ∗ﺣﻠﻴﻢ∗ ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺑﺼﲑ∗ﺗﺘﻔﻜﺮﻭﻥ∗ﲪﻴﺪ∗ﻋﻠﻴﻢ∗ﺍﻷﻟﺒﺎﺏ∗ﺃﻧﺼﺎﺭ∗ﺧﺒﲑ∗ﺗﻈﻠﻤﻮﻥ∗ﻋﻠﻴﻢ∗ ﳛﺰﻧﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﺃﺛﻴﻢ∗ﳛﺰﻧﻮﻥ∗ﻣﺆﻣﻨﲔ∗ﺗﻈﻠﻤﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﻋﻠﻴﻢ∗ﻋﻠﻴﻢ∗ ﻗﺪﻳﺮ∗ﺍﳌﺼﲑ∗ﺍﻟﻜﺎﻓﺮﻳﻦ{ﻋﺰﻯ ﻣﻦ ﻭﻏﻠﻂ ،∗ﺷﻬﻴﺪ ﻭﻻ∗ﻟﻠﻤﻜﻲ. ﻣﺪﻧﻴﺔ ﻋﻤﺮﺍﻥ ﺁﻝ ﺳﻮﺭﺓﻭﺁﻳﻓﻮﺍﺻﻠﻬﺎ ،ﺍﻹﲨﺎﻝ ﻣﺘﻔﻘﺔ ،ﻣﺎﺋﺘﺎﻥ ﻬﺎ: ∗ﻛﻮﰲ ﻋﺪﻫﺎ ﺃﱂ؛∗ﺍﻟﻘﻴﻮﻡ∗ﻭﺍﻹﳒﻴﺷﺎﻣﻲ ﻏﲑ ﻋﺪﻫﺎ ﻞ؛∗ﺍﻟﻔﺮﻗﺎﻥ؛ﻋﺪﻫﻛﻮﰲ ﻏﲑ ﺎ∗ﺍﻧﺘﻘﺎﻡ∗ ﺍﻟﺴﻤﺎﺀ∗ﺍﳊﻜﻴﻢ∗ﺍﻷﻟﺒﺎﺏ∗ﺍﻟﻮﻫﺎﺏ∗ﺍﳌﻴﻌﺎﺩ∗ﺍﻟﻨﺎﺭ∗ﺍﻟﻌﻘﺎﺏ∗ﺍﳌﻬﺎﺩ∗ﺍﻷﺑﺼﺎﺭ∗ﺍﳌﺂﺏ∗ ﺑﺎﻟﻌﺒﺎﺩ∗ﺍﻟﻨﺎﺭ∗ﺑﺎﻷﺳﺤﺎﺭ∗ﺍﳊﻜﻴﻢ∗ﺍﻹﺳﻼﻡ∗ﺍﳊﺴﺎﺏ∗ﺑﺎﻟﻌﺒﺎﺩ∗ﺃﻟﻴﻢ∗ﻧﺎﺻﺮﻳﻦ∗ ﻣﻌﺮﺿﻮﻥ∗ﻣﻔﺘﺮﻭﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﻗﺪﻳﺮ∗ﺣﺴﺎﺏ∗ﺍﳌﺼﲑ∗ﻗﺪﻳﺮ∗ﺑﺎﻟﻌﺒﺎﺩ∗ﺭﺣﻴﻢ∗ﺍﻟﻜﺎﻓﺮﻳﻦ ∗ﺍﻟﻌﺎﳌﲔ∗ﻋﻠﻴﻢ∗ﺍﻟﻌﻠﻴﻢ∗ﺍﻟﺮﺟﻴﻢ∗ﺣﺴﺎﺏ∗ﺍﻟﺪﻋﺎﺀ∗ﺍﻟﺼﺎﳊﲔ∗ﻳﺸﺎﺀ∗ﻭﺍﻷﺑﻜﺎﺭ∗ ﺍﻟﻌﺎﳌﲔ∗ﺍﻟﺮﺍﻛﻌﲔ∗ﳜﺘﺼﻤﻮﻥ∗ﺍﳌﻘﺮﺑﲔ∗ﺍﻟﺼﺎﳊﲔ∗ﻓﻴﻜﻮﻥ∗ﺍﻹﳒﻴﻞﻛﻮﰲ ﻋﺪﻫﺎ ؛∗ ﻭﲪﺼﻲ ﺑﺼﺮﻱ ﻋﺪﻫﺎ ﺇﺳﺮﺍﺋﻴﻞ؛∗ﻣﺆﻣﻨﲔ∗ﻭﺃﻃﻴﻌﻮﻥ∗ﻣﺴﺘﻘﻴﻢ∗ﻣﺴﻠﻤﻮﻥ∗ﺍﻟﺸﺎﻫﺪﻳﻦ∗ ﺍﳌﺎﻛﺮﻳﻦ∗ﲣﺘﻠﻔﻮﻥ∗ﻧﺎﺻﺮﻳﻦ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﳊﻜﻴﻢ∗ﻓﻴﻜﻮﻥ∗ﺍﳌﻤﺘﺮﻳﻦ∗ﺍﻟﻜﺎﺫﺑﲔ∗ﺍﳊﻜﻴﻢ∗ ﺍﳌﻔﺴﺪﻳﻦ∗ﻣﺴﻠﻤﻮﻥ∗ﺗﻌﻘﻠﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺍﳌﺸﺮﻛﲔ∗ﺍﳌﺆﻣﻨﲔ∗ﻳﺸﻌﺮﻭﻥ∗ﺗﺸﻬﺪﻭﻥ∗ ﺗﻌﻠﻤﻮﻥ∗ﻳﺮﺟﻌﻮﻥ∗ﻋﻠﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﺘﻘﲔ∗ﺃﻟﻴﻢ∗ﻳﻌﻠﻤﻮﻥ∗ﺗﺪﺭﺳﻮﻥ∗
- 6. ٦ ﻣﺴﻠﻤﻮﻥ∗ﺍﻟﺸﺎﻫﺪﻳﻦ∗ﺍﻟﻔﺎﺳﻘﻮﻥ∗ﻳﺮﺟﻌﻮﻥ∗ﻣﺴﻠﻤﻮﻥ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﺍﻟﻈﺎﳌﲔ∗ﺃﲨﻌﲔ∗ ﻳﻨﻈﺮﻭﻥ∗ﺭﺣﻴﻢ∗ﺍﻟﻀﺎﻟﻮﻥ∗ﻧﺎﺻﺮﻳﻦ∗ﺟﻌﻔﺮ ﺃﰊ ﻏﲑ ﺩﻣﺸﻘﻲ ﻋﺪﻫﺎ ﲢﺒﻮﻥ؛∗ﻋﻠﻴﻢ∗ﺻﺎﺩﻗﲔ ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﺍﳌﺸﺮﻛﲔ∗ﻟﻠﻌﺎﳌﲔ∗ﺟﻌ ﻭﺃﺑﻮ ﺷﺎﻣﻲ ﻋﺪﻫﺎ ﺇﺑﺮﺍﻫﻴﻢ؛ ﻣﻘﺎﻡﻔﺮ∗ﺍﻟﻌﺎﳌﲔ∗ﺗﻌﻤﻠﻮﻥ∗ ﺗﻌﻤﻠﻮﻥ∗ﻛﺎﻓﺮﻳﻦ∗ﻣﺴﺘﻘﻴﻢ∗ﻣﺴﻠﻤﻮﻥ∗ﺘﺪﻭﻥ∗ﺍﳌﻔﻠﺤﻮﻥ∗ﻋﻈﻴﻢ∗ﺗﻜﻔﺮﻭﻥ∗ﺧﺎﻟﺪﻭﻥ∗ ﻟﻠﻌﺎﳌﲔ∗ﺍﻷﻣﻮﺭ∗ﺍﻟﻔﺎﺳﻘﻮﻥ∗ﻳﻨﺼﺮﻭﻥ∗ﻳﻌﺘﺪﻭﻥ∗ﻳﺴﺠﺪﻭﻥ∗ﺍﻟﺼﺎﳊﲔ∗ﺑﺎﳌﺘﻘﲔ∗ﺧﺎﻟﺪﻭﻥ ∗ﻳﻈﻠﻤﻮﻥ∗ﺗﻌﻘﻠﻮﻥ∗ﺍﻟﺼﺪﻭﺭ∗ﳏﻴﻂ∗ﻋﻠﻴﻢ∗ﺍﳌﺆﻣﻨﻮﻥ∗ﺗﺸﻜﺮﻭﻥ∗ﻣﱰﻟﲔ∗ﻣﺴﻮﻣﲔ∗ ﺍﳊﻜﻴﻢ∗ﺧﺎﺋﺒﲔ∗ﻇﺎﳌﻮﻥ∗ﺭﺣﻴﻢ∗ﺗﻔﻠﺤﻮﻥ∗ﻟﻠﻜﺎﻓﺮﻳﻦ∗ﺗﺮﲪﻮﻥ∗ﻟﻠﻤﺘﻘﲔ∗ﺍﶈﺴﻨﲔ∗ ﻳﻌﻠﻤﻮﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﺍﳌﻜﺬﺑﲔ∗ﻟﻠﻤﺘﻘﲔ∗ﻣﺆﻣﻨﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﻟﺼﺎﺑﺮﻳﻦ∗ﺗﻨﻈﺮﻭﻥ ∗ﺍﻟﺸﺎﻛﺮﻳﻦ∗ﺍﻟﺸﺎﻛﺮﻳﻦ∗ﺍﻟﺼﺎﺑﺮﻳﻦ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﶈﺴﻨﲔ∗ﺧﺎﺳﺮﻳﻦ∗ﺍﻟﻨﺎﺻﺮﻳﻦ∗ﺍﻟﻈﺎﳌﲔ∗ ﺍﳌﺆﻣﻨﲔ∗ﺗﻌﻤﻠﻮﻥ∗ﺍﻟﺼﺪﻭﺭ∗ﺣﻠﻴﻢ∗ﺑﺼﲑ∗ﳚﻤﻌﻮﻥ∗ﲢﺸﺮﻭﻥ∗ﺍﳌﺘﻮﻛﻠﲔ∗ﺍﳌﺆﻣﻨﻮﻥ∗ ﻳﻈﻠﻤﻮﻥ∗ﺍﳌﺼﲑ∗ﻳﻌﻤﻠﻮﻥ∗ﻣﺒﲔ∗ﻗﺪﻳﺮ∗ﺍﳌﺆﻣﻨﲔ∗ﻳﻜﺘﻤﻮﻥ∗ﺻﺎﺩﻗﲔ∗ﻳﺮﺯﻗﻮﻥ∗ﳛﺰﻧﻮﻥ ∗ﺍﳌﺆﻣﻨﲔ∗ﻋﻈﻴﻢ∗ﺍﻟﻮﻛﻴﻞ∗ﻋﻈﻴﻢ∗ﻣﺆﻣﻨﲔ∗ﻋﻈﻴﻢ∗ﺃﻟﻴﻢ∗ﻣﻬﲔ∗ﻋﻈﻴﻢ∗ﺧﺒﲑ∗ ﺍﳊﺮﻳﻖ∗ﻟﻠﻌﺒﻴﺪ∗ﺻﺎﺩﻗﲔ∗ﺍﳌﻨﲑ∗ﺍﻟﻐﺮﻭﺭ∗ﻳﺸﺘﺮﻭﻥ∗ﺃﻟﻴﻢ∗ﻗﺪﻳﺮ∗ﺍﻷﻟﺒﺎﺏ∗ﺍﻟﻨﺎﺭ∗ﻣﻦ ﺃﻧﺼﺎﺭ∗ﺍﻷﺑﺮﺍﺭ∗ﺍﳌﻴﻌﺎﺩ∗ﺍﻟﺜﻮﺍﺏ∗ﺍﻟﺒﻼﺩ∗ﺍﳌﻬﺎﺩ∗ﺍﻷﺑﺮﺍﺭ∗ﺍﳊﺴﺎﺏ∗ﺗﻔﻠﺤﻮﻥ∗ ،ﻛﻮﰲ ﻭﺳﺖ ،ﻭﺑﺼﺮﻱ ﺣﺠﺎﺯﻱ ،ﻭﲬﺲ ﻭﺳﺒﻌﻮﻥ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ،ﻣﺪﻧﻴﺔ ،ﺍﻟﻨﺴﺎﺀ ﺳﻮﺭﺓﺷﺎﻣﻲ ﻭﺳﺒﻊ. ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺎﺭﻗﻴﺒ∗ﺍﻛﺒﲑ∗ﺗﻌﻮﻟﻮﺍ∗ﺎﻣﺮﻳﺌﹰ∗ﺎﺣﺴﻴﺒ∗ﺎﻣﻔﺮﻭﺿ∗ﺎﻣﻌﺮﻭﻓﹰ∗ﺍﺳﺪﻳﺪ∗ﺍﺳﻌﲑ∗ﺎﺣﻜﻴﻤ∗ ﺣﻠﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ﻣﻬﲔ∗ﺳﺒﻴﻼﹰ∗ﺎﺭﺣﻴﻤ∗ﺎﺣﻜﻴﻤ∗ﺎﺃﻟﻴﻤ∗ﺍﻛﺜﲑ∗ﺎﻣﺒﻴﻨ∗ﺎﻏﻠﻴﻈﹰ∗ﺳﺒﻴﻼﹰ∗ ﺎﺭﺣﻴﻤ∗ﺎﺣﻜﻴﻤ∗ﺭﺣﻴﻢ∗ﺣﻜﻴﻢ∗ﺎﻋﻈﻴﻤ∗ﺿﻌﻴﻔﹰﺎ∗ﺎﺭﺣﻴﻤ∗ﺍﻳﺴﲑ∗ﺎﻛﺮﳝ∗ﺎﻋﻠﻴﻤ∗ ﺍﺷﻬﻴﺪ∗ﺍﻛﺒﲑ∗ﺍﺧﺒﲑ∗ﺍﻓﺨﻮﺭ∗ﺎﻣﻬﻴﻨ∗ﺎﻗﺮﻳﻨ∗ﺎﻋﻠﻴﻤ∗ﺎﻋﻈﻴﻤ∗ﺍﺷﻬﻴﺪ∗ﺎﺣﺪﻳﺜﹰ∗ﺍﻏﻔﻮﺭ ∗ﺍﻟﺴﺒﻴﻞﻭﺷﺎﻣﻲ ﻛﻮﰲ ﻋﺪﻫﺎ ؛∗ﺍﻧﺼﲑ∗ﻗﻠﻴﻼﹰ∗ﻣﻔﻌﻮﻻﹰ∗ﺎﻋﻈﻴﻤ∗ﻓﺘﻴﻼﹰ∗ﺎﻣﺒﻴﻨ∗ﺳﺒﻴﻼﹰ∗ ﺍﻧﺼﲑ∗ﺍﻧﻘﲑ∗ﺎﻋﻈﻴﻤ∗ﺍﺳﻌﲑ∗ﺎﺣﻜﻴﻤ∗ﻇﻠﻴﻼﹰ∗ﺍﺑﺼﲑ∗ﺗﺄﻭﻳﻼﹰ∗ﺍﺑﻌﻴﺪ∗ﺍﺻﺪﻭﺩ∗ ﺎﻭﺗﻮﻓﻴﻘﹰ∗ﺎﺑﻠﻴﻐ∗ﺎﺭﺣﻴﻤ∗ﺎﺗﺴﻠﻴﻤ∗ﺎﺗﺜﺒﻴﺘ∗ﺎﻋﻈﻴﻤ ﺍﺃﺟﺮ ∗ﺎﻣﺴﺘﻘﻴﻤ∗ﺎﺭﻓﻴﻘﹰ∗ﺎﻋﻠﻴﻤ∗ﺎﲨﻴﻌ∗ ﺍﺷﻬﻴﺪ∗ﺎﻋﻈﻴﻤ∗ﺎﻋﻈﻴﻤ∗ﺍﻧﺼﲑ∗ﺎﺿﻌﻴﻔﹰ∗ﻓﺘﻴﻼﹰ∗ﺎﺣﺪﻳﺜﹰ∗ﺍﺷﻬﻴﺪ∗ﺎﺣﻔﻴﻈﹰ∗ﻭﻛﻴﻼﹰ∗ ﺍﻛﺜﲑ∗ﻗﻠﻴﻼﹰ∗ﺗﻨﻜﻴﻼﹰ∗ﺎﻣﻘﻴﺘ∗ﺎﺣﺴﻴﺒ∗ﺎﺣﺪﻳﺜﹰ∗ﺳﺒﻴﻼﹰ∗ﺳﺒﻴﻼﹰ∗ﺍﻧﺼﲑ∗ﺳﺒﻴﻼﹰ∗ﺎﻣﺒﻴﻨ∗ ﺎﺣﻜﻴﻤ∗ﺎﻋﻈﻴﻤ∗ﺍﺧﺒﲑ∗ﺎﻋﻈﻴﻤ∗ﺎﺭﺣﻴﻤ∗ﺍﻣﺼﲑ∗ﺳﺒﻴﻼﹰ∗ﺍﻏﻔﻮﺭ∗ﺎﺭﺣﻴﻤ∗ﺎﻣﺒﻴﻨ∗ ﺎﻣﻬﻴﻨ∗ﺎﻣﻮﻗﻮﺗ∗ﺎﺣﻜﻴﻤ∗ﺎﺧﺼﻴﻤ∗ﺎﺭﺣﻴﻤ∗ﺎﺃﻟﻴﻤ∗ﺎﳏﻴﻄﹰ∗ﻭﻛﻴﻼﹰ∗ﺎﺭﺣﻴﻤ∗ﺎﺣﻜﻴﻤ∗ ﺎﻣﺒﻴﻨ∗ﺎﻋﻈﻴﻤ∗ﺎﻋﻈﻴﻤ∗ﺍﻣﺼﲑ∗ﺍﺑﻌﻴﺪ∗ﺍﻣﺮﻳﺪ∗ﺎﻣﻔﺮﻭﺿ∗ﺎﻣﺒﻴﻨ∗ﺍﻏﺮﻭﺭ∗ﺎﳏﻴﺼ∗ﻗﻴﻼﹰ∗
- 7. ٧ ﺍﻧﺼﲑ∗ﺍﻧﻘﲑ∗ﺧﻠﻴﻼﹰ∗ﺎﳏﻴﻄﹰ∗ﺎﻋﻠﻴﻤ∗ﺍﺧﺒﲑ∗ﺎﺭﺣﻴﻤ∗ﺎﺣﻜﻴﻤ∗ﺍﲪﻴﺪ∗ﻭﻛﻴﻼﹰ∗ﺍﻗﺪﻳﺮ∗ ﺍﺑﺼﲑ∗ﺍﺧﺒﲑ∗ﺍﺑﻌﻴﺪ∗ﺳﺒﻴﻼﹰ∗ﺎﺃﻟﻴﻤ∗ﺎﲨﻴﻌ∗ﺎﲨﻴﻌ∗ﺳﺒﻴﻼﹰ∗ﻗﻠﻴﻼﹰ∗ﺳﺒﻴﻼﹰ∗ﺎﻣﺒﻴﻨ∗ ﺍﻧﺼﲑ∗ﺎﻋﻈﻴﻤ∗ﺎﻋﻠﻴﻤ∗ﺎﻋﻠﻴﻤ∗∗ﺍﻗﺪﻳﺮ∗ﺳﺒﻴﻼﹰ∗ﺎﻣﻬﻴﻨ∗ﺎﺭﺣﻴﻤ∗ﺎﻣﺒﻴﻨ∗ﺎﻏﻠﻴﻈﹰ∗ﻗﻠﻴﻼﹰ ∗ﺎﻋﻈﻴﻤ∗ﺎﺣﻜﻴﻤ∗ﺎﻳﻘﻴﻨ∗ﺍﺷﻬﻴﺪ∗ﺍﻛﺜﲑ∗ﺎﺃﻟﻴﻤ∗ﺎﻋﻈﻴﻤ∗ﺍﺯﺑﻮﺭ∗ﺎﺗﻜﻠﻴﻤ∗ﺎﺣﻜﻴﻤ∗ ﺍﺷﻬﻴﺪ∗ﺍﺑﻌﻴﺪ∗ﺎﻃﺮﻳﻘﹰ∗ﺍﻳﺴﲑ∗ﺎﺣﻜﻴﻤ∗ﻭﻛﻴﻼﹰ∗ﺎﲨﻴﻌ∗ﺷﺎﻣﻲ ﻋﺪﻫﺎ ﺎ؛ﺃﻟﻴﻤ∗ﺍﻧﺼﲑ∗ ﺎﻣﺒﻴﻨ∗ﺎﻣﺴﺘﻘﻴﻤ∗ﻋﻠﻴﻢ∗ ﺗﻌﺎﱃ ﻗﻮﻟﻪ ﺇﻻ ﻣﺪﻧﻴﺔ ،ﺍﳌﺎﺋﺪﺓ ﺳﻮﺭﺓ}ﺩﻳﻨﻜﻢ ﻟﻜﻢ ﺃﻛﻤﻠﺖ ﺍﻟﻴﻮﻡ{ﻋﺸﻴﺘﻬﺎ ﻓﺒﻌﺮﻓﺔ..ﻣﺎﺋﺔ ﺁﻳﻬﺎ ﺑﺼﺮﻱ ﻭﺛﻼﺙ ،ﻭﺷﺎﻣﻲ ﺣﺠﺎﺯﻱ ﻭﺍﺛﻨﺘﺎﻥ ،ﻛﻮﰲ ﻭﻋﺸﺮﻭﻥ.ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺑﺎﻟﻌﻘﻮﺩﻛﻮﰲ ﻏﲑ ﻋﺪﻫﺎ ؛∗ﻳﺮﻳﺪ∗ﺍﻟﻌﻘﺎﺏ∗ﺭﺣﻴﻢ∗ﺍﳊﺴﺎﺏ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﺗﺸﻜﺮﻭﻥ∗ ﺍﻟﺼﺪﻭﺭ∗ﺗﻌﻤﻠﻮﻥ∗ﻋﻈﻴﻢ∗ﺍﳉﺤﻴﻢ∗ﺍﳌﺆﻣﻨﻮﻥ∗ﺍﻟﺴﺒﻴﻞ∗ﺍﶈﺴﻨﲔ∗ﻳﺼﻨﻌﻮﻥ∗ﻛﺜﲑ؛ ﻋﻦ ﻛﻮﰲ ﻏﲑ ﻋﺪﻫﺎ∗ﻣﺒﲔ∗ﻣﺴﺘﻘﻴﻢ∗ﻗﺪﻳﺮ∗ﺍﳌﺼﲑ∗ﻗﺪﻳﺮ∗ﺍﻟﻌﺎﳌﲔ∗ﺧﺎﺳﺮﻳﻦ∗ﺩﺍﺧﻠﻮﻥ∗ ﻏﺎﻟﺒﺑﺼﺮﻱ ﻋﺪﻫﺎ ﻮﻥ؛∗ﻣﺆﻣﻨﲔ∗ﻗﺎﻋﺪﻭﻥ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﺍﳌﺘﻘﲔ∗ﺍﻟﻌﺎﳌﲔ∗ﺍﻟﻈﺎﳌﲔ ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﺍﻟﻨﺎﺩﻣﲔ∗ﺎﲨﻴﻌ∗ﳌﺴﺮﻓﻮﻥ∗ﻋﻈﻴﻢ∗ﺭﺣﻴﻢ∗ﺗﻔﻠﺤﻮﻥ∗ﺃﻟﻴﻢ∗ﻣﻘﻴﻢ∗ﺣﻜﻴﻢ ∗ﺭﺣﻴﻢ∗ﻗﺪﻳﺮ∗ﻋﻈﻴﻢ∗ﺍﳌﻘﺴﻄﲔ∗ﺑﺎﳌﺆﻣﻨﲔ∗ﺍﻟﻜﺎﻓﺮﻭﻥ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﻟﻠﻤﺘﻘﲔ∗ﺍﻟﻔﺎﺳﻘﻮﻥ ∗ﲣﺘﻠﻔﻮﻥ∗ﺍﻟﻔﺎﺳﻘﻮﻥ∗ﻳﻮﻗﻨﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﻧﺎﺩﻣﲔ∗ﺧﺎﺳﺮﻳﻦ∗ﻋﻠﻴﻢ∗ﺭﺍﻛﻌﻮﻥ∗ﺍﻟﻐﺎﻟﺒﻮﻥ ∗ﻣﺆﻣﻨﲔ∗ﻳﻌﻘﻠﻮﻥ∗ﻓﺎﺳﻘﻮﻥ∗ﺍﻟﺴﺒﻴﻞ∗ﻳﻜﺘﻤﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﻳﺼﻨﻌﻮﻥ∗ﺍﳌﻔﺴﺪﻳﻦ∗ﺍﻟﻨﻌﻴﻢ ∗ﻳﻌﻤﻠﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﳛﺰﻧﻮﻥ∗ﻳﻘﺘﻠﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﺃﻧﺼﺎﺭ∗ﺃﻟﻴﻢ∗ﺭﺣﻴﻢ∗ ﻳﺆﻓﻜﻮﻥ∗ﺍﻟﻌﻠﻴﻢ∗ﺍﻟﺴﺒﻴﻞ∗ﻳﻌﺘﺪﻭﻥ∗ﻳﻔﻌﻠﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﻓﺎﺳﻘﻮﻥ∗ﻳﺴﺘﻜﱪﻭﻥ∗ﺍﻟﺸﺎﻫﺪﻳﻦ ∗ﺍﻟﺼﺎﳊﲔ∗ﺍﶈﺴﻨﲔ∗ﺍﳉﺤﻴﻢ∗ﺍﳌﻌﺘﺪﻳﻦ∗ﻣﺆﻣﻨﻮﻥ∗ﺗﺸﻜﺮﻭﻥ∗ﺗﻔﻠﺤﻮﻥ∗ﻣﻨﺘﻬﻮﻥ∗ﺍﳌﺒﲔ ∗ﺍﶈﺴﻨﲔ∗ﺃﻟﻴﻢ∗ﺍﻧﺘﻘﺎﻡ∗ﲢﺸﺮﻭﻥ∗ﻋﻠﻴﻢ∗ﺭﺣﻴﻢ∗ﺗﻜﺘﻤﻮﻥ∗ﺗﻔﻠﺤﻮﻥ∗ﺣﻠﻴﻢ∗ﻛﺎﻓﺮﻳﻦ ∗ﻳﻌﻠﻘﻮﻥ∗ﻳﻬﺘﺪﻭﻥ∗ﺗﻌﻤﻠﻮﻥ∗ﺍﻵﲦﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﺍﻟﻐﻴﻮﺏ∗ﻣﺒﲔ∗ﻣﺴﻠﻤﻮﻥ∗ ﻣﺆﻣﻨﲔ∗ﺍﻟﺸﺎﻫﺪﻳﻦ∗ﺍﻟﺮﺍﺯﻗﲔ∗ﺍﻟﻌﺎﳌﲔ∗ﺍﻟﻐﻴﻮﺏ∗ﺷﻬﻴﺪ∗ﺍﳊﻜﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ﻗﺪﻳﺮ∗ ﺁﻳﺎﺕ ﺳﺖ ﺇﻻ ﻣﻜﻴﺔ ،ﺍﻷﻧﻌﺎﻡ ﺳﻮﺭﺓ:ﺗﻌﺎﱃ ﻗﻮﻟﻪ:}ﻗﺪﺭﻩ ﺣﻖ ﺍﷲ ﻗﺪﺭﻭﺍ ﻭﻣﺎ{ﺗﻌﺎﱃ ﻭﻗﻮﻟﻪ ،:}ﻭﻣﻦ ﺃﻇﻠﻢﺇﱄ ﺃﻭﺣﻲ ﻗﺎﻝ ﺃﻭ ﺎﻛﺬﺑ ﺍﷲ ﻋﻠﻰ ﺍﻓﺘﺮﻯ ﳑﻦً{ﺍﻵﻳﺘﲔ..ﺗﻌﺎﱃ ﻭﻗﻮﻟﻪ:}ﺣﺮﻡ ﻣﺎ ﺃﺗﻞ ﺗﻌﺎﻟﻮﺍ ﻗﻞ ﻋﻠﻴﻜﻢ ﺭﺑﻜﻢ{ﺍﻟﺜﻼﺙ ﺍﻵﻳﺎﺕ..ﻭﺳﺒﻊ ،ﻭﺑﺼﺮﻱ ﺷﺎﻣﻲ ﻭﺳﺖ ،ﻛﻮﰲ ﻭﲬﺲ ﻭﺳﺘﻮﻥ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ﺣﺠﺎﺯﻱ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﻭﺍﻟﻨﻮﺭﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ ؛∗ﻳﻌﺪﻟﻮﻥ∗ﺃﻭﻝ ﻣﺪﱐ ﻋﺪﻫﺎ ﻃﲔ؛ ﻣﻦ∗ﲤﺘﺮﻭﻥ∗ﺗﻜﺴﺒﻮﻥ∗ﻣﻌﺮﺿﲔ ∗ﻳﺴﺘﻬﺰﺋﻮﻥ∗ﺁﺧﺮﻳﻦ∗ﻣﺒﲔ∗ﻳﻨﻈﺮﻭﻥ∗ﻳﻠﺒﺴﻮﻥ∗ﻳﺴﺘﻬﺰﺋﻮﻥ∗ﺍﳌﻜﺬﺑﲔ∗ﻳﺆﻣﻨﻮﻥ∗ﺍﻟﻌﻠﻴﻢ
- 8. ٨ ∗ﺍﳌﺸﺮﻛﲔ∗ﻋﻈﻴﻢ∗ﺍﳌﺒﲔ∗ﻗﺪﻳﺮ∗ﺍﳋﺒﲑ∗ﺗﺸﺮﻛﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﺗﺰﻋﻤﻮﻥ∗ ﻣﺸﺮﻛﲔ∗ﻳﻔﺘﺮﻭﻥ∗ﺍﻷﻭﻟﲔ∗ﻳﺸﻌﺮﻭﻥ∗ﺍﳌﺆﻣﻨﲔ∗ﻟﻜﺎﺫﺑﻮﻥ∗ﲟﺒﻌﻮﺛﲔ∗ﺗﻜﻔﺮﻭﻥ∗ﻳﺬﺭﻭﻥ ∗ﺗﻌﻘﻠﻮﻥ∗ﳚﺤﺪﻭﻥ∗ﺍﳌﺮﺳﻠﲔ∗ﺍﳉﺎﻫﻠﲔ∗ﻳﺮﺟﻌﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﳛﺸﺮﻭﻥ∗ﻣﺴﺘﻘﻴﻢ∗ ﺻﺎﺩﻗﲔ∗ﺗﺸﺮﻛﻮﻥ∗ﻳﺘﻀﺮﻋﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﻣﺒﻠﺴﻮﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﻳﺼﺮﻓﻮﻥ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﳛﺰﻧﻮﻥ ∗ﻳﻔﺴﻘﻮﻥ∗ﺗﺘﻔﻜﺮﻭﻥ∗ﻳﺘﻘﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﺑﺎﻟﺸﺎﻛﺮﻳﻦ∗ﺭﺣﻴﻢ∗ﺮﻣﲔﺍ∗ﺍﳌﻬﺘﺪﻳﻦ∗ ﺍﻟﻔﺎﺻﻠﲔ∗ﺑﺎﻟﻈﺎﳌﲔ∗ﻣﺒﲔ∗ﺗﻌﻤﻠﻮﻥ∗ﻳﻔﺮﻃﻮﻥ∗ﺍﳊﺎﺳﺒﲔ∗ﺍﻟﺸﺎﻛﺮﻳﻦ∗ﺗﺸﺮﻛﻮﻥ∗ﻳﻔﻘﻬﻮﻥ ∗ﻛﻮﰲ ﻋﺪﻫﺎ ﺑﻮﻛﻴﻞ؛∗ﻳﻌﻠﻤﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﻳﺘﻘﻮﻥ∗ﻳﻜﻔﺮﻭﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﻏﲑ ﻋﺪﻫﺎ ﻓﻴﻜﻮﻥ؛ ﻛﻮﰲ∗ﲢﺸﺮﻭﻥ∗ﺍﳋﺒﲑ∗ﻣﺒﲔ∗ﺍﳌﻮﻗﻨﲔ∗ﺍﻷﻓﻠﲔ∗ﺍﻟﻀﺎﻟﲔ∗ﺗﺸﺮﻛﻮﻥ∗ﺍﳌﺸﺮﻛﲔ∗ ﺗﺘﺬﻛﺮﻭﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﻣﻬﺘﺪﻭﻥ∗ﻋﻠﻴﻢ∗ﺍﶈﺴﻨﲔ∗ﺍﻟﺼﺎﳊﲔ∗ﺍﻟﻌﺎﳌﲔ∗ﻣﺴﺘﻘﻴﻢ∗ﻳﻌﻤﻠﻮﻥ∗ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ∗ﺍﻟﻌﺎﳌﲔ∗ﻳﻠﻌﺒﻮﻥ∗ﳛﺎﻓﻈﻮﻥ∗ﺗﺴﺘﻜﱪﻭﻥ∗ﺗﺰﻋﻤﻮﻥ∗ﺗﺆﻓﻜﻮﻥ∗ﺍﻟﻌﻠﻴﻢ∗ﻳﻌﻠﻤﻮﻥ ∗ﻳﻔﻘﻬﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﻳﺼﻨﻌﻮﻥ∗ﻋﻠﻴﻢ∗ﻭﻛﻴﻞ∗ﺍﳋﺒﲑ∗ﲝﻔﻴﻆ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﺸﺮﻛﲔ∗ ﺑﻮﻛﻴﻞ∗ﻳﻌﻠﻤﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﻳﻌﻤﻬﻮﻥ∗ﳚﻬﻠﻮﻥ∗ﻳﻔﺘﺮﻭﻥ∗ﻣﻘﺘﺮﻓﻮﻥ∗ﺍﳌﻤﺘﺮﻳﻦ∗ﺍﻟﻌﻠﻴﻢ∗ ﳜﺮﺻﻮﻥ∗ﺑﺎﳌﻬﺘﺪﻳﻦ∗ﻣﺆﻣﻨﲔ∗ﺑﺎﳌﻌﺘﺪﻳﻦ∗ﻳﻘﺘﺮﻓﻮﻥ∗ﳌﺸﺮﻛﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﻳﺸﻌﺮﻭﻥ∗ ﳝﻜﺮﻭﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﻛﺮﻭﻥﻳﺬﱠ∗ﻳﻌﻤﻠﻮﻥ∗ﻋﻠﻴﻢ∗ﻳﻜﺴﺒﻮﻥ∗ﻛﺎﻓﺮﻳﻦ∗ﻏﺎﻓﻠﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ ﺁﺧﺮﻳﻦ∗ﲟﻌﺠﺰﻳﻦ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﳛﻜﻤﻮﻥ∗ﻳﻔﺘﺮﻭﻥ∗ﻳﻔﺘﺮﻭﻥ∗ﻋﻠﻴﻢ∗ﻣﻬﺘﺪﻳﻦ∗ﺍﳌﺴﺮﻓﲔ∗ ﻣﺒﲔ∗ﺻﺎﺩﻗﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺭﺣﻴﻢ∗ﻟﺼﺎﺩﻗﻮﻥ∗ﺮﻣﲔﺍ∗ﲣﺮﺻﻮﻥ∗ﺃﲨﻌﲔ∗ﻳﻌﺪﻟﻮﻥ∗ ﺗﻌﻘﻠﻮﻥ∗ﺗﺬﻛﺮﻭﻥ∗ﺗﺘﻘﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺗﺮﲪﻮﻥ∗ﺍﻟﻐﺎﻓﻠﲔ∗ﻳﻈﻠﻤﻮﻥ ﻻ∗ﻏﲑ ﻋﺪﻫﺎ ﻣﺴﺘﻘﻴﻢ؛ ﻛﻮﰲ∗ﺍﳌﺸﺮﻛﻮﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﺍﳌﺴﻠﻤﲔ∗ﲣﺘﻠﻔﻮﻥ∗ﺭﺣﻴﻢ∗ ﻣﻜﻴﺔ ،ﺍﻷﻋﺮﺍﻑ ﺳﻮﺭﺓ.ﳎﺎﻫﺪ ﻗﺎﻝ:ﻭﺗﻌﺎﱃ ﺳﺒﺤﺎﻧﻪ ﻗﻮﻟﻪ ﺇﻻ:}ﻛﺎﻧﺖ ﺍﻟﱵ ﺍﻟﻘﺮﻳﺔ ﻋﻦ ﺄﳍﻢﻭﺍﺳْ ﺍﻟﺒﺤﺮ ﺣﺎﺿﺮﺓ{ﺍﻟﺜﻤﺎﻥ ﺍﻵﻳﺎﺕ..ﻭﻛﻮﰲ ﺣﺠﺎﺯﻱ ﻭﺳﺖ ،ﻭﺷﺎﻣﻲ ﺑﺼﺮﻱ ﻭﲬﺲ ﻣﺄﺗﺎﻥ ﻭﺁﻳﻬﺎ.. ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺍﳌﺺﻛﻮﰲ ﻋﺪﻫﺎ ؛∗ﻟﻠﻤﺆﻣﻨﲔ∗ﺗﺬﻛﺮﻭﻥ∗ﻗﺎﺋﻠﻮﻥ∗ﻇﺎﳌﲔ∗ﺍﳌﺮﺳﻠﲔ∗ﻏﺎﺋﺒﲔ∗ﺍﳌﻔﻠﺤﻮﻥ ∗ﻳﻈﻠﻤﻮﻥ∗ﺗﺸﻜﺮﻭﻥ∗ﺍﻟﺴﺎﺟﺪﻳﻦ∗ﻃﲔ∗ﺍﻟﺼﺎﻏﺮﻳﻦ∗ﻳﺒﻌﺜﻮﻥ∗ﺍﳌﻨﻈﺮﻳﻦ∗ﺍﳌﺴﺘﻘﻴﻢ∗ ﺷﺎﻛﺮﻳﻦ∗ﺃﲨﻌﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﳋﺎﻟﺪﻳﻦ∗ﺍﻟﻨﺎﺻﺤﲔ∗ﻣﺒﲔ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﺣﲔ∗ﲣﺮﺟﻮﻥ∗ ﻳﺬﻛﺮﻭﻥ∗ﻳﺆﻣﻨﻮﻥ ﻻ∗ﺗﻌﻠﻤﻮﻥ∗ﻭﺷﺎﻣﻲ ،ﺑﺼﺮﻱ ﻋﺪﻫﺎ ﺍﻟﺪﻳﻦ؛ ﻟﻪ∗ﻋﺪﻫ ﺗﻌﻮﺩﻭﻥ؛ﻛﻮﰲ ﺎ∗ ﻣﻬﺘﺪﻭﻥ∗ﺍﳌﺴﺮﻓﲔ∗ﻳﻌﻠﻤﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﺴﺘﻘﺪﻣﻮﻥ∗ﳛﺰﻧﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﻛﺎﻓﺮﻳﻦ∗ﺗﻌﻠﻤﻮﻥ ∗ﺗﻜﺴﺒﻮﻥ∗ﺮﻣﲔﺍ∗ﺍﻟﻈﺎﳌﲔ∗ﺧﺎﻟﺪﻭﻥ∗ﺗﻌﻤﻠﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﻛﺎﻓﺮﻭﻥ∗ﻳﻄﻤﻌﻮﻥ∗ ﺍﻟﻈﺎﳌﲔ∗ﺗﺴﺘﻜﱪﻭﻥ∗ﲢﺰﻧﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﳚﺤﺪﻭﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﻳﻔﺘﺮﻭﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﺍﳌﻌﺘﺪﻳﻦ
- 9. ٩ ∗ﺍﶈﺴﻨﲔ∗ﺗﺬﻛﺮﻭﻥ∗ﻳﺸﻜﺮﻭﻥ∗ﻋﻈﻴﻢ∗ﻣﺒﲔ∗ﺍﻟﻌﺎﳌﲔ∗ﺗﻌﻤﻠﻮﻥ∗ﺗﺮﲪﻮﻥ∗ﻋﻤﲔ∗ ﺗﺘﻘﻮﻥ∗ﺍﻟﻜﺎﺫﺑﲔ∗ﺍﻟﻌﺎﳌﲔ∗ﺃﻣﲔ∗ﺗﻔﻠﺤﻮﻥ∗ﺍﻟﺼﺎﺩﻗﲔ∗ﺍﳌﻨﺘﻈﺮﻳﻦ∗ﻣﺆﻣﻨﲔ∗ﺃﻟﻴﻢ∗ ﻣﻔﺴﺪﻳﻦ∗ﻣﺆﻣﻨﻮﻥ∗ﻛﺎﻓﺮﻭﻥ∗ﺍﳌﺮﺳﻠﲔ∗ﺟﺎﲦﲔ∗ﻳﺘﻄﻬﺮﻭﻥ∗ﺍﻟﻐﺎﺑﺮﻳﻦ∗ﺮﻣﲔﺍ∗ﻣﺆﻣﻨﲔ ∗ﺍﳌﻔﺴﺪﻳﻦ∗ﺍﳊﺎﻛﻤﲔ∗ﻛﺎﺭﻫﲔ∗ﺍﻟﻔﺎﲢﲔ∗ﳋﺎﺳﺮﻭﻥ∗ﺟﺎﲦﲔ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﻛﺎﻓﺮﻳﻦ∗ ﻳﻀﺮﻋﻮﻥ∗ﻳﺸﻌﺮﻭﻥ∗ﻳﻜﺴﺒﻮﻥ∗ﻧﺎﺋﻤﻮﻥ∗ﻳﻠﻌﺒﻮﻥ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﻳﺴﻤﻌﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ ﺍﻟﻔﺎﺳﻘﲔ∗ﺍﳌﻔﺴﺪﻳﻦ∗ﺍﻟﻌﺎﳌﲔ∗ﺇﺳﺮﺍﺋﻴﻞ∗ﺍﻟﺼﺎﺩﻗﲔ∗ﻣﺒﲔ∗ﻟﻠﻨﺎﻇﺮﻳﻦ∗ﻋﻠﻴﻢ∗ﺗﺄﻣﺮﻭﻥ∗ ﺣﺎﺷﺮﻳﻦ∗ﻋﻠﻴﻢ∗ﺍﻟﻐﺎﻟﺒﲔ∗ﺍﳌﻘﺮﺑﲔ∗ﺍﳌﻠﻘﲔ∗ﻋﻈﻴﻢ∗ﻳﺄﻓﻜﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﺻﺎﻏﺮﻳﻦ∗ ﺳﺎﺟﺪﻳﻦ∗ﺍﻟﻌﺎﳌﲔ∗ﻭﻫﺎﺭﻭﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺃﲨﻌﲔ∗ﻣﻨﻘﻠﺒﻮﻥ∗ﻣﺴﻠﻤﲔ∗ﻗﺎﻫﺮﻭﻥ∗ﻟﻠﻤﺘﻘﲔ∗ ﺗﻌﻤﻠﻮﻥ∗ﻳﺬﻛﺮﻭﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﲟﺆﻣﻨﲔ∗ﳎﺮﻣﲔ∗ﺇﺳﺮﺍﺋﻴﻞ∗ﻳﻨﻜﺜﻮﻥ∗ﻏﺎﻓﻠﲔ∗ﻋﺪﻫﺎ ﺣﺠﺎﺯﻱ∗ﻳﺸﻌﺮﻭﻥ∗ﲡﻬﻠﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﻋﻈﻴﻢ∗ﺍﳌﻔﺴﺪﻳﻦ∗ﺍﳌﺆﻣﻨﲔ∗ﺍﻟﺸﺎﻛﺮﻳﻦ ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﻏﺎﻓﻠﲔ∗ﻳﻌﻤﻠﻮﻥ∗ﻇﺎﳌﻮﻥ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﺮﺍﲪﲔ∗ﺍﳌﻔﺘﺮﻳﻦ∗ﺭﺣﻴﻢ ∗ﻳﺮﻫﺒﻮﻥ∗ﺍﻟﻐﺎﻓﺮﻳﻦ∗ﻳﺆﻣﻨﻮﻥ∗ﺍﳌﻔﻠﺤﻮﻥ∗ﺘﺪﻭﻥ∗ﻳﻌﺪﻟﻮﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﺍﶈﺴﻨﲔ∗ﻳﻈﻠﻤﻮﻥ ∗ﻳﻔﺴﻘﻮﻥ∗ﻳﺘﻘﻮﻥ∗ﻳﻔﺴﻘﻮﻥ∗ﺧﺎﺳﺌﲔ∗ﺭﺣﻴﻢ∗ﻳﺮﺟﻌﻮﻥ∗ﺗﻌﻘﻠﻮﻥ∗ﺍﳌﺼﻠﺤﲔ∗ﺗﺘﻘﻮﻥ ∗ﻏﺎﻓﻠﲔ∗ﺍﳌﺒﻄﻠﻮﻥ∗ﻳﺮﺟﻌﻮﻥ∗ﺍﻟﻐﺎﻭﻳﻦ∗ﻳﺘﻔﻜﺮﻭﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﺍﻟﻐﺎﻓﻠﻮﻥ∗ ﻳﻌﻤﻠﻮﻥ∗ﻳﻌﺪﻟﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻣﺘﲔ∗ﻣﺒﲔ∗ﻳﺆﻣﻨﻮﻥ∗ﻳﻌﻤﻬﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ ﺍﻟﺸﺎﻛﺮﻳﻦ∗ﻳﺸﺮﻛﻮﻥ∗ﳜﻠﻘﻮﻥ∗∗ﻳﻨﺼﺮﻭﻥ∗ﺻﺎﻣﺘﻮﻥ∗ﺻﺎﺩﻗﲔ∗ﺗﻨﻈﺮﻭﻥ∗ﺍﻟﺼﺎﳊﲔ∗ ﻳﻨﺼﺮﻭﻥ∗ﻳﺒﺼﺮﻭﻥ∗ﺍﳉﺎﻫﻠﲔ∗ﻋﻠﻴﻢ∗ﻣﺒﺼﺮﻭﻥ∗ﻳﻘﺼﺮﻭﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺗﺮﲪﻮﻥ∗ﺍﻟﻐﺎﻓﻠﲔ∗ ﻳﺴﺠﺪﻭﻥ∗ﻭﻗﻴﻞ:∗ﺃﻭﻝ ﻣﺪﱐ ﻋﺪﻫﺎ ﻳﺴﺘﻀﻌﻔﻮﻥ؛ ﻛﺎﻧﻮﺍ. ﻭﻗﻴﻞ ،ﻣﺪﻧﻴﺔ ،ﺍﻷﻧﻔﺎﻝ ﺳﻮﺭﺓ:ﺗﻌﺎﱃ ﻗﻮﻟﻪ ﰲ ﻭﺍﺧﺘﻠﻒ ،ﺍﳌﺪﱐ ﺃﻭﻝ ﻫﻲ:}ﻟ ﺍﷲ ﻛﺎﻥ ﻭﻣﺎﻭﺃﻧﺖ ﻢﻴﻌﺬ ﻓﻴﻬﻢ{..ﺷﺎﻣﻲ ﻭﺳﺒﻊ ،ﻭﺑﺼﺮﻱ ﺣﺠﺎﺯﻱ ﻭﺳﺖ ،ﻛﻮﰲ ﻭﲬﺲ ﺳﺒﻌﻮﻥ ﻭﺁﻳﻬﺎ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﻣﺆﻣﻨﲔ∗ﻳﺘﻮﻛﻠﻮﻥ∗ﻳﻨﻔﻘﻮﻥ∗ﻛﺮﱘ∗ﻟﻜﺎﺭﻫﻮﻥ∗ﻳﻨﻈﺮﻭﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺮﻣﻮﻥﺍ∗ﻣﺮﺩﻓﲔ ∗ﺣﻜﻴﻢ∗ﺍﻷﻗﺪﺍﻡ∗ﺑﻨﺎﻥ∗ﺍﻟﻌﻘﺎﺏ∗ﺍﻟﻨﺎﺭ∗ﺍﻷﺩﺑﺎﺭ∗ﺍﳌﺼﲑ∗ﻋﻠﻴﻢ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﳌﺆﻣﻨﲔ∗ ﺗﺴﻤﻌﻮﻥ∗ﻳﺴﻤﻌﻮﻥ∗ﻳﻌﻘﻠﻮﻥ∗ﻣﻌﺮﺿﻮﻥ∗ﲢﺸﺮﻭﻥ∗ﺍﻟﻌﻘﺎﺏ∗ﺗﺸﻜﺮﻭﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﻋﻈﻴﻢ ∗ﺍﻟﻌﻈﻴﻢ∗ﺍﳌﺎﻛﺮﻳﻦ∗ﺍﻷﻭﻟﲔ∗ﺃﻟﻴﻢ∗ﻳﺴﺘﻐﻔﺮﻭﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﺗﻜﻔﺮﻭﻥ∗ﺑﺼﺮﻱ ﻋﺪﻫﺎ ﻳﻐﻠﺒﻮﻥ؛ ﻭﺷﺎﻣﻲ∗ﲢﺸﺮﻭﻥ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﺍﻷﻭﻟﲔ∗ﺑﺼﲑ∗ﺍﻟﻨﺼﲑ∗ﻗﺪﻳﺮ∗ﻛﻮﰲ ﻏﲑ ﻋﺪﻫﺎ ؛ﻣﻔﻌﻮﻻﹰ∗ ﻋﻠﻴﻢ∗ﺍﻟﺼﺪﻭﺭ∗ﺍﻷﻣﻮﺭ∗ﺗﻔﻠﺤﻮﻥ∗ﺍﻟﺼﺎﺑﺮﻳﻦ∗ﳏﻴﻂ∗ﺍﻟﻌﻘﺎﺏ∗ﺣﻜﻴﻢ∗ﺍﳊﺮﻳﻖ∗ﻟﻠﻌﺒﻴﺪ ∗ﺍﻟﻌﻘﺎﺏ∗ﻋﻠﻴﻢ∗ﻇﺎﳌﲔ∗ﻳﺆﻣﻨﻮﻥ∗ﻳﺘﻘﻮﻥ∗ﻳﺬﻛﺮﻭﻥ∗ﺍﳋﺎﺋﺒﲔ∗ﻳﻌﺠﺰﻭﻥ∗ﺗﻈﻠﻤﻮﻥ∗
- 10. ١٠ ﺍﻟﻌﻠﻴﻢ∗ﺑﺼﺮﻱ ﻋﺪﻫﺎ ﻭﺑﺎﳌﺆﻣﻨﲔ؛∗ﺣﻜﻴﻢ∗ﺍﳌﺆﻣﻨﲔ∗ﻋﻈﻴﻢ∗ﺭﺣﻴﻢ∗ﺭﺣﻴﻢ∗ﺣﻜﻴﻢ∗ﺑﺼﲑ ∗ﻛﺒﲑ∗ﻛﺮﱘ∗ﻋﻠﻴﻢ∗ ﻭﻗﻴﻞ ،ﻣﺪﻧﻴﺔ ،ﺍﻟﺘﻮﺑﺔ ﺳﻮﺭﺓ:،ﻛﻮﰲ ﻭﻋﺸﺮﻭﻥ ﻭﺗﺴﻊ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ،ﻓﻤﻜﻴﺘﺎﻥ ﺁﺧﺮﻫﺎ ﺍﻵﻳﺘﲔ ﺇﻻ ﺍﻟﺒﺎﻗﻲ ﰲ ﻭﺛﻼﺛﻮﻥ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺍﳉﺤﺪﺭﻱ ﻋﻦ ﺍﳌﻌﻠﻰ ﻋﺪﻫﺎ ﺍﳌﺸﺮﻛﲔ؛ ﻣﻦ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﻋﻦ ﺷﻬﺎﺏ ﻋﺪﻫﺎ ﺍﳌﺸﺮﻛﲔ؛ ﻣﻦ ﺍﳉﺤﺪﺭﻱ∗ﺃﻟﻴﻢ∗ﺍﳌﺘﻘﲔ∗ﺭﺣﻴﻢ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﺘﻘﲔ∗ﻓﺎﺳﻘﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﻌﺘﺪﻭﻥ∗ ﻳﻌﻠﻤﻮﻥ∗ﻳﻨﺘﻬﻮﻥ∗ﻣﺆﻣﻨﲔ∗ﻣﺆﻣﻨﲔ∗ﺣﻜﻴﻢ∗ﺗﻌﻤﻠﻮﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﺍﳌﻬﺘﺪﻳﻦ∗ﺍﻟﻈﺎﳌﲔ∗ ﺍﻟﻔﺎﺋﺰﻭﻥ∗ﻣﻘﻴﻢ∗ﻋﻈﻴﻢ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﻣﺪﺑﺮﻳﻦ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺭﺣﻴﻢ∗ﺣﻜﻴﻢ∗ ﺻﺎﻏﺮﻭﻥ∗ﻳﺆﻓﻜﻮﻥ∗ﻳﺸﺮﻛﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻭﻥ∗ﺍﳌﺸﺮﻛﻮﻥ∗ﺃﻟﻴﻢ∗ﺗﻜﱰﻭﻥ∗ﺍﻟﻋﺪﻫﺎ ﻘﻴﻢ؛ ﲪﺼﻲ∗ﺍﳌﺘﻘﲔ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﻗﻠﻴﻞ∗ﺎﺃﻟﻴﻤ∗ﻭﻗﻴﻞ ﺩﻣﺸﻘﻲ ﻋﺪﻫﺎ ؛:ﺷﺎﻣﻲ∗ﻗﺪﻳﺮ∗ﺣﻜﻴﻢ∗ ﺗﻌﻠﻤﻮﻥ∗∗ﻟﻜﺎﺫﺑﻮﻥ∗ﺍﻟﻜﺎﺫﺑﲔ∗ﺑﺎﳌﺘﻘﲔ∗ﻳﺘﺮﺩﺩﻭﻥ∗ﺍﻟﻘﺎﻋﺪﻳﻦ∗ﺑﺎﻟﻈﺎﳌﲔ∗ﻛﺎﺭﻫﻮﻥ∗ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ∗ﻓﺮﺣﻮﻥ∗ﺍﳌﺆﻣﻨﻮﻥ∗ﻣﺘﺮﺑﺼﻮﻥ∗ﻓﺎﺳﻘﲔ∗ﻛﺎﺭﻫﻮﻥ∗ﻛﺎﻓﺮﻭﻥ∗ﻳﻔﺮﻗﻮﻥ∗ ﳚﻤﺤﻮﻥ∗ﻳﺴﺨﻄﻮﻥ∗ﺭﺍﻏﺒﻮﻥ∗ﺣﻜﻴﻢ∗ﺃﻟﻴﻢ∗ﻣﺆﻣﻨﲔ∗ﺍﻟﻌﻈﻴﻢ∗ﳛﺬﺭﻭﻥ∗ﺗﺴﺘﻬﺰﺋﻮﻥ∗ ﳎﺮﻣﲔ∗ﺍﻟﻔﺎﺳﻘﻮﻥ∗ﻣﻘﻴﻢ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ ﻭﲦﻮﺩ؛∗ﻳﻈﻠﻤﻮﻥ∗ﺣﻜﻴﻢ∗ﺍﻟﻌﻈﻴﻢ ∗ﺍﳌﺼﲑ∗ﻧﺼﲑ∗ﺍﻟﺼﺎﳊﲔ∗ﻣﻌﺮﺿﻮﻥ∗ﻳﻜﺬﺑﻮﻥ∗ﺍﻟﻐﻴﻮﺏ∗ﺃﻟﻴﻢ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﻳﻔﻘﻬﻮﻥ∗ ﻳﻜﺴﺒﻮﻥ∗ﺍﳋﺎﻟﻔﲔ∗ﻓﺎﺳﻘﻮﻥ∗ﻛﺎﻓﺮﻭﻥ∗ﺍﻟﻘﺎﻋﺪﻳﻦ∗ﻳﻔﻘﻬﻮﻥ∗ﺍﳌﻔﻠﺤﻮﻥ∗ﺍﻟﻌﻈﻴﻢ∗ﺃﻟﻴﻢ∗ ∗ﺭﺣﻴﻢ∗ﻳﻨﻔﻘﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﺗﻌﻤﻠﻮﻥ∗ﻳﻜﺴﺒﻮﻥ∗ﺍﻟﻔﺎﺳﻘﲔ∗ﺣﻜﻴﻢ∗ﻋﻠﻴﻢ∗ﺭﺣﻴﻢ∗ ﺍﻟﻌﻈﻴﻢ∗ﻋﻈﻴﻢ∗ﺭﺣﻴﻢ∗ﻋﻠﻴﻢ∗ﺍﻟﺮﺣﻴﻢ∗ﺗﻌﻤﻠﻮﻥ∗ﺣﻜﻴﻢ∗ﻟﻜﺎﺫﺑﻮﻥ∗ﺍﳌﻄﻬﺮﻳﻦ∗ﺍﻟﻈﺎﳌﲔ ∗ﺣﻜﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ﺍﳌﺆﻣﻨﲔ∗ﺍﳉﺤﻴﻢ∗ﺣﻠﻴﻢ∗ﻋﻠﻴﻢ∗ﻧﺼﲑ∗ﺭﺣﻴﻢ∗ﺍﻟﺮﺣﻴﻢ∗ﺍﻟﺼﺎﺩﻗﲔ ∗ﺍﶈﺴﻨﲔ∗ﻳﻌﻤﻠﻮﻥ∗ﳛﺬﺭﻭﻥ∗ﺍﳌﺘﻘﲔ∗ﻳﺴﺘﺒﺸﺮﻭﻥ∗ﻛﺎﻓﺮﻭﻥ∗ﻳﺬﻛﺮﻭﻥ∗ﻳﻔﻘﻬﻮﻥ∗ ﺭﺣﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ ﻓﻴﻪ ﻭﻋﺸﺮ ﺷﺎﻣﻲ ﻏﲑ ﻭﺗﺴﻊ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ،ﻣﻜﻴﺔ ،ﻭﺍﻟﺴﻼﻡ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻳﻮﻧﺲ ﺳﻮﺭﺓ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺍﳊﻜﻴﻢ∗ﻣﺒﲔ∗ﺗﺬﻛﺮﻭﻥ∗ﻳﻜﻔﺮﻭﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻳﺘﻘﻮﻥ∗ﻏﺎﻓﻠﻮﻥ∗ﻳﻜﺴﺒﻮﻥ∗ﺍﻟﻨﻌﻴﻢ∗ ﺍﻟﻌﺎﳌﲔ∗ﻳﻌﻤﻬﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﺮﻣﲔﺍ∗ﺗﻌﻤﻠﻮﻥ∗ﻋﻈﻴﻢ∗ﺗﻌﻘﻠﻮﻥ∗ﺮﻣﻮﻥﺍ∗ﻳﺸﺮﻛﻮﻥ∗ ﳜﺘﻠﻔﻮﻥ∗ﺍﳌﻨﺘﻈﺮﻳﻦ∗ﲤﻜﺮﻭﻥ∗ﺷﺎﻣﻲ ﻋﺪﻫﺎ ﺍﻟﺪﻳﻦ؛ ﻟﻪ∗ﻏﲑﻩ ﻋﺪﻫﺎ ﺍﻟﺸﺎﻛﺮﻳﻦ؛∗ﺗﻌﻤﻠﻮﻥ∗ ﻳﺘﻔﻜﺮﻭﻥ∗ﻣﺴﺘﻘﻴﻢ∗ﺧﺎﻟﺪﻭﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﺗﻌﺒﺪﻭﻥ∗ﻟﻐﺎﻓﻠﲔ∗ﻳﻔﺘﺮﻭﻥ∗ﺗﺘﻘﻮﻥ∗ﺗﺼﺮﻓﻮﻥ∗ ﻳﺆﻣﻨﻮﻥ∗ﺗﺆﻓﻜﻮﻥ∗ﲢﻜﻤﻮﻥ∗ﻳﻔﻌﻠﻮﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﺻﺎﺩﻗﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺑﺎﳌﻔﺴﺪﻳﻦ∗ﺗﻌﻤﻠﻮﻥ ∗ﻳﻌﻘﻠﻮﻥ∗ﻳﺒﺼﺮﻭﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﻣﻬﺘﺪﻳﻦ∗ﻳﻔﻌﻠﻮﻥ∗ﻳﻈﻠﻤﻮﻥ∗ﺻﺎﺩﻗﲔ∗ﻳﺴﺘﻘﺪﻣﻮﻥ∗
- 11. ١١ ﺮﻣﻮﻥﺍ∗ﺗﺴﺘﻌﺠﻠﻮﻥ∗ﺗﻜﺴﺒﻮﻥ∗ﲟﻌﺠﺰﻳﻦ∗ﻳﻈﻠﻤﻮﻥ ﻻ∗ﻳﻌﻠﻤﻮﻥ∗ﺗﺮﺟﻌﻮﻥ∗ﻟﻠﻤﺆﻣﻨﲔ∗ ﳚﻤﻌﻮﻥ∗ﺗﻔﺘﺮﻭﻥ∗ﻳﺸﻜﺮﻭﻥ∗ﻣﺒﲔ∗ﳛﺰﻧﻮﻥ∗ﻳﺘﻘﻮﻥ∗ﺍﻟﻌﻈﻴﻢ∗ﺍﻟﻌﻠﻴﻢ∗ﳜﺮﺻﻮﻥ∗ ﻳﺴﻤﻌﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﻔﻠﺤﻮﻥ∗ﻳﻜﻔﺮﻭﻥ∗ﺗﻨﻈﺮﻭﻥ∗ﺍﳌﺴﻠﻤﲔ∗ﺍﳌﻨﺬﺭﻳﻦ∗ﺍﳌﻌﺘﺪﻳﻦ∗ﳎﺮﻣﲔ ∗ﻣﺒﲔ∗ﺍﻟﺴﺎﺣﺮﻭﻥ∗ﲟﺆﻣﻨﲔ∗ﻋﻠﻴﻢ∗ﻣﻠﻘﻮﻥ∗ﺍﳌﻔﺴﺪﻳﻦ∗ﺮﻣﻮﻥﺍ∗ﺍﳌﺴﺮﻓﲔ∗ﻣﺴﻠﻤﲔ∗ ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﳌﺆﻣﻨﲔ∗ﺍﻷﻟﻴﻢ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﳌﺴﻠﻤﲔ∗ﺍﳌﻔﺴﺪﻳﻦ∗ﻟﻐﺎﻓﻠﻮﻥ∗ﳜﺘﻠﻔﻮﻥ∗ ﺍﳌﻤﺘﺮﻳﻦ∗ﺍﳋﺎﺳﺮﻳﻦ∗ﻳﺆﻣﻨﻮﻥ ﻻ∗ﺍﻷﻟﻴﻢ∗ﺣﲔ∗ﻣﺆﻣﻨﲔ∗ﻳﻌﻘﻠﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺍﳌﻨﺘﻈﺮﻳﻦ∗ ﺍﳌﺆﻣﻨﲔ∗ﺍﳌﺆﻣﻨﲔ∗ﺍﳌﺸﺮﻛﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﺮﺣﻴﻢ∗ﺑﻮﻛﻴﻞ∗ﺍﳊﺎﻛﻤﲔ∗ ﻭﻣﺪﱐ ﻭﻣﻜﻲ ﺑﺼﺮﻱ ﻭﻭﺍﺣﺪﺓ ﻭﻋﺸﺮﻭﻥ ﻣﺎﺋﺔ ﻭﺁﻳﺎﻫﺎ ،ﻣﻜﻴﺔ ،ﻭﺍﻟﺴﻼﻡ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻫﻮﺩ ﺳﻮﺭﺓ ﻛﻮﰲ ﻭﺛﻼﺙ ﻭﺷﺎﻣﻲ ﺃﻭﻝ ﻣﺪﱐ ﻭﺛﻨﺘﺎﻥ ﺃﺧﲑ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺧﺒﲑ∗ﻭﺑﺸﲑ∗ﻛﺒﲑ∗ﻗﺪﻳﺮ∗ﺍﻟﺼﺪﻭﺭ∗ﻣﺒﲔ∗ﻣﺒﲔ∗ﻳﺴﺘﻬﺰﺋﻮﻥ∗ﻛﻔﻮﺭ∗ﻓﺨﻮﺭ∗ ﻛﺒﲑ∗ﻭﻛﻴﻞ∗ﺻﺎﺩﻗﲔ∗ﻣﺴﻠﻤﻮﻥ∗ﻳﺒﺨﺴﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﻛﺎﻓﺮﻭﻥ∗ ﻳﺒﺼﺮﻭﻥ∗ﻳﻔﺘﺮﻭﻥ∗ﺍﻷﺧﺴﺮﻭﻥ∗ﺧﺎﻟﺪﻭﻥ∗ﺗﺬﻛﺮﻭﻥ∗ﻣﺒﲔ∗ﺃﻟﻴﻢ∗ﻛﺎﺫﺑﲔ∗ﻛﺎﺭﻫﻮﻥ∗ ﲡﻬﻠﻮﻥ∗ﺗﺬﻛﺮﻭﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﻟﺼﺎﺩﻗﲔ∗ﲟﻌﺠﺰﻳﻦ∗ﺗﺮﺟﻌﻮﻥ∗ﲡﺮﻣﻮﻥ∗ﻳﻔﻌﻠﻮﻥ∗ﻣﻐﺮﻗﻮﻥ ∗ﺗﺴﺨﺮﻭﻥ∗ﻣﻘﻴﻢ∗ﻗﻠﻴﻞ∗ﺭﺣﻴﻢ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﳌﻐﺮﻗﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﺍﳊﺎﻛﻤﲔ∗ﺍﳉﺎﻫﻠﲔ∗ ﺍﳋﺎﺳﺮﻳﻦ∗ﺃﻟﻴﻢ∗ﻟﻠﻤﺘﻘﲔ∗ﺑﺆﻣﻨﲔ∗ﺗﻨﻈﺮﻭﻥ∗ﻣﺴﺘﻘﻴﻢ∗ﺣﻔﻴﻆ∗ﻏﻠﻴﻆ∗ﻋﻨﻴﺪ∗ﻫﻮﺩ∗ ﳎﻴﺐ∗ﻣﺮﻳﺐ∗ﲣﺴﲑ∗ﻗﺮﻳﺐ∗ﻣﻜﺬﻭﺏ∗ﺍﻟﻌﺰﻳﺰ∗ﺟﺎﲦﲔ∗ﻟﺜﻤﻮﺩ∗ﺣﻨﻴﺬ∗ﻟﻮﻁ∗ ﻳﻌﻘﻮﺏ∗ﻋﺠﻴﺐ∗ﳎﻴﺪ∗ﻟﻮﻁ ﻗﻮﻡ ﰲﻋﺪﻫﺎ ؛ﻭﺩﻣﺸﻘﻲ ﻭﻛﻮﰲ ﺣﺠﺎﺯﻱ∗ﻣﻨﻴﺐ∗ﻣﺮﺩﻭﺩ∗ ﻋﺼﻴﺐ∗ﺭﺷﻴﺪ∗ﻧﺮﻳﺪ∗ﺷﺪﻳﺪ∗ﺑﻘﺮﻳﺐ∗ﻭﻣﻜﻲ ﺃﺧﲑ ﻣﺪﱐ ﻋﺪﻫﺎ ﺳﺠﻴﻞ؛∗ﻋﺪﻫﺎ ﻣﻨﻀﻮﺩ؛ ﻏﲑﳘﺎ∗ﺑﺒﻌﻴﺪ∗ﳏﻴﻂ∗ﻣﻔﺴﺪﻳﻦ∗ﻭﲪﺼﻲ ﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ ﻣﺆﻣﻨﲔ؛∗ﲝﻔﻴﻆ∗ﺍﻟﺮﺷﻴﺪ∗ﺃﻧﻴﺐ ∗ﺑﺒﻌﻴﺪ∗ﻭﺩﻭﺩ∗ﺑﻌﺰﻳﺰ∗ﳏﻴﻂ∗ﺭﻗﻴﺐ∗ﺟﺎﲦﲔ∗ﲦﻮﺩ∗ﻣﺒﲔ∗ﺑﺮﺷﻴﺪ∗ﺍﳌﻮﺭﻭﺩ∗ﺍﳌﺮﻓﻮﺩ ∗ﻭﺣﺼﻴﺪ∗ﺗﺘﺒﻴﺐ∗ﺷﺪﻳﺪ∗ﻣﺸﻬﻮﺩ∗ﻣﻌﺪﻭﺩ∗ﻭﺳﻌﻴﺪ∗ﻭﺷﻬﻴﻖ∗ﺑﺮﻳﺪ∗ﳎﺬﻭﺫ∗ ﻣﻨﻘﻮﺹ∗ﻣﺮﻳﺐ∗ﺧﺒﲑ∗ﺑﺼﲑ∗ﺗﻨﺼﺮﻭﻥ∗ﻟﻠﺬﺍﻛﺮﻳﻦ∗ﺍﶈﺴﻨﲔ∗ﳎﺮﻣﲔ∗ﻣﺼﻠﺤﻮﻥ∗ ﻭﺷﺎﻣﻲ ﻋﺮﺍﻗﻲ ﻋﺪﻫﺎ ﳐﺘﻠﻔﲔ؛∗ﺃﲨﻌﲔ∗ﻟﻠﻤﺆﻣﻨﲔ∗ﻭﻣﺪﱐ ﻭﺷﺎﻣﻲ ﻋﺮﺍﻗﻲ ﻋﺪﻫﺎ ﻋﺎﻣﻠﻮﻥ؛ﺃﻭﻝ∗ ﺗﻌﻤﻠﻮﻥ∗ ﻓﻮﺍﺻﻠﻬﺎ ،ﺁﻳﺔ ﻋﺸﺮﺓ ﻭﺇﺣﺪﻯ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ﻣﻜﻴﺔ ،ﻭﺍﻟﺴﻼﻡ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﻳﻮﺳﻒ ﺳﻮﺭﺓ: ∗ﺍﳌﺒﲔ∗ﺗﻌﻘﻠﻮﻥ∗ﺍﻟﻐﺎﻓﻠﲔ∗ﺳﺎﺟﺪﻳﻦ∗ﻣﺒﲔ∗ﺣﻜﻴﻢ∗ﻟﻠﺴﺎﺋﻠﲔ∗ﻣﺒﲔ∗ﺻﺎﳊﲔ∗ ﻓﺎﻋﻠﲔ∗ﻟﻨﺎﺻﺤﻮﻥ∗ﳊﺎﻓﻈﻮﻥ∗ﻏﺎﻓﻠﻮﻥ∗ﳋﺎﺳﺮﻭﻥ∗ﻳﺸﻌﺮﻭﻥ ﻻ∗ﻳﺒﻜﻮﻥ∗ﺻﺎﺩﻗﲔ∗ ﺗﺼﻔﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﺍﻟﺰﺍﻫﺪﻳﻦ∗ﻳﻌﻠﻤﻮﻥ∗ﺍﶈﺴﻨﲔ∗ﺍﻟﻈﺎﳌﻮﻥ∗ﺍﳌﺨﻠﺼﲔ∗ﺃﻟﻴﻢ∗ﺍﻟﺼﺎﺩﻗﲔ∗
- 12. ١٢ ﺍﻟﻜﺎﺫﺑﲔ∗ﻋﻈﻴﻢ∗ﺍﳋﺎﻃﺌﲔ∗ﻣﺒﲔ∗ﻛﺮﱘ∗ﺍﻟﺼﺎﻏﺮﻳﻦ∗ﺍﳉﺎﻫﻠﲔ∗ﺍﻟﻌﻠﻴﻢ∗ﺣﲔ∗ﺍﶈﺴﻨﲔ ∗ﻛﺎﻓﺮﻭﻥ∗ﻳﺸﻜﺮﻭﻥ∗ﺍﻟﻘﻬﺎﺭ∗ﻳﻌﻠﻤﻮﻥ∗ﺗﺴﺘﻔﺘﻴﺎﻥ∗ﺳﻨﲔ∗ﺗﻌﱪﻭﻥ∗ﺑﻌﺎﳌﲔ∗ﻓﺄﺭﺳﻠﻮﻥ∗ ﻳﻌﻠﻤﻮﻥ∗ﺗﺄﻛﻠﻮﻥ∗ﲢﺼﻨﻮﻥ∗ﻳﻌﺼﺮﻭﻥ∗ﻋﻠﻴﻢ ﺑﻜﻴﺪﻫﻦﱠ∗ﺍﻟﺼﺎﺩﻗﲔ∗ﺍﳋﺎﺋﻨﲔ∗ﺭﺣﻴﻢ∗ﺃﻣﲔ ∗ﻋﻠﻴﻢ∗ﺍﶈﺴﻨﲔ∗ﻳﺘﻘﻮﻥ∗ﻣﻨﻜﺮﻭﻥ∗ﺍﳌﱰﻟﲔ∗ﺗﻘﺮﺑﻮﻥ∗ﻟﻔﺎﻋﻠﻮﻥ∗ﻳﺮﺟﻌﻮﻥ∗ﳊﺎﻓﻈﻮﻥ∗ ﺍﻟﺮﺍﲪﲔ∗ﻳﺴﲑ∗ﻭﻛﻴﻞ∗ﺍﳌﺘﻮﻛﻠﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗ﻟﺴﺎﺭﻗﻮﻥ∗ﺗﻔﻘﺪﻭﻥ∗ﺯﻋﻴﻢ∗ ﺳﺎﺭﻗﲔ∗ﻛﺎﺫﺑﲔ∗ﺍﻟﻈﺎﳌﲔ∗ﻋﻠﻴﻢ∗ﺗﺼﻔﻮﻥ∗ﺍﶈﺴﻨﲔ∗ﻟﻈﺎﳌﻮﻥ∗ﺍﳊﺎﻛﻤﲔ∗ﺣﺎﻓﻈﲔ∗ ﻟﺼﺎﺩﻗﻮﻥ∗ﺍﳊﻜﻴﻢ∗ﻛﻈﻴﻢ∗ﺍﳍﺎﻟﻜﲔ∗ﺗﻌﻠﻤﻮﻥ∗ﺍﻟﻜﺎﻓﺮﻭﻥ∗ﺍﳌﺘﺼﺪﻗﲔ∗ﺟﺎﻫﻠﻮﻥ∗ﺍﶈﺴﻨﲔ ∗ﺍﳋﺎﻃﺌﲔ∗ﺍﻟﺮﺍﲪﲔ∗ﺃﲨﻌﲔ∗ﺗﻔﻨﺪﻭﻥ∗ﺍﻟﻘﺪﱘ∗ﺗﻌﻠﻤﻮﻥ∗ﺧﺎﻃﺌﲔ∗ﺍﻟﺮﺣﻴﻢ∗ﺁﻣﻨﲔ∗ ﺍﳊﻜﻴﻢ∗ﺍﻟﺼﺎﳊﲔ∗ﳝﻜﺮﻭﻥ∗ﲟﺆﻣﻨﲔ∗ﻟﻠﻌﺎﳌﲔ∗ﻣﻌﺮﺿﻮﻥ∗ﻣﺸﺮﻛﻮﻥ∗ﻳﺸﻌﺮﻭﻥ∗ ﺍﳌﺸﺮﻛﲔ∗ﺗﻌﻘﻠﻮﻥ∗ﺮﻣﲔﺍ∗ﻳﺆﻣﻨﻮﻥ∗ ﻗﻮﻝ ﻭﰲ ،ﻣﺪﻧﻴﺔ ﺟﺒﲑ ﻭﺍﺑﻦ ﻭﳎﺎﻫﺪ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻋﺒﺎﺱ ﺍﺑﻦ ﻗﻮﻝ ﰲ ﻣﻜﻴﺔ ،ﺍﻟﺮﻋﺪ ﺳﻮﺭﺓ ﺗﻌﺎﱃ ﻗﻮﻟﻪ ﺇﻻ ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻗﺘﺎﺩﺓ:}ﻛﻔﺮﻭ ﺍﻟﺬﻳﻦ ﻳﺰﺍﻝ ﻭﻻﺍ{..،ﻛﻮﰲ ﻭﺛﻼﺙ ﺃﺭﺑﻌﻮﻥ ﻭﺁﻳﻬﺎ ﺷﺎﻣﻲ ﻭﺳﺒﻊ ،ﺑﺼﺮﻱ ﻭﲬﺲ ،ﺣﺠﺎﺯﻱ ﻭﺃﺭﺑﻊ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﻳﺆﻣﻨﻮﻥ∗ﺗﻮﻗﻨﻮﻥ∗ﻳﺘﻔﻜﺮﻭﻥ∗ﻳﻌﻘﻠﻮﻥ∗ﻛﻮﰲ ﻏﲑ ﻋﺪﻫﺎ ﺟﺪﻳﺪ؛∗ﺧﺎﻟﺪﻭﻥ∗ﺍﻟﻌﻘﺎﺏ∗ﻫﺎﺩ ∗ﲟﻘﺪﺍﺭ∗ﺍﳌﺘﻌﺎﻝ∗ﺑﺎﻟﻨﻬﺎﺭ∗ﻭﺍﻝ∗ﺍﻟﺜﻘﺎﻝ∗ﺍﶈﺎﻝ∗ﺿﻼﻝ∗ﻭﺍﻵﺻﺎﻝ∗ﻭﺍﻟﺒﺼﲑﻋﺪﻫﺎ ؛ ﺩﻣﺸﻘﻲ∗ﻭﺍﻟﻨﻛﻮﰲ ﻏﲑ ﻋﺪﻫﺎ ﻮﺭ؛∗ﺍﻟﻘﻬﺎﺭ∗ﲪﺼﻲ ﻋﺪﻫﺎ ﻭﺍﻟﺒﺎﻃﻞ؛∗ﺍﻷﻣﺜﺎﻝ∗ﻋﺪﻫﺎ ﺍﳊﺴﺎﺏ؛ ﺷﺎﻣﻲ∗ﺍﳌﻬﺎﺩ∗ﺍﻷﻟﺒﺎﺏ∗ﺍﳌﻴﺜﺎﻕ∗ﺍﳊﺴﺎﺏ∗ﺍﻟﺪﺍﺭ∗ﻭﺷﺎﻣﻲ ﻋﺮﺍﻗﻲ ﻋﺪﻫﺎ ﺑﺎﺏ؛∗ﺍﻟﺪﺍﺭ∗ ﺍﻟﺪﺍﺭ∗ﻣﺘﺎﻉ∗ﺃﻧﺎﺏ∗ﺍﻟﻘﻠﻮﺏ∗ﻣﺂﺏ∗ﻣﺘﺎﺏ∗ﺍﳌﻴﻌﺎﺩ∗ﻋﻘﺎﺏ∗ﻫﺎﺩ∗ﻭﺍﻕ∗ﺍﻟﻨﺎﺭ∗ ﻣﺂﺏ∗ﻭﺍﻕ∗ﻛﺘﺎﺏ∗ﺍﻟﻜﺘﺎﺏ∗ﺍﳊﺴﺎﺏ∗ﺍﻟﺪﺍﺭ∗ﺍﻟﻜﺘﺎﺏ∗ ﻣﻜﻴﺔ ،ﻭﺍﻟﺴﻼﻡ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺳﻮﺭﺓ.ﻋﻨﻪ ﺗﻌﺎﱃ ﺍﷲ ﺭﺿﻲ ﻋﺒﺎﺱ ﺍﺑﻦ ﻗﺎﻝ:ﻗﻮﻟﻪ ﺁﻳﺘﲔ ﺇﻻ ﺗﻌﺎﱃ:}ﺍﻛﻔﺮ ﺍﷲ ﻧﻌﻤﺖ ﺑﺪﻟﻮﺍ ﺍﻟﺬﻳﻦ ﺇﱃ ﺗﺮ ﺃﱂً{ﺁﺧﺮﻫﺎ ﺇﱃ..ﻭﺛﻨﺘﺎﻥ ،ﺑﺼﺮﻱ ﻭﲬﺴﻮﻥ ﺇﺣﺪﻯ ﻭﺁﻳﻬﺎ ﺷﺎﻣﻲ ﻭﲬﺲ ،ﺣﺠﺎﺯﻱ ﻭﺃﺭﺑﻊ ،ﻛﻮﰲ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺍﻟﻨﻮﺭﻭﺷﺎﻣﻲ ﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ ؛∗ﺍﳊﻤﻴﺪ∗ﺷﺪﻳﺪ∗ﺑﻌﻴﺪ∗ﺍﳊﻜﻴﻢ∗ﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ ﺍﻟﻨﻮﺭ؛ ﻭﺷﺎﻣﻲ∗ﺷﻜﻮﺭ∗ﻋﻈﻴﻢ∗ﻟﺸﺪﻳﺪ∗ﲪﻴﺪ∗ﻭﺑﺼﺮﻱ ﺣﺠﺎﺯﻱ ﻋﺪﻫﺎ ﻭﲦﻮﺩ؛∗ﻣﺮﻳﺐ∗ﻣﺒﲔ∗ ﺍﳌﺆﻣﻨﻮﻥ∗ﺍﳌﺘﻮﻛﻠﻮﻥ∗ﺍﻟﻈﺎﳌﲔ∗ﻭﻋﻴﺪ∗ﻋﻨﻴﺪ∗ﺻﺪﻳﺪ∗ﻏﻠﻴﻆ∗ﺍﻟﺒﻌﻴﺪ∗ﻛﻮﰲ ﻋﺪﻫﺎ ﺟﺪﻳﺪ؛ ﺃ ﻭﻣﺪﱐ ﻭﺩﻣﺸﻘﻲﻭﻝ∗ﺑﻌﺰﻳﺰ∗ﳏﻴﺺ∗ﺃﻟﻴﻢ∗ﺳﻼﻡ∗ﺃﻭﻝ ﻣﺪﱐ ﻋﺪﻫﺎ ﺍﻟﺴﻤﺎﺀ؛∗ﻳﺘﺬﻛﺮﻭﻥ∗ ﻗﺮﺍﺭ∗ﻳﺸﺎﺀ∗ﺍﻟﺒﻮﺍﺭ∗ﺍﻟﻘﺮﺍﺭ∗ﺍﻟﻨﺎﺭ∗ﺧﻼﻝ∗ﺎﺭﺍﻷ∗ﺷﺎﻣﻲ ﻋﺪﻫﺎ ﺍﻟﻨﻬﺎﺭ؛∗ﻛﻔﺎﺭ∗ﺍﻷﺻﻨﺎﻡ
- 13. ١٣ ∗ﺭﺣﻴﻢ∗ﻳﺸﻜﺮﻭﻥ∗ﺍﻟﺴﻤﺎﺀ∗ﺍﻟﺪﻋﺎﺀ∗ﺩﻋﺎﺀ∗ﺍﳊﺴﺎﺏ∗ﺷﺎﻣﻲ ﻋﺪﻫﺎ ﺍﻟﻈﺎﳌﻮﻥ؛∗ﺍﻷﺑﺼﺎﺭ ∗ﻫﻮﺍﺀ∗ﺯﻭﺍﻝ∗ﺍﻷﻣﺜﺎﻝ∗ﺍﳉﺒﺎﻝ∗ﺍﻧﺘﻘﺎﻡ∗ﺍﻟﻘﻬﺎﺭ∗ﺍﻷﺻﻔﺎﺩ∗ﺍﻟﻨﺎﺭ∗ﺍﳊﺴﺎﺏ∗ﺍﻷﻟﺒﺎﺏ∗ ﺁﻳﺔ ﻭﺗﺴﻌﻮﻥ ﺗﺴﻊ ﻭﺁﻳﻬﺎ ،ﻣﻜﻴﺔ ،ﺍﳊﺠﺮ ﺳﻮﺭﺓ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﻣﺒﲔ∗ﻣﺴﻠﻤﲔ∗ﻳﻌﻠﻤﻮﻥ∗ﻣﻌﻠﻮﻡ∗ﻳﺴﺘﺄﺧﺮﻭﻥ∗ﻨﻮﻥ∗ﺍﻟﺼﺎﺩﻗﲔ∗ﻣﻨﻈﺮﻳﻦ∗ﳊﺎﻓﻈﻮﻥ ∗ﺍﻷﻭﻟﲔ∗ﻳﺴﺘﻬﺰﺋﻮﻥ∗ﺮﻣﲔﺍ∗ﺍﻷﻭﻟﲔ∗ﻳﻌﺮﺟﻮﻥ∗ﻣﺴﺤﻮﺭﻭﻥ∗ﻟﻠﻨﺎﻇﺮﻳﻦ∗ﺭﺣﻴﻢ∗ ﻣﺒﲔ∗ﻣﻮﺯﻭﻥ∗ﺑﺮﺍﺯﻗﲔ∗ﻣﻌﻠﻮﻡ∗ﲞﺎﺯﻧﲔ∗ﺍﻟﻮﺍﺭﺛﻮﻥ∗ﺍﳌﺴﺘﺄﺧﺮﻳﻦ∗ﻋﻠﻴﻢ∗ﻣﺴﻨﻮﻥ∗ ﺍﻟﺴﻤﻮﻡ∗ﻣﺴﻨﻮﻥ∗ﺳﺎﺟﺪﻳﻦ∗ﺃﲨﻌﻮﻥ∗ﺍﻟﺴﺎﺟﺪﻳﻦ∗ﺍﻟﺴﺎﺟﺪﻳﻦ∗ﻣﺴﻨﻮﻥ∗ﺭﺟﻴﻢ∗ﺍﻟﺪﻳﻦ∗ ﻳﺒﻌﺜﻮﻥ∗ﺍﳌﻨﻈﺮﻳﻦ∗ﺍﳌﻌﻠﻮﻡ∗ﺃﲨﻌﲔ∗ﺍﳌﺨﻠﺼﲔ∗ﻣﺴﺘﻘﻴﻢ∗ﺍﻟﻐﺎﻭﻳﻦ∗ﺃﲨﻌﲔ∗ﻣﻘﺴﻮﻡ∗ ﻋﻴﻮﻥ∗ﺁﻣﻨﲔ∗ﻣﺘﻘﺎﺑﻠﲔ∗ﲟﺨﺮﺟﲔ∗ﺍﻟﺮﺣﻴﻢ∗ﺍﻷﻟﻴﻢ∗ﺇﺑﺮﺍﻫﻴﻢ∗ﻭﺟﻠﻮﻥ∗ﻋﻠﻴﻢ∗ﺗﺒﺸﺮﻭﻥ ∗ﺍﻟﻘﺎﻧﻄﲔ∗ﺍﻟﻀﺎﻟﻮﻥ∗ﺍﳌﺮﺳﻠﻮﻥ∗ﳎﺮﻣﲔ∗ﺃﲨﻌﲔ∗ﺍﻟﻐﺎﺑﺮﻳﻦ∗ﺍﳌﺮﺳﻠﻮﻥ∗ﻣﻨﻜﺮﻭﻥ∗ ﳝﺘﺮﻭﻥ∗ﻟﺼﺎﺩﻗﻮﻥ∗ﺗﺆﻣﺮﻭﻥ∗ﻣﺼﺒﺤﲔ∗ﻳﺴﺘﺒﺸﺮﻭﻥ∗ﺗﻔﻀﺤﻮﻥ∗ﲣﺰﻭﻥ∗ﺍﻟﻌﺎﳌﲔ∗ﻓﺎﻋﻠﲔ ∗ﻳﻌﻤﻬﻮﻥ∗ﻣﺸﺮﻗﲔ∗ﺳﺠﻴﻞ∗ﻟﻠﻤﺘﻮﲰﲔ∗ﻣﻘﻴﻢ∗ﻟﻠﻤﺆﻣﻨﲔ∗ﻟﻈﺎﳌﲔ∗ﻣﺒﲔ∗ﺍﳌﺮﺳﻠﲔ∗ ﻣﻌﺮﺿﲔ∗ﺁﻣﻨﲔ∗ﻣﺼﺒﺤﲔ∗ﻳﻜﺴﺒﻮﻥ∗ﺍﳉﻤﻴﻞ∗ﺍﻟﻌﻠﻴﻢ∗ﺍﻟﻌﻈﻴﻢ∗ﻟﻠﻤﺆﻣﻨﲔ∗ﺍﳌﺒﲔ∗ ﺍﳌﻘﺘﺴﻤﲔ∗ﻋﻀﲔ∗ﺃﲨﻌﲔ∗ﻳﻌﻤﻠﻮﻥ∗ﺍﳌﺸﺮﻛﲔ∗ﺍﳌﺴﺘﻬﺰﺋﲔ∗ﻳﻌﻠﻤﻮﻥ∗ﻳﻘﻮﻟﻮﻥ∗ ﺍﻟﺴﺎﺟﺪﻳﻦ∗ﺍﻟﻴﻘﲔ∗ ﺗﻌﺎﱃ ﻗﻮﻟﻪ ﺁﻳﺎﺕ ﺛﻼﺙ ﺇﻻ ﻣﻜﻴﺔ ،ﺍﻟﻨﺤﻞ ﺳﻮﺭﺓ:}ﻋﺎﻗﺒﺘﻢ ﻭﺇﻥ{ﻓﻤﺪﱐ ﺁﺧﺮﻫﺎ ﺇﱃ..ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ﻭﻋﺸﺮﻭﻥ ﻭﲦﺎﻥ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﻳﺸﺮﻛﻮﻥ∗ﻓﺎﺗﻘﻮﻥ∗ﻳﺸﺮﻛﻮﻥ∗ﻣﺒﲔ∗ﺗﺄﻛﻠﻮﻥ∗ﺗﺴﺮﺣﻮﻥ∗ﺭﺣﻴﻢ∗ﺗﻌﻠﻤﻮﻥ∗ﺃﲨﻌﲔ∗ ﺗﺴﻴﻤﻮﻥ∗ﻳﺘﻔﻜﺮﻭﻥ∗ﻳﻌﻘﻠﻮﻥ∗ﻳﺬﻛﺮﻭﻥ∗ﻳﺸﻜﺮﻭﻥ∗ﺘﺪﻭﻥ∗ﻳﻬﺘﺪﻭﻥ∗ﺗﺬﻛﺮﻭﻥ∗ﺭﺣﻴﻢ ∗ﺗﻌﻠﻨﻮﻥ∗ﳜﻠﻘﻮﻥ∗ﻳﺒﻌﺜﻮﻥ∗ﻣﺴﺘﻜﱪﻭﻥ∗ﻳﻌﻠﻨﻮﻥ∗ﺍﳌﺴﺘﻜﱪﻳﻦ∗ﺍﻷﻭﻟﲔ∗ﻳﺰﺭﻭﻥ∗ ﻳﺸﻌﺮﻭﻥ∗ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺗﻌﻤﻠﻮﻥ∗ﺍﳌﺴﺘﻜﱪﻳﻦ∗ﺍﳌﺘﻘﲔ∗ﺍﳌﺘﻘﲔ∗ﺗﻌﻤﻠﻮﻥ∗ﻳﻈﻠﻤﻮﻥ∗ ﻳﺴﺘﻬﺰﺋﻮﻥ∗ﺍﳌﺒﲔ∗ﺍﳌﻜﺬﺑﲔ∗ﻧﺎﺻﺮﻳﻦ∗ﻳﻌﻠﻤﻮﻥ∗ﻛﺎﺫﺑﲔ∗ﻓﻴﻜﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻳﺘﻮﻛﻠﻮﻥ∗ ﺗﻌﻠﻤﻮﻥ∗ﻳﺘﻔﻜﺮﻭﻥ∗ﻳﺸﻌﺮﻭﻥ∗ﲟﻌﺠﺰﻳﻦ∗ﺭﺣﻴﻢ∗ﺩﺍﺧﺮﻭﻥ∗ﻳﺴﺘﻜﱪﻭﻥ∗ﻳﺆﻣﺮﻭﻥ∗ ﻓﺎﺭﻫﺒﻮﻥ∗ﺗﺘﻘﻮﻥ∗ﲡﺄﺭﻭﻥ∗ﻳﺸﺮﻛﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﺗﻔﺘﺮﻭﻥ∗ﻳﺸﺘﻬﻮﻥ∗ﻛﻈﻴﻢ∗ﳛﻜﻤﻮﻥ∗ ﺍﳊﻜﻴﻢ∗ﻳﺴﺘﻘﺪﻣﻮﻥ∗ﻳﻜﺮﻫﻮﻥ∗ﻣﻔﺮﻃﻮﻥ∗ﺃﻟﻴﻢ∗ﻳﺆﻣﻨﻮﻥ∗ﻳﺴﻤﻌﻮﻥ∗ﻟﻠﺸﺎﺭﺑﲔ∗ﻳﻌﻘﻠﻮﻥ ∗ﻳﻌﺮﺷﻮﻥ∗ﻳﺘﻔﻜﺮﻭﻥ∗ﻗﺪﻳﺮ∗ﳚﺤﺪﻭﻥ∗ﻳﻜﻔﺮﻭﻥ∗ﻳﺴﺘﻄﻴﻌﻮﻥ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ ﻣﺴﺘﻘﻴﻢ∗ﻗﺪﻳﺮ∗ﺗﺸﻜﺮﻭﻥ∗ﻳﺆﻣﻨﻮﻥ∗ﺣﲔ∗ﺴﻠﻤﻮﻥﺗُ∗ﺍﳌﺒﲔ∗ﺍﻟﻜﺎﻓﺮﻭﻥ∗ﻳﺴﺘﻌﺘﺒﻮﻥ∗ ﻳﻨﻈﺮﻭﻥ∗ﻟﻜﺎﺫﺑﻮﻥ∗ﻳﻔﺘﺮﻭﻥ∗ﺗﻔﻌﻠﻮﻥ∗ﲣﺘﻠﻔﻮﻥ∗ﺗﻌﻤﻠﻮﻥ∗ﻋﻈﻴﻢ∗ﺗﻌﻠﻤﻮﻥ∗ﻳﻌﻤﻠﻮﻥ∗
- 14. ١٤ ﻳﻌﻤﻠﻮﻥ∗ﺍﻟﺮﺟﻴﻢ∗ﻳﺘﻮﻛﻠﻮﻥ∗ﻣﺸﺮﻛﻮﻥ∗ﻳﻌﻠﻤﻮﻥ∗ﻟﻠﻤﺴﻠﻤﲔ∗ﺃﻟﻴﻢ∗ﺍﻟﻜﺎﺫﺑﻮﻥ∗ﻋﻈﻴﻢ∗ ﺍﻟﻜﺎﻓﺮﻳﻦ∗ﺍﻟﻐﺎﻓﻠﻮﻥ∗ﺍﳋﺎﺳﺮﻭﻥ∗ﺭﺣﻴﻢ∗ﻳﻈﻠﻤﻮﻥ∗ﻳﺼﻨﻌﻮﻥ∗ﻇﺎﳌﻮﻥ∗ﺗﻌﺒﺪﻭﻥ∗ﺭﺣﻴﻢ∗ ﻳﻔﻠﺤﻮﻥ∗ﺃﻟﻴﻢ∗ﻳﻈﻠﻤﻮﻥ∗ﺭﺣﻴﻢ∗ﺍﳌﺸﺮﻛﲔ∗ﻣﺴﺘﻘﻴﻢ∗ﺍﻟﺼﺎﳊﲔ∗ﳜﺘﻠﻔﻮﻥ∗ﺍﳌﻬﺘﺪﻳﻦ∗ ﻟﻠﺼﺎﺑﺮﻳﻦ∗ﳝﻜﺮﻭﻥ∗ﳏﺴﻨﻮﻥ∗ ﻓﻴﻪ ﻋﺸﺮﺓ ﻭﺇﺣﺪﻯ ،ﺍﻟﻜﻮﰲ ﻏﲑ ﻭﻋﺸﺮﺓ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ﻣﻜﻴﺔ ،ﺍﻹﺳﺮﺍﺀ ﺳﻮﺭﺓ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺍﻟﺒﺼﲑ∗ﻭﻛﻴﻼﹰ∗ﺍﺷﻜﻮﺭ∗ﺍﻛﺒﲑ∗ﻣﻔﻌﻮﻻﹰ∗ﺍﻧﻔﲑ∗ﺍﺗﺘﺒﲑ∗ﺍﺣﺼﲑ∗ﺍﻛﺒﲑ∗ﺎﺃﻟﻴﻤ∗ ﻋﺠﻮﻻﹰ∗ﺗﻔﺼﻴﻼﹰ∗ﺍﻣﻨﺸﻮﺭ∗ﺎﺣﺴﻴﺒ∗ﺭﺳﻮﻻﹰ∗ﺍﺗﺪﻣﲑ∗ﺍﺑﺼﲑ∗ﺍﻣﺪﺣﻮﺭ∗ﺍﻣﺸﻜﻮﺭ∗ ﺍﳏﻈﻮﺭ∗ﺗﻔﻀﻴﻼﹰ∗ﳐﺬﻭﻻﹰ∗ﺎﻛﺮﳝ∗ﺍﺻﻐﲑ∗ﺍﻏﻔﻮﺭ∗ﺍﺗﺒﺬﻳﺮ∗ﺍﻛﻔﻮﺭ∗ﺍﻣﻴﺴﻮﺭ∗ﺍﳏﺴﻮﺭ∗ ﺍﺑﺼﲑ∗ﺍﻛﺒﲑ∗ﺍﻣﻨﺼﻮﺭ∗ﻣﺴﺌﻮﻻﹰ∗ﺗﺄﻭﻳﻼﹰ∗ﻣﺴﺌﻮﻻﹰ∗ﻃﻮﻻﹰ∗ﺎﻣﻜﺮﻭﻫ∗ﺍﻣﺪﺣﻮﺭ∗ﺎﻋﻈﻴﻤ ∗ﺍﻧﻔﻮﺭ∗ﺳﺒﻴﻼﹰ∗ﺍﻛﺒﲑ∗ﺍﻏﻔﻮﺭ∗ﺍﻣﺴﺘﻮﺭ∗ﺍﻧﻔﻮﺭ∗ﺍﻣﺴﺤﻮﺭ∗ﺳﺒﻴﻼﹰ∗ﺍﺟﺪﻳﺪ∗ﺍﺣﺪﻳﺪ∗ ﺎﻗﺮﻳﺒ∗ﺎﻣﺒﻴﻨ∗ﻭﻛﻴﻼﹰ∗ﺍﺯﺑﻮﺭ∗ﺍﳏﺬﻭﺭ∗ﺍﻣﺴﻄﻮﺭ∗ﺎﲣﻮﻳﻔﹰ∗ﺍﻛﺒﲑ∗ﺎﻃﻴﻨ∗ﻗﻠﻴﻼﹰ∗ﺍﻣﻮﻓﻮﺭ ∗ﺍﻏﺮﻭﺭ∗ﻭﻛﻴﻼﹰ∗ﺎﺭﺣﻴﻤ∗ﺍﻛﻔﻮﺭ∗ﻭﻛﻴﻼﹰ∗ﺎﺗﺒﻴﻌ∗ﺗﻔﻀﻴﻼﹰ∗ﻓﺘﻴﻼﹰ∗ﺳﺒﻴﻼﹰ∗ﺧﻠﻴﻼﹰ∗ ﻗﻠﻴﻼﹰ∗ﺍﻧﺼﲑ∗ﻗﻠﻴﻼﹰ∗ﲢﻮﻳﻼﹰ∗ﺍﻣﺸﻬﻮﺩ∗ﺍﳏﻤﻮﺩ∗ﺍﻧﺼﲑ∗ﺎﺯﻫﻮﻗﹰ∗ﺍﺧﺴﺎﺭ∗ﺎﺳﻳﺆ ُ∗ﺳﺒﻴﻼﹰ ∗ﻗﻠﻴﻼﹰ∗ﻭﻛﻴﻼﹰ∗ﺍﻛﺒﲑ∗ﺍﻇﻬﲑ∗ﺍﻛﻔﻮﺭ∗ﺎﻳﻨﺒﻮﻋ∗ﺍﺗﻔﺠﲑ∗ﻗﺒﻴﻼﹰ∗ﺭﺳﻮﻻﹰ∗ﺭﺳﻮﻻﹰ∗ ﺭﺳﻮﻻﹰ∗ﺍﺑﺼﲑ∗ﺍﺳﻌﲑ∗ﺍﺟﺪﻳﺪ∗ﺍﻛﻔﻮﺭ∗ﺍﻗﺘﻮﺭ∗ﺍﻣﺴﺤﻮﺭ∗ﺍﻣﺜﺒﻮﺭ∗ﺎﲨﻴﻌ∗ﻟﻔﺎﻴﻔﹰ∗ ﺍﻭﻧﺬﻳﺮ∗ﺗﱰﻳﻼﹰ∗ﻛﻮﰲ ﻋﺪﻫﺎ ﺍ؛ﺳﺠﺪ∗ﳌﻔﻌﻮﻻﹰ∗ﺎﺧﺸﻮﻋ∗ﺳﺒﻴﻼﹰ∗ﺍﺗﻜﺒﲑ∗ ﻋﺸﺮﺓ ﻭﺇﺣﺪﻯ ،ﻛﻮﰲ ﻭﻋﺸﺮ ،ﺷﺎﻣﻲ ﻭﺳﺖ ،ﺣﺠﺎﺯﻱ ﻭﲬﺲ ﻣﺎﺋﺔ ﻭﺁﻳﻬﺎ ،ﻣﻜﻴﺔ ،ﺍﻟﻜﻬﻒ ﺳﻮﺭﺓ ﺑﺼﺮﻱ..ﻓﻮﺍﺻﻠﻬﺎ: ∗ﺎﻋﻮﺟ∗ﺎﺣﺴﻨ∗ﺍﺃﺑﺪ∗ﺍﻭﻟﺪ∗ﺎﻛﺬﺑ∗ﺎﺃﺳﻔﹰ∗ﻋﻤﻼﹰ∗ﺍﺟﺰﺭ∗ﺎﻋﺠﺒ∗ﺍﺭﺷﺪ∗ﺍﻋﺪﺩ∗ ﺍﺃﻣﺪ∗ﻫﺪﻯ∗ﺎﺷﻄﻄﹰ∗ﺎﻛﺬﺑ∗ﺎﻣﺮﻓﻘﹰ∗ﺍﻣﺮﺷﺪ∗ﺎﺭﻋﺒ∗ﺍﺃﺣﺪ∗ﺍﺃﺑﺪ∗ﺍﻣﺴﺠﺪ∗ﻋﺪﻫﺎ ﻗﻠﻴﻞ؛ ﺃﺧﲑ ﻣﺪﱐ∗ﺍﺃﺣﺪ∗ﺃﺧﲑ ﻣﺪﱐ ﻏﲑ ﻋﺪﻫﺎ ﺍ؛ﻏﺪ∗ﺍﺭﺷﺪ∗ﺎﺗﺴﻌ∗ﺍﺃﺣﺪ∗ﺍﻣﻠﺘﺤﺪ∗ﺎﻓﺮﻃﹰ∗ ﺎﻣﺮﺗﻔﻘﹰ∗ﻋﻤﻼﹰ∗ﺎﻣﺮﺗﻔﻘﹰ∗ﻭﺷﺎﻣﻲ ،ﻭﻋﺮﺍﻗﻲ ﺃﺧﲑ ﻣﺪﱐ ﻋﺪﻫﺎ ﺎ؛ﺯﺭﻋ∗ﺍﺮ∗ﺍﻧﻔﺮ∗ﻋﺪﻫﺎ ﺍ؛ﺃﺑﺪ ﻭﻋﺮﺍﻗﻲ ﺃﻭﻝ ﻣﺪﱐ∗ﺎﻣﻨﻘﻠﺒ∗ﺭﺟﻼﹰ∗ﺍﺃﺣﺪ∗ﺍﻭﻭﻟﺪ∗ﺎﻃﻠﺒ∗ﺍﺃﺣﺪ∗ﺍﻣﻨﺘﺼﺮ∗ﺎﻋﻘﺒ∗ﺍﻣﻘﺘﺪﺭ ∗ﺃﻣﻼﹰ∗ﺍﺃﺣﺪ∗ﺍﻣﻮﻋﺪ∗ﺍﺃﺣﺪ∗ﺑﺪﻻﹰ∗ﺍﻋﻀﺪ∗ﺎﻣﻮﺑﻘﹰ∗ﺎﻣﺼﺮﻓﹰ∗ﺟﺪﻻﹰ∗ﻗﺒﻼﹰ∗ﺍﻫﺰﻭ∗ ﺍﺃﺑﺪ∗ﻣﻮﺋﻼﹰ∗ﺍﻣﻮﻋﺪ∗ﺎﺣﻘﺒ∗ﺎﺳﺮﺑ∗ﺎﻧﺼﺒ∗ﺎﻋﺠﺒ∗ﺎﻗﺼﺼ∗ﺎﻋﻠﻤ∗ﺍﺭﺷﺪ∗ﺍﺻﱪ∗ﺍﺧﱪ ∗ﺍﺃﻣﺪ∗ﺍﺫﻛﺮ∗ﺍﺇﻣﺮ∗ﺍﺻﱪ∗ﺍﻋﺴﺮ∗ﺍﻧﻜﺮ∗ﺍﺻﱪ∗ﺍﻋﺬﺭ∗ﺍﺃﺟﺮ∗ﺍﺻﱪ∗ﺎﻏﺼﺒﻨ∗ ﺍﻭﻛﻔﺮ∗ﺎﺭﲪ∗ﺍﺻﱪ∗ﺍﺫﻛﺮ∗ﻭﺷﺎﻣﻲ ﻭﻋﺮﺍﻗﻲ ﺁﺧﺮ ﻣﺪﱐ ﻋﺪﻫﺎ ﺎ؛ﺳﺒﺒ ﺷﻲﺀ ﻛﻞ ﻣﻦ∗ﻓﺄﺗﺒﻊ