1. . . . ืืืืืกืคื ืืืืืื ืืชืืจื ืืขื ืื ื ืืฉืื ืืืืืืื ืืื ื"ืืจื ืืืฉืจื" ืืคืขืื ืืชืืืืช ืืืืืช ืืฉืื ืืืืืืื ืืคืืขื ืืืฉ )ืชืื"ื ืชื ืฉ"ื(
ื"ื
)ืข"ืค ืืืงืืื ืฉืืืืช ืืืง ื"ื ืฉืืื ื'(
ืืืืื ื"ื | ืคืจืฉืช ืืจืืฉืืช | ื"ื ืชืฉืจื Issue 34
MOSHIACH IN THE PARSHA
ืึฐืึธืึธืจึถืฅ ืึธืึฐืชึธื ืชึนืืึผ ืึธืึนืืึผ ืึฐืึนืฉืึถืึฐ ืขึทื ืคึผึฐื ึตื ืชึฐืืึนื ืึฐืจืึผืึท ืึฑืึนืึดืื ืึฐืจึทืึถืคึถืช ืขึทื ืคึผึฐื ึตื ืึทืึผึธืึดื" )ืืจืืฉืืช ื, ื(
The Midrash (Bereishis Rabba 2:4) reads this posuk as a future
nevuah throughout the yidden's history. The four terms of emptiness,
refer to the four exiles which yidden went through, throughout history.
Ve'ruach elokim merachefes (โthe spirit of Hashem hovered...โ) refers
to Moshiach the ultimate redeemer, as it is said: โVe'nocho olov roach
Hashem (The spirit of Hashem will rest upon him)โ (Yeshaya 11:2).
The principle of Moshiach thus is found in the very beginning
of the Torah, at the very beginning of creation. In later pesukim of
the Torah it is mentioned again, in some cases quite explicitly. The
Rambam rules, therefore, that โAnyone who does not believe in
Moshiach, or whoever does not look forward to his coming, denies
not only the words of the other nevieim, but also those of the Torah
and of Mosheโ (hilchos Milachim 11:1).
In the times of Moshiach there will be two stages. Of the first it is
said: โOne is not to presume that anything of the ways of the world
will be set aside, or that there will be any innovations in the order
of creation. The world will continue according to its norms... The
essential difference will be [our deliverance from] subjugation to
foreign powersโ.
In the second stage, however, the norms and the natural order of
the world will change. It will be a time of wondrous miracles such
as techiyas hameisim and the fulfillment of all the other nevu'os of
ultimate bliss in Moshiach times.
The fact that the Torah refers to the principle of Moshiach at the
very beginning of creation, even before the creation of man (thus
also long before the giving of the Torah), teaches us an important
lesson:
The concept of Moshiach includes everything that is related to it,
not only the basic principle of the initial geulah of b'nei yisroel, but
also all the details of the ultimate wonders and miracles.
The belief in Moshiach and the anticipation of his coming,
therefore, must include awareness and knowledge of all the details
of that time. First and foremost we must believe in, hope for, and
look forward to the time when "am yisroel will enjoy relief from the
wicked tyranny that does not leave them to occupy themselves with
Torah and Mitzvos properly, so that they will find rest and grow in
wisdomโ (hilchos teshuvah 9:2) โ โthey will be free for Torah and
it's wisdom, without anyone to oppress and disturb themโ (Hilchos
melachim 12:4).
Even so, we must also keep in mind the later stage which transcends
the first one. Practically speaking, this means the following:
As we โlive with Moshiach,โ our service of Hashem must be even
now not only on the level of the first stage with its โnormative orderโ
marked merely by the removal of external impediments, but also on
the level of the final stage which is marked by innovations. In other
words, our service must transcend the calculations and restrictions
of mundane boundaries.
When we act as if Moshiach were here already, we effect that the
โas ifโ will become a fact of reality with the actual geulah and its bliss.
The ultimate goal of the worldโs creation, the times of Moshiach, is
firmly established in the very origin of the world: โlast in deed, but
first in thought.โ The very beginning of the Torah indicates the final
purpose towards which all our aspirations must be devoted. This
alone, already, infuses us with the ability to attain that goal.
"
ืืชื ืื ืงืืืฉ
In the brocho which the Rebbe gave the tmimim Erev Yom Kipur 5747 (birchas habonim)
the Rebbe spoke strongly about the shlichus they have, in learning Torah themselves, and to
be neiros l'hoir to enlighten the neshama of every Yid they are in touch with.
And especially in the shlichus of yafutzu maynosecha chutza thereby to fight with those
which cherfu ikvos mโshichecha (disgrace the footsteps [i.e. the coming] of Moshiach).
Among the hagohos the Rebbe corrected afterwards, when the Manichim gave in to be
magiah, the Rebbe added that the tmimim will not only have milchoma with those that are
cherfu ikvos mโshichecha, but also will win the milchoma.
DIDYOUKNOW
When Moshiach will come all
those who are buried in chutz
loโoretz will be transferred to eretz
yisroel by malach Gavriel so that
t'chiys hameisim can take place. For
the tzadikim, Hashem will make
special underground tunnels to eretz
yisroel to save them the pain of gilgul
ho'atzomos.
ืืืืื ืืืื ืืื ืืื ืื ืฆื ืืืื ืื ืืืืก
Igros Kodesh Vol. 2 page 65) ) ืืจืคื ืขืงืืืช ืืฉืืื
)Based on the sicha of shabbos achrei 5746(
2. ื ื ื ื ื ื ื ื ื ื ื ืจ ื ื ื ืจ ื ื ื ื ื ื ื ื ื ืฉ ื ื ื ืข ื ื ื ื ืข ื
ืืืืื ืืืืช
The nosi of our generation appointed everyone who was born in this generation as his emissaries. This, however, creates a
difficulty: We know the rule that a shliach must be similar to the meshaleiโach, how does this work with regard to a simple Yid
being an emissary of the leader of the entire generation.
The Rebbe offers a simple solution: The nosi of our generation is Moshiach which shares the same gematria as shliach together with an
extra ten corresponding to the ten faculties of the shliachโs neshamah.
Donโt ask, what connection does a simple Yid have with such lofty concepts as Moshiach, for there is no loftier than a Yid. Just as the Alter
Rebbe writes about the first redeemer of am yisroel, that every Yid has a spark of Moshe rabeinuโs neshamah inside him, so too with the
final redeemer, every Yid has a spark of Moshiach inside him which gives him every connection to these lofty concepts.
It is important to note, that this sicha of simchas torah 5746, with such clear reference to the Rebbe being Moshiach, was said less than a
year after a seemingly contradictory incident. On shabbos parshas bereishis 5745 the chassidim started singing a song in which the words
โthe soldiers of the Rebbe, Moshiach tzidkeinuโ appear, to which the Rebbe responded with an unfavourable admonition. Here, however,
the Rebbe seems to breach all boundaries.
ืขืก ืฉืืืื ืืื ืกืคืจื ืืฉืืื ืื ืดืฉืืืืด ืืฆืืจืืฃ ื' ืืื
ืืืืืืจืื ืดืืฉืืืด.
ืืืืืืืจ ืืื:
ืืขืืขืจืขืจ ืืืืก ืืื ืืขืืืืจื ืืืืจ ืื, ืืื ืืขืืืจื ืืขืืืืจื
ื ืฉืืื ืคืื ืืขื ื ืฉืื ืืืจื ื, ืืืืก ืขืจ ืืื ืืขืจ ื ืฉืื ืคืื
ืื ืื ืฉื ืืืืจ, ืืื ืืฉืขืช ืืขืจ ืฉืืื ื ืืฆื ืืืืก ืืืื ืข ืขืฉืจ
ืืืืช, ืืืขืจื ื ืชืืื ืืื ืขืจ ืืื ืืืืื ืฆืื ืืฉืื, ืืื ืขืจ
ืืืขืจื ืืืื ืืื ืืืื ืืฉืื )ืฉืืืื ืฉื ืืื ื ืฉืื ืืืจื ื,
ืืืืก ืขืจ ืืื ืืฉืื, ืืื ืื ืืืข ืคืืจืืฉืื ืืขืืืืืืขืจ,
ืืืืกืืขืจืืืืืืืขืจ, ืื ืื ืคืืจืขืจ ืืจืืขื ืืฉืจืื, ืืฉืื( ืืื
ืืืจ ืืขืจ ืคืืจืืฉ ืืคืฉืื ืืื ื ืฉืื; ืืื ืืื ืงืืื ืคืืจืืืื
ื ืื ืืืื ืืืื ืืณืืืขื ืืืืืฉื ืื ื ืฉืื ืืืจื ื ืืฉืื
ืืคืฉืืื, ืืืืื ืืืื ืืื ืืืงืข ืื ืืฆืืืืช โ ืื ื ืฉืื ืืืจื ื
ืืขืืืขื ืืฉืื ืืืืจื ืืื ืืื ืืฉืื ืืืืจื ื.
ืงืขื ืืื ื ืืื ืืขื ืืณื: ืืืื ืืื ืขืจ ืคืืจ ื ืฉืืืืืช ืฆื
ืขื ืื ื ืขืื ืืื ืืฉืื, ืืื ืืณืืืื ืืื ืื ืขืจ ืืื ืืื ืฆื
ืืืื ืืืื ืืฉืื'ื ืืืจื ืืขื ืืืื ืขืจ ืคืืจื ืืืจื ืฉืืืืืชื
ืืื ืืืื ืข ืขืฉืจ ืืืืช?
ืงืขื ืืขื ืืขื ืขื ืื ืืกืืืจ ืืืื ืืืืืดื:
ืืฉื ืืื ืกืณืืื ืื ืืขืจ ืืฉื ืจืืื ื ืฉืืื ืืืจ, ืืขืจ ื ืฉืื
ืืืืจ, ืืืื ืงืืื ืขืก ืืจืืค ืืืื ืืคืจืืืืช ืืืืืณืดื ืื ืขืจ
ืืื ืืฉื ืฉืืงืจืื. ืืื ืืขืจ ืืืืขืจ ืจืื ืืื ืืืืจ ืืื ืกืคืจ
ืืชื ืื ืื ืื ืืื ืืืืช ืืืฉืจืื ืืื ืืืืณ ืืฉื ืฉืืงืจืื,
ืืื ืืืก ืืขืคืื ื ืืื ืืื ืืื ืืืืคื ืคื ืืื, ืืื ืื ืืืก
ืคืืขืืณื ืื ืืจืืช ืืณ ืืื ืืื ืืื ื ืดืืืืชื ืืืืจืชืืด.
ืืื ืืืื ืืื ืืื ืืื ืื ืืืข ืฆื ืืฉื ืจืืื ื โ ืืืื ืจืืฉืื,
ืืืื ืืื ืืืก ืืืื ืื ืืืข ืฆื ืืฉืื โ ืืืืก ืืืื ืจืืฉืื ืืื
ืืืื ืืืจืื.
ืืืืก ืืขืจืคืื ืืื ืืืื ืื ืืืจืืืช ืืืืก ืืขืืขืจ ืืื ืืื
ืืื ืืื ืืืืณ ืืืืื, ื ื ืืฆืืฅ ืฉื ืืฉืื, ืืื ืขืจ ืืื ืืืก ืฆื
ืืืื ืืืื ืืื ืืืขืื, ืืื ืืจืืืกืืืื ืืื ืืืขืื ืืื ืืจืืืกืจืืคื
ืืื ืืืื ืืืื ืื ืืืื ืืืืขืจ ืืื' ืืืืื ืืื ืืืืขืจ ืืืื ื
ืืื ืืืืช ืืืฉืื, ืืื ืืืจื ืืขื โ ืืืื ืืืื ืืฉืื ืืคืืขื.
ืืืขืดืค ืื ื ืื ืืื ืืื ืืขืจ ืจืฆืื ืืืขืื ืืืจ ืืจืืืกืืืื ืคืื
ืืืืช โ ืืืขืจ ืืืก ืคืืจืณื ื ืื ืคืื ืืขื ืืืื ืืืืจื ืฆื ืืืื,
ืืื ืืืื ืื ืื ืืขืจืข ืืืื ืฉืจืืืขื, ืื ืืณืืืื ืฉืืื ืืืื
ืืฉืื'ื โ ืดืืช ืฆืื ืืื ืขืืื ืืืจื ืชืฆืืืืด, ืืืฉืืช
ืืืืดื ืืจืืข ืคืขืืื ืืืื โ ืดืืชืืืื ื ืขืื ืื ื ืืฉืืื ืืืฆืืื
ืืจืืืืืด!
ืืื ืืืืืืื ืื ื ืืื ืืืื ืขืก ืืื ืชืคืื, ืืืคืจื ืืื
ืชืคืืช ืขืืืื, ืืืขื ืขืจ ืฉืืืื ืืขืืื ืงืื ืืจื' โ ืืืื ื
ืขืจ ืืืก ืืืืขืจ ืืื ืื ืืืช. ืืื ืกืณืืื ื ืืืืขืจืข ืืื ืื ืขืจ
ืืืื ืขืก ื ืื ืืืื ืืื ื ืืฉื ืืื ืืจืื, ืืืืจืื ืืืื ื'ืืื
ื ืื ืงืืื ืืืคืฉ ืืืื ืืขื ื ืื ืืคืืืืื ื ืืืืข ืืื, ืืคืืื ื ืื
ืืืืฃ ื ืืืืืขืจ ืฉืขื, ืืคืืื ืืืืฃ ื ืจืืข ืืื!
ืืื ืืืจื ืืขื ืืืคื ืืืืก ืืณืืื ืืืืื ืืื ืืณืฉืจืืื ืืื
ืื ืืืช ืื ื'ืืืื ืืฉืื'ื โ ืืื ืืืก ืืืคื ืืืืจ ืืืืชื.
ืืื ืืืืืืื ืื ืืณืืื ืืจืืื ืืขืืขืื ืืื ื ืืืื ืืืืณ
ืืืืื ืื ืืฆืืฅ ืฉื ืืฉืื, ืืื ืืืื ืขื ืื ืืื ืืขื ืืื
ืืขืืขืื ืื ืฉืืืืืช ืื ืดื ืืื ืืื ืืขื ืืืจืฃ ืขืจ ืืืืกื ืืฆื
ืืืื ืข ืขืฉืจ ืืืืช, ืืื ืืขื ืืื ืืืืขืจ ืืขืืขืื ืื ืืืืช ืืืก
ืืืจืืฆืืคืืจื -
ืืืืื ืืืื ืืขื ื ืืืื: ืื ืืืจืคืกื ืืืืกื ืื ืืืจืืืช
ืืื ืืขื ืืืืช ืืืืก ืื ืืืกื, ืืืืื ืงืขื ืกืื ืื ืืื ื ืื
ืืจืืืื ืืื ืืืกืื ืืืงืข ืืืืณ ืืืืื, ื ื ืืฆืืฅ ืฉื ืืฉืื,
ืืื ืืขืจื ืื ืืืขืกืื ืืืื ืฉืคืืฆืืจื! ืืืื ืืืืกื ืืืื
ืฉืคืืฆืืจื?! ืืณืืืจืฃ ืืจืืคืืจืขื ืืขื ืืฉืื'ื ืืคืืขื ืืืื
ืืขืฉืจื ืืคืืื!!!
ืฉืคืืฆืืจื ืืืขื ืืขื ืืืื ืืขืชืื ืืืื ืืื ืื ืขืื!
LIVING LESSONS
The Shpoler Zeide once said: "ribono shel olam, you sent your children
to golus so that they do teshuvah, I promise you this method won't
work! Try and send them Moshiach and you will see how they will come
running after you!".
)ืืืงืื ืืฉืืืช ืฉืื"ืช ืชืฉื"ื โ ืืืชื ืืืื(
Learn Inyonei Moshiach
& Geulah
MoshiachMatters.org
Or by phone
559.670.1027
100โs on-line audio classes
ืืืงืืฉ ืืืืืช ืืืื ื
ื"ืง ืืืื"ืจ ืืื ืืืฉืื
ืืืืจืื ืืชืืืืชื
ืืข"ื ืืืฉืคืืข ืืืกืื
ืจ' ืืฆืืง ืื ืืืื
ืฉืคืจืื ืืขืจ
ื ืื"ืข ื"ื ื ืืกื ืืฉืชื
ืืืงืืฆื ืืจื ื ื ืฉืืื ื ืขืคืจ ืืืื ืืชืืื
ืืืืืื ืืืืืชืืช ืืืฉืืืื
ืืืืืช
ืื ืืชืืืืื ืืขืืกืงืื
ืืืืืื ืืืืฉืืื ืืืืืื
"ืืืืื ืขืฆืื ืืืช ืื ืืขืืื ืืืื
ืืงืืืช ืคื ื ืืฉืื ืฆืืงื ื"!
ืืืฆืืื ืืืฉืืืืช ืืืจืืื ืืืช!
Moshiach Weekly
In your Shul, Chabad House, or Yeshiva
Check out our website for
more details:
www.moshiachweekly.com
DISTRIBUTE
)Sipurei Chasidim - Perlov(