For a rasa Shastra student its necessary to have knowledge of Parada Bandhas. In this presentation bandhas are explained according to various authors and detailed description is narrated according to Rasa Ratna Samucchaya the most accepted book of Rasa Shastra. I hope this presentation will help the students of Rasa Shastra in having better summarised knowledge of bandhas.
For a rasa Shastra student its necessary to have knowledge of Parada Bandhas. In this presentation bandhas are explained according to various authors and detailed description is narrated according to Rasa Ratna Samucchaya the most accepted book of Rasa Shastra. I hope this presentation will help the students of Rasa Shastra in having better summarised knowledge of bandhas.
A Review on Rasadhyaya: It's Importance In Alchemyijtsrd
According to the development chronology,the use of Rasa Chikitsa Started from the 7th century to the 10th or 11th century. With the use of Rasa-Rasayanadi, success in Dehavada & Lohavada began to be successful and the attitude of Acharyas towards Rasa Chikitsa. In the tradition of Rasa Chikitsa, the Rasadhyaya written by Siddha Kankayala and his disciple comes. Rasadhyaya also comes in the classical treatise in high quality Rasagranthas. Its shaili (style), bhasha (language), nirmana prakara (method of drug formulations) & mana nirupana (value representation) etc. keeps its own space. In this article, the special description of Rasadhyaya & the contribution of Rasadhyaya in Rasa shastra has been described. Dr. Kavita | Dr. Gajendra Sahu | Dr. M. K. Dash | Dr. S. M. Parhate | Dr. K. S. Karbhal "A Review on Rasadhyaya: Its Importance In Alchemy" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-1 , December 2017, URL: http://www.ijtsrd.com/papers/ijtsrd7188.pdf http://www.ijtsrd.com/medicine/other/7188/a-review-on-rasadhyaya-its-importance-in-alchemy/dr-kavita
For student of Rasa shastra it is important to be well versed with the knowledge of Paribhasa i.e definitions. As paribhasa itself is vast subject, an attempt is made by these series of presentations to bring the knowledge easily available to learners.
'Rasasastra' ,is the science of metals , minerals , other toxic herbs , which are applied for attaining two goals. It is either used in the perspective of metallurgy, where lower metals are converted in to higher metals. It is otherwise used for the attainment of supreme health. This science , with both the applications were once well practiced in our country. But due to several factors, this divine science has been restricted to treatment aspect. 'Kshetreekarana' is the method of preparing the body to be eligible for administering processed divine mercury. In the midst various references Kshetreekarana generally , includes two steps. The first step is implementing Panchakarma therapy and second step involves administration of special formulations to attain a healthy condition to accept the divine mercury.
Sandhāna Kalpana is an Alcoholic or Acidic Medicinal preparations of Ayurvedic Pharmaceuticals, It involves the process of fermentation where the 'dravadravya' (kwātha, swarasa or liquid preparation), 'madhura dravya' (jaggery, honey or sugar), 'praksepa dravya' (fine powders of medicinal drugs) and 'sandhäna dravya' (dhātaki puspa, madhuka puspa as fermentation initiators) are put together in an inert vessel (mud pot) and sealed for a specified time period to facilitate the process of fermentation Madhya (Alcoholic) and Shukti (Acedic) are the two basic types of this process
9th century treatise rasashastara (Alchemical) book which gives detail description on ashtadasha parada samskaras and This manuscript is presented with a guideline, how to make Mercury competent for transmuting base metals into a noble one and produce therapeutic benefits with them. A alchemical book being the Heart of mercury - Rasahrudatya tantra
A Review on Rasadhyaya: It's Importance In Alchemyijtsrd
According to the development chronology,the use of Rasa Chikitsa Started from the 7th century to the 10th or 11th century. With the use of Rasa-Rasayanadi, success in Dehavada & Lohavada began to be successful and the attitude of Acharyas towards Rasa Chikitsa. In the tradition of Rasa Chikitsa, the Rasadhyaya written by Siddha Kankayala and his disciple comes. Rasadhyaya also comes in the classical treatise in high quality Rasagranthas. Its shaili (style), bhasha (language), nirmana prakara (method of drug formulations) & mana nirupana (value representation) etc. keeps its own space. In this article, the special description of Rasadhyaya & the contribution of Rasadhyaya in Rasa shastra has been described. Dr. Kavita | Dr. Gajendra Sahu | Dr. M. K. Dash | Dr. S. M. Parhate | Dr. K. S. Karbhal "A Review on Rasadhyaya: Its Importance In Alchemy" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-1 , December 2017, URL: http://www.ijtsrd.com/papers/ijtsrd7188.pdf http://www.ijtsrd.com/medicine/other/7188/a-review-on-rasadhyaya-its-importance-in-alchemy/dr-kavita
For student of Rasa shastra it is important to be well versed with the knowledge of Paribhasa i.e definitions. As paribhasa itself is vast subject, an attempt is made by these series of presentations to bring the knowledge easily available to learners.
'Rasasastra' ,is the science of metals , minerals , other toxic herbs , which are applied for attaining two goals. It is either used in the perspective of metallurgy, where lower metals are converted in to higher metals. It is otherwise used for the attainment of supreme health. This science , with both the applications were once well practiced in our country. But due to several factors, this divine science has been restricted to treatment aspect. 'Kshetreekarana' is the method of preparing the body to be eligible for administering processed divine mercury. In the midst various references Kshetreekarana generally , includes two steps. The first step is implementing Panchakarma therapy and second step involves administration of special formulations to attain a healthy condition to accept the divine mercury.
Sandhāna Kalpana is an Alcoholic or Acidic Medicinal preparations of Ayurvedic Pharmaceuticals, It involves the process of fermentation where the 'dravadravya' (kwātha, swarasa or liquid preparation), 'madhura dravya' (jaggery, honey or sugar), 'praksepa dravya' (fine powders of medicinal drugs) and 'sandhäna dravya' (dhātaki puspa, madhuka puspa as fermentation initiators) are put together in an inert vessel (mud pot) and sealed for a specified time period to facilitate the process of fermentation Madhya (Alcoholic) and Shukti (Acedic) are the two basic types of this process
9th century treatise rasashastara (Alchemical) book which gives detail description on ashtadasha parada samskaras and This manuscript is presented with a guideline, how to make Mercury competent for transmuting base metals into a noble one and produce therapeutic benefits with them. A alchemical book being the Heart of mercury - Rasahrudatya tantra
Nighantus of Ayurveda help in the right identification of the plant species used in treatment. It is essential to understand the basics of the evolution of Dravyaguna right from the Vedic period to the current era for a Materia Medica scholar in the field of Ayurveda.
Rasa shastra is a most important and popular branch of Ayurveda It deals with the knowledge related to alchemy( Lohavedh) and Ayurvedic Pharmaceutics specially connected to the drugs of mineral origin with a view to remove poverty from the world and to strengthen the body and also to prevent their ageing process. History of Rasa Shastra can be traced in pre vedic period where metals are successfully employed in treatment of various diseases. Its development was rapid after Lord Buddha and the influence of the philosophy of Ahimsa. This was the era when Rasa Shastra flourished tremendously. It was recognized as a medical science with an independent philosophical background in 14th century, by Madhavacharya in his book Sarva Darsana Samgraha. Considering the importance of this discipline in Ayurvedic therapeutics and the fact that there is dearth of comprehensive review on the subject an attempt has been made in this review to provide a brief but all encompassing coverage of different aspects related to it. Dr. Gajendra Kumar Sahu | Dr. Kavita | Dr. S.M.Parhate | K. S Karbhal"Chronological Development of Rasa Shastra" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-5 , August 2018, URL: http://www.ijtsrd.com/papers/ijtsrd15761.pdf http://www.ijtsrd.com/other-scientific-research-area/literature/15761/chronological-development-of-rasa-shastra/dr-gajendra-kumar-sahu
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2. Introduction:
Author : Vaidya Sri Yadavji Trikamji Acharya , son of
Vaidya Trikamji and Smt. Manakbhai.
Time period: 20th century A.D.
writing works: Rasamrita, Sidhayoga Samgraha.
Translations:
English – Dr Damodhar Joshi & Dr D.G.Prabhakar Rao.
3. Hindi translation by Dr Devanath Simha Gautam.
Editor:
1st edition in 1951.
Publisher and publication:
Motilal Banarasi Das , Varanasi, 1951 – Yadavji
Chaukhambha Sanskrit Bhavan – Varanasi – English
translation – 1998 by Dr Damodhar Joshi.
Chaukhambha Surbharathi Prakashan, Varanasi, Hindi
translation- 2008- of Devanath Gautam.
4. Number of volumes : 0ne
Number of chapters – 9
Number of appendices: 9
10th appendix was added by Dr Damodhar Joshi.
Number of pages : 315
5. Name of chapters:
1. Rasa Vijnaniyam
2. Gandhaka Vijnaniyam
3. Loha Vijnaniyam
4. Malla Vijnaniyam
5. Sudha Vijnaniyam
6. Sikata Vijnaniyam
7. Lavana Kshara Vijnaniyam
8. Ratna Vijnaniyam
9. Rasa Yoga Vijnaniyam
6. • 1. Rasa Vijnaniyam:
Synonyms of Parada
Sudha rasa gunas : Shadrasa, Yogavahi, Sara, Guru,
Tridosa samana, Vrishya , Rasayana, Vrnasodhana,
Ropana , Krimighna etc.
Rasa doṣas:
Visha, Vahni, Mala – Naisargika doṣas
Naga, Vanga – Yougika dosas.
7. Description about Ashta Samskaras of Parada.
Process of extraction of Parada from Hingula, by
triturating with Nimbu swarasa and subjected to
Tiryakapatana.
Description about some mercurial preparations like
Kajjali, Rasaparpati, Rasasindhoora, Makaradwaja rasa,
Malla sindhura rasa & Rasa Karpoora.
Description about Rasa Dhatus like Hingula and
Girisindhoora.
8. Darada Vati:
Hingula subjected to Bhavana with Lasuna, Palandu,
Tambula & Ardraka Swarasa for 7 times.
Pills of 2 Ratti size
Vata Kaphaja rogas like Sandhivata, Purana Peenasa.
9. 2. Gandhaka Vinjnaniyam:
Synonyms of Gandhaka
Detailed description about Gandhaka along with its
Shodhana and pharmaco therapeutic properties.
Description about Gandhaka Rasayana along with its
Anupanas like Manjstadi kwatha, honey, Mahatikataka
Ghrita, Khadirarista etc.
10. 3. Loha Vijnaniyam:
Description of Dhatus.
Swarna, Rajatha and Tamra are described with respect to
their synonyms, properties, Shodhana, Marana.
Description about alloys of Tamra – Pittala and Kamsya
followed by ores of copper such as Makshika, Tutha and
Jangara .
Jangara: Acid kept in copper vessel with Saindhava
Lavana and milk for 3 days- turns to blue colour.
11. Mainly used as Vrnasodhaka and Ropana.
Vanga ,its synonyms, Shodhana, Jarana and Marana
followed by description of Swarna vanga
Description of Naga followed by its ores like
Nagasindhoora, Mriddarashringa, Souveeranjana &
Sapheda.
Author consider Neelanjana and Souveeranjana as same,
so it is described in the context of Naga.
Yashada with its ores , Pushpanjana and Rasaka are
explained.
12. Ayas with its synonyms, properties, Shodhana, Marana,
Ayaskriti are described along with Mandoora.
Ores of Ayas- Vimala, Kasisa, Gairika, Gile armani,
Gilemaktum, Abhrka and Ayaskanta are described.
Gile armani – type of mud, reddish in colour available in
Iran and Armenia.
Gilemaktum- kind of mud with rich content of iron,
oxygen and calcium.
13. 4. Malla Vijnaniyam:
Detailed description about Haritala, Manashila &
Gouripashana.
Description about preparations like Malla vati, Phenasma
drava, Shila Sindhura, Tala sindhura etc.
5. Sudha Vijnaniyam:
Description about Sudha, Khatika, Godanti &
Samudraphena.
14. Sudha Parpati :
Sudha – 1part
Sudha Gandhaka – 2 parts
Dose: 1-2 Ratti with water or milk cures pimples,
Prameha pidaka, Twak rogas.
Kasisa Godanti Bhasma : sudha Kasisa & Godanti ( 1:7),
give Bhavana with Kumari swarasa, subjected to
Gajaputa, red coloured Bhasma , cure Pandu roga.
15. 6. Sikata Vijnaniyam:
Description about the properties and Yogas of Sikata,
Dugdha Pashana, Kauseyasma , Naga Pashana & Hajrul
Yahud or Badarasma.
7. Lavana Kshara Vijnaniyam:
Description about Saindhava- Samudra- Romaka- Vida-
Sauvarchala & Audbhida Lavanas.
Description about the properties of Yava Kshara, Sarjika
Kshara, Tankana, Sphatika & Soorya Kshara .
16. Description about Papada Kshara – obtained from
alkaline earth or prepared artificially.
Explained Surya Kshara as Karpoora shilajatu along with
its properties.
8. Ratna Vijnaniyam:
Description about Nava ratnas along with the methods of
Shodhana and Marana.
Description about Uparatnas – Akika, Chandrakanta,
Perojakam, Rajavarta, Suryakanta etc.
18. APPENDICES:
1. Appendix 1: Important instructions for preparing
Bhasmas.
2. Appendix 2: Chapala explained in detail .
3. Appendix 3: : Shilajatu in detail.
4. Appendix 4: about Makshika and Vimala.
5. Appendix 5: Rasanjana
19. 6. Appendix 6: Named as Loha Dhatunam doṣa, bad
effects of unpurified and unreduced metals and minerals are
described.
7. Appendix 7 : Dhatunam Satvapatanam, here Abhraka,
Kharpara, Bhunaga, Chapala, Gouripashana, Hingula,
Kasisa, Anjana, Makshika, etc. Satvapatana procedures and
general method of Satvapatana of all Dhathus are described.
20. 8. Appendix 8: Named as Udhbija Dravyanam, where
Sodhana, Shodhana procedures of Ahiphena, Gunja,
Dhattura, Kupilu, Vatsanabha and Vijaya are explained.
9. Appendix 9: names of important Rasa Dravyas ,referred
in Charaka and Susruta are mentioned with references.
10. Appendix 10: not found in original texts book. Yantras,
Mooshas, Putas & Kosti are described.
21. • Speciality of this Grantha:
While classifying the Rasa Dravyas, Yadavji followed
his own pattern instead of following the ancient
traditional pattern.
While describing each drug also, he followed his own
pattern which gives a clear knowledge in brief about each
drug to the reader.
Sri Yadavji tried to avoid the descriptions of the drugs
and procedures which are controversial or confusing.
22. Only such drugs, procedures and the preparations which
are not confusing, non controversial and which have been
experienced by him and other Vaidyas in their practise
and which proved to be most useful and acceptable by
majority of Ayurvedic Physicians.
In many places, where the subject material is not clear,
he tried to explain it either on the basis of descriptions of
the other contemporary texts or with his own experience
added in the text as Vaktavya.
23. Contributions:
Unique classification based on chemical nature. E:g-
calcium compounds dealt under Sudha Vijnaniyam.
Inclusion of new useful drugs like Badarasma, Surma
etc.
Sikata varga as a separate chapter told for the first time.
33 Adoptable Rasayogas are explained.
All 4 Rasa Rasayanas are described.
24. Clear differentiation of drugs based on chemical nature.
E;g – Sindhura – Parada while Nagasindhoora under
Naga.
References for Yogas or Slokas taken from previous
texts are mentioned.
25. Pitfalls:
Paribhasha, Yantra, Moosha, Puta, Koshti are not
explained in the main chapters.
Many more Rasa Yogas could have been incorporated.
Souveeranjana and Neelanjana considered as one and the
same, but they are two different drugs.
26. Conclusion:
Yadavji had written Rasamritam, in the light of modern
scientific knowledge and had made it most useful as a
text and reference book for Rasasastra students, Vaidyas
and the modern scholars by including necessary
Ayurvedic as well as modern scientific knowledge.
Also the contemporary knowledge of other medicinal
branches like Unani and modern medicine etc.
27. English translation by Dr Damodhar Joshi made the text
more useful to the students in understanding the subject,
material property and making the text complete in all
sense.