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RASESWARA DARSANA
- 1. RASESWARA DARSANA BY DrANJANA.P 3RD YEAR PG SCHOLAR R&B department Govt. Ayurveda College Tripunithura, Kerala
- 2. INTRODUCTION :- • Darsana- root Drysyatae – which means to see • drsyatae anena iti darsanaih • Which sees, looks, or view or sight is called Darsana . • Means the eye , the mirror and the knowledge. • Darsanas include all forms of knowledge – Physical , mental , intellectual and spiritual
- 3. • NUMBER OFDARSANA :- • Darsana samucchaya – 6 Darsanas. Nyaya, Vaisheshika, Boudha, Jaina, Jaiminiya, Sankhya darsana • Some scholars – 108 • Some other opinion – 300 • Sarva Darsana Sangraha – 15 Darsanas • Charvaka, Boudha, Jaina, Visista adwaita, Dvaita, Nakulisapagupta, Saiva, Pratyabhijna, Raseswara, Vaisheshika, Nyaya, Jaimini, Paniniya, Sankhya and Yoga.
- 4. • CLASSIFICATION OFDARSANAS:- ASTIKA DARSANAS Vaisheshika Nyaya Sankhya Yoga Purva Mimamsa Uttara Mimamsa NASTIKA DARSANAS Charvaka Boudha Jaina
- 5. • SARVA DARSANASANGRAHA :- • Author – Sayana Madhava Acharya • Time period – 14th century A.D. • Son of Sayana and Shrimati • Yajurvedi Brahmana kula • Vijayanagara ( Andrapradesh).
- 6. • Sarvadarsana Sangraha– 15 Darsanas. • Out of 15 – four Maheswara darsanas. 1. Nakuli sapagupta Darsana 2. Shaiva Darsana 3. Pratyarbhanjya Darsana 4. Raseswara Darsana Among all 15 Darsanas – 9th one is Raseswara Darsana
- 7. • All Darsanasbelieve in getting Mukti by uniting Jeevatma and Paramatma . • Ie, Mukti obtains only after Samadhi or death. • The followers of Raseswara Darsana believes in attaining Mukti by getting pinda sthirtwa by the usage of Rasa or Parada.
- 8. CONCEPT OF RASESWARADARSANA :- Philosophical aspects of Rasa Sastra . Contains references from Rasarnava, Rasa Hridaya Tantra and Raseswara Siddanta . Believes that Jeevanmukti can be attained only through using Parada . Its unique nature differentiate this from other Darsanas.
- 9. • According toMadhava Acharya , “ अपरे माहेश्वर परमेश्वर तादात्म्यवाददनो अदप । दपण्ड्स्थैयय‘ सवायदिमता जीवन्मुदि रोत्यातय‘ इत्मय्थाय ॥ दपण्ड््थैयोपाय‘ पारदादद पद वेदनीयम, रसमेव संदिरन्ते | • Other Darsanas believes in attaining Mukti only after Samadhi. • Raseswara Darsana believes in attaining Mukti in living state itself • By achieving Pindasthairyam by means of Parada seva •
- 10. • By attainingद्थरदेह --- अध्ययन --- attaining proper knowledge and got free from Mithyaajyana --- Atmasakshatkaram --- Mukti. • The followers of Raseswara Darsana believes that they are the only person who enjoys the pleasure of Jeevanmukti which is not possible without Sarira Tyaga in other Darsanas. • Synonym – Aparamukti.
- 11. • IMPORTANCE OFPARADA :- • According to Rasarnava :- स्सार्य परम पारम दत्तै असौ पारद: ्रुत | • The one which gives Moksha to Samsara is known as Parada • Also known as Rasa, because as it is originated from Sarira satwa of Lord Shiva. • Parada makes the body Ajara and Amara .
- 12. • NEED FORJEEVANMUKTI :- • According to Rasarnava, shaddarsane api muktisthu darsataa pindapaatanae | karamalakavatsyapi pratyakshaa nopalabhyatae || tasmat rakshayet pindam rasaschaiva rasayanai: | • In other Darsanas Mukti will attain only after death , which will be difficult to understand. • It is not Pratyaksha , as holding Amalaka in hand.
- 13. • So Pindarakshanashould be done by the use of Rasa or Rasayana prayoga , for attaining Mukti • Raseswara Darsana classified Mukti in to two levels • Paramukti and Jeevanmukti • Shad darsanas – more emphasized on Paramukti • Raseswara Darsana – Jeevanmukti
- 14. • CONCEPT OFHARA- GOURI SRISTI :- • It is none other than Rasa and Abhraka samyoga. • As Khana Sarira and Bhoga are Anitya , so to attain Mukti one should try to attain a Sthira Deha which help in to get Jyana prapti and hence the Mukti.
- 15. • So LordShiva said that अभ्रक्य बीजम तु मम बीजम तु पारद: । अनयोमेलनम देदव रुत्मयुदादिद्य नाशनम ॥ ( R.H.T) • Abhraka is Bija of you ( Parvati), and Parada is Bija of mine ( Shiva) , by its combination there will be Nasha of Mrutyu and daridryam .
- 16. • CONCEPT OFKARMAYOGAS:- • Two types of Karma yogas , which helps in liberation are explained • Parada & Prana Vayu • Both in Murchita avastha – Vyadhi hara • Mritavastha – Jeevayati • Badhavastha – Khecharatvam ( facilitates easy movements in srotas)
- 17. • Murchito haratimvyadhim mrito jeevayati swayam | badha khecharatam kuryat raso vayuscha bhairavi || • 3 stages of Parada are explained with Lakshanas :- • Murchita Parada :- nanavarno bhavet sooto vihaya khana chapalam | lakshanam drusyatae yasya murchitam tam vadanthi hi ||
- 18. • Has differentcolours, looses its heaviness and fickleness. • Mrita Parada :- ardratvam cha khanatwam cha tejo gourava chapalam | yasyaitani na drusyanthae tam vidyat mritasootakam || • Has no wet nature, heaviness, shine and rigidity.
- 19. • Badha Parada:- akshatascha laghusravi tejaswi nirmalo guru | skodanam punaravritto badhasootasya lakshanam || • Kshaya rahita, slightly liquid, shining, clear, heavy and punaravritti after samskara.
- 20. • CONCEPT OFRASA SIDDHAS :- • Who got Jivanmukti by Rasa seva • Description about 8 Rasa Siddhas like Somadeva, Mahesh, Govind bhagavat padacharya etc. • CONCEPT OF PARADA SAMSKARAS :- • Our body does not have the capacity to tolerate Hara- Gouri Sristi. • In order to make it suitable for body , samskaras should be carried out.
- 21. • 18 Samskarasare explained . swedana mardana moorchana sthapana patana nirodha niyamascha | deepana gamana grasa pramanamadha jarana pidhanam || garbhadruti bahyadruti ksharana samraga saaranaschaiva | kramana vedho bhakshanat astadasa eti rasa karma ||
- 22. • CONCEPT OFDEHAVEDA & LOHAVEDA :- • Rasa sastra has two application levels – Lohaveda and deha Veda • Among these Dehaveda concept is very important , its ultimate aim is to attain Mukti through Rasa seva. • It is said that as Parada is used in Loha , in the same way it must be used in Deha as it has similar role in Loha and Deha. • It should be tested first in Loha and then in Deha.
- 23. • In oldendays there was no facility for animal experimentation and because of Budhism, it was even more banned. • Hence the sages might have tested it in Loha first , as Loha is also the content of our body. • Parada has the power to enter and convert that Loha in to superior metal like gold. • In the same way it can transform our body and rejuvenate it.
- 24. • Yatha lohaetathe dehae kartavya: sootak: tatha | samanam kurutae devi pratyayam dehalohayoho || poorvam loham pariksheta paschath dehae prayojayet | • CONCEPT OF KSHETRIKARANA :- • Before administration of Rasa medicines , the pre-treatment to clean the body by panchakarma procedures and removal of diseases if present with proper medicine . • Parada administered without kshetrikarana , will act like poison .
- 25. • PROCEDURE :- •Pachana or Krimipatana • Snehana • Swedana • Vamana • Virechana
- 26. • CONCEPT OFSADEHA MUKTI :- • People think what is the need for doing all this when one can attain Moksha by Sat chitta anand. • Then Raseswara said that Moksha can only be attained if body is healthy. • A diseased body is not capable of Samadhi. • Only Rasa and Rasayana has the capacity to keep the body healthy by warding off the diseases. •
- 27. • CONCEPT OFRASA LINGA :- • Doing puja of Parada by Bhakshana, Sparsana, Dana, Dhyana and Paripoojana alleviates diseases. • If one offers prayers to Rasa Linga , it will produce same effect as that of worshipping all Shiva Lingas. • Offering prayers to Rasa Linga is more powerful than worshipping the Linga of Kashi.
- 28. • CONCEPT ABOUTDIVYA DEHA :- • All purusarthas can be achieved by Divya deha • Parada is considered as Paramam Brahma . • Parada helps to preserve the body and make the body undecaying and immortal . • So the final objective of Dehaveda is to achieve a Divya deha by the use of Rasa.
- 29. • CONFLICT OVERMUKTI IN LIVE STATE:- • Jeeva means to live along with world and staying away from it means Mukti. • So how can Mukti be attained being alive? • According to Raseswara darsana , Mukti is jneya or Ajneya • If we consider it as Ajneya , then the whole concept is of no use • It is like horns on head of a donkey , that we cant see.
- 30. • In thesame way we cant see Mukti in live stage. • If we consider it as Jneya , then we must be alive to know it . • If we are dead then we do not have any knowledge about it. • Hence Jeevanmukti ie, lively liberation is right.
- 31. • CONCLUSION :- •Raseswara Darsana deals with the philosophical aspects of Rasa sastra • The followers of this Darsana believes in attaining Mukti in living state itself. • Jeevanmukti can be achieved by accomplishing Pinda sthiratwa by Rasa seva • This Darsana gives descriptions about 3stages of Parada and its 18 Samskaras.
- 32. • Compares Rasato Atma or Brahma or Iswara itself. • So by the Darsana of Rasa , which is considered as Iswara itself one can attain Mukti in living state itself. • Hence the name Raseswara Darsana.
- 33.