Bhavana is an important Samskara mentioned in classics by which even a small dose of a drug may be made to produce a very high result i.e. to increase its potency.
Bhavana is a triturition method and also a technique used to reduce particle size
A Review on Rasadhyaya: It's Importance In Alchemyijtsrd
According to the development chronology,the use of Rasa Chikitsa Started from the 7th century to the 10th or 11th century. With the use of Rasa-Rasayanadi, success in Dehavada & Lohavada began to be successful and the attitude of Acharyas towards Rasa Chikitsa. In the tradition of Rasa Chikitsa, the Rasadhyaya written by Siddha Kankayala and his disciple comes. Rasadhyaya also comes in the classical treatise in high quality Rasagranthas. Its shaili (style), bhasha (language), nirmana prakara (method of drug formulations) & mana nirupana (value representation) etc. keeps its own space. In this article, the special description of Rasadhyaya & the contribution of Rasadhyaya in Rasa shastra has been described. Dr. Kavita | Dr. Gajendra Sahu | Dr. M. K. Dash | Dr. S. M. Parhate | Dr. K. S. Karbhal "A Review on Rasadhyaya: Its Importance In Alchemy" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-1 , December 2017, URL: http://www.ijtsrd.com/papers/ijtsrd7188.pdf http://www.ijtsrd.com/medicine/other/7188/a-review-on-rasadhyaya-its-importance-in-alchemy/dr-kavita
Bhavana is an important Samskara mentioned in classics by which even a small dose of a drug may be made to produce a very high result i.e. to increase its potency.
Bhavana is a triturition method and also a technique used to reduce particle size
A Review on Rasadhyaya: It's Importance In Alchemyijtsrd
According to the development chronology,the use of Rasa Chikitsa Started from the 7th century to the 10th or 11th century. With the use of Rasa-Rasayanadi, success in Dehavada & Lohavada began to be successful and the attitude of Acharyas towards Rasa Chikitsa. In the tradition of Rasa Chikitsa, the Rasadhyaya written by Siddha Kankayala and his disciple comes. Rasadhyaya also comes in the classical treatise in high quality Rasagranthas. Its shaili (style), bhasha (language), nirmana prakara (method of drug formulations) & mana nirupana (value representation) etc. keeps its own space. In this article, the special description of Rasadhyaya & the contribution of Rasadhyaya in Rasa shastra has been described. Dr. Kavita | Dr. Gajendra Sahu | Dr. M. K. Dash | Dr. S. M. Parhate | Dr. K. S. Karbhal "A Review on Rasadhyaya: Its Importance In Alchemy" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-1 , December 2017, URL: http://www.ijtsrd.com/papers/ijtsrd7188.pdf http://www.ijtsrd.com/medicine/other/7188/a-review-on-rasadhyaya-its-importance-in-alchemy/dr-kavita
The Concept of Pakshachedhana in Ayurveda RasasastraEbinuday
'Pakshachedhana' simply means 'Cutting the wings'. In Ayurveda Rasasastra , Parada ( Mercury) is subjected to Pakshachedhana , through which the stability and heat sustaining capacity of Parada is attained . Pakshachinna Parada can thus be used accordingly in various efficient formulations.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Rasashastra is a branch of Ayurveda in which medicines of mineral origin are manufactured & used in various diseases.
Rasashastra medicines are classified Based on method of preparation.
For student of Rasa shastra it is important to be well versed with the knowledge of Paribhasa i.e definitions. As paribhasa itself is vast subject, an attempt is made by these series of presentations to bring the knowledge easily available to learners.
The Concept of Pakshachedhana in Ayurveda RasasastraEbinuday
'Pakshachedhana' simply means 'Cutting the wings'. In Ayurveda Rasasastra , Parada ( Mercury) is subjected to Pakshachedhana , through which the stability and heat sustaining capacity of Parada is attained . Pakshachinna Parada can thus be used accordingly in various efficient formulations.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Rasashastra is a branch of Ayurveda in which medicines of mineral origin are manufactured & used in various diseases.
Rasashastra medicines are classified Based on method of preparation.
For student of Rasa shastra it is important to be well versed with the knowledge of Paribhasa i.e definitions. As paribhasa itself is vast subject, an attempt is made by these series of presentations to bring the knowledge easily available to learners.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
यह अध्ययन सामग्री मीमांसा दर्शन से सम्बन्धित एक परिचयात्मक अध्ययन है, जिसे विश्वविद्यालय स्तर के एम. ए. शिक्षाशास्त्र विषय के विद्यार्थी को ध्यान में रखकर तैयार किया गया है. हमें आशा ही नहीं अपितु पूर्ण विश्वास है कि यह अध्ययन सामग्री मीमांसा दर्शन के प्रति जिज्ञासु लोगों के लिए यत्किंचित् रूप में उपादेय सिद्ध हो सकता है.
द्वादश ज्योतिर्लिंग - देशभर में कहां-कहां पर हैं ये 12 ज्योतिर्लिंग यहां पढ़ेंPankaj Kumar Jadwani
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14. प्रस्र्तवनत
प्रथम र्ममळ भतषेर् प्रकतमशर् नंर्ि िसतशतस्रतच्यत प्रमुख
ग्रंथतर् समतवेश
िसतणाव, िसहृदयर्ंर, िसित्नतकि यत प्रतचीन ग्रंथतंचे
अनुकिण करून ववषय अनर्शय सिल, िमबद्ध व ववस्र्ृर्
स्वरुपतर् मतंिणी
ववशुद्धीसतठी यत ग्रंथतच्यत ३ र्तिपरतंचत वतपि किण्यतर्
आलत
१. (मुलप्रर्ी) सिस्वर्ी भवन,र्ंजतवि
२. मैसूि ितष्रीय प्रतच्य ग्रंथतलय- र्ेलगुलीवपर्
३. ननणखल भतिर्ीय आयुवेद म तमंिळ पत्ररकत द्वतित
प्रकतमशर्
आयुवेदतचतया श्री वत.बत. नर्ितज शतस्री यतंनी उपिोतर् ३
मतर्ृलीवपचे संशोधन करून “आनंदकं द ” ग्रंथतस १९५२ इ.
मध्ये र्तममळनतिू येथून प्रकतमशर् के ले
15. ग्रंथकर्ता व कतल :
लेखक अज्ञतर् आ े.
कतल – १६ शर्क
ग्रन्थ ननममार्ी स्थतन – श्री शैल पवार्
16. ग्रन्थ वणान :
२ भतगतर् वगीकिण –
१. अमृर्ीकिण ववश्रतंर्ी – २६ उल् तस
२. क्रियतकतिण ववश्रतंर्ी – १० उल् तस
एकू न – ३६ उल् तस
17. अमृर्ीकिण ववश्रतंर्ी
प्रथम उल् तस –
पतिदतचे ववस्र्ृर् वणान
पतिद उत्पर्ी, ५ भेद, ५ अवस्थत, ५ गर्ी
पतिदतचे नैसचगाक १५ दोष, औपचधक ७ दोष व योचगक ३ दोष वणान
द्ववर्ीय उल् तस –
िस उपदेशक, मशष्य, कतमलनी, िसशतळत, िसपूजन वणान
र्ृर्ीय उल् तस –
िसहदशत वणान
19. दशम उल् तस –
अभ्रकतहदद्वतिे ननममार् १५ गुहटकत वणान
एकतदश उल् तस –
भूत्कतलतन्र्क िस वणान
द्वतदतशोल्लतस –
रयोदशोल्लतस –
गंधक िसतयन – त्ररफळतचूणा = ३
गुग्गुलू = ५
शु. गंधक = १
मतरत- १२ ित्ती
अनुपतन – एिंि र्ैल
20. चर्ुदाशोल्लतस –
ववष वणान
पंचदशोल्लतस –
हदव्य औषधी िसतयन ननमताण ववधी व गुण
षोिदशोल्लतस –
सप्र्ोदशोल्लतस –
अष्टदशोल्लतस ,एकोनववशोल्लतस –
स्वथ्यवृत्त संबंचधर्
ववंशोल्लतस –
योग अंग व आसन ववधी
21. २१ र्े २६ उल् तस –
योग मसद्धी, िस संस्कति, ववववध परिभतषत, यंर व मुषत
वणान
22. क्रियतकिण ववश्रतंर्ी
१ उल् तस – उपिस वणान
२ उल् तस – स्वणा शोधन, मतिण
३ उल् तस – िजर्
४ उल् तस – र्तम्र
५ उल् तस – लो
६ उल् तस – नतग – वंग
७ उल् तस – वपत्तल, कतस्य, वर्ा, मंिूि
८ उल् तस – ित्न-उपित्न
९ उल् तस – ६८ हदव्य औषधी
१० उल् तस – ८८ म त औषधी
23. ग्रन्थ ववशेषर्त –
-िसेश्वि दशानतचत आधतिभूर् ग्रन्थ
-िसशतस्र व हदव्य मसद्धीचत संबंध दमशाववणतित
प्रथम ग्रन्थ
-२ ववश्रतंर्ीर् ववभतर् –
१.अमृर्ीकिण
२.क्रियतकिण
- स्वस्थवृत्त संबंचधर् ववषय वणान