Hatha yoga is a system that integrates physical, mental, emotional and spiritual practices. It aims to bring balance through asanas, pranayama, mudras, bandhas and meditation. Regular practice leads to benefits like optimum health, mental clarity, willpower and inner peace. Key texts include Hatha Yoga Pradipika, Gheranda Samhita, Hatharatnavali and Siva Samhita, which describe practices like asanas, purification techniques, pranayama, mudras and meditation. The goal of Hatha yoga is preparation of the body and mind for higher states of consciousness.
Mudra means “gesture or attitude”
A mudra may involve the whole body in a combination of asana, pranayama, bandha and visualization technique.
Define as “ Mudam anandam dadati iti mudra” means the actions that gives us pleasure, bliss is called mudra.
Mudra denotes the sense of evoking a hidden power or uniting with something large.
In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana, bindu, boddhicitta, amrita or consciousness in the body.
Prana is energy, vitality, power. Prana is the foundation and essence of all life; the energy and vitality that permeates the entire Universe. Prana flows in everything that exists.
Furthermore, Prana is the connecting link between the material world, consciousness and mind. It is what makes life on the material level possible. Prana regulates all physical functions for example, the breath, the supply of oxygen, digestion, elimination and much more. The function of the human body is much like a transformer, receiving energy from the Universal flow of Prana, distributing that energy, and then eliminating it. If a person or a room has a healthy, harmonious vibration, we say: “There is good Prana here”. Illness, on the other hand, disturbs or blocks the flow of Prana. As we develop the ability to control Prana, we gain harmony and health, of both body and mind. In addition to this, with long and consistent practice an expansion of consciousness is experienced.
Prana is divided into ten main functions:
The five Pranas – Prana, Apana, Udana, Vyana and Samana.
The five Upa-Pranas – Naga, Kurma, Devadatta, Krikala and Dhananjaya.
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on Yoga Chikitsa at the Rishikesh International Yoga festival 2018 organised by Govt of Uttarakhand.
Dinacharya -- Class Presentation
Dinacharya refers to ayurvedic daily routine recommendations that educate how to live a healthier, happier and longer life and avoid all diseases. Ayurvedic Daily routine helps in maintaining balance and harmony in your body and nature by regulating your biological clock and advocating a healthy lifestyle.
Managing and suppressing the manifest symptoms with Yoga techniques is just as good or bad as modern allopathic medicine that focuses primarily on symptomatic management without ever getting close to the real cause of most disorders. In this talk, Dr. Ananda Balayogi Bhavanani will explore the need to address the primary cause of the problem followed by symptomatic management without which it could merely be Yogopathy.
About the Presenter
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga therapy at the Sri Balaji Vidyapeeth University, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
He is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 23 books on Yoga as well as published more than two hundred papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 1450 Citations, with an h–Index of 19 and an i10-Index of 33. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
He is an Honorary International Advisor to the International Association of Yoga Therapists (www.iayt.org), the Australasian Association of Yoga Therapists (www.yogatherapy.org.au), the World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
Meditation for Holistic Health - Cyclic meditation Sky is the Limit....Expans...Vishwas Tengse
Cyclic Meditation, A Very Powerful tool for Holistic health and expansion of awareness to Infinite Sky towards the greater self and well defined and well engineered technique by SVYASA under guidance of Dr. Nagendra.
Mudra means “gesture or attitude”
A mudra may involve the whole body in a combination of asana, pranayama, bandha and visualization technique.
Define as “ Mudam anandam dadati iti mudra” means the actions that gives us pleasure, bliss is called mudra.
Mudra denotes the sense of evoking a hidden power or uniting with something large.
In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana, bindu, boddhicitta, amrita or consciousness in the body.
Prana is energy, vitality, power. Prana is the foundation and essence of all life; the energy and vitality that permeates the entire Universe. Prana flows in everything that exists.
Furthermore, Prana is the connecting link between the material world, consciousness and mind. It is what makes life on the material level possible. Prana regulates all physical functions for example, the breath, the supply of oxygen, digestion, elimination and much more. The function of the human body is much like a transformer, receiving energy from the Universal flow of Prana, distributing that energy, and then eliminating it. If a person or a room has a healthy, harmonious vibration, we say: “There is good Prana here”. Illness, on the other hand, disturbs or blocks the flow of Prana. As we develop the ability to control Prana, we gain harmony and health, of both body and mind. In addition to this, with long and consistent practice an expansion of consciousness is experienced.
Prana is divided into ten main functions:
The five Pranas – Prana, Apana, Udana, Vyana and Samana.
The five Upa-Pranas – Naga, Kurma, Devadatta, Krikala and Dhananjaya.
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on Yoga Chikitsa at the Rishikesh International Yoga festival 2018 organised by Govt of Uttarakhand.
Dinacharya -- Class Presentation
Dinacharya refers to ayurvedic daily routine recommendations that educate how to live a healthier, happier and longer life and avoid all diseases. Ayurvedic Daily routine helps in maintaining balance and harmony in your body and nature by regulating your biological clock and advocating a healthy lifestyle.
Managing and suppressing the manifest symptoms with Yoga techniques is just as good or bad as modern allopathic medicine that focuses primarily on symptomatic management without ever getting close to the real cause of most disorders. In this talk, Dr. Ananda Balayogi Bhavanani will explore the need to address the primary cause of the problem followed by symptomatic management without which it could merely be Yogopathy.
About the Presenter
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga therapy at the Sri Balaji Vidyapeeth University, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
He is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 23 books on Yoga as well as published more than two hundred papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 1450 Citations, with an h–Index of 19 and an i10-Index of 33. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
He is an Honorary International Advisor to the International Association of Yoga Therapists (www.iayt.org), the Australasian Association of Yoga Therapists (www.yogatherapy.org.au), the World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
Meditation for Holistic Health - Cyclic meditation Sky is the Limit....Expans...Vishwas Tengse
Cyclic Meditation, A Very Powerful tool for Holistic health and expansion of awareness to Infinite Sky towards the greater self and well defined and well engineered technique by SVYASA under guidance of Dr. Nagendra.
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Mantra yoga is one of the 6 branches of yoga which includes chanting of potential syllables, verses, or Vedic hymns to attain one of the limbs of yoga, i.e. Pratyahara. Like other forms of yoga, the aim of mantra yoga is to attain ultimate salvation.
Getting into the terminology of “Mantra Yoga”, divides it into two words, “Mantra” and “Yoga” which are intradisciplinary aspects. This is so because mantra and yoga complement each other and that is the main intention behind this practice.
Yoga is practiced to unite with the supreme soul and that’s only possible if you can control the wandering of mind and reach higher states of consciousness. This is achieved through chanting and repeating the mantra over and over again, similarly, chanting is performed only with the same intention of yoga.
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We've all got stress in our lives - it surrounds and pervades us. Even if we're not stressed momentarily, others around us will be for sure.
So here's a novel approach. Instead to trying to escape this stress...how much better would it be if you could use it as a resource to empower you and make you stronger; more resilient, more courageous.
This is what we teach in Atma yoga teacher training and it's super practical and you will feel the effects immediately.
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www.atmayoga.net
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www.atmayoga.net
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2. Introduction to Hatha Yoga
Hatha Yoga :
Flexible combination of specific techniques
To help develop every aspect of individual
• Physical
• Mental
• Emotional
• Spiritual
Scientific system that integrates various branches of
yoga
Bringing about a harmonious development of individual
3. Regular practice of yoga helps achieve :
A body of optimum health & strength
Senses under control
Well disciplined mind
Strong will
Clear calm & balanced mind Alert & sharp
intellect
Heart full of unconditional love&compassion
Ego – pure as crystal
Finally –A life filled with supreme joy & peace
4. TYPES OF HATHA YOGA : CURRENT TIMES
Ashtanga
Vinyasa
Iyengar
Power
Meaning :
The word “Hatha” in general layman terms means
‘willful’ or ‘forceful’
Hence Hatha Yoga is very often misunderstood as
yoga which involves tremendous will power &
determition - even forcefully
5. However more appropriate meaning of hatha yoga
comes from the 2 bija mantras – ‘Ha’ & ‘Tha’
‘Ha’ means ‘sun’ represents ‘Pranic energy’
‘Tha’ means ‘Moon’ represents ‘Mansic energy’
Hatha yoga is the ‘balancing’ of these two energy
systems in the human body
Hatha practises lead from body – mind – spirit
( so basically it is balancing & harmony in ‘Ha’ & ‘Tha’ )
6. Science of Hatha Yoga
Compared to Patnajali Yoga :
Hatha Yog – body oriented –starts with Shodana Kriya
Patanjali Yog – mind oriented – starts with Yama /Niyama
Nevertheless it is wrong to say Hatha Yoga is only body oriented
Hatha Yoga practices
Starts with body
Prepares ground for reaching higher state of consciousness
Final goal – ‘Unmani Avastha’ – ( no mind state)
or ‘manonmani avastha’ – ( mind- without mind state)
7. Features of Hatha yoga Practice :
Starts with Shodhana Kriyas
Move on to……...
– Asanas
– Pranayama
– Mudras / Bandhas
– Meditation
Shodana Kriya- First body purified – made toxin free) so
that flow of Prana is streamlined
Then Asan practice – strengthens & makes body disease
free
Next Pranayam along with Mudras/Bandhas help in
Kundalini awakening
Finally Meditation leads to state of self – realization
8. How does it bring about this balance ?
Basic principle of Hatha Yog – Conservation of energy
Advocates prohibition of any form of dissipation of energy-
(whether overeating/talkativeness over indulgence in any
form)
Hence its observed that Hatha Yoga adopts middle path eg.
– Neither fasting/overeating
– Neither indulgence/deprivation
– Neither introvertedness/ extrovertedness
– Neither over adherence/utter neglect
To note – Hatha Yoga practices have their therapeutic
benefits – they are not exclusively meant for therapy
However ONLY a fit person can easily progress towards
highest goal of life – self realization
9. Aims & Objectives
In Indian Tradition –
Hatha Yoga one of the 4 main tradition of ‘Tantra Yoga’
– Ultimate Aim – Self realization/Moksha
– Path(marg) – more physically oriented
– Kundalini awakening through pranayam practices
1. First 2 practices – Shatkarma & Asanas
– Unobstructed pranic flow
– Disease free body – preparatory steps for
–
2. Pranayanma practice – along with Mudras / Bandhas help in
Kundalini awakening – finally leading to
– higher status of consciousness
10. In this process –
Hatha Yoga practices balance of energy systems
in body
– Make body healthy
– Make mind emotionally strong/conflict
free
– Sharp intellect
– Fulfill spiritual aspirations
11. SUMMARY :
Kriyas – purification (sodhana)
Asanas – strong body (drdhata), disease free (Arogyam)
Pranayama – Lightness (laghavam)
Mudras/banndhas – Steadiness(Sthairyam)
Meditation – Spiritual liberation
In this way these practices catering to body and mind are
interdependent ……
Form one continuous pattern of Yogic Practice
Finally leads to spiritual freedom from miseries & sufferings of
life (Moksh)
12. INTRODUCTION TO HATHA YOGA PARAMPARA
HATHA YOG THEORY
According to puranas – only a human being deserves
to study the science of hatha yoga
Brahmans, Kshatriyas, Vaisyas, shudras – authority
to practice (this practice bestows peace & pleasure
to the mind)
13. Yajnavalkya mentions Hatha Yog should be taught only
to the person who –
Follows the practices as mentioned in Vedas
is desireless
Observes Yamas & Niyamas like Regulations
Keeps himself away from worldly bondages
Is a scholar
Conquers anger
Is truthful
Maintains righteous behaviour
Dedicates himself at the feet of his guru
Caretaker of his parents
Observes his duties as is required in his ashrama
Has a virtuous mindset
Is inquisitive for knowledge
14. • Asaestapataptanam Samashraymatho hatha :
Asaesyogyuktanamadharkamatho hatha :
HYP 1.10
Meaning : like a house protecting one from the heat
of the sun, Hatahyog protects the practitioner from
the burning heat of the 3 Tapas ( miseries of this
world ).
Similarly – it is the firm ,supporting Tortoise ,for the
those who are constantly devoted to the practice of
Yoga
15. Definition of HathaYog in Siddhasiddanthpaddhati
• Hakara keertitah suryasa Thakara chandra uchyate
Surya chandramasauyogad hathayogo nigadyatae
1.69
Meaning :
‘Hatha ‘ is the union of two letters- Ha & Tha.
Ha means the Yoga to bring balance between the 2
energies- Sun & Moon or the Ida & Pingala Nadis in
us
16. • With this Union , the Kundalini ( Shakti ) which is
in dormant state begins its upward journey –
through the Sushumna Nadi.
• Crossing all the chakras , it moves upwards towards
the Sahasrara.
• Here it unites with Shiv ( pure consciousness ).
• This is the union of Atma with Paramatma.
• With this union , ignorance is eliminated & the
sadhaka glimpses divine enlightenment.
• All sufferings are uprooted
• This state of union is called YOGA
• This is the true sense of Hatha Yoga
17. Union possible through the practices of………
• Shatkriyas
• Asanas
• Pranayama
• Mudras & Bandhas
• Pratyahara
• Nadanusandha
18. GRANTHAS
1. HATHA YOG PRADIPIKA ( HYP )
CHATURANG YOG
Four Important Steps / Limbs
1. Asan
2. Kumbak ( Pranayama )
3. Mudra
4. Nadanusandhana
19. 2. GHERAND SAMHITA
SAPTANG YOG
7 Important Limbs
1. Shodana ( Shatkarma )- purification of body
2. Asan – Strength / Firmness of body
3. Mudra – Steadiness of the body
4. Pratyahar – Attaining courage
5. Pranayam – Lightness of body / mind
6. Dhyan – Direct perception of Atma
7. Samadhi – Detachment /isolation
20. Effect of the 7 Angas described in below shloka .
To attain these conditions first adopt Shatkarma.
Shatkarmana sodhanam cha asanaena bhaved
drdham,
Mudraya sthiratha chaiva pratyharaena dheerata .
Pranayamallaghavam cha dhyanatpratyaksham
atmanah ,
Samadhina nirliptam chamuktiraeva na samsayah.
Gherand Samhita 1.11
21. SYSTEM OF HATHA YOGA- FEATURES
• The System of Hatha Yoga – designed to transform
gross elements of the body so as to receive &
transmit a much subtler & more powerful energy.
• It means – Hatha Yoga systematically prepares –
body-mind- & emotions ,so that there will be no
difficulties when the sadhaka is undergoing higher
states of consciousness.
…contd…
22. • Traditionally – Hatha Yoga consisted only of 6 Kriyas
Shatkarmas – Dhauti , Basti, Neti, Nauli, Trataka &
Kapalbhati.
• Later it also came to include Asana , Pranayama ,
Mudra & Bandhas.
• Through all these practices , the consciousness can
be raised without coming to a direct conflict with
the mind.
23. • Through Hatha Yoga – we can regulate ……..
• Body secretions
• Hormones
• Breath
• Brainwaves &
• Prana…
Thus mind becomes automatically harmonious
24. • Thus – Hatha Yoga is the ‘ means ‘
Raja Yoga is the ‘ goal ‘
• Hatha Yoga – staircase leading to Raja Yoga.
• Once sadhaka reaches the Raja yoga stage , Hatha
Yoga ceases to be necessary for him.
• Hatha Yoga to be practiced for the sole purpose of
preparing oneself for the highest state of Raja Yoga
– Samadhi.
25. THEN & NOW - HATHA YOG PRACTICE
• THEN – ( ORIGINALLY ) – Kundalini awakening / finally as
per Raja Yog ‘ Samadhi ‘
• NOW – to ….
• Restore health
• Improve health
• Reduce stress
• Prevent aging
• Buildup the body
• Beautify the body
Must remember that HY does fulfill all the above current
objectives……
BUT...should be kept in mind that this is certainlt NOT the goal
26. INTRODUCTION TO HATHA YOGA TEXTS
4 CLASSICAL & POPULAR TEXTS OF HATHA YOGA
1. Hatha Yoga Pradipika .
2. Gheranda Samhita
3. Hatharatnavali
4. Siva Samhita
27. HATHA YOG PRADIPIKA
5 Chapters 409 shlokas
• Classical Manual on Hatha Yoga.
• Said to be written in the 15th century in Sanskrit by
Swami Swatmarama disciple of Swami Gorakhnath.
• Contains instructions on the practice of …..
* Postures – Asana
* Breathing exercises- Kumbhak/Pranayama
* Purification techniques - Kriyas
* Mudra/Bandhas
* Nada exploration - Nadanusandhana
29. • Thus Chaturang Yoga –with four limbs .
• H.Y.P. – records the various practices of Hatha Yoga
• Records the various & many benefits that come
with these practices.
Important features …..
• Hatha Yog & Raja Yoga – not considered as separate
entities.
• one – more as physical nature & other as spiritual
• But as an integrated whole- both are
interdependent for the realization of essence of
Yoga
30. CHATURANGA YOGA –MAIN CONTENT
CHAPTER 1 –ASANAS 67 shlokas
This chapter lists the ------
Name of Asanas
Description of Asanas
Concept of Yogic diet (Mitahara)
6 factors (obstacles) in path of yoga
6 factors that facilitate yoga prac.
The 10 Yamas &10 Niyamas
31. CHAPTER 2 – KUMBHAK
(PRANAYAMA) 78 shlokas
This chapter deals with----
8 different types of pranayamas
Names
Techniques
Effects
Also deals in details with the----
6 Purification Practices
Names
Techniques
Effects
32. CHAPTER 3 – MUDRAS
126 shlokas
10 Types of Mudras and Bandhas
Names
Techniques
Effects
Also deals with-----
The Kundalini
and
Practices for its awakening
33. CHAPTER 4 – NADANUSANDHANA
(EXPLORATION INTO NADA 114 Shlokas)
Concept
Various Stages
Shambhavi Mudra
Description of Samadhi
Relationship between Prana & Mind etc..
34. CHAPTER 5 – LIMITED YOGUPACHAR
24 Shlokas
AUSHADHKATHANAM NAM PANCHAMOPDESHHA
• Pramadi yujyate yastu vatadistasya jayate
• Tadyadoshasya chikitsartham gatirvayornirupyate
HYP 5.1
MEANING
Ayuktyogabhyas will cause imbalances in the
tridoshas.Such a situation should not arise , hence
different therapies for vayu related diseases has
been prescribed
35. GHERAND SAMHITA (GHATASTHA YOG)
7 Chapters. 317 shlokas
Classical &one of the most popular Text Manuals
on Hatha Yog
written in the 17th century
written by Gherand Muni
called as SAPTANG YOG/GHATASTHA YOGA
Unique features -
Starts with Shatkarma
Pratyahar before Pranayama
No concept per se - of Dharana
Yoga taught by Gherand to Chandrakapali.
37. HATHARATANA VALI
Important text of Hatha Yoga
Written somewhere between 1625 & 1695 AD
Written by Srinivasa Yogi
Includes –
Lucid Concepti of Yoga
Reference to Ashtakarmas (as against the regular Shatkarmas)
Mention of 84 Asanas
Elaborate description of Mudras
Also contains discussion on the
Concept of panda ( microcosm) &
Bhramanda (macrocosm)
This text gives a lot of information otherwise not mentioned
about Yoga
38. SIVA SAMHITA (Siva’s Anthology)
Exhaustive text on Hatha Yoga
Dialogue between Lord Shiva & Parvati
Author Unknown
Includes----
Various Philosophical point of views
Asanas
Dhyan
Different energies in the body
Importance of Guru
The Four Paths of Yoga
Various Methods of Liberation
Means to overcome obstacles in the path of liberation
39. SADHAKA TATTWA- Causes of success inpath of yoga
• Utsahat sahasyaddhairyat tatvajnanyach nischayat
• Janasangparityagat shadbhiryog prasidhyati HY1.16
• Meaning : Yoga is successfully accomplished by the
following 6 factors….
• Utsah…Enthusiasm –positive attitude /constant inspiration
• Sahas - Courage --internal one
• Dhairya –perseverance – regular practice
• Tatvajnana -discriminative knowledge
• Nischaya - - determination
• Janasangparityag - staying away from public- social
interactions – negative influences
40. BADHAKA TATTWA- Causes of failure in path of yoga
अन्याहार : प्रयासश्य प्रजल्पो नियमाग्रह : |
जि संगश्च लौल्यं च पड़नभियोग नििश्यनि || HY .१.२५
Meaning : Yoga becomes ineffective by the following 6 factors
• Atyahar – over eating
• Prayasa - over exertion
• Prajalpa -too much talking
• Niyamagraha - over adherence to rules
• Janasanga - too much public interaction /contact –arouses
negative feelings etc
• Laulya – fickleness – instability /unsteadiness in behavior