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Social Identification
  Theories (SIT)
    Cultural identity and
    intergroup relations
SIT evolve from social
        cognition theories
• Examine the ways people perceive
  themselves and others and process
  information about in-groups and out-
  groups.
• Ethnic and cultural identity form the core
  of conceptual frameworks and link self-
  definition to group membership
SIT and modern, cognitive
         psychology theories
• Theories focus on internal mental
  processes; how groups see each other;
  how prejudice arises; why people leave
  certain groups and not others; how
  group membership affects self-esteem
• Group level
  perceptions, attributions, expectations,
  attitudes and values
Acculturating individuals
    must consider:
“Who am I?”
“How do members of my
group relate to other groups?”
Theoretical Perspectives
•Acculturation models and
 measurements
•Social Identity Theory (SIT)
-
Acculturation and Identity

• Involves the recognition, categorization
  or self-identification of oneself as a
  member of an ethnocultural group
• Includes a sense of pride and a positive
  evaluation of one’s group
• Focuses on broad identity changes
Acculturation and Identity

•Balance model of acculturation:
 biculturalism is seen as middle-
 ground between assimilation and
 separatism
•Replaces unidirectional models
Modern theories

• Conceptualize home and host culture
  identity as independent rather than
  interdependent
• Categorical Approach: concerns
  maintenance of heritage culture and
  relationships with out-groups; examines
  acculturation attitudes and strategies
  (pg 102, Ward)
Core research on identity
      and acculturation
• Examines components of identity and how
  identity is changed over time; conditions
  associated with identity and identity change;
  characteristics of the individual such as
  age, gender and education, and the
  characteristics of migrant groups such as
  push/pull motivations and cultural similarity

• Considers policies of receiving society (mono-
  or multiculturalism, loose/tight systems)
Tajfel and SIT

Three major defining features:
 • It’s part of the self concept
 • It requires awareness of membership
   in a group
 • It has evaluative and emotional
   significance
Self-esteem and SIT
• Involves the recognition that various in/out
  groups exist and may be compared.
  Favorable/unfavorable comparisons have
  consequences for self-esteem.

• A relationship between ethnic identity and
  self-esteem occurs only in cases when an
  individual consciously perceives ethnicity or
  culture as a central, salient feature of identity.
Intergroup Bias and
          Attributions
In-group favoritism:
  • Individuals are more likely to make
    internal attributions for positive
    behaviors by in-groups and external
    attributions for the same behaviors by
    out-groups
  • Increases when identity in under
    threat
Responses to
      out-group devaluation
Migrants and minorities are often
subjected to negative stereotyping and
prejudicial attitudes by members of the
majority. If perceived as
threatening, individual’s may adopt a
variety of responses to change their
social identities and restore self-esteem.

 Table 5.1, pg 105 (Ward)
Identity, Acculturation and
    Intercultural Contact
• Individuals define, redefine and
  construct their own and others’ ethnicity
• When acculturation starts early it
  proceeds more smoothly
• Assimilation may proceed more rapidly
  in males than females, and women have
  more negative attitudes toward
  assimilation
Cultural Identity Across
         Generations
First generation is often
separatist, retaining a strong identity with
heritage culture
Second generation more easily identifies
with host culture
Third generation often emerge as re-
affirmationists with a renewed interest in
ethnic customs, values and behaviors
Distinction between cognitive and
behavioral aspects of acculturation
Immigrants and refugees are more willing
to learn new behaviors and skills than
change their attitudes and values
Success in new environment involves skills
acquisition that may be independent of
changes in self-concept and core values
Quality and
      Quantity of Contact
• Greater exposure to the host culture is
  associated with stronger assimilative
  responses
• increased length of residence
  strengthens host culture identity and
  weakens home culture identity
• Perceived attitudes by hosts influence
  self-identity
Acculturation and Adaptation
Home-culture and host-culture identification
make independent contributions to cross-
cultural adjustment and influence different
adjustment domains:
  • Identification with culture of origin is
    associated with better psychological
    adjustment
  • Identification with contact culture in linked
    to better sociopolitical adaptation
Intergroup Perceptions
           and Relations
SIT emphasizes the importance of social
categorization, comparison and in-group
favoritism, yet research supports an
‘integrationist’ preference by migrant groups
Emerging social identities may be negatively
affected by out-group stereotyping, prejudice
and discrimination
Attributions and
             Stereotypes
• Attributions refer to causal explanations about
  human behavior
• Influenced by motivational biases such as the
  need to maintain and enhance self-esteem
  (internal/dispositional vs. external/situational
  factors)
• Self-serving bias: tendency to accept credit for
  success and deny responsibility for failure (also
  at the group level)
Self-serving bias
         among groups
Israeli students in the U.S. gave more
internal attributions for Israeli moral
acts and fewer internal attributions
for Israeli immoral acts than Arab
students, and vice versa (Rosenburg
and Wolsfeld, 1977)
Intergroup Stereotypes
• Negative out-group stereotypes have
  significant implications for prejudice and
  discrimination in receiving societies
• Social psychological theory suggests that
  increased contact—at least under certain
  conditions—may improve perceptions and
  relations
• ‘crystallization’ hypothesis: increased contact
  may sharpen intergroup perceptions
Prerequisites for
     positive perceptions:
• Equal status
• Pursuit of common goals
• Contact of an intimate, rather than
  casual nature
• Broader social climate supports
  intergroup contact
(Amir and Ben-Ari, 1988)
Perceived Discrimination
• Associated with less willingness to adopt to
  host culture identity and negative outcomes
  (increased stress, identity conflict, depression
  and social skills deficits)
• Immigrant strategies in response include
  assimilation, attempting to pass as members
  of the dominant society, selecting alternative
  groups for social comparison, reevaluating in-
  group stereotypes, social action for group
  betterment
SIT and Multicultural
            Ideology
Most acculturation theories regard assimilation
as an inevitable consequence of migration, which
limits the maintenance of cultural identity in
sojourners.

SIT argues that positive social
comparisons, involving in-group favoritism/out-
group devaluation are a primary source of self-
esteem enhancement—suggesting that
prejudice, discrimination and conflict are
inevitable.
“Multicultural Assumption”
The development and maintenance of a secure
in-group identity can lead to greater intergroup
acceptance and tolerance

The sociopolitical context in which intercultural
relations occur involves ethnocentric biases that
favor assimilation as a natural outcome of
acculturation

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Social Identification Theory

  • 1. Social Identification Theories (SIT) Cultural identity and intergroup relations
  • 2. SIT evolve from social cognition theories • Examine the ways people perceive themselves and others and process information about in-groups and out- groups. • Ethnic and cultural identity form the core of conceptual frameworks and link self- definition to group membership
  • 3. SIT and modern, cognitive psychology theories • Theories focus on internal mental processes; how groups see each other; how prejudice arises; why people leave certain groups and not others; how group membership affects self-esteem • Group level perceptions, attributions, expectations, attitudes and values
  • 4. Acculturating individuals must consider: “Who am I?” “How do members of my group relate to other groups?”
  • 5. Theoretical Perspectives •Acculturation models and measurements •Social Identity Theory (SIT) -
  • 6. Acculturation and Identity • Involves the recognition, categorization or self-identification of oneself as a member of an ethnocultural group • Includes a sense of pride and a positive evaluation of one’s group • Focuses on broad identity changes
  • 7. Acculturation and Identity •Balance model of acculturation: biculturalism is seen as middle- ground between assimilation and separatism •Replaces unidirectional models
  • 8. Modern theories • Conceptualize home and host culture identity as independent rather than interdependent • Categorical Approach: concerns maintenance of heritage culture and relationships with out-groups; examines acculturation attitudes and strategies (pg 102, Ward)
  • 9. Core research on identity and acculturation • Examines components of identity and how identity is changed over time; conditions associated with identity and identity change; characteristics of the individual such as age, gender and education, and the characteristics of migrant groups such as push/pull motivations and cultural similarity • Considers policies of receiving society (mono- or multiculturalism, loose/tight systems)
  • 10. Tajfel and SIT Three major defining features: • It’s part of the self concept • It requires awareness of membership in a group • It has evaluative and emotional significance
  • 11. Self-esteem and SIT • Involves the recognition that various in/out groups exist and may be compared. Favorable/unfavorable comparisons have consequences for self-esteem. • A relationship between ethnic identity and self-esteem occurs only in cases when an individual consciously perceives ethnicity or culture as a central, salient feature of identity.
  • 12. Intergroup Bias and Attributions In-group favoritism: • Individuals are more likely to make internal attributions for positive behaviors by in-groups and external attributions for the same behaviors by out-groups • Increases when identity in under threat
  • 13. Responses to out-group devaluation Migrants and minorities are often subjected to negative stereotyping and prejudicial attitudes by members of the majority. If perceived as threatening, individual’s may adopt a variety of responses to change their social identities and restore self-esteem. Table 5.1, pg 105 (Ward)
  • 14. Identity, Acculturation and Intercultural Contact • Individuals define, redefine and construct their own and others’ ethnicity • When acculturation starts early it proceeds more smoothly • Assimilation may proceed more rapidly in males than females, and women have more negative attitudes toward assimilation
  • 15. Cultural Identity Across Generations First generation is often separatist, retaining a strong identity with heritage culture Second generation more easily identifies with host culture Third generation often emerge as re- affirmationists with a renewed interest in ethnic customs, values and behaviors
  • 16. Distinction between cognitive and behavioral aspects of acculturation Immigrants and refugees are more willing to learn new behaviors and skills than change their attitudes and values Success in new environment involves skills acquisition that may be independent of changes in self-concept and core values
  • 17. Quality and Quantity of Contact • Greater exposure to the host culture is associated with stronger assimilative responses • increased length of residence strengthens host culture identity and weakens home culture identity • Perceived attitudes by hosts influence self-identity
  • 18. Acculturation and Adaptation Home-culture and host-culture identification make independent contributions to cross- cultural adjustment and influence different adjustment domains: • Identification with culture of origin is associated with better psychological adjustment • Identification with contact culture in linked to better sociopolitical adaptation
  • 19. Intergroup Perceptions and Relations SIT emphasizes the importance of social categorization, comparison and in-group favoritism, yet research supports an ‘integrationist’ preference by migrant groups Emerging social identities may be negatively affected by out-group stereotyping, prejudice and discrimination
  • 20. Attributions and Stereotypes • Attributions refer to causal explanations about human behavior • Influenced by motivational biases such as the need to maintain and enhance self-esteem (internal/dispositional vs. external/situational factors) • Self-serving bias: tendency to accept credit for success and deny responsibility for failure (also at the group level)
  • 21. Self-serving bias among groups Israeli students in the U.S. gave more internal attributions for Israeli moral acts and fewer internal attributions for Israeli immoral acts than Arab students, and vice versa (Rosenburg and Wolsfeld, 1977)
  • 22. Intergroup Stereotypes • Negative out-group stereotypes have significant implications for prejudice and discrimination in receiving societies • Social psychological theory suggests that increased contact—at least under certain conditions—may improve perceptions and relations • ‘crystallization’ hypothesis: increased contact may sharpen intergroup perceptions
  • 23. Prerequisites for positive perceptions: • Equal status • Pursuit of common goals • Contact of an intimate, rather than casual nature • Broader social climate supports intergroup contact (Amir and Ben-Ari, 1988)
  • 24. Perceived Discrimination • Associated with less willingness to adopt to host culture identity and negative outcomes (increased stress, identity conflict, depression and social skills deficits) • Immigrant strategies in response include assimilation, attempting to pass as members of the dominant society, selecting alternative groups for social comparison, reevaluating in- group stereotypes, social action for group betterment
  • 25. SIT and Multicultural Ideology Most acculturation theories regard assimilation as an inevitable consequence of migration, which limits the maintenance of cultural identity in sojourners. SIT argues that positive social comparisons, involving in-group favoritism/out- group devaluation are a primary source of self- esteem enhancement—suggesting that prejudice, discrimination and conflict are inevitable.
  • 26. “Multicultural Assumption” The development and maintenance of a secure in-group identity can lead to greater intergroup acceptance and tolerance The sociopolitical context in which intercultural relations occur involves ethnocentric biases that favor assimilation as a natural outcome of acculturation