This is the presentation I used to set the philosophical context for students in my graduate seminar in descriptive phenomenological psychological research--it is an outline of some central Husserlian concepts, and assumes no prior acquaintance with Husserl's work. Naturally, I supplemented the slides with many experiential examples!
Presentation at HEA-funded workshop 'A dialogue between phenomenology and realism in pedagogical and educational research '.
The workshop aimed to stimulate debate around the philosophical underpinnings of different research methodologies, whose shared terminology is often interpreted in radically contrasting ways, and in particular, to encourage dialogue between realist and phenomenological research traditions. The workshop was aimed at pedagogical and educational researchers who are looking to expand their methodological repertoire and to explore new ways of teaching research methods.
This presentation is part of a related blog post that provides an overview of the event: http://bit.ly/1oww6m1
For further details of the HEA's work on teaching research methods in the Social Sciences see: http://bit.ly/RIZtTz
Presentation at HEA-funded workshop 'A dialogue between phenomenology and realism in pedagogical and educational research '.
The workshop aimed to stimulate debate around the philosophical underpinnings of different research methodologies, whose shared terminology is often interpreted in radically contrasting ways, and in particular, to encourage dialogue between realist and phenomenological research traditions. The workshop was aimed at pedagogical and educational researchers who are looking to expand their methodological repertoire and to explore new ways of teaching research methods.
This presentation is part of a related blog post that provides an overview of the event: http://bit.ly/1oww6m1
For further details of the HEA's work on teaching research methods in the Social Sciences see: http://bit.ly/RIZtTz
Phenomenology: The Study of Individuals' Lived Experiences of the WorldRyan Bernido
Phenomenological Research is a research design used to study and describe the essence of the lived experiences of individuals within the world. There are two main types of phenomenological research, these are (a) descriptive phenomenological research and (b) interpretive phenomenological research. Many scholars regarded Edmund Husserl as the Father of Phenomenology.
Phenomenology: The Study of Individuals' Lived Experiences of the WorldRyan Bernido
Phenomenological Research is a research design used to study and describe the essence of the lived experiences of individuals within the world. There are two main types of phenomenological research, these are (a) descriptive phenomenological research and (b) interpretive phenomenological research. Many scholars regarded Edmund Husserl as the Father of Phenomenology.
Applebaum: Themes in phenomenological psychological researchMarc Applebaum, PhD
Description of Event (150 words maximum): Descriptive phenomenology is a well-established approach to qualitative research in which the researcher develops the ability to carefully analyze participants’ descriptions of their experiences. Researchers learn to attend carefully to interview data, setting aside their preconceptions about participants’ experiences, and deepening their own ability to empathically listen and discover essential psychological meanings. This presentation accompanied a 2-day overview of the method and discussion of its applications. Students were introduced to the descriptive phenomenological method, which Giorgi, Wertz, Halling, and Englander have applied to a range of important psychological themes.
Dr. Ferrarello co-taught a graduate seminar in phenomenological psychology in January 2014 for doctoral students at Saybrook. She led students in a day-long reflection on the steps in qualitative data gathering and analysis to which they had been introduced over the course of the preceding days, reflecting on their own experience of the moments in the research process through the lens of Husserl's phenomenological psychology, especially Ideas I and Cartesian Meditations.
Scientism, or the unity of scientific method. The positivist
methodology does not see any difference between the
natural and the social sciences. The adoption however, of
the unity of the scientific method is accepted in tandem
with the notion of the predominant role of the natural
sciences, in which the social sciences see their model.
The outcome is what we call scientism, that is the view
that only the natural sciences can produce the semantic
interpretation of knowledge.
The contemporary philosophy of science (epistemology) featuring K.Popper, T.Kuhn, I.Lakatos, P.Feyerabend, Hanson among others, has exercised a decisive critique to the dominant views of the positivist and neo-positivist model of knowledge and has in fact undermined its credibility.
it is a report about Positivism by August Comte who give the history of mankind develops in three stages:
1. Theological Stage
2. Metaphysical Stage
3. Positivist Stage
My presentation from the 2016 International Congress of Psychology in Yokohama, Japan--focusing on a Husserlian approach the origins of the "I" in relation to the You.
This is a revision of my presentation from the August 2013 International Human Science Research Conference in Aalborg, Denmark. My objective was to convey the interrelationship of description and interpretation within phenomenological philosophy and upon Giorgi's descriptive research approach drawing upon Ricoeur's hermeneutic philosophy.
Applebaum (2013) interrelationship of phenomenological philosophy & psychologyMarc Applebaum, PhD
In The Primacy of Perception Merleau-Ponty (1964) remarked, “psychology and philosophy are nourished by the same phenomena; it is only that the problems become more formalized at the philosophical level” (p. 24). Phenomenological philosophy, as much as psychology, is concerned with the study of consciousness and the life of psyche. What is the relationship between the two, for phenomenologists? I explore the interrelationship of the two through the lens of Aristotle's reflection on sofia (wisdom) and phronesis (praxis-understanding).
In this lecture, Dr. Ferrarello posed two questions: Do values need facts in order to existe and be expressed? And, do descriptions need values in order to constitute descriptions? She addresses these questions through Husserl's Logical investigations and Analyses Concerning Active and Passive Synthesis.
For more info go to http://phenomenologyblog.com/
My presentation at this year's International Human Science Research Conference in Montreal. My aim was to support discussion among hermeneutic and descriptive researchers and clinicians, and also to convey a sense of the descriptive phenomenological method, developed by Giorgi, which I teach at Saybrook Graduate School.
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
Acetabularia Information For Class 9 .docxvaibhavrinwa19
Acetabularia acetabulum is a single-celled green alga that in its vegetative state is morphologically differentiated into a basal rhizoid and an axially elongated stalk, which bears whorls of branching hairs. The single diploid nucleus resides in the rhizoid.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Husserl's phenomenology a short introduction for psychologists
1. Marc Applebaum, PhD
Faculty of Psychology and Interdisciplinary Inquiry
Associate Editor, Journal of Phenomenological Psychology
Founding Editor, PhenomenologyBlog
3. An attitude of open expectancy
Phenomenology is not simply an approach to
philosophy, but more than that, as Giorgi has said, it is a
way of seeing.
This course is an introduction to this way of seeing, an
invitation to what Gendlin (1982) might term a “felt
sense” of phenomenology.
7. Consciousness—our means of access to
the world
For phenomenology, consciousness is privileged
because it is the medium through which
anything whatsoever is known
Consciousness is not “thing-like;” it is that by
means of which we encounter the world and
others
8. For phenomenology…
The fundamental attribute of consciousness is
that it presents
Attention to lived perception is the foundation of
phenomenological praxis
9. Perceptual presence
Phenomenology offers a presentational theory
of consciousness, not a representational theory
For Husserl, we perceive the “things
themselves,” not representations of things
Of course, perception is fallible and always in
the process of self-correcting…
10. “Intuition”—the presentational faculty of
consciousness
The German term for intuition, Anschauung,
can also be translated as “perception”
The Latin root of intuition is intueri, “looking
upon”
In philosophy this means that an object is
present in perception for a subject
11. Intentionality
For phenomenology, consciousness “reaches out”
to an object—this quality of reaching out is called
the intentionality of consciousness
The Latin root of intend is intendere, “stretching
out toward”
This stretching out is a
distinctive activity of
consciousness…
12. Objects of consciousness
Anything we can be conscious of is referred to as
an “object of consciousness”
We can distinguish between different types of
objects--
For example, there are objects that transcend the
conscious acts that grasp them
And there are objects that
are immanent in the
conscious acts
13. Real and irreal objects
Likewise phenomenology distinguishes between
real and irreal objects—
Real objects are located in space, time, and
causality—like this table, Abraham Lincoln, or
Chicago
Irreal objects lack one or
more of these attributes—a
unicorn, a triangle, or the
idea of justice
14. Real and irreal objects
Though they are different kinds of objects, both
are genuine objects for consciousness
15. The natural attitude
The natural attitude is the way in which we
encounter the world in everyday life—objects
are assumed to be real and the world is
assumed to be the way we grasp it…
The natural attitude is usually not recognized as
an attitude
This is contrasted to chosen, reflective attitudes
such as a scientific attitude
16. Facticity
An object’s factual attributes are those that
locate it in space, time, and causality
Positivist philosophy seeks to ground science in
only these attributes
Phenomenology rejects reducing human
phenomena to (only) their facticity
Because this would imply viewing human
phenomena as merely thing-like
17. To investigate a phenomenon, we adopt the
attitude of the phenomenological reduction,
which means—
We bracket past knowledge of that
phenomenon, and
We withhold affirming existentially that that
the phenomenon “is” as it appears, in order to
carefully describe how it appears
18. The reduction--
Is a shift in attitude that frees the researcher from
the natural attitude
Reduction means returning something to a more
primordial mode
We set aside the facticity of
the object, and describe it just
as it appears to us, as a
presence
19. In doing this we employ an epoché
ἐποχή means suspending or “withholding from”
We withhold from making the habitual
existential affirmation regarding what we
perceive
By doing this, we become free to linger with
and examine the perceptions themselves as
presences instead of as facts
20. Review of methodical steps so far…
1. We employ the reduction and epoché,
2. We view the given as a phenomenal
presence,
3. We next seek to identify the essential
structure of the phenomenon using
imaginative variation
21. Free imaginative variation
We use our imagination to change any aspect
of the phenomenon we’re examining, in order
to discover what’s essential and what isn’t
The test for what’s essential is: if we remove
an essential constituent, the phenomenon is
no longer be recognizable as itself—
22. This methodical varying---
Demonstrates that for phenomenology,
possibilities are as important as facts
Husserl didn’t claim to be inventing this
technique, he was relying upon and clarifying
something consciousness does all the time…
23. The psychological research method
We will be working with the research method
developed by Giorgi (2009)
As you will see, the descriptive method closely
follows Husserl’s methodical steps for
phenomenological inquiry
24. Gendlin, E. T. (1978). Focusing. (first edition). New York:
Everest House.
Giorgi, A. (2009). The descriptive phenomenological
method in psychology: A modified Husserlian
approach. Pittsburgh: Duquesne University Press.
Giorgi, A. (2000). Psychology as a human science
revisited. Journal of Humanistic Psychology, 40 (3): 56-
73.
Mohanty, J. N. (1987). Philosophical description and
descriptive philosophy. In Phenomenology: Descriptive
or hermeneutic? (pp. 40-61). The First Annual
Symposium of the Simon Silverman Phenomenology
Center, Duquesne University, Pittsburgh, PA.