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Black people are over represented. 
• They make up 2.8% of the population, but 11% of the prison population 
• Asians make up 4.7% of the population, but 6% of the prison population 
However, these statistics don’t tell us whether members of one ethnic 
minority are more likely than another to commit crime in the first place.
ALTERNATIVE SOURCES OF STATISTICS 
Victim Surveys: 
These involve asking individuals to say what crimes they have been victims of (usually in 
the last 12 months) and ask them to identify the ethnicity of the actor. They have found 
that blacks are over represented as ‘muggers’ and show a great deal of crime is intra-ethnic. 
The British Crime Survey (BCS) (2007) found 90% of crimes where the victim 
was white, at least one of the offenders was too. 
Limitations: 
• Rely on the victims memory: Bowling and Phillips say white victims may “over identify 
blacks” 
• Only cover personal crimes 
• Exclude under 16s – the minority ethnic groups have a higher proportion of young 
people 
• Exclude white collar and corporate crime 
• Unrepresentative
ALTERNATIVE SOURCES OF STATISTICS 
Self-report Studies 
These ask individuals to disclose their own dishonest and violent 
behaviour. 
Graham and Bowling conducted a study with a sample of 2500 and found 
blacks and whites had very similar rates of offending – other ethnicities 
had lower rates. 
Sharp and Budd note the 2003 Offending, Crime and Justice survey of 
12000 people found whites and those of ‘mixed’ ethnic origins were 
most likely to say they had committed an offence. They also found 27% 
of ‘mixed’ ethnic individuals said they had used drugs in the last year. 
(Class A drug use was much higher among whites) 
Self-report studies challenge the stereotypes of black people as being more 
likely to offend than white people. However, they are inconsistent: the 
higher rates of offending by blacks isn’t borne out of these studies.
ETHNICITY, RACISM AND THE CRIMINAL 
JUSTICE SYSTEM (CJS) 
Policing: 
Philips and Bowling note since the 1970s there have been many allegations 
of oppressive policing of minority ethnic communities 
Stop and Search 
Members of minority ethnic groups are more likely than whites to be 
stopped and searched. Police can use this power if they have 
‘reasonable suspicion’ – blacks are 7x more likely to be stopped and 
search (only a small proportion end in arrest). 
Under the Terrorism Act, police can stop and search people whether they 
have reasonable suspicion or not – this resulted in Asians being 3x 
more likely to be stopped and searched. Phillips and Bowling note 
members of ethnic communities are more likely to think they are “over 
policed and under protected” and they have limited faith in the police.
ETHNICITY, RACISM AND THE CJS 
Explaining stop and search patterns 
There are three possible reasons: 
• Police racism: (It’s worth reading up about the Stephen Lawrence 
murder and the Macpherson report) Phillips and Bowling point out 
many officers hold negative stereotypes about ethnic minorities as 
criminals. This leads to deliberate targeting for stop and searches. 
These views are upheld by the ‘canteen culture’. 
• Ethnic differences in offending: 
Low discretion: police act on relevant information about an offence 
High discretion: police use their stereotypes when acting; 
discrimination is likely 
• Demographic factors: ethnic minorities are over-represented in the 
population groups who are more likely to be stopped (e.g. the young, 
unemployed which regardless of their ethnicity are most likely to be 
stopped)
ETHNICITY, RACISM AND THE CJS 
Arrests and Cautions: The arrest rate for black people is 3.6x the rate for 
whites. However, they are less likely to receive a caution. They are more 
likely to deny an offence and exercise their right to legal advice. This 
highlights their distrust in the police. 
Prosecution: The Crown Prosecution Survey (CPS) are more likely to drop 
cases against ethnic minorities. Phillips and Bowling note this may be 
due to the cases being presented to the CPS by the police are based on 
racist stereotypes. 
Trial: Black people are more likely to elect for trial before a jury in the 
Crown Court where they face tougher sentences because they don’t 
trust the police. 
Convictions: Black and Asian defendants are less likely to be found guilty. 
In 2006/7, 60% whites, 52% blacks, 44% Asians were found guilty.
ETHNICITY, RACISM AND THE CJS 
Sentencing: Black people are most likely (68%) to receive custodial 
sentences whereas whites and Asians are more likely to receive 
community sentences. Hood’s study of 5 crown courts found black men 
are 5% more likely to receive a custodial sentence and on average are 
given a 3 month longer sentence. 
Pre-sentence reports: Hudson and Bramhall found that these allow for 
unwitting discrimination. They found Asian offenders were less 
comprehensive and suggested that they were less remorseful. These 
places bias in the context of the ‘demonising’ of Muslims. 
Prison: in 2007, one-quarter of the population in prison who were male were 
from a minority ethnic groups (15% were black, 7% were Asian). Blacks 
are 5x more likely to be in prison than whites and has to serve longer 
sentences. In the USA, 2 out of 5 prisoners held in local prisons are 
black and 1 out of 5 were Hispanic.
EXPLAINING THE DIFFERENCES IN OFFENDING 
Large scale migration began in the 1950s and until the 1970s, minority 
ethnic communities has lower rates of offending. But, from the mid 
1970s, ‘black criminality’ increasingly came to be seen as a problem. By 
contrast, in the 1990s, Asian crime began to be viewed as a problem 
and the events of 9/11 supports the idea that Asians were an ‘enemy 
within’ that threatened public order and safety.
LEFT REALISTS 
Lea and Young argue ethnic differences in the statistics reflect real 
differences in the levels of offending by different ethnic groups. They 
believe crime is the product of relative deprivation, subcultures and 
marginalisation. 
Racism has led to the marginalisation and economic exclusion of ethnic 
minorities who face higher levels of unemployment, poverty and poor 
housing. Also, the media’s emphasis on consumerism promotes a 
sense of relative deprivation by setting materialistic goals that many 
members of minority groups are unable to reach by legitimate means. 
One response to relative deprivation is the formation of delinquent 
subcultures. This produces higher levels of utilitarian crime as a means 
of coping with it. Furthermore, these groups are marginalised and have 
no organisations to represent their interest. This leads to frustration 
which is expressed through non-utilitarian crime. (link to Merton’s 
‘strain to anomie’ and Cohen’s status frustration theories)
LEFT REALISTS 
Lea and Young acknowledge that the police often act in racist ways and the 
results are unjustified. But, they don’t believe discriminatory policing 
fully explains the differences. Over 90% of crimes know to the police are 
reported by the public so they can’t account for the ethnic differences 
even if they act in discriminatory ways. Also, blacks have a higher 
criminalisation rate than Asians, so the police would have to be very 
selective in their racism. 
Thus, they conclude that the statistics represent real differences in levels 
of offending between ethnic groups and that these are caused by real 
differences in levels of relative deprivation and marginalisation.
CRITICISMS 
• Asian arrest rates may be lower than blacks as police stereotype the 
two groups differently (they see Asians as passive and blacks as 
dangerous – although, Asians may now be seen as dangerous since 
9/11) 
On the other hand, Neo-Marxists believe statistics are a social construct 
resulting from racist labelling and discrimination in the CJS. Two neo- 
Marxists illustrate this view…
GILROY: THE MYTH OF BLACK CRIMINALITY 
Gilroy believes black criminality is a myth created by racist stereotypes. In 
reality, these groups are no more criminal than any other. But, because 
the police act on these racist stereotypes, ethnic minorities come to be 
greater in the official statistic numbers. 
In his view, ethnic minority crime can be seen as a form of political 
resistance against a racist society and this resistance has its roots in 
earlier struggles against British Imperialism (similar to critical 
criminology). Their anti-imperialist struggles taught them how to resist 
oppression through riots for example, and when they faced racism in 
Britain they adopted the same forms of struggle to defend themselves.
CRITICISMS 
Lea and Young criticise Gilroy: 
• First generation immigrants in the 1950s/60s were law abiding citizens 
so it is unlikely they passed down a tradition of anti-colonial struggle 
• Most crime is intra-ethnic, so it can’t be seen as an anti-colonial 
struggle against racism. Gilroy has romanticised street crime as 
revolutionary 
• Asian crime rates are similar to or lower to whites. If gilroy is right, then 
police are only racist towards blacks, which seems unlikely
HALL ET AL: POLICING THE CRISIS 
Hall et al argue the 1970s saw a moral panic over black ‘muggers’ that 
served the interests of capitalism. They argue the ruling class are 
normally able to rule the subordinate classes through consent, but in 
times of crisis this becomes more difficult. 
In the early 1970s, British capitalism faced a crisis of high inflation and 
rising unemployment which were provoking widespread industrial 
unrest and strikes. At such times, capitalist opposition grew, so the 
ruling class may have needed to use force to maintain control. 
The 1970s also saw media driven moral panic about a new crime – 
‘mugging’. Hall et al argue this was a new name for an old crime, and 
there is no evidence of this crime at the time.
POLICING THE CRISIS 
Hall et al argue this moral panic was no coincidence – they think it is linked 
to the crisis. The black mugger myth served as a scapegoat to distract 
attention away from the true cause of problems (capitalism). 
But, Hall et al don’t argue black crime as a sole produce of media and 
police labelling. The crisis of capitalism was increasingly marginalising 
black youth through unemployment and this drove some into crime to 
survive.
CRITICISMS 
• Downes and Rock argue they are inconsistent in claiming that black 
street crime was not rising, but also that it was rising due to 
unemployment 
• They don’t show how the capitalist crisis led to a moral panic or provide 
evidence that the public were panicking or blaming crime on blacks 
• Left realists argue fears about mugging are realistic, not panicky
ETHNICITY AND VICTIMISATION 
More recently, sociologists have taken an interest in issues like the racist 
victimisation of ethnic minorities. This occurs when an individual is 
selected as a target because of their race, ethnicity or religion. It isn’t 
new, but the Stephen Lawrence murder and subsequently the 
Macpherson report brought it into focus. 
Information on racist victimisation comes from victim surveys and police 
recorded statistics which cover: 
• Racist Incidents 
• Racially or Religiously Aggravated Offences
EXTENT AND RISK OF VICTIMISATION 
• The police recorded 61000 racist incidents in England and Wales in 
2006/7 
• Most incidents are unreported. The BCS estimates 184000 racially 
motivated incidents in 2006/7 
• Police recorded 42600 racially or religiously aggravated offences in 
2006/7. 106000 were prosecuted or cautioned 
The risk of being a victim varies by ethnic group. The 2006/7 BCS found 
people from mixed ethnic groups were 36% more likely to be a victim 
(blacks 27%, Asians 25%, whites 24%). However, it could be due to other 
factors such as being young, male and unemployed (ethnic groups have a 
high proportion of this). But, some of these factors are largely due to 
discrimination. 
But, these statistics don’t capture the victims’ experience of it. Samson and 
Phillips note racist victimisation tends to be ongoing over time (repeated).
RESPONSES TO VICTIMISATION 
This ranges from situational crime prevention to fireproof doors to self-defence 
campaigns. Such responses need to be understood in the 
context of accusation under-protection by the police. 
The Macpherson report found professional incompetence, institutional 
racism and the failure of leadership by senior offices.

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Ethnicity (Crime and Deviance)

  • 1.
  • 2. Black people are over represented. • They make up 2.8% of the population, but 11% of the prison population • Asians make up 4.7% of the population, but 6% of the prison population However, these statistics don’t tell us whether members of one ethnic minority are more likely than another to commit crime in the first place.
  • 3. ALTERNATIVE SOURCES OF STATISTICS Victim Surveys: These involve asking individuals to say what crimes they have been victims of (usually in the last 12 months) and ask them to identify the ethnicity of the actor. They have found that blacks are over represented as ‘muggers’ and show a great deal of crime is intra-ethnic. The British Crime Survey (BCS) (2007) found 90% of crimes where the victim was white, at least one of the offenders was too. Limitations: • Rely on the victims memory: Bowling and Phillips say white victims may “over identify blacks” • Only cover personal crimes • Exclude under 16s – the minority ethnic groups have a higher proportion of young people • Exclude white collar and corporate crime • Unrepresentative
  • 4. ALTERNATIVE SOURCES OF STATISTICS Self-report Studies These ask individuals to disclose their own dishonest and violent behaviour. Graham and Bowling conducted a study with a sample of 2500 and found blacks and whites had very similar rates of offending – other ethnicities had lower rates. Sharp and Budd note the 2003 Offending, Crime and Justice survey of 12000 people found whites and those of ‘mixed’ ethnic origins were most likely to say they had committed an offence. They also found 27% of ‘mixed’ ethnic individuals said they had used drugs in the last year. (Class A drug use was much higher among whites) Self-report studies challenge the stereotypes of black people as being more likely to offend than white people. However, they are inconsistent: the higher rates of offending by blacks isn’t borne out of these studies.
  • 5. ETHNICITY, RACISM AND THE CRIMINAL JUSTICE SYSTEM (CJS) Policing: Philips and Bowling note since the 1970s there have been many allegations of oppressive policing of minority ethnic communities Stop and Search Members of minority ethnic groups are more likely than whites to be stopped and searched. Police can use this power if they have ‘reasonable suspicion’ – blacks are 7x more likely to be stopped and search (only a small proportion end in arrest). Under the Terrorism Act, police can stop and search people whether they have reasonable suspicion or not – this resulted in Asians being 3x more likely to be stopped and searched. Phillips and Bowling note members of ethnic communities are more likely to think they are “over policed and under protected” and they have limited faith in the police.
  • 6. ETHNICITY, RACISM AND THE CJS Explaining stop and search patterns There are three possible reasons: • Police racism: (It’s worth reading up about the Stephen Lawrence murder and the Macpherson report) Phillips and Bowling point out many officers hold negative stereotypes about ethnic minorities as criminals. This leads to deliberate targeting for stop and searches. These views are upheld by the ‘canteen culture’. • Ethnic differences in offending: Low discretion: police act on relevant information about an offence High discretion: police use their stereotypes when acting; discrimination is likely • Demographic factors: ethnic minorities are over-represented in the population groups who are more likely to be stopped (e.g. the young, unemployed which regardless of their ethnicity are most likely to be stopped)
  • 7. ETHNICITY, RACISM AND THE CJS Arrests and Cautions: The arrest rate for black people is 3.6x the rate for whites. However, they are less likely to receive a caution. They are more likely to deny an offence and exercise their right to legal advice. This highlights their distrust in the police. Prosecution: The Crown Prosecution Survey (CPS) are more likely to drop cases against ethnic minorities. Phillips and Bowling note this may be due to the cases being presented to the CPS by the police are based on racist stereotypes. Trial: Black people are more likely to elect for trial before a jury in the Crown Court where they face tougher sentences because they don’t trust the police. Convictions: Black and Asian defendants are less likely to be found guilty. In 2006/7, 60% whites, 52% blacks, 44% Asians were found guilty.
  • 8. ETHNICITY, RACISM AND THE CJS Sentencing: Black people are most likely (68%) to receive custodial sentences whereas whites and Asians are more likely to receive community sentences. Hood’s study of 5 crown courts found black men are 5% more likely to receive a custodial sentence and on average are given a 3 month longer sentence. Pre-sentence reports: Hudson and Bramhall found that these allow for unwitting discrimination. They found Asian offenders were less comprehensive and suggested that they were less remorseful. These places bias in the context of the ‘demonising’ of Muslims. Prison: in 2007, one-quarter of the population in prison who were male were from a minority ethnic groups (15% were black, 7% were Asian). Blacks are 5x more likely to be in prison than whites and has to serve longer sentences. In the USA, 2 out of 5 prisoners held in local prisons are black and 1 out of 5 were Hispanic.
  • 9. EXPLAINING THE DIFFERENCES IN OFFENDING Large scale migration began in the 1950s and until the 1970s, minority ethnic communities has lower rates of offending. But, from the mid 1970s, ‘black criminality’ increasingly came to be seen as a problem. By contrast, in the 1990s, Asian crime began to be viewed as a problem and the events of 9/11 supports the idea that Asians were an ‘enemy within’ that threatened public order and safety.
  • 10. LEFT REALISTS Lea and Young argue ethnic differences in the statistics reflect real differences in the levels of offending by different ethnic groups. They believe crime is the product of relative deprivation, subcultures and marginalisation. Racism has led to the marginalisation and economic exclusion of ethnic minorities who face higher levels of unemployment, poverty and poor housing. Also, the media’s emphasis on consumerism promotes a sense of relative deprivation by setting materialistic goals that many members of minority groups are unable to reach by legitimate means. One response to relative deprivation is the formation of delinquent subcultures. This produces higher levels of utilitarian crime as a means of coping with it. Furthermore, these groups are marginalised and have no organisations to represent their interest. This leads to frustration which is expressed through non-utilitarian crime. (link to Merton’s ‘strain to anomie’ and Cohen’s status frustration theories)
  • 11. LEFT REALISTS Lea and Young acknowledge that the police often act in racist ways and the results are unjustified. But, they don’t believe discriminatory policing fully explains the differences. Over 90% of crimes know to the police are reported by the public so they can’t account for the ethnic differences even if they act in discriminatory ways. Also, blacks have a higher criminalisation rate than Asians, so the police would have to be very selective in their racism. Thus, they conclude that the statistics represent real differences in levels of offending between ethnic groups and that these are caused by real differences in levels of relative deprivation and marginalisation.
  • 12. CRITICISMS • Asian arrest rates may be lower than blacks as police stereotype the two groups differently (they see Asians as passive and blacks as dangerous – although, Asians may now be seen as dangerous since 9/11) On the other hand, Neo-Marxists believe statistics are a social construct resulting from racist labelling and discrimination in the CJS. Two neo- Marxists illustrate this view…
  • 13. GILROY: THE MYTH OF BLACK CRIMINALITY Gilroy believes black criminality is a myth created by racist stereotypes. In reality, these groups are no more criminal than any other. But, because the police act on these racist stereotypes, ethnic minorities come to be greater in the official statistic numbers. In his view, ethnic minority crime can be seen as a form of political resistance against a racist society and this resistance has its roots in earlier struggles against British Imperialism (similar to critical criminology). Their anti-imperialist struggles taught them how to resist oppression through riots for example, and when they faced racism in Britain they adopted the same forms of struggle to defend themselves.
  • 14. CRITICISMS Lea and Young criticise Gilroy: • First generation immigrants in the 1950s/60s were law abiding citizens so it is unlikely they passed down a tradition of anti-colonial struggle • Most crime is intra-ethnic, so it can’t be seen as an anti-colonial struggle against racism. Gilroy has romanticised street crime as revolutionary • Asian crime rates are similar to or lower to whites. If gilroy is right, then police are only racist towards blacks, which seems unlikely
  • 15. HALL ET AL: POLICING THE CRISIS Hall et al argue the 1970s saw a moral panic over black ‘muggers’ that served the interests of capitalism. They argue the ruling class are normally able to rule the subordinate classes through consent, but in times of crisis this becomes more difficult. In the early 1970s, British capitalism faced a crisis of high inflation and rising unemployment which were provoking widespread industrial unrest and strikes. At such times, capitalist opposition grew, so the ruling class may have needed to use force to maintain control. The 1970s also saw media driven moral panic about a new crime – ‘mugging’. Hall et al argue this was a new name for an old crime, and there is no evidence of this crime at the time.
  • 16. POLICING THE CRISIS Hall et al argue this moral panic was no coincidence – they think it is linked to the crisis. The black mugger myth served as a scapegoat to distract attention away from the true cause of problems (capitalism). But, Hall et al don’t argue black crime as a sole produce of media and police labelling. The crisis of capitalism was increasingly marginalising black youth through unemployment and this drove some into crime to survive.
  • 17. CRITICISMS • Downes and Rock argue they are inconsistent in claiming that black street crime was not rising, but also that it was rising due to unemployment • They don’t show how the capitalist crisis led to a moral panic or provide evidence that the public were panicking or blaming crime on blacks • Left realists argue fears about mugging are realistic, not panicky
  • 18. ETHNICITY AND VICTIMISATION More recently, sociologists have taken an interest in issues like the racist victimisation of ethnic minorities. This occurs when an individual is selected as a target because of their race, ethnicity or religion. It isn’t new, but the Stephen Lawrence murder and subsequently the Macpherson report brought it into focus. Information on racist victimisation comes from victim surveys and police recorded statistics which cover: • Racist Incidents • Racially or Religiously Aggravated Offences
  • 19. EXTENT AND RISK OF VICTIMISATION • The police recorded 61000 racist incidents in England and Wales in 2006/7 • Most incidents are unreported. The BCS estimates 184000 racially motivated incidents in 2006/7 • Police recorded 42600 racially or religiously aggravated offences in 2006/7. 106000 were prosecuted or cautioned The risk of being a victim varies by ethnic group. The 2006/7 BCS found people from mixed ethnic groups were 36% more likely to be a victim (blacks 27%, Asians 25%, whites 24%). However, it could be due to other factors such as being young, male and unemployed (ethnic groups have a high proportion of this). But, some of these factors are largely due to discrimination. But, these statistics don’t capture the victims’ experience of it. Samson and Phillips note racist victimisation tends to be ongoing over time (repeated).
  • 20. RESPONSES TO VICTIMISATION This ranges from situational crime prevention to fireproof doors to self-defence campaigns. Such responses need to be understood in the context of accusation under-protection by the police. The Macpherson report found professional incompetence, institutional racism and the failure of leadership by senior offices.