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UTS: UNDERSTANDING THE SELF : The self in sociological perspectiveJehnMarieSimon1
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"Join me on my YouTube channel for more insightful topics! Don't forget to hit the subscribe button and share with your friends to stay updated on all the latest content!"
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2. ETHICS IN ORGANIZATION
• “ETHICS must begin at the top
of an organization. It is a
leadership issue and the chief
executive must set an
example.”—Former Chief
Justice Edward Hennessey,
Massachusetts Supreme Court
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
3. COMMUNICATION ETHICS
The principle governing
communication, the right and
wrong aspects of it, the
moral- immoral dimensions
relevant to Interpersonal
communication are called the
ethics of Interpersonal
communication.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
5. COMMUNICATION ETHICS
Maintaining the correct
balance between the speaking
and listening
the legitimacy of fear and
emotional appeal
degree of criticism and praise.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
6. COMMUNICATION ETHICS
A death or an overdose of either of
the factors could result in
unfavorable consequences.
The principle of honesty on both
sides should be completely applied
because any amount of insincerity
from either the listener or the
speaker would not be prudent.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
7. FUNDAMENTALS OF ETHICAL COMMUNICATION
• responsible thinking
• decision making
• development of relationships and
communities
• Contexts
• Cultures
• Channels
• Media
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
8. FUNDAMENTALS OF ETHICAL COMMUNICATION
• RESPONSIBLE THINKING--
means teaching them how
to think on their own and
create their own effective
plans rather than someone
else doing the thinking for
them.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
9. FUNDAMENTALS OF ETHICAL COMMUNICATION
• DECISION-MAKING is
regarded as the cognitive
process resulting in the
selection of a belief or a
course of action among
several alternative
possibilities.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
10. FUNDAMENTALS OF ETHICAL COMMUNICATION
• Every DECISION-MAKING process
produces a final choice, which
may or may not prompt action.
• It is the process of identifying
and choosing alternatives based
on the values, preferences and
beliefs of the decision-maker.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
11. FUNDAMENTALS OF ETHICAL COMMUNICATION
• DEVELOPMENT OF RELATIONSHIPS
AND COMMUNITIES— ”the most
important single ingredient in
the formula of success is
knowing how to get along with
people.”—Theodore Roosevelt
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
12. FUNDAMENTALS OF ETHICAL COMMUNICATION
• DEVELOPMENT OF RELATIONSHIPS
AND COMMUNITIES---One of the
most profound experiences we can
have in our lives is the connection
we have with other human beings.
• Positive and supportive
relationships will help us to feel
healthier, happier, and more
satisfied with our lives.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
13. FUNDAMENTALS OF ETHICAL COMMUNICATION
• CONTEXTS --Moral principles that a
person's behaviour or the conducting of
an activity.
• Ethics is our feelings, beliefs, doings and
acceptance.
• Workplaces are mixes of many ethical
values each person brings a personal view
of what is ethical .
• We communicate our value and beliefs to
other via verbal and non verbal behavior.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
14. FUNDAMENTALS OF ETHICAL COMMUNICATION
• CULTURES--Cross-cultural
communication is a necessity for any
company that has a diverse workforce or
plans on conducting global business.
• This type of communication provides an
understanding of how employees of
different cultures speak,
communicate and perceive the world
around them.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
15. FUNDAMENTALS OF ETHICAL COMMUNICATION
• COMMUNICATION CHANNELS--
refer to the way this information flows
within the organization.
• In this web known as communication, a
manager becomes a link.
• Instructions or decisions flow upwards,
downwards or sideways, depending on the
position of the manager in
the communication web.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
16. FUNDAMENTALS OF ETHICAL COMMUNICATION
• MEDIA--According to Wilbur Schramm, the role of
media in development can be divided into three
parts:
• (i) to inform
• (ii) to instruct and
• (iii) to participate
• To inform: for the development of the society,
correct social, political and economic influence is the
main criteria. ... Mass media plays an
important role in this.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
17. UNETHICAL COMMUNICATION
• threatens the quality of all
communicationandconsequentlythe
well-being of individuals and the
society.
• A business with unethical
communication practices is not as
effective as one with ethical
communicationpractices.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
18. PRINCIPLES OF ETHICAL COMMUNICATION
• advocate truthfulness,
accuracy, honesty, and
reason as essential to the
integrity of communication.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
19. PRINCIPLES OF ETHICAL COMMUNICATION
• endorse freedom of
expression, diversity of
perspective, and tolerance
of dissent to achieve the
informed and responsible
decision making fundamental
to a civil society.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
20. PRINCIPLES OF ETHICAL COMMUNICATION
• strive to understand and
respect other communicators
before evaluating and
responding to their messages.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
21. PRINCIPLES OF ETHICAL COMMUNICATION
• promote access to
communication resources and
opportunities as necessary to
fulfil human potential and
contribute to the well-being
of families, communities, and
society.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
22. PRINCIPLES OF ETHICAL COMMUNICATION
• promote communication
climates of caring and
mutual understanding that
respect the unique needs
and characteristics of
individual communicators.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
23. PRINCIPLES OF ETHICAL COMMUNICATION
• condemn communication that
degrades individuals and
humanity through distortion,
intimidation, coercion, and
violence, and through the
expression of intolerance and
hatred.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
24. PRINCIPLES OF ETHICAL COMMUNICATION
• Being committed to the
courageous expression of
personal convictions in
pursuit of fairness and
justice.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
25. PRINCIPLES OF ETHICAL COMMUNICATION
• advocate sharing information,
opinions, and feelings when
facing significant choices while
also respecting privacy and
confidentiality.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
26. PRINCIPLES OF ETHICAL COMMUNICATION
• accept responsibility for
the short- and long- term
consequences for our
own communication and
expect the same of
others.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
27. INTERPERSONAL COMMUNICATION ETHICS
• INTERPERSONAL COMMUNICATION
• Interpersonal communication refers to
communication with another person.
THIS KIND OF COMMUNICATION IS
SUBDIVIDED INTO:
• dyadic communication
• public communication
• small-group communication.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
29. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• Interpersonal communication is INESCAPABLE.
• We can't not communicate.
• The very attempt not
to communicate communicates something.
• Through not only words, but through tone of
voice and through gesture, posture, facial
expression, etc.
• we constantly communicate to those around
us, even when you sleep, you communicate.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
30. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• Interpersonal
communication is IRREVERSIBLE.
• You can't really take back something once it
has been said.
• The effect must inevitably remain.
• SELF SERVING BIAS: This is also another say
to “blame” others for our responsibilities.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
31. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• Interpersonal
communication is COMPLICATED.
• No form of communication is simple.
Because of the number of variables involved,
even simple requests are extremely
complex.
• The more communication there is, the more
difficult it is for communication to succeed.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
32. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• Interpersonal
communication is CONTEXTUAL.
• In other words, communication does not
happen in isolation.
• There is: Psychological context, which is
who you are and what you bring to the
interaction.
• ("You" here refers to both participants in the
interaction.)
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
33. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• Interpersonal communication is
contextual.
• Your needs, desires, values,
personality, etc., all form
the PSYCHOLOGICAL CONTEXT.
• ("You" here refers to both participants
in the interaction.) Relational context,
which concerns your reactions to the
other person--the "mix."
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
34. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• RELATIONAL CONTEXT-subset of
interpersonal communication that focuses
on the expression and interpretation of
messages within close relationships.
• It includes all types of messages and
interactions, as long as it is between two
people in a close relationship (from
vital relational messages to mundane
everyday interactions.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
36. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• ENVIRONMENTAL COMMUNICATION is
communication about environmental affairs.
• This includes all of the diverse forms of
interpersonal, group, public, organizational,
and mediated communication that make up
the social debate about environmental issues
and problems, and our relationship to the
rest of nature.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
37. PRINCIPLES OF INTERPERSONAL
COMMUNICATION
• Cultural context includes
all the learned behaviors
and rules that affect the
interaction.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
38. FUNCTIONS OF INTERPERSONAL
COMMUNICATION
• Gaining Information
• Building a Context of Understanding
• Establishing Identity
• Interpersonal Needs
• Inclusion
• Control
• Affection
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
39. DISTANCE
• Provides necessary space for each
communicative partner to contribute to the
relationship.
• Is interpersonal space that nourishes the very
thing that keeps persons together interpersonally—
relationship.
• Is an ethical responsibility, not a flaw or a
limitation.
• The importance of distance keeps us from
equating interpersonal communication with ever
more closeness.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
40. INTERPERSONAL RESPONSIBILITY
• Begins with each person’s commitment to
active care for the interpersonal relationship,
owned by neither and nurtured with or without
the support of the Other.
• Adheres to the insight of Emmanuel Levinas,
abandoning the expectation of reciprocity for
attentiveness to a call to responsibility with or
without the approval of the other.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
41. INTERPERSONAL RESPONSIBILITY
• Interpersonal relationships that you form at
work serve a critical role in both your work
success and career progress.
• Positive interpersonal relationships will allow
effective communication and understanding
among employees.
• Keep lines of communication open.
• Maintain boundaries.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
42. INTERPERSONAL RESPONSIBILITY
• Involves: Caring for an interpersonal
relationship.
• As one seeks a path in life, interpersonal
relationship responsibility invites a balance
between distance and closeness in each
relationship, which defines the quality of
our interpersonal lives (Stewart, 2006).
• Sympathy
• Empathy
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
44. DEONTOLOGICAL APPROACH
• the most frequented basis of our
decision making process, expressing a
commitment to the most basic
principles.
• It is regarded as universal, always
applicable whatever the circumstance
is.
• We follow these rules since we think
of them as duties.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
46. UTILITARIAN APPRAOCH
• focuses on the results and
whether or not it would
benefit the majority.
• Utilitarianism focuses on
the consequences of each
action or decision.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
47. VIRTUE APPROACH
• concerned with moral
character and places more
weight or value on the dignity of
an individual and a humanity’s
task of caring for one another.
• It emphasizes character as
opposed to duty or
consequence.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
48. RIGHT APPROACH
• starts from the belief that humans have
a dignity based on their human --ability
to choose freely what they do with their
lives.
• ON THE BASIS OF SUCH DIGNITY, they
have a right to be treated as ends and
not merely as means to other ends.
• the duty to respect others' rights.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
49. THE FAIRNESS OR JUSTICE APPROACH
• Aristotle and other Greek philosophers have
contributed the idea that all equals should be
treated equally.
• Today we use this idea to say that ethical actions
treat all human beings equally -- or if unequally,
then fairly, based on some standard that is
defensible.
• We pay people more based on their harder work
or the greater amount that they contribute to an
organization, and say that is fair.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
50. COMMON GOOD APPROACH
• This approach suggests that the interlocking
relationships of society are the basis of ethical
reasoning and that respect and compassion for all
others -- especially the vulnerable -- are
requirements of such reasoning.
• It calls attention to the common conditions that are
important to the welfare of everyone.
• This may be a system of laws, effective police and
fire departments, health care, a public educational
system, or even public recreation areas.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
51. EGOISTIC APPROACH
• In this approach, an individual
often uses utilitarian
calculation to produce the
greatest amount of good for
him or herself.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
52. DIVINE COMMAND APPROACH
• This approach sees what is right as the same as
what God commands, and ethical standards are
the creation of God’s will.
• Following God’s will is seen as the very definition
what is ethical.
• Because God is seen as omnipotent and possessed
of free will, God could change what is now
considered ethical, and God is not bound by any
standard of right or wrong short of logical
contradiction.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB
53. FEMINIST APPROACH
• In recent decades, the virtue approach to
ethics has been supplemented and sometimes
significantly revised by thinkers in the
feminist tradition, who often emphasize the
importance of the experiences of women and
other marginalized groups to ethical
deliberation.
• Like virtue ethics, feminist ethics concerned
with the totality of human life and how this
life comes to influence the way we make
ethical decisions.
BY: CHELDY SYGACO ELUMBA-PABLEO,MPA,LLB