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Kindred Spirits
      2012
Shared Knowledge

  Mole (Laura) Chapman
Welcome
       • Powerful language.
       • Professional purpose.
       • Validating experience.
       • Evidence based knowledge.
       • Not a add-on.
Without certain groups represented in the room, we miss out
  on the voices we need to hear in order to change.
Context of Professional Services

• Pressure from society and education.

• Worth of human contribution.

• Failure to secure employment.

• Negative attitudes towards marginalised groups.

• Need to value the individuals voice

• Appearance of engagement: A divided response.
From mindscapes to
              landscapes
We would be foolish to assume that it’s easy to
 achieve a fairer society.

If it was easy we would have cracked it, and we
   would all live in an equitable world.

• It is not.
• We have not.
• We do not.
COMMUNITIES OF BELONGING

                               Community



                    Locality

outsiders       Insiders
Circles of friends / dialogue




                                    Personal


                                Social

                            Professional

                         Community
                                               6
Dialogue as community intervention
• Personal: inner, reflective, analytical, synthesizing. The way
  issues are internalized. A process that makes sense. [Private
  voice]
• Social: family and friends, deep, open, direct, love and
  unconditional acceptance. [Personal voice]
• Professional dialogue: a closed ‘expert’ language - ‘jargon’ to
  the outsider. The writer, the journalist and the professional
  communicator… the questioning of technique and practice.
  [Public voice]
• Learning dialogue: process of mentoring, coaching, and
  tutoring. Enquiry, discovery, questioning, affirming. [Expert
  voice]
• Community dialogue: process of debate and shared decision
  taking. Trust, convention, shared understanding and protocol.
  [Shared voice]
                                             West-Burnham, J. 2009, pg 122
Perceived Inequality
“The first thing to recognise is that we are dealing with the effects of
relative rather than absolute deprivation or poverty” Fullan

                                                                           High Inequality
                                                                           Low social mobility




                          Low Inequality
                          High social mobility




        Deprivation and poverty                          Deprivation and poverty




          The wider the perceived inequality - the unhealthier the community
Disability Equality

Fred Brown (the person) is a man with
  cerebral palsy (the impairment). When the
  barriers and disablism (the oppression) that
  restrict Fred have been removed from
  society, Fred will no longer be disabled, but
  he will still have cerebral palsy and be called
  Fred.
"on the experience of disability, history is
largely silent, and when it is discussed at all, it
 is within the context of the history of medical
   advances. Just as women and black people
   have discovered that they must write their
  own histories, so too with disabled people.”

              Oliver and Campbell 1996
The Medical Model of disability
          the personal domain

• Medical approach to the problem.
• Defined by non-disabled professionals
• Equated to illness in terms of research and
  findings.
• Care and benefits have been awarded to
  compensate for personal tragedy.
The Social Model of Disability
           the public domain

• The problem owned by the whole community.
• It defines the problem in terms barriers:
  attitudinal, structural and systemic.
• Acknowledges the oppression and a requirement
for action.
• It recognises disabled people’s voice in
  distributed or shared leadership.
Critique of the Social Model
• No real argument to Medical Model/Social
  Model distinction
• Non-disabled / disabled division is divisive
• Denies most marginalised people; those
  with learning difficulties, mental health
  problems and severe or acute pain.

                           Shakespeare, 2006, p. 77.

                                            15
Towards a user led practice and community
Social Justice
As stated by Prof. West-Burnham:
The principle of equality has to be reinforced and extended by the
   practice of equity.
Equality: every human being has an absolute and equal right to common
   dignity and parity of esteem and entitlement to access the benefits of
   society on equal terms.
Equity: every human being has a right to benefit from the outcomes of
   society on the basis of fairness and according to need.
Social justice: justice requires deliberate and specific intervention to
   secure equality and equity.


                           (Chapman, L. and West-Burnham, J. 2010, pg.26)
Inclusive practice:
Inclusion is a process of identifying and breaking down barriers
   which can be environmental, attitudinal and institutional. This
   process eliminates discrimination thus providing all participants
   with equal access.



Is an ongoing process of reviewing and developing practice in order
    to adjust and celebrate diversity. It is the journey not the
    destination!


(Chapman, L. 2006, pg 4. Unpublished)
Growth and Capacity
     building
Culture Change
• Tackling inequality is best understood as a
  practitioner’s ethical commitment to realise
  every child’s rights in full.

• Cultural change takes both time and
  innovation: it is neither immediately
  available nor instantly achievable.
Culture Change
 Welcome                          Invitation
 Tolerance                        Acceptance
 Single /other                    Diverse
 Deficit                          Assets
 Barriers                         Boundaries
 Rigid rules                      Flexible Values
 Compliance                       Commitment
 Improvement                      Transformation
Chapman, L, 2010, pg. 26
Principles
•   Equality
•   Equity
•   Diversity
•   Balance
•   Fluidity
•   Ethical practice

Chapman L., 2010, pg 20
Co-Production
On a societal level, Co-Production entails
a simple but profound shift in
relationships... Co-Production may mean
the active process of remedying or
preventing whatever would violate our
sense of social justice. A social justice
perspective elevates the principle to an
Imperative’
                          Cahn, 2000, p 34-35
Reflective Practice

                   Plan
What can             What do you know?
we learn?



    Review                       Do


             What has changed?
Reflective Practice


                 Plan
 New ideas                  New practice




Review                         Do

             New outcomes
Equity: what’s fair?
Inequality is best explained as a powerful
social force that generates community
divisions and oppression.

Inequality weakens community life, reduces
trust and increases violence across
populations.
Language & Dialogue
• A bridge between people.

• Words can hinder or empower.

• Links Professional, personal, and private.

• Avoid ‘them’ and ‘us’.
• Validates: active and engaged participants.
Meaningful relationships
        Our judgements about almost all social
         interactions, organisations and
         communities depend upon our
         perceptions of the relationships
         involved.


Professor John West-Burnham
Implications for personal and
          shared practice?
Personal meaning               Shared understanding
• What do I understand by      • How do we tackle hierarchy?
  inequality?                  • How do we work together?
• How do I promote wellbeing   • How do we value others?
  and health and happiness?    • How do we address common
• How do I connect to the        language?
  whole?                       • How do we enable individuals ?
• How do I strengthen my own   • How do we involve people and
  understanding?                 other groups?
• How do I enable others to    • How do we share leadership?
  grow?
• What can I do to take more
  responsibility?
Multi-Agency Teams
• Respect for equality and wellbeing though joined
  up service and shared resources
• Personal meaning - acknowledge different models
• Shared understanding - develop shared language
• Leadership - identify management and personal
  responsibility
Good bye!

    …on Facebook
SlideShare or Twitter
   For free materials:
www.equalitytraining.co.uk

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Kindred Spirits: Shared Knowledge for Inclusive Communities

  • 1. Kindred Spirits 2012 Shared Knowledge Mole (Laura) Chapman
  • 2. Welcome • Powerful language. • Professional purpose. • Validating experience. • Evidence based knowledge. • Not a add-on. Without certain groups represented in the room, we miss out on the voices we need to hear in order to change.
  • 3. Context of Professional Services • Pressure from society and education. • Worth of human contribution. • Failure to secure employment. • Negative attitudes towards marginalised groups. • Need to value the individuals voice • Appearance of engagement: A divided response.
  • 4. From mindscapes to landscapes We would be foolish to assume that it’s easy to achieve a fairer society. If it was easy we would have cracked it, and we would all live in an equitable world. • It is not. • We have not. • We do not.
  • 5. COMMUNITIES OF BELONGING Community Locality outsiders Insiders
  • 6. Circles of friends / dialogue Personal Social Professional Community 6
  • 7. Dialogue as community intervention • Personal: inner, reflective, analytical, synthesizing. The way issues are internalized. A process that makes sense. [Private voice] • Social: family and friends, deep, open, direct, love and unconditional acceptance. [Personal voice] • Professional dialogue: a closed ‘expert’ language - ‘jargon’ to the outsider. The writer, the journalist and the professional communicator… the questioning of technique and practice. [Public voice] • Learning dialogue: process of mentoring, coaching, and tutoring. Enquiry, discovery, questioning, affirming. [Expert voice] • Community dialogue: process of debate and shared decision taking. Trust, convention, shared understanding and protocol. [Shared voice] West-Burnham, J. 2009, pg 122
  • 8. Perceived Inequality “The first thing to recognise is that we are dealing with the effects of relative rather than absolute deprivation or poverty” Fullan High Inequality Low social mobility Low Inequality High social mobility Deprivation and poverty Deprivation and poverty The wider the perceived inequality - the unhealthier the community
  • 9. Disability Equality Fred Brown (the person) is a man with cerebral palsy (the impairment). When the barriers and disablism (the oppression) that restrict Fred have been removed from society, Fred will no longer be disabled, but he will still have cerebral palsy and be called Fred.
  • 10. "on the experience of disability, history is largely silent, and when it is discussed at all, it is within the context of the history of medical advances. Just as women and black people have discovered that they must write their own histories, so too with disabled people.” Oliver and Campbell 1996
  • 11. The Medical Model of disability the personal domain • Medical approach to the problem. • Defined by non-disabled professionals • Equated to illness in terms of research and findings. • Care and benefits have been awarded to compensate for personal tragedy.
  • 12.
  • 13. The Social Model of Disability the public domain • The problem owned by the whole community. • It defines the problem in terms barriers: attitudinal, structural and systemic. • Acknowledges the oppression and a requirement for action. • It recognises disabled people’s voice in distributed or shared leadership.
  • 14.
  • 15. Critique of the Social Model • No real argument to Medical Model/Social Model distinction • Non-disabled / disabled division is divisive • Denies most marginalised people; those with learning difficulties, mental health problems and severe or acute pain. Shakespeare, 2006, p. 77. 15
  • 16. Towards a user led practice and community
  • 17. Social Justice As stated by Prof. West-Burnham: The principle of equality has to be reinforced and extended by the practice of equity. Equality: every human being has an absolute and equal right to common dignity and parity of esteem and entitlement to access the benefits of society on equal terms. Equity: every human being has a right to benefit from the outcomes of society on the basis of fairness and according to need. Social justice: justice requires deliberate and specific intervention to secure equality and equity. (Chapman, L. and West-Burnham, J. 2010, pg.26)
  • 18. Inclusive practice: Inclusion is a process of identifying and breaking down barriers which can be environmental, attitudinal and institutional. This process eliminates discrimination thus providing all participants with equal access. Is an ongoing process of reviewing and developing practice in order to adjust and celebrate diversity. It is the journey not the destination! (Chapman, L. 2006, pg 4. Unpublished)
  • 20. Culture Change • Tackling inequality is best understood as a practitioner’s ethical commitment to realise every child’s rights in full. • Cultural change takes both time and innovation: it is neither immediately available nor instantly achievable.
  • 21. Culture Change Welcome Invitation Tolerance Acceptance Single /other Diverse Deficit Assets Barriers Boundaries Rigid rules Flexible Values Compliance Commitment Improvement Transformation Chapman, L, 2010, pg. 26
  • 22. Principles • Equality • Equity • Diversity • Balance • Fluidity • Ethical practice Chapman L., 2010, pg 20
  • 23. Co-Production On a societal level, Co-Production entails a simple but profound shift in relationships... Co-Production may mean the active process of remedying or preventing whatever would violate our sense of social justice. A social justice perspective elevates the principle to an Imperative’ Cahn, 2000, p 34-35
  • 24. Reflective Practice Plan What can What do you know? we learn? Review Do What has changed?
  • 25. Reflective Practice Plan New ideas New practice Review Do New outcomes
  • 26. Equity: what’s fair? Inequality is best explained as a powerful social force that generates community divisions and oppression. Inequality weakens community life, reduces trust and increases violence across populations.
  • 27. Language & Dialogue • A bridge between people. • Words can hinder or empower. • Links Professional, personal, and private. • Avoid ‘them’ and ‘us’. • Validates: active and engaged participants.
  • 28. Meaningful relationships Our judgements about almost all social interactions, organisations and communities depend upon our perceptions of the relationships involved. Professor John West-Burnham
  • 29. Implications for personal and shared practice? Personal meaning Shared understanding • What do I understand by • How do we tackle hierarchy? inequality? • How do we work together? • How do I promote wellbeing • How do we value others? and health and happiness? • How do we address common • How do I connect to the language? whole? • How do we enable individuals ? • How do I strengthen my own • How do we involve people and understanding? other groups? • How do I enable others to • How do we share leadership? grow? • What can I do to take more responsibility?
  • 30. Multi-Agency Teams • Respect for equality and wellbeing though joined up service and shared resources • Personal meaning - acknowledge different models • Shared understanding - develop shared language • Leadership - identify management and personal responsibility
  • 31. Good bye! …on Facebook SlideShare or Twitter For free materials: www.equalitytraining.co.uk

Editor's Notes

  1. An interactional approach allows for the different levels of experience, ranging from the medical, through the psychological, to the environmental, economic and political. .. The notion of appropriate intervention suggests that judgements about how to improve individual situations are complex, and should be based on evidence, not ideology. P. 62