1. KINETICS
OF
PROACTIVITY
AND
NAMASMARAN
DR.
SHRINIWAS
KASHALIKAR

2. The problem with philosophy and spiritualism is that
they are not objectively tangible. They are not
accessible to mathematical derivation or laboratory
verification. They are in the realm of experience; or in
fact; even beyond the phenomenon of experience,
object of experience, and the experiencer.
One of the culminations of various philosophies and
spiritual practices (though the semantics vary) is; “the
life beyond physiological existence or life beyond
dualities; referred to as STHITAPRADNYA in
Geeta”.
But most of us are unable to conquer their passions,
emotions and thoughts! Even those, who spend
decades together in practice of different types of
meditation and/or other ways of SADHANA including
NAMASMARAN; fail to conquer their passions,
emotions and thoughts!
Why could this be so?
The answer is simple.

3. Our passions, emotions and thoughts are not STATIC
objects. They are kinetic entities. They are developed
extremely quickly; from the deep realms of
unconscious and subconscious states. They are so
rapid that we hardly notice them before they already
produced their impact. This is why we hardly get any
time to think and deal with them. Hence we have no
control on them. We notice them helplessly; only after
they have already influenced us!
They are like lightening, thunder, earthquakes,
volcanic eruptions and tsunamis inside us, which can
not be contained by relatively petty, casual, superficial
and slow efforts. We need far more precise
anticipation and more accurate, quick, strong tools to
prevent and/or combat them.
Being casual, superficial and petty; makes us slow and
inert. We keep on indulging in blame games and get
dragged in petty pains and pleasures in individual and
social life in different walks of life.

4. Theoretical understanding and convictions of
philosophies and practices of spiritualism (including
NAMASMARAN); in the initial stages; are too feeble
and slow to reach the unconscious and subconscious
strata of our beings and influence our passions,
emotions and thoughts.
Later however; through NAMASMARAN; we surely
return from our slow and slavish physiological
existence into dynamic, proactive and free cosmic
nature. Our petty passions, emotions, thoughts and
actions get transformed into globally benevolent
phenomena while they are being originated.