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Crisis of Modernization in the
Islamic Word
Prof. Dr. Bordás Mária
National University of Public Service
Faculty of Public Governance and International
Studies
2020.
Crisis of modernization
Modernization aspirations: (19-20th century)
• Western-oriented systems: introducing the institutions of the
Western Liberal Democracy and market-oriented economy
• The Socialist-oriented model: introducing communist state
principles and bureaucratic economic governance
Modernization crisis: (by the end of the 20th century)
• Both models failed (low economic and state efficiency)
• Identity vakuum: Islamic fundamentalism - radical Islam
• Democracy deficiency: The movements and consequences of
the "Arab Spring" (since 2012)
Impact of the West on the Islamic world
• Western culture and state organization are foreign bodies:
there was no renaissance, reformation (secularization),
enlightenment, capitalist modernization
• Forced Western and Communist models - are in crisis by the
end of the 20th century
• Independent States: Middle classes replaced Colonial
Aristocracy were also unable to show an alternative
• One-party dictatorships: military coups, brutal police
action, expropriation of political power and goods,
corruption, fragmentation of society (poor - rich)
Political, ideological and identity vacuum:
hotbad for Islamic fundamentalism!
Social, religious and ethnic divisions of
Islamic states
Complex:
- Industrialization: large farms, industrial plants, capitalist
factories: capitalist class, landowners, urban workers, free
peasants, intellectuals
- Country: tribal-clan relations - participates in local
administration - Islamic traditions (saria law, mosques, Koran
schools, own judiciary bodies)
- State: artificially created - territorial-local bodies, but no
identity - different tribal, ethnic and religious groups
- Division: eg. Iraq, Syria, North Africa, Turkey, Lebanon
- States based on national identity: Iran, Egypt, Marocco,
Turkey, Kurdistan (no state yet)
Reasons of modernisation’s fail 1.
• Political determination of Islam - lack of flexibility
• Lack of liberal democracy – public interest
• States build up on the territorial principle – stranger
body
• Oil – not protected against the West – intervention by
the Western countries
• States having one economic pillar: major income from
export of oil, tourism, Suez canal, guest workers salary
sent to homeland – economy and infrastructure are
badly developed
Reasons of modernisation’s fail 2.
• The social and socialistic tradition of Islam:
- Expected state care (job creation, welfare services, flat
building, low level of food prices)
- The socialist bureaucratic economic system – low
efficiency
- Western influence: there is no tradition of liberalism –
the strong and centralized state is requested
• There are no conditions of capitalist economy: capital,
human resources, capability of innovation, modern
economic structure, legal environment, efficient
economic governance
Failure of socialist-oriented Islamic
states
Popularity: (socialist ideology is close to Islam in many ways)
- Anti-Western ideology
- Social measurements: distribution of lands, welfare system
- Economic governance: centralized, based upon state
ownership – high redistribution
Reasons of fail:
- Low level efficiency: inclusion of market mechanism
- Failing social standards – growing joblessness
- Breaking down of Islamic movements
- Spread of Islam fundamentalism (from 1960-s through
Muslim Brotherhood)
- Emergence of radical Islam: al Qaida (from 1990-s)
Roots of radical Islam
• Poor Countries Without Oil:
- Food riots
- "Lumpens": young poor unemployed intellectuals
• Frustration: they accuse the West for their failures - the
West is not superior
• The "paradox of democracy": the autocratic rulers have
tried to introduce Western reforms but did not have
mass support (e.g. Iran)
• Nationalist movements (mid-20th century) did not
succeed
• Political power vacuum in fragile states
Ideology of radical Islam: based on the
roots of Islam fundamentalism
• Violence
• Exclusiveness
• Martyrdom
• Its purpose is to expel the West
• There is no political opposition - it would be an opposition to Islam
• Totalitarian ideology (Fascism and Communism)
• It thinks itself as superior and solely just
• Intolerant - militant
• Based on an Autocratic State System (formally chaliphate, or
imamate, but not in the practical reality)
(Muslim Brotherhood in Egypt in 1930-s, Al-Qaeda 1990-s, Hamas,
Hesbollah, Taliban, ISIS, Boko Haram, Al-Qaeda affiliates, suc as Al-
Shabaab, AQIM, AQAP, etc.)
Arab Spring
-2011: A dissatisfaction movement against poverty, high prices
and unemployment (in Tunisia a trader who sold vegetables
without permit, burned himself because the authorities
confiscated his desk)
- First time in the Arab history formulated democratic goals:
political and freedom rights, multiparty system, freedom of
religion, separation of powers, free media, assembly rights,
economic and social reforms
- "Arab Winter": caused anarchy and chaos
- The postcolonial end of Islam is the order of the new Arab
world
- Milestone: It is not based on radical Islam
Arab Spring, 2015
Results of Arab Spring
• Gulf monarchies: Saudi Arabia and Bahrain - minor
demonstrations - surpressed
• Compromise with the opposition - democratic
reforms (Morocco, Jordan, Algeria)
• Revolution:
- There had not been a functioning state (Syria,
Yemen, Libya) – now: collapsed states
- Democratic system was established (Tunisia)
• Unchanged: Egypt (military putch because of
islamist tendencies)
The "illiberal democracy„ by Fared Zakaria
The most functional:
- Constitutional monarchy in multiparty system, free elections
- Presidential system - the army is the guardian of democracy
The system of checks and balances, political and liberty rights,
market mechanisms are less applicable
Islamic tradition:
- Strong and intervening state
- Extensive care about individuals
- Lack of liberal democracy - but solidarity and equality
- - not applicable to modern conditioIslamic caliphate and
imamatens - in all cases, it led to extreme autocratic system
of government (Iran, Gaza, South-Lebanon, Iraq-Syria,
Afghanistan, FATA in Pakistan, North Nigeria)
Questions?

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Crisis of modernization in the islamic word 2020 (1)

  • 1. Crisis of Modernization in the Islamic Word Prof. Dr. Bordás Mária National University of Public Service Faculty of Public Governance and International Studies 2020.
  • 2. Crisis of modernization Modernization aspirations: (19-20th century) • Western-oriented systems: introducing the institutions of the Western Liberal Democracy and market-oriented economy • The Socialist-oriented model: introducing communist state principles and bureaucratic economic governance Modernization crisis: (by the end of the 20th century) • Both models failed (low economic and state efficiency) • Identity vakuum: Islamic fundamentalism - radical Islam • Democracy deficiency: The movements and consequences of the "Arab Spring" (since 2012)
  • 3. Impact of the West on the Islamic world • Western culture and state organization are foreign bodies: there was no renaissance, reformation (secularization), enlightenment, capitalist modernization • Forced Western and Communist models - are in crisis by the end of the 20th century • Independent States: Middle classes replaced Colonial Aristocracy were also unable to show an alternative • One-party dictatorships: military coups, brutal police action, expropriation of political power and goods, corruption, fragmentation of society (poor - rich) Political, ideological and identity vacuum: hotbad for Islamic fundamentalism!
  • 4. Social, religious and ethnic divisions of Islamic states Complex: - Industrialization: large farms, industrial plants, capitalist factories: capitalist class, landowners, urban workers, free peasants, intellectuals - Country: tribal-clan relations - participates in local administration - Islamic traditions (saria law, mosques, Koran schools, own judiciary bodies) - State: artificially created - territorial-local bodies, but no identity - different tribal, ethnic and religious groups - Division: eg. Iraq, Syria, North Africa, Turkey, Lebanon - States based on national identity: Iran, Egypt, Marocco, Turkey, Kurdistan (no state yet)
  • 5. Reasons of modernisation’s fail 1. • Political determination of Islam - lack of flexibility • Lack of liberal democracy – public interest • States build up on the territorial principle – stranger body • Oil – not protected against the West – intervention by the Western countries • States having one economic pillar: major income from export of oil, tourism, Suez canal, guest workers salary sent to homeland – economy and infrastructure are badly developed
  • 6. Reasons of modernisation’s fail 2. • The social and socialistic tradition of Islam: - Expected state care (job creation, welfare services, flat building, low level of food prices) - The socialist bureaucratic economic system – low efficiency - Western influence: there is no tradition of liberalism – the strong and centralized state is requested • There are no conditions of capitalist economy: capital, human resources, capability of innovation, modern economic structure, legal environment, efficient economic governance
  • 7. Failure of socialist-oriented Islamic states Popularity: (socialist ideology is close to Islam in many ways) - Anti-Western ideology - Social measurements: distribution of lands, welfare system - Economic governance: centralized, based upon state ownership – high redistribution Reasons of fail: - Low level efficiency: inclusion of market mechanism - Failing social standards – growing joblessness - Breaking down of Islamic movements - Spread of Islam fundamentalism (from 1960-s through Muslim Brotherhood) - Emergence of radical Islam: al Qaida (from 1990-s)
  • 8. Roots of radical Islam • Poor Countries Without Oil: - Food riots - "Lumpens": young poor unemployed intellectuals • Frustration: they accuse the West for their failures - the West is not superior • The "paradox of democracy": the autocratic rulers have tried to introduce Western reforms but did not have mass support (e.g. Iran) • Nationalist movements (mid-20th century) did not succeed • Political power vacuum in fragile states
  • 9. Ideology of radical Islam: based on the roots of Islam fundamentalism • Violence • Exclusiveness • Martyrdom • Its purpose is to expel the West • There is no political opposition - it would be an opposition to Islam • Totalitarian ideology (Fascism and Communism) • It thinks itself as superior and solely just • Intolerant - militant • Based on an Autocratic State System (formally chaliphate, or imamate, but not in the practical reality) (Muslim Brotherhood in Egypt in 1930-s, Al-Qaeda 1990-s, Hamas, Hesbollah, Taliban, ISIS, Boko Haram, Al-Qaeda affiliates, suc as Al- Shabaab, AQIM, AQAP, etc.)
  • 10. Arab Spring -2011: A dissatisfaction movement against poverty, high prices and unemployment (in Tunisia a trader who sold vegetables without permit, burned himself because the authorities confiscated his desk) - First time in the Arab history formulated democratic goals: political and freedom rights, multiparty system, freedom of religion, separation of powers, free media, assembly rights, economic and social reforms - "Arab Winter": caused anarchy and chaos - The postcolonial end of Islam is the order of the new Arab world - Milestone: It is not based on radical Islam
  • 12. Results of Arab Spring • Gulf monarchies: Saudi Arabia and Bahrain - minor demonstrations - surpressed • Compromise with the opposition - democratic reforms (Morocco, Jordan, Algeria) • Revolution: - There had not been a functioning state (Syria, Yemen, Libya) – now: collapsed states - Democratic system was established (Tunisia) • Unchanged: Egypt (military putch because of islamist tendencies)
  • 13.
  • 14. The "illiberal democracy„ by Fared Zakaria The most functional: - Constitutional monarchy in multiparty system, free elections - Presidential system - the army is the guardian of democracy The system of checks and balances, political and liberty rights, market mechanisms are less applicable Islamic tradition: - Strong and intervening state - Extensive care about individuals - Lack of liberal democracy - but solidarity and equality - - not applicable to modern conditioIslamic caliphate and imamatens - in all cases, it led to extreme autocratic system of government (Iran, Gaza, South-Lebanon, Iraq-Syria, Afghanistan, FATA in Pakistan, North Nigeria)