BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Dhatu Sarata
By Prof. Dr. R. R. Deshpande
This PPT has following Imp Contents – Concept of Health ,Bioenergy + Body Tissues- Supporters and pillars of our body.+ Healthy & Disease state , To keep fit –Functions of each Dhatu
What is Dhatu Sarata ? ,What is the Importance of Sarata Examination ,Importance of Saravan Dhatu ,Types of Dhatu Sarata ? ,Practical Utility of Dhatu Sarata ,Dashavidha Pariksha What is meaning of word- Sara ? ,Advice for Heena Dhatu Sarata Clinical Features of Each Dhatu Sarata ,Diction
visit – www.ayurvedicfriend.com
Phone – 922 68 10 630
Mail ID – professordeshpande@gmail.com
pramana sharira is a method of measurement of body & parts of body in Ayurveda as well as ancient time period. anjali pramana is the tools and techniques of measurement of volume where as angula pramana is used for length and dimensions of body and its anga pratayana (organs & parts).
snayu are rope like fibrous structures which help to binds together the mamsa, asthi & medas in joints & different structures of the body and maintain the body postures by providing weight carrying capacity.
There is a description regarding the Shareera definition, synonyms, shadanga shareera, difference between shareera, shaareera and shareeri, shava chedana vidhi and mahatva, definition of purusha, different types of purusha.
This is a general description of structural framework of our body, what we call as - Dhatu in Ayurveda. This is just for the basic understanding of the concept of Dhatu including nutrition to them.
easy and scientific explanation of toughest topics of Ayurvedic Anatomy. aim to explore more hidden knowledge in Ayurveda sutras or sloka. comparatively study both Ayurveda and modern medical science. the topic are explore in such a way to help in understanding both heath care professions peoples and general public.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The respiratory system (also respiratory apparatus, ventilatory system) is a biological system consisting of specific organs and structures used for gas exchange in animals and plants. The anatomy and physiology that make this happen varies greatly, depending on the size of the organism, the environment in which it lives and its evolutionary history. In land animals the respiratory surface is internalized as linings of the lungs. Gas exchange in the lungs occurs in millions of small air sacs; in mammals and reptiles these are called alveoli, and in birds they are known as atria. These microscopic air sacs have a very rich blood supply, thus bringing the air into close contact with the blood.These air sacs communicate with the external environment via a system of airways, or hollow tubes, of which the largest is the trachea, which branches in the middle of the chest into the two main bronchi. These enter the lungs where they branch into progressively narrower secondary and tertiary bronchi that branch into numerous smaller tubes, the bronchioles. In birds the bronchioles are termed parabronchi. It is the bronchioles, or parabronchi that generally open into the microscopic alveoli in mammals and atria in birds. Air has to be pumped from the environment into the alveoli or atria by the process of breathing which involves the muscles of respiration.
In most fish, and a number of other aquatic animals (both vertebrates and invertebrates) the respiratory system consists of gills, which are either partially or completely external organs, bathed in the watery environment. This water flows over the gills by a variety of active or passive means. Gas exchange takes place in the gills which consist of thin or very flat filaments and lammelae which expose a very large surface area of highly vascularized tissue to the water.
Other animals, such as insects, have respiratory systems with very simple anatomical features, and in amphibians even the skin plays a vital role in gas exchange. Plants also have respiratory systems but the directionality of gas exchange can be opposite to that in animals. The respiratory system in plants includes anatomical features such as stomata, that are found in various parts of the plant.
Dhatu Sarata
By Prof. Dr. R. R. Deshpande
This PPT has following Imp Contents – Concept of Health ,Bioenergy + Body Tissues- Supporters and pillars of our body.+ Healthy & Disease state , To keep fit –Functions of each Dhatu
What is Dhatu Sarata ? ,What is the Importance of Sarata Examination ,Importance of Saravan Dhatu ,Types of Dhatu Sarata ? ,Practical Utility of Dhatu Sarata ,Dashavidha Pariksha What is meaning of word- Sara ? ,Advice for Heena Dhatu Sarata Clinical Features of Each Dhatu Sarata ,Diction
visit – www.ayurvedicfriend.com
Phone – 922 68 10 630
Mail ID – professordeshpande@gmail.com
pramana sharira is a method of measurement of body & parts of body in Ayurveda as well as ancient time period. anjali pramana is the tools and techniques of measurement of volume where as angula pramana is used for length and dimensions of body and its anga pratayana (organs & parts).
snayu are rope like fibrous structures which help to binds together the mamsa, asthi & medas in joints & different structures of the body and maintain the body postures by providing weight carrying capacity.
There is a description regarding the Shareera definition, synonyms, shadanga shareera, difference between shareera, shaareera and shareeri, shava chedana vidhi and mahatva, definition of purusha, different types of purusha.
This is a general description of structural framework of our body, what we call as - Dhatu in Ayurveda. This is just for the basic understanding of the concept of Dhatu including nutrition to them.
easy and scientific explanation of toughest topics of Ayurvedic Anatomy. aim to explore more hidden knowledge in Ayurveda sutras or sloka. comparatively study both Ayurveda and modern medical science. the topic are explore in such a way to help in understanding both heath care professions peoples and general public.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The respiratory system (also respiratory apparatus, ventilatory system) is a biological system consisting of specific organs and structures used for gas exchange in animals and plants. The anatomy and physiology that make this happen varies greatly, depending on the size of the organism, the environment in which it lives and its evolutionary history. In land animals the respiratory surface is internalized as linings of the lungs. Gas exchange in the lungs occurs in millions of small air sacs; in mammals and reptiles these are called alveoli, and in birds they are known as atria. These microscopic air sacs have a very rich blood supply, thus bringing the air into close contact with the blood.These air sacs communicate with the external environment via a system of airways, or hollow tubes, of which the largest is the trachea, which branches in the middle of the chest into the two main bronchi. These enter the lungs where they branch into progressively narrower secondary and tertiary bronchi that branch into numerous smaller tubes, the bronchioles. In birds the bronchioles are termed parabronchi. It is the bronchioles, or parabronchi that generally open into the microscopic alveoli in mammals and atria in birds. Air has to be pumped from the environment into the alveoli or atria by the process of breathing which involves the muscles of respiration.
In most fish, and a number of other aquatic animals (both vertebrates and invertebrates) the respiratory system consists of gills, which are either partially or completely external organs, bathed in the watery environment. This water flows over the gills by a variety of active or passive means. Gas exchange takes place in the gills which consist of thin or very flat filaments and lammelae which expose a very large surface area of highly vascularized tissue to the water.
Other animals, such as insects, have respiratory systems with very simple anatomical features, and in amphibians even the skin plays a vital role in gas exchange. Plants also have respiratory systems but the directionality of gas exchange can be opposite to that in animals. The respiratory system in plants includes anatomical features such as stomata, that are found in various parts of the plant.
The respiratory system of cockroach is well developed and elaborate like those of the other terrestrial insects to compensate the absence of respiratory pigment in the blood.
It consists of a system of air tubes or tracheae through which every tissue of their body remains in direct contact with the environmental air for gaseous exchange. The environmental air enters into and escapes from the tracheae through the spiracles or stigmata.
Respiratory system is an important Human regulatory for breathing.
Here,I have attached the respiratory system funtions and their importance .
☆The process of respiratory system is of two types:
1.Lower respiratory system
2.Upper respiratory system
☆Rest of the respiratory system .
☆Some of the diseases associated with the both upper and lower respiratory systems.
☆Overall functions of the respiratory system.
☆Summary
☆References.
The content in the slide are solely depended upon the syllabus of Purbanchal University for third-semester students. This content of the respiratory system will be enough for B.Pharmacy students studying anatomy and physiology
The respiratory system is the network of organs and tissues that help you breathe. It includes your airways, lungs, and blood vessels. The muscles that power your lungs are also part of the respiratory system. These parts work together to move oxygen throughout the body and clean out waste gases like carbon dioxide.
Similar to Understanding of Physiology of Respiration in Ayurveda (20)
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Understanding of Physiology of Respiration in Ayurveda
1. Understanding of Physiology of Respiration in Ayurveda
Dr. Vandana Verma
Assistant Professor
Department of Kriya Sharir, Faculty of Ayurveda, IMS, BHU,
Varanasi, India
2. Shvashan prakriya:
The act of respiration is the physiological function (initiation and regulation of
ventilation) of Prana vata and Udana vata.
Thus the word Pranavaha srotas means a channel or path through which the
external air (prana vayu) enters into the body to sustain life.
Pranavaha srotas understood as respiratory system in context to Sthula srotas ,
since it take in the Prana vayu (air) as nutrient from external atmosphere
through respiratory tract and its main functional contribution in body is to
provide oxygen.
3. FUNCTIONAL ANATOMY OF RESPIRATORY SYSTEM
Upper respiratory tract - from nose
to pharynx
Mouth cavity (mukhavivara)
Nose (nasika)
Throat (kantha)
Pharynx (grasanika)
Larynx (swaryantra)
Lower respiratory tract-
from pharynx to lungs
Trachea (klomanadi)
Bronchi (apasthambh)
Lungs (phupphus)
Anilayana ( bronchial tree branching
as well as alveoli)
4. FUNCTIONAL ANATOMY OF RESPIRATORY SYSTEM
Conducting Zone-Rigid
conduits for air to reach
site of gas exchange
-nose
-nasal cavity
-pharynx
-larynx
-trachea
-bronchi
5. FUNCTIONAL ANATOMY OF RESPIRATORY SYSTEM
-Respiratory
Zone- site of gas
exchange
-respiratory
bronchioles
6. SHVASHAN PRAKRIYA :
UkfHkLFk%izk.kiou%Li`’V~okg`RdeykUrjaA
d.Bkr~cfgZfofuZ;kfr ikrqafo’.kqinke`re~A
ihRokpkEcjih;w’kaiqujk;kfrosxr%A
izh.k;Unsgef[kyatho;¥~tBjkuyaA ( Sha.Pu.5/48-49)
In this verse of Sharngadhara explains many important steps of respiratory
system physiology, systematically, as follows:
External respiration
Internal respiration
7.
8. Ventilatory Mechanism-(external respiration)
The word nabhi (umbilical region) in
relation to ventilatory mechanism could be
understood as the participation of
diaphragm and abdominal muscles in the
process of ventilation.
The direction of expiration from abdomen is
in the upward direction, through chest and
throat region.
10. Inspiration -
Prana vayu situated in murdha (head,
respiratory centres’) gives stimulation
to all the muscles of respiration, for
expansion. It also stimulates diaphragm
and abdominal muscles. Due to its
activity the chest cavity broadens and
inspiration occurs (A.H.Su.12/5).
Expiration-
Udana vayu is responsible for the
process of expiration (S.Ni. 1/14)
11. Regulation of ventilation-
The activity of Inspiration is
regulated by Prana vata
Main dwelling Site of Prana vata is
Murdha (head)
Inspiratory and expiratory group
of neurons are situated in Medulla
and Pons.
13. Gaseous exchange-
‘Spristvahritakamalantaram’ word indicates the
gaseous exchange at the alveoli, after that the
impure air comes outside through the kanta
(throat, nasophrynx). Here word
‘Hritakamalantar’ could be synonymous for
lungs as amberpiyush word is used for oxygen.
In Sadyovrana prakaran Srikantadutta has
considered phupphusa as raktadhara ( M.Ni.
43/5).
Udanavayuaadhrah Phuphusah ( Sha.Pu. 5/43)
14. Transportation of gases-
In Pranavaha srotas , external prana dravya ( vayu/oxygen) is taken into blood by the lungs
and then it is transported with Rasa-Rakta throughout the body via heart by the action of
Vyana vata.
‘Pranha shonitam hi anuvartatae’(C.Su. 24/4).
f”kjk /keU;ks ukfHkLFkk% lokZ O;kI; fLFkrkLruqe~A iq’.kfUr pkfu”ka ok;ks% la;ksxkRloZ/kkrqfHk%
AA (Sha.pu.5/47)
”kjhjizk.k;ksjso la;ksxknk;q#Pprs(Sha.pu.5/54)
Sharngadhara explains dhatu-poshana or tissue nourishment through Vayu. Sira and
dhamni (veins and arteries) arise from nabhi (heart) spread throughout the body and
supply air to dhatus constantly and because of combination of vayu(air) and sharira
(body) ayu (life) is existing.
15. Transportation of gases-
/keU;ks jlokfgH;ks /kefUrioua rukSA (Sha.pu.5/39).
Dhamanis (arteries) carry rasa dhatu all over the body
and fill it with air .
All the above explanations suggest about the transportation
of gases through circulation of blood and supply of oxygen
to tissues.
16. Kshut(sneezing reflex)
Kshut (sneezing) is the sound produced in the nose by upward
movement of prana and udana vayu and kapha in the head (
Sha.Pu. 6/27-28).
This description could be understood as sneezing reflex for
clearance of upper respiratory tract.
17. Measures to establish breathing ( Pranapratyagaman):
Prana – breath
Pratyagaman- establishment
In Sharirsthan Charak has given various measures for resuscitation of just new born
baby for establishment of respiration like -
- striking of stones near the ears of child,
- sprinkling of hot and cold water on face,
- if does not gain vitality then the child should be fanned with a fan prepared
with straps of bamboo (C. Sha. 8/42)40.
All these measures indicate the description of artificial respiration.