2. Karma
• In considering with padartha, karma get 3rd number but
according to ayurveda it is 5th . Karma is responsible for
samyog and vibhag also.
• Karma is also consider as movement or has gati.
• Paribhasha- that which is different from samyoga but also
responsible for samyog is called as karma.
3. निरूक्ती
• क्रियते इतत कर्म:।
• The karma which has gatishil vyapar , that transfer
the dravya from one place to other place.
4. लक्षण
प्रयत्नादि कर्म चेष्टितर्ुच्चते॥ च सु. १/४९
Chesta which done by prayatna.
चलनात्र्कं कर्म। तकम
The name of karma is gati, or gati is the name of
karma
5. संयोगे च विभागेच कारणं द्रव्यताश्रितर्।
कतमव्यस्य क्रिया कर्म, कर्म न अन्यि अपेक्षते॥ च.सु. १५२
कर्म िाक् र्न: शरीर प्रिृवि:। च सु. ११/३९
एकद्रव्यं अगुणं संयोगविभागेषु अनपेक्ष कारणं इतत
कर्मलक्षणर्् िै.ि.१/१७
In one dravya in absence of guna samyog and vibhag
occur without any exception is known as karma.
चलनात्र्कं कर्म॥
6. • तनत्यािृविसिा साक्षािव्याप्यजाततर्त्िर्् । उपस्कार
• That which has anityavrutti is called as krmatva but
karma are rarely anitya.
• संयोगभभन्नत्िे सतत संयोग सर्िायी कारणं कर्म।
• The karma is asamvayi karan for samyoga but it is
not sayoga it self
8. Types
• Vachika- Talking, telling, conversation are
considered as vachik karma.
• Manasik – Manana , chintana, vicharana, dhyan,
sankalpa, are manasikpravrutti that which is gained
by indriya by few vishaya are manasik karma. That
which is created by ayog, atiyog, of manaare shoka,
lobha, moha, mad mtsar, irsha, dvesha forms
• Shararik –Walking wondering, Adan pradan, are
shararik karma in human body there are two types
of kriya occur 1. Eaischik.2.Anaichik
9. त्रिविध भभषक
• १. संशर्न- पंचविध कषाय कल्पना, भस्र्, आसि,
अररटि
• २. संशोधन-
• ३. शस्िप्रणणधान
10. न्यायोक्त कर्म
• उत्क्षेपणर्क्षेपणर्ाकु च्चनं प्रसारणं गर्नभर्ती पंच्चकर्म
। उत्क्षेपणं ततोअपक्षेपणर्ाकु च्चनं तथा ।प्रसारणं च
गर्नं कर्ामण्येतातन पच्च ।६। भ्रर्णं
रेचनस्यन्िनोर्धिमज्िलनर्ेि च । ततयमग्गर्नर्र्धयि
गर्नािेि लभ्यते ।७।
11. 1.उर्ध्वदेशसंयोगहेतुरत्क्षेपणं कन्दुकादे:।
The samyog of urdhva disha are utkshepan
2.अधोदेशसंयोगहेतुरपषेपणं लोष्टादे:।
That which throw downward for samyog of adhodisha are
apakhepan
3.शरीरस्य सन्न्िकृ ष्टसंयोगहेतुराकु च्चिम बाह्यदेश्चचमावदे्ाव।
Contraction- the contraction of hand and leg
4.व्प्रकृ ष्टसंयोगहेतु प्रसारण ्स्रादेधावन्यदे्ाव:।
Expansion of hand and leg
5.अन्यत स्व गमिम।
The above and other karma are done by gamana karma.
12. लौक्रकक कर्म
• १. सत प्रत्क्यय- the because of existence of atma
chetan whatever happiness because of atma
present in sharir is satpratyaya
• २. असत प्रत्क्यय- without you have knowledge by
external force the chetan dravya move from one
place to another place is called as asata pratyaya.
• ३. अप्रत्क्यय – the movement happen in achetan
dravya , nodan, gurautva, veg, prayatna
14. गुण आणी कर्म
S. NO Subject GUNA Karma
1. क्रिया Guna is चेटिारदहत Karma is चेटिािान
२. मुतावमुतव In karan dravyas guna
present in both murta and
amurt
Present in murta as swajatiya and
in amurt roop in vijatiya vyapak
३. संयोग- व्भाग It is not swatantra karan
for samyog and vibhag
It is swatantra karan for samyog
and vibhag
४. शन्क्त In internal power of guna ,
karma is present.
An external power is called as
karma
५. संख्या The gunas are 41 in number Karma is 5 in number
६. Dependency Guna are not depend on
karma
But in karma and kriya guna
required
७. नित्क्यता Sometimes it guna is nitya But karma is all time anitya.
८. उत्क्पत्ती It is purva utpatti It is pashchyat utpatti
९. Existence It is depend on present Karma occur in future