The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism[1] and later revolutionised in Sikhism.[2] It originated in the eighth-century Tamil south India (now Tamil Nadu and Kerala) and spread northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
*Meaning
*Main Features
*Development
*The Path Of Bhakti
*Impact
Political thought of Swami Vivekananda Rohit pandey
Swami Vivekananda played a key role in the renaissance and reformation of Hindu society. There was a new interpretation of the Vedanta philosophy of Swami Vivekananda and Sri Aurobindo Gosh were two major interpreters of Neo-Vedanta philosophy. They thought that Neo-Vedanta philosophy would increase
The cultural strength of Hinduism and pave the way for the growth of nationalism in modern India.Vivekananda’s social and political ideas followed from his Vedanta conception of the inner self as omnipotent and supreme. He wanted to get rid of all evil ideas of class and caste superiority and
tyranny which have made the Hindu society lose, stratified, and disintegrated. He mercilessly denounced the evils of untouchability and condemned all forms of inhuman practices prevalent in the traditional Hindu society.
Monograph- Human Sense and Lexical Sense in Language Learning :in case of Tamil Prof.S.Sundarabalu , Bharathiar University ,Coimbatore,Tamilnadu ,India.
This paper related to philosophy, Neurolinguistics and semantics -It is Innovative research
Dr.S.SUNDARABALU M.A;M.A;Ph.D
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46 TamilNadu, India
sunder_balu@yahoo.co.in
The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism[1] and later revolutionised in Sikhism.[2] It originated in the eighth-century Tamil south India (now Tamil Nadu and Kerala) and spread northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
*Meaning
*Main Features
*Development
*The Path Of Bhakti
*Impact
Political thought of Swami Vivekananda Rohit pandey
Swami Vivekananda played a key role in the renaissance and reformation of Hindu society. There was a new interpretation of the Vedanta philosophy of Swami Vivekananda and Sri Aurobindo Gosh were two major interpreters of Neo-Vedanta philosophy. They thought that Neo-Vedanta philosophy would increase
The cultural strength of Hinduism and pave the way for the growth of nationalism in modern India.Vivekananda’s social and political ideas followed from his Vedanta conception of the inner self as omnipotent and supreme. He wanted to get rid of all evil ideas of class and caste superiority and
tyranny which have made the Hindu society lose, stratified, and disintegrated. He mercilessly denounced the evils of untouchability and condemned all forms of inhuman practices prevalent in the traditional Hindu society.
Monograph- Human Sense and Lexical Sense in Language Learning :in case of Tamil Prof.S.Sundarabalu , Bharathiar University ,Coimbatore,Tamilnadu ,India.
This paper related to philosophy, Neurolinguistics and semantics -It is Innovative research
Dr.S.SUNDARABALU M.A;M.A;Ph.D
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46 TamilNadu, India
sunder_balu@yahoo.co.in
cittaantarettinam Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46
India
Sunder_balu@yahoo.co.in
9715769995
Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University,Coimbatore-46
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
cittaantarettinam Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46
India
Sunder_balu@yahoo.co.in
9715769995
Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University,Coimbatore-46
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
cittaantarettinam Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46
India
Sunder_balu@yahoo.co.in
9715769995
Dr. S. Sundarabalu
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
India-9715769995
Dr. S. Sundarabalu ,M.A; M.A; Ph.D
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
Building Positive Employment Relations in India: The Way Forwardchikatisrinu
There has been a persistent and pervasive incidence of poverty, unemployment and social exclusion and the resultant social turbulence all over the developing world even after their following neo-liberal policies. The employment relations and labor market institutions have been undergoing sweeping changes since last two decades all over the world and more particularly in the developing countries like India due to the ongoing globalization and the resultant hyper-competition, rapid technological and product innovations and the ICT revolution. Under the influence of new world order, the employers in India both pub-lic and private sector have resorted to massive restructuring of their businesses in order to gain competitive advantage and to survive and grow in the competitive global markets. This has also resulted in restructuring of their internal labor markets.
cittaantarettinam Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46
India
sunder_balu@yahoo.co.in
9715769995
Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University,Coimbatore-46
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies,
Dept. of Indology Jagiellonian University,Krakow-Poland
sunder_balu@yahoo.co.in
India- 9715769995
Dr.S.SUNDARABALU M.A;M.A;Ph.D
Assistant Professor
Department of Linguistics
Bharathiar University
Coimbatore-46 TamilNadu, India
sunder_balu@yahoo.co.in
The literature in the books which gives us important information about the past is called literary source. The Vedas, Upanishads, Smritis, Ramayana, Mahabharata and the Sangam literature throw light on the political, social, economic and religious conditions of early India.
பரம்பொருள்லிருந்து மாயை - மாயையிலிருந்து - அறியாமை - அறியாமை யிலிருந்து அகங்காரமும் அந்த அகங்காரத்திலிருந்து சுவை, ஒளி, ஊறு, ஓசை, நாற்றம் எனப்படும் ஐந்து நுண்பொருள்கள்ளும் அவற்றிலிருந்து நிலம், நீர், நெருப்பு , காற்று , ஆகாயம் என்பதும் - பருப்பொருள்களான ஐம் பூதங்களும் இந்த பஞ்சப் பூதங்களிருந்து உயிரினங்களும் உட்டாயின. மாயையினால் உண்டான பிரபஞ்சமும் மாய சரீரமும் தோன்றி மறைந்து தோன்றி மறைந்து உயிர்கள் மீண்டும் மீண்டும் பிறப்பு இறப்புகளுக்கு ஆளாகிக் வருகிறது. முடிவில் எல்லாம் அழிவுறும். (பரப் பிரம்மத்தில் ஒன்றாகக் கலந்து ஐக்கியமாகிவிடும் ) திரும்பவும் முதலிலிருந்து தொடங்கும்.
இலக்கண உருவாக்கம் என்கிற ஒன்று மனதில் நிலைபேறு நிகழும்போது அகக்காரணங்கள் பொருள் புரிதலில் உள்ள அகப் புரிதல், தர்க்க வாதங்கள் பொருள் இணை, பொருள் விரி, ஏற்றுக்கொள்ளுதல், தவிர்த்தல் , இணைதல், உள்வாங்கல், சூழ்நிலை நிகழ்வு, எதிர்நிலைக் கட்டமைப்பு, ஒன்றிற்கும் மற்றவற்றிற்கும் உள்ள தொடர்பு, ஒருங்கிணைப்பு, மாற்றம், அடுக்குமுறை, பொது அறிவு, தர்க்க அறிவு போன்றவை மேலெழும்ப, இலக்கண உருவாக்கத்தின் செயல்பாடு இவற்றிலிருந்து பிரதிபலிக்கும்
All linguistic forms have sense, but not reference.
The linguistic forms with the same sense may have different references in different situations.
Some linguistic forms with the same reference might differ in sense.
Spade: maṇveṭṭi n. hoe with a short handle: spade . a long-handled gardening tool with a thin metal blade, used mainly for weeding.This article focused on functional structure of spade (maṇveṭṭi) in Tamil and its naming , meaning , dialect forms,ideology of spade etc.,
Folk occupation is most essential for our country. It has existed since ancient
time forming the economic back bone our nation. It is necessary to protect
and preserve the data.
2. The Researcher observed that due to globalisation the ancient occupational
work, implements, and technical terms are gradually disappearing.
Implications of Technological developments mainly affect classical technical terms,
folk implements and their vocabulary.
4.Having this in mind, the researcher aims to concentrate on research in the field
of dialectology and lexicography
சொட்டு Drop- from top to bottom and also advanced or later at the stage of ooze, but the quantity of some liquid is very less. It flows down drop by drop
பொருண்மையியல்#ஒரு மனித வாழ்க்கையின் மதிப்பீடு என்பது அவனுடைய மொழியின் பொருண்மையலின் புரிதலை வைத்தே மதிப்பீடப்படுகின்றது. மொழியின் பொருள் நிறைவே மனித மனத்தின் நிறைவு.
ஒரு சொல் பல நிலைகளிலும் பெற்ற உணர்வு கூறுகளையும் அதன் பண்பு கூறுகளையும் அறிவியல் முறைப்படி விளக்குபவர் பொருண்மையியலாளர் எனப்படுகிறார்.
பொருள் உணர்வும் - புலன் உணர்வும் human sense and lexical sense
மொழி என்பது பேசுபவருக்குப் பொருள் தெளிவும் கேட்பவருக்குப் பொருள் புரிதலும் ஏற்பட வேண்டும். அப்போதுதான் மொழி பயணத்தின் வெற்றி.#சொல்லின் ‘பொருள்’ என்பது அல்லது பொருளின் புரிதல் என்பது அனுபவத்தின் அளவைப் பொருத்தது.#Neuro linguistic programming
Neuro linguistic programming I # ஒருவரால் ஒன்றை வெற்றிகரமாகச் செய்வது. அந்த செய்கை நமக்கு ஒரு வெற்றி பாதையைக் காட்டும். இதில்தான் உலகமே இயங்குகின்றது. எப்போதுமே மாதிரி – நம்மை 50% வழி நடத்துகின்றது.
Lexical sense – it is the collection of all the semantic features of the linguistic form, by the society.According to the theory of semantic fields the whole vocabulary of a language is structured into a number of semantic or conceptual fields. The semantic fields are “closely-knit sectors of the vocabulary, in which a particular sphere is divided up, classified and organized in such a way that each element helps to delimit its neighbors and is delimited by them, in each field.
Theory of semantic semantic fields heavily influenced by de Saussure’s structuralism and German idealism
Origins: ideas of Wilhelm von Humboldt and Johann Gottfried Herder in the mid 19th first proposed by German and Swiss linguist.
Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University,Coimbatore-46
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
Dr.S.Sundarabalu
Assistant Professor
Department of Linguistics
Bharathiar University,Coimbatore-46
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
sunder_balu@yahoo.co.in
Dr. S. Sundarabalu
Visiting Professor ,ICCR’s Tamil Chair
Institute of Oriental Studies, Dept. of Indology
Jagiellonian University, Krakow-Poland
Sunder_balu@yahoo.co.in
India-9715769995
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1. Tamil -Pakthi Movement
Dr. S. Sundarabalu
Visiting Professor
ICCR’s Tamil Chair
Institute of Oriental Studies
Dept. of Indology
Jagiellonian University,Krakow- Poland
Sunder_balu@yahoo.co.in
2. • Tamil literature may broadly be classified into:
(i) Sangam Classics
(ii) Bhakthi or Devotional Literature
(iii) Ethics, and
(iv) Modern Literature
2
3. Symbols by the clockwise order:
1. Judaism
2. Christianity
3. Islam
4. Bahá'í
5. Hinduism
6. Taoism
7. Buddhism
8. Sikhism
9. Rodnoveri
10. Celtic paganism (contemporary)
11. Heathenism
12. Semitic paganism (contemporary)
13. Wicca
14. Kemetism
15. Hellenic paganism (contemporary)
16. Roman paganism (contemporary)
List of religions and spiritual traditions
4. Who am i?
• Did you ever asked this question to yourself?
• if no... spend at least 10 minutes to think about it in
pleasant environment... you may get some spark of
thought which asks more questions to you... then
check below..
• if yes you are at right place to logically, scientifically
discuss ,what is soul?, who/what is god?, what he is
doing for us?, how can i believe god ?
• http://www.saivasiddhanta.in/qas.html
6. Development of Shaivism
Unlike Brahmin beliefs in
Hinduism, which permit only
males to participate in the
Upanayana or Deeksha
ceremonies, both Lingayat men
and women participate in
these ceremonies in the
presence of a satguru. This
practice was begun by
Basavanna himself, who
refused to undergo Upanayana,
because it discriminated
against women.
7. • Bhakthi Movement - ORIGIN IN TAMILNADU
• This movement had its origin in the 6thc CE Tamilnadu and
the major participants in this movement a group of saint-
poets, known as the Nayanmars and the Alwars, the former
the devotees of Siva and the latter, the worshippers of
Vishnu.
• Both were popular gods in South as well as in North India,
and became the most powerful deities in Tamilnadu.
Complementing this fact is the widespread movement of two
sects- Vaishnavism and Saivism. Their glory was inhibited for
a long time by the two heretical religions-Buddhism and
Jainism.
8. • In the earlier centuries of TamilNadu, Buddhist
authors and monks enjoyed royal patronage under
the rulers of Kalabhra dynasty. They followed a
religious policy of anti Brahmanism during their
regime. Buddhism and Jainism flourished during
this period.
9. • They were also intolerant towards the Tamil
concepts of literature chiefly the Aham form of
poetry and arts like music and drama and the
religious beliefs of the inhabitants. At last Kalabhras
were defeated by Pandyas, Pallavas, and Chalukyas
of Badami ending three hundred years of religious
persecution.
• There was an atmosphere of religious harmony
before 6th c. C.E. among devotees of Siva, Krishna,
Vishnu and others. The situation begins to change
and it was reflected in the strong touching bhakti
and the expression of a profound hate for Buddhists
and Jains.
10. The Kalabhras dynasty (Tamil: ) ruled over the entire
Ancient Tamil country between the 3rd and the 7th century in an era of
South Indian history called the Kalabhra interregnum. The
Kalabhras, possibly Buddhists, displaced the kingdoms of the early
Cholas, early Pandyas and Chera dynasties by a revolt. The Kalabhras put
an end to the brahmanadeya rights granted to the brahmans in
numerous villages across southern India.
11.
12. • They engaged in public debates with the Buddhist
and Jain monks which included performance of
miracles. Significantly, the saints started travelling
from temple to temple, singing and dancing with
their devotees. And slowly it became a mass
movement and the activities of Alwars and
of Nayanmars is identified as the Bhakti
movement.
13. • BHAKTI LITERATURE
• It was only during the period of the later Cholas it
came to be known as Bhakti movement.
14.
15. • Bhakti literature means poetry caused by or dealing
with a human emotion called Bhakti; it does not
simply designate any eulogy or praise as one.
• These poems were canonized in the later periods
and played an important role in Vaishnavite and
Saivite traditions. Tamil, vernacular language, was
used in the bhakti poems in order to speak to the
lay man instead of Sanskrit. The bhakti literature
produced in Tamilnadu comprises of two important
books-
1. Tevaram,
2. Nalayira DivyaPrabandham,
con..