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Asmaa Ahmed Mohamed Aldhawi                COL-145-502      Assignment 1




           Islamic Architecture in Spain




                Student Name: Asmaa Ahmed Mohamed Aldhawi


                              Course: COL-145-502


                       Instructor Name: Faisal Al-Attar




                                   Fall 2011
                                       1
Asmaa Ahmed Mohamed Aldhawi                            COL-145-502             Assignment 1


Outline


   1. Introduction

          1.1 Definition of architecture

          1.2 Definition of Islamic Architecture

          1.3 Thesis Statement



   2. Background Information

          2.1 Moors in Spain

          2.2 Improvements during the Islamic age



   3. Discussion (Architecture)

          3.1 The Great Mosque

          3.2 Alhambra Palace



   4. Analysis (Analysis of the Alhambra Palace)

          4.1 The secret behind building the Alhambra Palace

          4.2 The relation between Alhambra and the Islamic architecture (Religious

             encouragement)

   5. Conclusion

   6. References




                                                   2
Asmaa Ahmed Mohamed Aldhawi                          COL-145-502                 Assignment 1


                                     Islamic Architecture in Spain


   1. Introduction


        Architecture, in general, refers to “the art or practice of designing and constructing” and

describes particular time, culture, religion, or dynasty (Oxford dictionary, 2011; Esposite,

Sachedina, Sonn, & Voll, 2004). As the other architectures, Islamic architecture, which had been

influenced by other cultures and evolved through different ages, shows a visible overview of

Islamic history, culture, and religion (Esposite, Sachedina, Sonn, & Voll, 2004). Throughout

history, different eastern countries like Iran, Iraq, and India received a valuable Islamic legacy.

Furthermore, a western country, Spain, received distinctive, numerous, luxurious, Islamic

masterpieces. In Spain, an intellectual and wealthy civilization prospered (Hughes & Copestake,

2005). Although there is massive information about this thriving civilization, this report is

limited to a brief history, discusses two famous Moorish architectures, and focuses in one of

them.


   2. Moors in Spain


        Spanish architecture came through several periods, such as Roman period, Romanesque

period, and Gothic period. Each period was characterized with different and great architecture;

however, Islamic architecture appeared as a turning point in the history of Spain (Lapunzina,

2005). During Umayyad, the Islamic Spanish golden legacy began with the arrival of Muslim’s

army led by Tariq bin Ziyad in 711. At that time, the Iberian Peninsula was experiencing

weakness under the Goths’ rule. Therefore, an army of 12000 Muslims led by a young man

crossed the Strait of Gibraltar and prevailed in most of the Spanish cities including Malaga,

Toledo, Barcelona, and Zaragosa (Campo, 2009; Lapunzina, 2005; Dozy, 1932). In 750, the


                                                 3
Asmaa Ahmed Mohamed Aldhawi                          COL-145-502                   Assignment 1


Umayyad fell at the hand of Abbasids; in 755, an Umayyad survivor – Abd-al-Rahman I –

escaped from Abbasids and went to Iberia (Lapunzina, 2005). Abd-al-Rahman I had been

proclaimed as a ruler of the remaining Umayyad emirate of al-Andalus, the new Arab name that

was given to the Muslims conquest in the part of the Iberian Peninsula (Campo, 2009;

Lapunzina, 2005).


   2.1 Improvements during the Islamic age


       During Muslim’s rule in Andalusia (711-1492), Spain saw great improvements in various

aspects of life. According to Dozy (1932), the Arab conquest in the Iberian Peninsula was a

positive turning point; For instance, Christians could keep their properties and had the right to

sell them, which was forbidden in Goths' days (Dozy, 1932). Moreover, Muslims transferred to

Andalusia their civilization, literature, art, and architecture and gave great efforts in each field.

And one of the major representative characters who gave sophisticated efforts in building is Abd-

al-Rahman I (Lapunzina, 2005). His ambitious thoughts led him to construct buildings similar to

the one in Damascus and the other Islamic cities. The thriving Islamic history in Spain came to

the end in 1492. Nevertheless, different phases of the Islamic architectures in Spain show great

masterpieces represented in several buildings, such as the Great Mosque of Cordoba and Palace

of La Alhambra.


   3. The Great Mosque


       A lot of Islamic structures that exists in Spain symbolize the thriving civilization during

seven centuries. One of these creative Islamic masterpieces is the Great Mosque of Cordoba. It

was established during the rule of Abd-al-Rahman I in Cordoba between 784 and 786

(Lapunzina, 2005). Abd-al-Rahman I bought the entire Cathedral of San Vicente and started


                                                 4
Asmaa Ahmed Mohamed Aldhawi                         COL-145-502                Assignment 1


building a Mosque (Lapunzina, 2005). As the other mosques, the Great

Mosque of Cordoba consisted of aisles and mihrab pointed to the quipla,

a wall indicates Mecca’s direction. However, by misunderstanding, most

of the ancient Spanish mosques are not precisely pointed toward Mecca;

the Andalusian thought that Mecca was in the South (Lapunzina, 2005).

Architecturally, the haram (praying hall) appeared as the most important

part in the entire .222mosque (see fig. 1). Lapunzina (2005) clarified that

“it consists of eleven aisles of twelve bays each, defined by a two-tiered

arcade supported on cylindrical columns” (p. 83). Muslims population was growing fast;

consequently, the Great Mosque of Córdoba was enlarged several times in each ruler’s period

(Hughes & Copestake, 2005).


   4. Alhambra Palace


       Another great part of the Islamic construction in Spain is

Palace of La Alhambra. This famous fortified architecture is

factually a network of linked construction that included Alcazaba,

the Royal Palace, the Garden of El Generalife, and different other

structures like the baths, mosques, and towers (see fig. 2) (Esposite,

Sachedina, Sonn, & Voll, 2004; Lapunzina, 2005). It was founded

by the first Nasrid sultan, Muhammad I and was continued by the

other Nasrid rulers. Palace of La Alhambra is a Castilian transformation from the origin Arabic

name “Cal’at al-Hamra” which means the Red Castle (Lapunzina, 2005). It was named the Red

Castle because of the walls with the red-colored clays brought from the hill (Lapunzina, 2005).

There are five gates in the Alhambra’s wall with different special characteristics. One of these

                                                5
Asmaa Ahmed Mohamed Aldhawi                         COL-145-502                  Assignment 1


                        gates built in 1238 and named “Puerta de la Justicia” (Gate of Justice); it

                        has a wonderful pointed horse-shoe arch (see fig. 3) (Lapunzina, 2005).

                        There are also several courts like the Court of Myrtles and the Court of

                        Lions. Each element of the Alhambra and the other Moorish architecture

                        represents the positive existence of Muslims in Spain. In history,

                        Granada resisted the Spanish and the European armies alone after the

                        fall of the rest kingdoms. Nevertheless, Granada with her famous castle,

                        Alhambra, was defeated by the Spaniards.




   5. Analysis of the Alhambra Palace


       Alhambra is a product of a religious empire dominated from

China to Africa (Hughes & Copestake, 2005). Starting from the early

days of Islam, Prophet Muhammad and his followers cared about their

religion and were interested in learning. Their religious book, the Holy

Quran, mentions the garden of delights. Therefore, Andalusian made an

effort to make their buildings similar to the Quran description of

paradise which called “Ferdowsi Design”. Alhambra, for example,

shows a great piece of architecture with this type of design. The

channels, which were dug in each side of the palace, are taken from the Holy Quran, chapter 1,

verse 25, when Allah says “theirs are Gardens underneath which rivers flow” (see fig. 4) (Quran

explorer; AlShugairi, 2011).




                                                6
Asmaa Ahmed Mohamed Aldhawi                            COL-145-502                 Assignment 1


   5.1 Religious encouragement


        Muslims were encouraged to learn by their prophet. The encouragement to be educated

changed Muslims life from living at the dessert to living at one of the unique universal palaces.

                         To illustrate, with advent of Islam, Muslims were involved in learning

                         different sciences like astronomy, mathematics, and medicine. Most of

                         the beautiful decorations in the Alhambra Palace are the result of

                         complex mathematical problems and statistics (see fig. 5). In other

                         words, the moors of Spain used mathematical engineering to build these

                         extremely beautiful buildings. Muslims’ interest in their religion led

                         them to be more educated; therefore, it guided them for more beautiful,

                         luxurious, lavish life.


   6. Conclusion


        Islamic Architecture in Spain symbolizes Muslims relationship with their religion and

culture. They challenged until the last moment and their efforts did not go in vain. There

traditional Islamic architectures are still standing high showing a story of a thriving history, even

behind the ruler palace. An original Arab wall is still stand there (Hughes & Copestake, 2005).

Alhambra and the other construction had seen both, the happiness and the sadness moments.

They tell the story of the successful Moorish culture in Spain; at the same time, they tell the end

of this blooming civilization. Numerous lessons in different fields could be benefited from the

Islamic seven centuries in Spain. Last but not least, a hard work and diligent never gone with the

wind.




                                                   7
Asmaa Ahmed Mohamed Aldhawi                           COL-145-502              Assignment 1


                                            References

AlShugairi, A. (2010, September 5). Panic of the Void [Adobe Flash Player]. Retrieved from

       http://www.youtube.com/user/AhmadAlShugairi#p/c/9AF792A465B7FD1D/15/NNWzdr
       KMtfI

Archnet. (n.d.). Digital library. Retrieved from http://archnet.org/library/

Campo, J. (2009). Encyclopedia of Islam (Melton, Ed.). New York, NY: Checkmark Books.

Dozy, R. (1932). Muslims in Andalusia [Adobe Digital Editions version]. Retrieved from

       http://al-mostafa.info/data/arabic/depot2/gap.php?file=000500.pdf

Esposite, Sachedina, Sonn, & Voll (Eds.). (2004). The Islamic World. (Vol. 1, pp. 28-46). United

       Kingdom, UK: Oxford University Press.

Fazzamin. (2009, October 17). When the moors ruled Europe [Adobe Flash Player]. Retrieved

       from http://www.youtube.com/watch?v=PM8HnvuKbAo&feature=related

Lapunzina, A. (2005). Architecture of Spain (Hanser, Ed.). United States of America, USA:

       Greenwood Publishing Group.

Mossel, J. (2008, May 11). Alhanbra water channels [Flickr]. Retrieved from

       http://www.flickr.com/photos/julianvmf/3194742063/in/photostream/

Quran Explorer. (n.d.). Surah Al-Baqara. Retrieved from http://www.quranexplorer.com/quran/




                                                  8

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Islamic architecture in spain

  • 1. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 Islamic Architecture in Spain Student Name: Asmaa Ahmed Mohamed Aldhawi Course: COL-145-502 Instructor Name: Faisal Al-Attar Fall 2011 1
  • 2. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 Outline 1. Introduction 1.1 Definition of architecture 1.2 Definition of Islamic Architecture 1.3 Thesis Statement 2. Background Information 2.1 Moors in Spain 2.2 Improvements during the Islamic age 3. Discussion (Architecture) 3.1 The Great Mosque 3.2 Alhambra Palace 4. Analysis (Analysis of the Alhambra Palace) 4.1 The secret behind building the Alhambra Palace 4.2 The relation between Alhambra and the Islamic architecture (Religious encouragement) 5. Conclusion 6. References 2
  • 3. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 Islamic Architecture in Spain 1. Introduction Architecture, in general, refers to “the art or practice of designing and constructing” and describes particular time, culture, religion, or dynasty (Oxford dictionary, 2011; Esposite, Sachedina, Sonn, & Voll, 2004). As the other architectures, Islamic architecture, which had been influenced by other cultures and evolved through different ages, shows a visible overview of Islamic history, culture, and religion (Esposite, Sachedina, Sonn, & Voll, 2004). Throughout history, different eastern countries like Iran, Iraq, and India received a valuable Islamic legacy. Furthermore, a western country, Spain, received distinctive, numerous, luxurious, Islamic masterpieces. In Spain, an intellectual and wealthy civilization prospered (Hughes & Copestake, 2005). Although there is massive information about this thriving civilization, this report is limited to a brief history, discusses two famous Moorish architectures, and focuses in one of them. 2. Moors in Spain Spanish architecture came through several periods, such as Roman period, Romanesque period, and Gothic period. Each period was characterized with different and great architecture; however, Islamic architecture appeared as a turning point in the history of Spain (Lapunzina, 2005). During Umayyad, the Islamic Spanish golden legacy began with the arrival of Muslim’s army led by Tariq bin Ziyad in 711. At that time, the Iberian Peninsula was experiencing weakness under the Goths’ rule. Therefore, an army of 12000 Muslims led by a young man crossed the Strait of Gibraltar and prevailed in most of the Spanish cities including Malaga, Toledo, Barcelona, and Zaragosa (Campo, 2009; Lapunzina, 2005; Dozy, 1932). In 750, the 3
  • 4. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 Umayyad fell at the hand of Abbasids; in 755, an Umayyad survivor – Abd-al-Rahman I – escaped from Abbasids and went to Iberia (Lapunzina, 2005). Abd-al-Rahman I had been proclaimed as a ruler of the remaining Umayyad emirate of al-Andalus, the new Arab name that was given to the Muslims conquest in the part of the Iberian Peninsula (Campo, 2009; Lapunzina, 2005). 2.1 Improvements during the Islamic age During Muslim’s rule in Andalusia (711-1492), Spain saw great improvements in various aspects of life. According to Dozy (1932), the Arab conquest in the Iberian Peninsula was a positive turning point; For instance, Christians could keep their properties and had the right to sell them, which was forbidden in Goths' days (Dozy, 1932). Moreover, Muslims transferred to Andalusia their civilization, literature, art, and architecture and gave great efforts in each field. And one of the major representative characters who gave sophisticated efforts in building is Abd- al-Rahman I (Lapunzina, 2005). His ambitious thoughts led him to construct buildings similar to the one in Damascus and the other Islamic cities. The thriving Islamic history in Spain came to the end in 1492. Nevertheless, different phases of the Islamic architectures in Spain show great masterpieces represented in several buildings, such as the Great Mosque of Cordoba and Palace of La Alhambra. 3. The Great Mosque A lot of Islamic structures that exists in Spain symbolize the thriving civilization during seven centuries. One of these creative Islamic masterpieces is the Great Mosque of Cordoba. It was established during the rule of Abd-al-Rahman I in Cordoba between 784 and 786 (Lapunzina, 2005). Abd-al-Rahman I bought the entire Cathedral of San Vicente and started 4
  • 5. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 building a Mosque (Lapunzina, 2005). As the other mosques, the Great Mosque of Cordoba consisted of aisles and mihrab pointed to the quipla, a wall indicates Mecca’s direction. However, by misunderstanding, most of the ancient Spanish mosques are not precisely pointed toward Mecca; the Andalusian thought that Mecca was in the South (Lapunzina, 2005). Architecturally, the haram (praying hall) appeared as the most important part in the entire .222mosque (see fig. 1). Lapunzina (2005) clarified that “it consists of eleven aisles of twelve bays each, defined by a two-tiered arcade supported on cylindrical columns” (p. 83). Muslims population was growing fast; consequently, the Great Mosque of Córdoba was enlarged several times in each ruler’s period (Hughes & Copestake, 2005). 4. Alhambra Palace Another great part of the Islamic construction in Spain is Palace of La Alhambra. This famous fortified architecture is factually a network of linked construction that included Alcazaba, the Royal Palace, the Garden of El Generalife, and different other structures like the baths, mosques, and towers (see fig. 2) (Esposite, Sachedina, Sonn, & Voll, 2004; Lapunzina, 2005). It was founded by the first Nasrid sultan, Muhammad I and was continued by the other Nasrid rulers. Palace of La Alhambra is a Castilian transformation from the origin Arabic name “Cal’at al-Hamra” which means the Red Castle (Lapunzina, 2005). It was named the Red Castle because of the walls with the red-colored clays brought from the hill (Lapunzina, 2005). There are five gates in the Alhambra’s wall with different special characteristics. One of these 5
  • 6. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 gates built in 1238 and named “Puerta de la Justicia” (Gate of Justice); it has a wonderful pointed horse-shoe arch (see fig. 3) (Lapunzina, 2005). There are also several courts like the Court of Myrtles and the Court of Lions. Each element of the Alhambra and the other Moorish architecture represents the positive existence of Muslims in Spain. In history, Granada resisted the Spanish and the European armies alone after the fall of the rest kingdoms. Nevertheless, Granada with her famous castle, Alhambra, was defeated by the Spaniards. 5. Analysis of the Alhambra Palace Alhambra is a product of a religious empire dominated from China to Africa (Hughes & Copestake, 2005). Starting from the early days of Islam, Prophet Muhammad and his followers cared about their religion and were interested in learning. Their religious book, the Holy Quran, mentions the garden of delights. Therefore, Andalusian made an effort to make their buildings similar to the Quran description of paradise which called “Ferdowsi Design”. Alhambra, for example, shows a great piece of architecture with this type of design. The channels, which were dug in each side of the palace, are taken from the Holy Quran, chapter 1, verse 25, when Allah says “theirs are Gardens underneath which rivers flow” (see fig. 4) (Quran explorer; AlShugairi, 2011). 6
  • 7. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 5.1 Religious encouragement Muslims were encouraged to learn by their prophet. The encouragement to be educated changed Muslims life from living at the dessert to living at one of the unique universal palaces. To illustrate, with advent of Islam, Muslims were involved in learning different sciences like astronomy, mathematics, and medicine. Most of the beautiful decorations in the Alhambra Palace are the result of complex mathematical problems and statistics (see fig. 5). In other words, the moors of Spain used mathematical engineering to build these extremely beautiful buildings. Muslims’ interest in their religion led them to be more educated; therefore, it guided them for more beautiful, luxurious, lavish life. 6. Conclusion Islamic Architecture in Spain symbolizes Muslims relationship with their religion and culture. They challenged until the last moment and their efforts did not go in vain. There traditional Islamic architectures are still standing high showing a story of a thriving history, even behind the ruler palace. An original Arab wall is still stand there (Hughes & Copestake, 2005). Alhambra and the other construction had seen both, the happiness and the sadness moments. They tell the story of the successful Moorish culture in Spain; at the same time, they tell the end of this blooming civilization. Numerous lessons in different fields could be benefited from the Islamic seven centuries in Spain. Last but not least, a hard work and diligent never gone with the wind. 7
  • 8. Asmaa Ahmed Mohamed Aldhawi COL-145-502 Assignment 1 References AlShugairi, A. (2010, September 5). Panic of the Void [Adobe Flash Player]. Retrieved from http://www.youtube.com/user/AhmadAlShugairi#p/c/9AF792A465B7FD1D/15/NNWzdr KMtfI Archnet. (n.d.). Digital library. Retrieved from http://archnet.org/library/ Campo, J. (2009). Encyclopedia of Islam (Melton, Ed.). New York, NY: Checkmark Books. Dozy, R. (1932). Muslims in Andalusia [Adobe Digital Editions version]. Retrieved from http://al-mostafa.info/data/arabic/depot2/gap.php?file=000500.pdf Esposite, Sachedina, Sonn, & Voll (Eds.). (2004). The Islamic World. (Vol. 1, pp. 28-46). United Kingdom, UK: Oxford University Press. Fazzamin. (2009, October 17). When the moors ruled Europe [Adobe Flash Player]. Retrieved from http://www.youtube.com/watch?v=PM8HnvuKbAo&feature=related Lapunzina, A. (2005). Architecture of Spain (Hanser, Ed.). United States of America, USA: Greenwood Publishing Group. Mossel, J. (2008, May 11). Alhanbra water channels [Flickr]. Retrieved from http://www.flickr.com/photos/julianvmf/3194742063/in/photostream/ Quran Explorer. (n.d.). Surah Al-Baqara. Retrieved from http://www.quranexplorer.com/quran/ 8