This document discusses empiricism in Britain and John Locke's theory of knowledge. It outlines how figures like Bacon, Hobbes, and Locke believed that knowledge should be based on observation and experience rather than innate ideas. Locke rejected innate ideas and believed ideas originate from sensation and reflection. He distinguished between primary qualities that are objective properties of objects, and secondary qualities that are subjective sensations. Locke also described how we get ideas of substance and the different degrees of knowledge, including intuitive, demonstrative, and sensitive knowledge. The document concludes with mentioning Locke's writings on moral and political theory, including ethics, law, the state of nature, private property, and civil government.