a detail & easy description about the asthi sharira in Ayurveda, which covers all parameters & create a clear vision of bones. this ppt provides all information & deep knowledge about the human asthi sharira.
There is a description regarding the Shareera definition, synonyms, shadanga shareera, difference between shareera, shaareera and shareeri, shava chedana vidhi and mahatva, definition of purusha, different types of purusha.
The document discusses the Sira (veins) according to Ayurvedic classics like Charak Samhita, Sushruta Samhita and Vagbhata. It defines Sira as structures that carry substances from one place to another. It describes the development of Sira from Vata dosha along with other factors. There are said to be 700 total Sira in the body, originating from the essence of Rakta and connecting to the umbilicus. The 10 Moola Sira are specifically connected to the heart and transport essence to all body parts. Sira have a branching structure like veins in a leaf. The relationship between Sira and the umbilicus is also explained, with
pramana sharira is a method of measurement of body & parts of body in Ayurveda as well as ancient time period. anjali pramana is the tools and techniques of measurement of volume where as angula pramana is used for length and dimensions of body and its anga pratayana (organs & parts).
1) The document discusses different types of joints (sandhi) described in Ayurvedic texts like Sushruta Samhita.
2) Eight types of joints are described based on their shape - hinge, ball and socket, gliding, suture, pivot, saddle, and round joints. Movable and immovable joints are also classified.
3) Various examples of joints are given for each type, like the knee joint as a hinge joint, hip as ball and socket, and skull sutures as an immovable joint.
This document discusses various anatomical terms used in Ayurveda classics including snayu, jala, mamsa-rajju, kandara, kurcha, sevani, sanghata, and simanta. It provides definitions and explanations of these terms as well as details on their number, location, and importance. Key points include that snayu are string-like fibrous structures that bind tissues in the body, jala form a network at joints, and kandara are large snayus. The document aims to clarify anatomical terminology for understanding Ayurvedic texts.
Paribhasha sharir is a unique concept described by Acharya Sushruta. It highlights the importance of certain anatomical locations in the body as per Ayurved
This document discusses the Ayurvedic concept of Asthi, which refers not just to bones but also other hard structures in the body. It begins by explaining how Asthi is understood differently in Ayurveda than in modern sciences. It then provides definitions of Asthi from several Ayurvedic texts, noting that Asthi refers to any hard substance that remains after death. The document outlines the panchabhautic constitution, functions, types and locations of different Asthi. It lists the total number of Asthi according to different texts, ranging from 300-360. In summary, the document explores the classical Ayurvedic perspectives on Asthi as a broader concept than just bones.
snayu are rope like fibrous structures which help to binds together the mamsa, asthi & medas in joints & different structures of the body and maintain the body postures by providing weight carrying capacity.
There is a description regarding the Shareera definition, synonyms, shadanga shareera, difference between shareera, shaareera and shareeri, shava chedana vidhi and mahatva, definition of purusha, different types of purusha.
The document discusses the Sira (veins) according to Ayurvedic classics like Charak Samhita, Sushruta Samhita and Vagbhata. It defines Sira as structures that carry substances from one place to another. It describes the development of Sira from Vata dosha along with other factors. There are said to be 700 total Sira in the body, originating from the essence of Rakta and connecting to the umbilicus. The 10 Moola Sira are specifically connected to the heart and transport essence to all body parts. Sira have a branching structure like veins in a leaf. The relationship between Sira and the umbilicus is also explained, with
pramana sharira is a method of measurement of body & parts of body in Ayurveda as well as ancient time period. anjali pramana is the tools and techniques of measurement of volume where as angula pramana is used for length and dimensions of body and its anga pratayana (organs & parts).
1) The document discusses different types of joints (sandhi) described in Ayurvedic texts like Sushruta Samhita.
2) Eight types of joints are described based on their shape - hinge, ball and socket, gliding, suture, pivot, saddle, and round joints. Movable and immovable joints are also classified.
3) Various examples of joints are given for each type, like the knee joint as a hinge joint, hip as ball and socket, and skull sutures as an immovable joint.
This document discusses various anatomical terms used in Ayurveda classics including snayu, jala, mamsa-rajju, kandara, kurcha, sevani, sanghata, and simanta. It provides definitions and explanations of these terms as well as details on their number, location, and importance. Key points include that snayu are string-like fibrous structures that bind tissues in the body, jala form a network at joints, and kandara are large snayus. The document aims to clarify anatomical terminology for understanding Ayurvedic texts.
Paribhasha sharir is a unique concept described by Acharya Sushruta. It highlights the importance of certain anatomical locations in the body as per Ayurved
This document discusses the Ayurvedic concept of Asthi, which refers not just to bones but also other hard structures in the body. It begins by explaining how Asthi is understood differently in Ayurveda than in modern sciences. It then provides definitions of Asthi from several Ayurvedic texts, noting that Asthi refers to any hard substance that remains after death. The document outlines the panchabhautic constitution, functions, types and locations of different Asthi. It lists the total number of Asthi according to different texts, ranging from 300-360. In summary, the document explores the classical Ayurvedic perspectives on Asthi as a broader concept than just bones.
snayu are rope like fibrous structures which help to binds together the mamsa, asthi & medas in joints & different structures of the body and maintain the body postures by providing weight carrying capacity.
1) The document discusses the concept of Kala Sharira or layers according to Ayurveda.
2) There are 7 types of Kala Shariras - Mamsadhara, Raktadhara, Medodhara, Shleshmadhara, Purishdhara, Pittadhara, and Shukradhara.
3) Each Kala Sharira has a specific anatomical location and function such as separating tissues from organs or providing lubrication to joints.
easy and scientific explanation of toughest topics of Ayurvedic Anatomy. aim to explore more hidden knowledge in Ayurveda sutras or sloka. comparatively study both Ayurveda and modern medical science. the topic are explore in such a way to help in understanding both heath care professions peoples and general public.
Samavaya is the 6th Padartha or category of existence according to Ayurveda. It refers to the inseparable, eternal relationship between substances that are dependent on each other. For example, the relationship between qualities (gunas) and the substances they inhere in (guni), between actions/effects (karmas) and the substances they originate from, and between parts and wholes. This relationship ensures qualities and actions are permanently rooted in substances. Samavaya is important in Ayurveda as it allows physicians to identify appropriate treatments based on the inherent qualities and actions of substances.
Kapha - Responsible for taste perception and bringing food into the stomach.
Kledaka Kapha - Mixes with food bolus in the stomach, making it soft and semi-solid for digestion.
Pachaka Pitta - Provides the enzymes for digestion and breaking down of food in the stomach and small intestine.
Samana Vata - Stimulates agni and peristalsis for proper digestion and movement of food and wastes.
Apana Vata - Expels undigested waste and feces from the digestive tract.
The doshas work in a coordinated manner to break down food, extract nutrients, and eliminate waste for proper digestion and nourishment of
The document provides an introduction to Dhatus or tissues in Ayurveda. It defines Dhatus as the components of the body that provide nourishment and support to other parts while continuously replenishing themselves. It lists the seven major Dhatus - Rasa, Rakta, Mamsa, Meda, Asthi, Majja, Sukra. It describes their elemental compositions, the process of their formation from previous Dhatus, their measurements, functions in reproduction and nourishment, and their respective waste products or Malas. In summary, the document outlines the fundamental concepts regarding Dhatus as described in Ayurvedic texts.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Dik refers to the ten directions in Ayurveda - the four cardinal directions (east, west, north, south), the four intermediate directions (northeast, northwest, southwest, southeast), and up and down. Dik is considered an eternal, omnipresent, and fundamental dravya (substance) in Ayurveda due to its qualities and effects. The directions impact activities like collecting herbs, sleeping, receiving treatment, and plant growth. Certain Ayurvedic procedures also involve directional movements.
1. The document provides a syllabus for studying the basic principles and Ashtanga Hridaya, an ancient Ayurvedic text. It is divided into two sections (Part A and Part B) with various short and long answer questions.
2. The questions cover topics from different chapters/sections of the Ashtanga Hridaya text including Sutrasthana, Roganutpadaniya, Matrashitiya, Dravyadi Vijnaniya, Doshabhediya, and Dvividhopakramaniya.
3. The questions examine various fundamental Ayurvedic concepts like doshas, dhatus, aharavidhi, rituch
This document discusses the concept of Abhava or non-existence according to various schools of Indian philosophy including Nyaya and Vaisheshika. It defines Abhava as that which depends on its opponent for knowledge and whose existence is negation. There are several types of Abhava including Sansargabhava (temporary non-existence), Pragabhava (non-existence prior to production), Pradhvansabhava (non-existence after destruction), Atyantabhava (absolute and eternal non-existence of one thing in another), and Anyonyabhava (mutual exclusion between two different things). Ayurveda also recognizes Abhava in terms of the absence of disease
This document discusses the 20 Guruvadi Gunas or qualities described in Ayurveda. It defines each Guna, provides examples, and explains their properties and effects on the doshas. The Gunas influence qualities like heaviness, coldness, oiliness, roughness, and more. Knowing the Gunas is important for understanding the nature and uses of herbs, foods and other substances. It also helps determine which qualities or combinations would be beneficial for different health conditions or body types.
Rasa dhatu is the nutrient fluid formed from digested food that circulates throughout the body, nourishing tissues. It has a white color and qualities similar to Kapha dosha, being cool, heavy, and unctuous. Rasa dhatu's main function is preenan, nourishing every cell and keeping the body and mind fresh. It also nourishes Rakta dhatu. Samana and Vyana vayu help circulate rasa dhatu from the small intestine to the heart and throughout the body via blood vessels. Proper digestion and circulation of rasa dhatu are important for health.
The document discusses the six qualities (gunas) of the soul or self (atma) according to Ayurveda. These six qualities are: desires, aversion, happiness, misery, effort, and intellect. Each quality is defined and their role in physical and mental health is explained. Maintaining balance of these qualities through proper conduct is said to guide people towards fulfilling the four goals of life and achieving optimal health and well-being.
This document discusses the concepts of dhatus (body tissues) and dhatu nirmana (formation of tissues) and poshan krama (process of nourishment) in Ayurveda. It defines the seven dhatus - rasa, rakta, mamsa, medas, asthi, majja, shukra. It explains the theories of dhatu transformation - Ksheer Dadhi Nyaya (whole conversion), Kedar Kulya Nyaya (sequential conversion), and Khale Kapot Nyaya (selective process). It states that all the theories are correct in their respective contexts to explain the complex process of digestion and nourishment of tissues that occurs simultaneously throughout the
Garbha and masanumasika garbha vruddhi krama with special.pptxShivakumarAladakatti
┬а
1) The document summarizes the month-by-month development of the fetus according to Ayurvedic texts such as Sushruta Samhita and Charaka Samhita.
2) In the first month, the embryo is formed as kalala. In the second month, it solidifies into pinda, peshi, or arbuda shapes. In the third month, the limbs begin to form.
3) The fourth month is given special importance as the fetus becomes stabilized. Complications can occur if development is not complete. In the fifth month, the mind develops and muscles increase. By the ninth month, delivery usually occurs.
Kala refers to time or period in Ayurveda. It is considered one of the nine Karana Dravyas or causative factors. Kala is described as eternal, all-pervading and responsible for past, present and future applications. It is responsible for changes in creation, maturation of tissues, and directing living beings towards life and death. Kala is divided into various units from nimesha to samvatsara and governs all physiological and pathological processes according to these time periods. Understanding Kala and its impact on drug shelf life, treatment protocols, disease management and progression is essential for Ayurvedic physicians.
The document defines and provides synonyms for the terms "Sharira" and "Kriya" in Ayurveda. It states that Sharira refers to the living body composed of the panchamahabhutas in which life resides. Kriya refers to any act or function, physical or psychological, related to the living body. It then describes the three doshas - Vata, Pitta, and Kapha that affect the physical body, and the two mental doshas of Rajas and Tamas. Finally, it outlines the relationships between the tridoshas, panchmahabhutas, and trigunas.
Meda Dhatu
тАУ By Prof.Dr.R.R.Deshpande
Uploaded on 6 July 2018
This PPT is a part of First BAMS .Syllabus of Sharir Kriya .Paper 2 & Part A. Point 1 . Introduction of Dhatu .This PPT contains --- Information of Meda Dhatu
12 Points to study Physiological Aspect of Meda Dhatu тАУi) Name, Nirukti, Synonyms ii) Meda - Sthana or site iii) Meda -- Swarup, Sanghatan ( Structure & Composition iv) Meda -- Dhatu Prakar ( Types) v) Meda ------ Dhatu --- Tridha Parinaman ( Metabolism) vi) Meda Dhatu Poshan kal ( Time for Formation of Dhatu) vii) Meda Dhatu Guna ( Properties or Attributes) viii) Meda Dhatu Praman ( Quantity) ix) Meda Dhatu Karya ( Functions) x) Meda Dhatu Sarata ( Quality of Dhatu) xi) Mansa -- Upadhatu ( Secondary Tissuers) xii) Meda -- Dhatu Mala ( Waste Products)
2 Points to study Pathological Aspect of each Dhatu тАУ i) Meda Dhatu Vruddhi ( Pathological Excess) ii) Meda Dhatu Kshaya ( Deficiency)
Mobile тАУ 922 68 10 630
Web site тАУ www.ayurvedicfriend.com
Mail ID тАУ professordeshpande@gmail.com
The document summarizes key information about the head (Shira) according to Ayurveda. It describes the head as the most vital organ that controls all senses and life functions. As the site of all sensory organs and life force, it is considered the most important part of the body. Maintaining a healthy head is essential for overall health and well-being.
Prameha is a condition where excess urine is excreted. It is caused by intake of heavy, oily, sweet foods and lifestyle factors. Prameha is of three types based on dosha predominance - Kaphaja, Pittaja, Vataja. Treatment includes snehana, swedana, sodhana therapies like vamana, virechana and niruha basti. For Kaphaja type, therapies to reduce medas like exercise and fasting are used. For Pittaja, therapies to pacify pitta like dietary restrictions are used. Vataja needs oils and ghee. Chronic Prameha may develop complications called Prameha Pitaka requiring
1) The document discusses the concept of Kala Sharira or layers according to Ayurveda.
2) There are 7 types of Kala Shariras - Mamsadhara, Raktadhara, Medodhara, Shleshmadhara, Purishdhara, Pittadhara, and Shukradhara.
3) Each Kala Sharira has a specific anatomical location and function such as separating tissues from organs or providing lubrication to joints.
easy and scientific explanation of toughest topics of Ayurvedic Anatomy. aim to explore more hidden knowledge in Ayurveda sutras or sloka. comparatively study both Ayurveda and modern medical science. the topic are explore in such a way to help in understanding both heath care professions peoples and general public.
Samavaya is the 6th Padartha or category of existence according to Ayurveda. It refers to the inseparable, eternal relationship between substances that are dependent on each other. For example, the relationship between qualities (gunas) and the substances they inhere in (guni), between actions/effects (karmas) and the substances they originate from, and between parts and wholes. This relationship ensures qualities and actions are permanently rooted in substances. Samavaya is important in Ayurveda as it allows physicians to identify appropriate treatments based on the inherent qualities and actions of substances.
Kapha - Responsible for taste perception and bringing food into the stomach.
Kledaka Kapha - Mixes with food bolus in the stomach, making it soft and semi-solid for digestion.
Pachaka Pitta - Provides the enzymes for digestion and breaking down of food in the stomach and small intestine.
Samana Vata - Stimulates agni and peristalsis for proper digestion and movement of food and wastes.
Apana Vata - Expels undigested waste and feces from the digestive tract.
The doshas work in a coordinated manner to break down food, extract nutrients, and eliminate waste for proper digestion and nourishment of
The document provides an introduction to Dhatus or tissues in Ayurveda. It defines Dhatus as the components of the body that provide nourishment and support to other parts while continuously replenishing themselves. It lists the seven major Dhatus - Rasa, Rakta, Mamsa, Meda, Asthi, Majja, Sukra. It describes their elemental compositions, the process of their formation from previous Dhatus, their measurements, functions in reproduction and nourishment, and their respective waste products or Malas. In summary, the document outlines the fundamental concepts regarding Dhatus as described in Ayurvedic texts.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Dik refers to the ten directions in Ayurveda - the four cardinal directions (east, west, north, south), the four intermediate directions (northeast, northwest, southwest, southeast), and up and down. Dik is considered an eternal, omnipresent, and fundamental dravya (substance) in Ayurveda due to its qualities and effects. The directions impact activities like collecting herbs, sleeping, receiving treatment, and plant growth. Certain Ayurvedic procedures also involve directional movements.
1. The document provides a syllabus for studying the basic principles and Ashtanga Hridaya, an ancient Ayurvedic text. It is divided into two sections (Part A and Part B) with various short and long answer questions.
2. The questions cover topics from different chapters/sections of the Ashtanga Hridaya text including Sutrasthana, Roganutpadaniya, Matrashitiya, Dravyadi Vijnaniya, Doshabhediya, and Dvividhopakramaniya.
3. The questions examine various fundamental Ayurvedic concepts like doshas, dhatus, aharavidhi, rituch
This document discusses the concept of Abhava or non-existence according to various schools of Indian philosophy including Nyaya and Vaisheshika. It defines Abhava as that which depends on its opponent for knowledge and whose existence is negation. There are several types of Abhava including Sansargabhava (temporary non-existence), Pragabhava (non-existence prior to production), Pradhvansabhava (non-existence after destruction), Atyantabhava (absolute and eternal non-existence of one thing in another), and Anyonyabhava (mutual exclusion between two different things). Ayurveda also recognizes Abhava in terms of the absence of disease
This document discusses the 20 Guruvadi Gunas or qualities described in Ayurveda. It defines each Guna, provides examples, and explains their properties and effects on the doshas. The Gunas influence qualities like heaviness, coldness, oiliness, roughness, and more. Knowing the Gunas is important for understanding the nature and uses of herbs, foods and other substances. It also helps determine which qualities or combinations would be beneficial for different health conditions or body types.
Rasa dhatu is the nutrient fluid formed from digested food that circulates throughout the body, nourishing tissues. It has a white color and qualities similar to Kapha dosha, being cool, heavy, and unctuous. Rasa dhatu's main function is preenan, nourishing every cell and keeping the body and mind fresh. It also nourishes Rakta dhatu. Samana and Vyana vayu help circulate rasa dhatu from the small intestine to the heart and throughout the body via blood vessels. Proper digestion and circulation of rasa dhatu are important for health.
The document discusses the six qualities (gunas) of the soul or self (atma) according to Ayurveda. These six qualities are: desires, aversion, happiness, misery, effort, and intellect. Each quality is defined and their role in physical and mental health is explained. Maintaining balance of these qualities through proper conduct is said to guide people towards fulfilling the four goals of life and achieving optimal health and well-being.
This document discusses the concepts of dhatus (body tissues) and dhatu nirmana (formation of tissues) and poshan krama (process of nourishment) in Ayurveda. It defines the seven dhatus - rasa, rakta, mamsa, medas, asthi, majja, shukra. It explains the theories of dhatu transformation - Ksheer Dadhi Nyaya (whole conversion), Kedar Kulya Nyaya (sequential conversion), and Khale Kapot Nyaya (selective process). It states that all the theories are correct in their respective contexts to explain the complex process of digestion and nourishment of tissues that occurs simultaneously throughout the
Garbha and masanumasika garbha vruddhi krama with special.pptxShivakumarAladakatti
┬а
1) The document summarizes the month-by-month development of the fetus according to Ayurvedic texts such as Sushruta Samhita and Charaka Samhita.
2) In the first month, the embryo is formed as kalala. In the second month, it solidifies into pinda, peshi, or arbuda shapes. In the third month, the limbs begin to form.
3) The fourth month is given special importance as the fetus becomes stabilized. Complications can occur if development is not complete. In the fifth month, the mind develops and muscles increase. By the ninth month, delivery usually occurs.
Kala refers to time or period in Ayurveda. It is considered one of the nine Karana Dravyas or causative factors. Kala is described as eternal, all-pervading and responsible for past, present and future applications. It is responsible for changes in creation, maturation of tissues, and directing living beings towards life and death. Kala is divided into various units from nimesha to samvatsara and governs all physiological and pathological processes according to these time periods. Understanding Kala and its impact on drug shelf life, treatment protocols, disease management and progression is essential for Ayurvedic physicians.
The document defines and provides synonyms for the terms "Sharira" and "Kriya" in Ayurveda. It states that Sharira refers to the living body composed of the panchamahabhutas in which life resides. Kriya refers to any act or function, physical or psychological, related to the living body. It then describes the three doshas - Vata, Pitta, and Kapha that affect the physical body, and the two mental doshas of Rajas and Tamas. Finally, it outlines the relationships between the tridoshas, panchmahabhutas, and trigunas.
Meda Dhatu
тАУ By Prof.Dr.R.R.Deshpande
Uploaded on 6 July 2018
This PPT is a part of First BAMS .Syllabus of Sharir Kriya .Paper 2 & Part A. Point 1 . Introduction of Dhatu .This PPT contains --- Information of Meda Dhatu
12 Points to study Physiological Aspect of Meda Dhatu тАУi) Name, Nirukti, Synonyms ii) Meda - Sthana or site iii) Meda -- Swarup, Sanghatan ( Structure & Composition iv) Meda -- Dhatu Prakar ( Types) v) Meda ------ Dhatu --- Tridha Parinaman ( Metabolism) vi) Meda Dhatu Poshan kal ( Time for Formation of Dhatu) vii) Meda Dhatu Guna ( Properties or Attributes) viii) Meda Dhatu Praman ( Quantity) ix) Meda Dhatu Karya ( Functions) x) Meda Dhatu Sarata ( Quality of Dhatu) xi) Mansa -- Upadhatu ( Secondary Tissuers) xii) Meda -- Dhatu Mala ( Waste Products)
2 Points to study Pathological Aspect of each Dhatu тАУ i) Meda Dhatu Vruddhi ( Pathological Excess) ii) Meda Dhatu Kshaya ( Deficiency)
Mobile тАУ 922 68 10 630
Web site тАУ www.ayurvedicfriend.com
Mail ID тАУ professordeshpande@gmail.com
The document summarizes key information about the head (Shira) according to Ayurveda. It describes the head as the most vital organ that controls all senses and life functions. As the site of all sensory organs and life force, it is considered the most important part of the body. Maintaining a healthy head is essential for overall health and well-being.
Prameha is a condition where excess urine is excreted. It is caused by intake of heavy, oily, sweet foods and lifestyle factors. Prameha is of three types based on dosha predominance - Kaphaja, Pittaja, Vataja. Treatment includes snehana, swedana, sodhana therapies like vamana, virechana and niruha basti. For Kaphaja type, therapies to reduce medas like exercise and fasting are used. For Pittaja, therapies to pacify pitta like dietary restrictions are used. Vataja needs oils and ghee. Chronic Prameha may develop complications called Prameha Pitaka requiring
Dr. Aparna Singh discusses Dhatu Sarata, which examines the physical and psychological characteristics of an individual to determine their strength. Sara Pariksha analyzes the quality of tissues in Ayurveda. Eight types of Sara are described based on the predominance of particular tissues - Rakta, Mamsa, Meda, Asthi, Majja, Shukra, Satva, and Tvak. Sara serves as an important diagnostic tool to assess strength and immunity. Characteristics and features of individuals with different Sara types are provided.
The document discusses the anatomy and physiology of the skin (twak) in Ayurveda. It describes the seven layers of skin according to Sushruta, ranging from the innermost Avarana layer to the outermost Mamsadhara layer. It explains how the skin is formed from the essence of shukra and shonita dhatus. It also mentions the six layers of skin described by Charaka and the locations of various skin disorders mentioned in Ayurvedic texts.
Stanya ( рд╕реНрддрдиреНрдп ) & physiology of lactation.pptxSimran942930
┬а
this ppt will help you to know about satnya(breast milk) in ayurveda and also help you to know about the physiology of lactation. process involved in initiation of milk secretion , maintenance of milk secretion , milk ejection process.
changes occuring in a women during lactational period. composition of breast milk with it's comparison to cow's milk .
importance of breast milk.
applied physiology related to mammary glands .
#ayurveda
#breastmilk
#stanya
#physiologylectures
#gyan
The document describes 11 yoga asanas according to ancient yoga masters Vashishtha and Matsyendranath. It provides the Sanskrit names of the asanas along with explanations of how to perform each pose and some of their purported physical and spiritual benefits. The asanas included are Swastikasana, Gomukhasana, Veerasana, Koormasana, Kukkutasana, Uttan Koormasana, Dhanurasana, Matsyendrasana, Paschimottanasana, Mayurasana, and Shavasana.
This document describes 11 asanas according to ancient yoga masters Vashishtha and Matsyendranath. It provides the Sanskrit names and instructions for performing each asana, including Swastikasana, Gomukhasana, Veerasana, Koormasana, Kukkutasana, Uttan Koormasana, Dhanurasana, Matsyendrasana, Paschimottanasana, Mayurasana, and Shavasana. For several asanas, it also explains the physical and spiritual benefits, such as relieving diseases, stimulating digestion, and enabling deep relaxation.
Rajayakshma or Tuberculosis by Dr.Sandeep sharmaDrSandeep Sharma
┬а
1. Rajayakshma is a type of tuberculosis that is difficult to treat and causes wasting away of the body. It is caused by various factors like overexertion, suppression of urges, irregular diet, and wasting of tissues.
2. The disease involves vitiation of vata, pitta, and kapha doshas which obstruct channels in the body, dry up tissues, and lead to production of ama toxin. Common symptoms include cough, fever, hemoptysis, breathlessness and wasting of the body.
3. The text describes various historical, pathological and clinical features of the disease according to ancient Ayurvedic medical literature. Prognosis depends on the patient's
Author: Dr. Sangeeta Gehlot, Professor
Dr. Vandana Verma
Assistant Professor
Department of Kriya Sharir, Faculty of Ayurveda,
IMS, BHU, Varanasi, India
Dhatus are the main constituents after the Doshas for the overall development and functioning of the Body, according to Ayurveda. Sama dosha, sama agni, sama dhatu and sama mala kriya leads to healthy state of the body. There are seven numbers of Dhatus present in our body Rasa, Rakta, Mamsa, Meda, Asthi, Majja and Shukra.
This document discusses Kalka Kashaya Kalpana, one of the five fundamental Ayurvedic preparations. It defines Kalka as a soft paste made by grinding fresh herbs, sometimes with a small amount of water. Several examples of Kalka formulations are provided from classical Ayurvedic texts, along with their ingredients, methods of preparation, doses, and indications for treating various diseases. Kalka is considered light and easy to digest, and can be used both internally and externally in the treatment of many health conditions.
1. Rasadhatu is the first dhatu formed from digested food and circulates throughout the body via the heart and blood vessels, nourishing all tissues.
2. It has properties of snehana (unctuousness), supports the body and mind, and carries nutrients from digested food to all tissues.
3. Rasadhatu is responsible for nutritional status, complexion, health, and zeal. Depletion causes dryness and weakness while excess causes heaviness and laxity.
The full description of rasa dhatu
Well maintained and informatic ppt available for study & well presentation and easily learning ,this ppt also made from student in MD professor guidance so made from student ЁЯШБ so definately it is in easy language and easy to by heart.
Ojas its classification .pptx by Dr Akshay ShettyAkshay Shetty
┬а
This document discusses Ojas according to Ayurveda. It defines Ojas as the pure essence of the seven dhatus (body tissues) from Rasa to Shukra. Ojas has qualities like heaviness, coolness, softness and sweetness. It is classified as supreme (para) Ojas located in the heart, and mediocre (apara) Ojas formed during dhatu metabolism. Depletion of Ojas causes weakness, fear, dry skin and emaciation. The document outlines the formation, qualities and clinical features of decreased Ojas according to classical Ayurvedic texts.
The document discusses the concept of Shodhana in Ayurveda. It defines Shodhana as the cleansing or elimination of vitiated doshas from the body. It describes the five main types of Shodhana procedures as Niruha basti, Vamana, Virechana, Nasya, and Rakta mokshana. The benefits of properly performed Shodhana include complete cure of disease, increased strength and complexion, and long life. The best seasons for Shodhana are Sharad, Vasanta, and Pravrit according to Ayurvedic texts.
The document discusses the concept of Shodhana in Ayurveda. It defines Shodhana as the cleansing or elimination of vitiated doshas from the body. It lists the five main types of Shodhana procedures as Niruha basti, Vamana, Virechana, Nasya, and Rakta mokshana. The benefits of properly performed Shodhana include complete cure of disease, increased strength and complexion, and long life. The best seasons for Shodhana are Sharad, Vasanta, and Pravrit according to Ayurvedic texts.
This document provides an overview of Majja Dhatu, the sixth dhatu (tissue) according to Ayurveda. It begins with an introduction and defines Majja Dhatu as the unctuous material found inside bone cavities. It describes the location of Majja Dhatu as being inside bones and its physiological importance in balancing the dryness of bones. It notes the clinical significance of the vertebral column and spinal cord as being part of Majja Dhatu. The document outlines the metabolism and waste products of Majja Dhatu and its functions in filling bone cavities.
Basti karma involves administering medicated oils or herbal decoctions through the anal, vaginal, or urinary routes. It is one of the five major Panchakarma purification procedures in Ayurveda. The document discusses the traditional basti yantra or instrument used, which consists of a bastinetra (nozzle) and bastiputaka (receptacle). It provides details on the appropriate materials and dimensions for these parts based on Ayurvedic texts. Defects in the bastinetra and their resulting complications are also outlined.
The document discusses the Ashtasamskara process for Parada (mercury). It begins by defining Samskara as the process of removing impurities from a substance. It then lists the eight main Samskaras - Swedana, Mardana, Murcchana, Utthapana, Patana, Rodhana, Niyamana and Dipana. Each Samskara has a specific purpose such as removing doshas or altering the properties of Parada. Instruments mentioned include Dolayantra, Khalvayantra and specific herbs used in the processes. The overall goal of Ashtasamskara is to detoxify and enhance the medicinal properties of Parada.
The document discusses Ayurveda, the ancient Indian medical system. It provides details on:
1) The origin and branches of Ayurveda, tracing its origins back to Lord Brahma and discussing its eight main branches.
2) Key Ayurvedic concepts like the three doshas (Vata, Pitta, Kapha), their qualities and spread in the body.
3) Digestion and digestive traits like the four types of digestive fires and three types of digestive tracts.
4) Body types (Prakriti) and their qualities.
How to Add Chatter in the odoo 17 ERP ModuleCeline George
┬а
In Odoo, the chatter is like a chat tool that helps you work together on records. You can leave notes and track things, making it easier to talk with your team and partners. Inside chatter, all communication history, activity, and changes will be displayed.
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
┬а
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
ISO/IEC 27001, ISO/IEC 42001, and GDPR: Best Practices for Implementation and...PECB
┬а
Denis is a dynamic and results-driven Chief Information Officer (CIO) with a distinguished career spanning information systems analysis and technical project management. With a proven track record of spearheading the design and delivery of cutting-edge Information Management solutions, he has consistently elevated business operations, streamlined reporting functions, and maximized process efficiency.
Certified as an ISO/IEC 27001: Information Security Management Systems (ISMS) Lead Implementer, Data Protection Officer, and Cyber Risks Analyst, Denis brings a heightened focus on data security, privacy, and cyber resilience to every endeavor.
His expertise extends across a diverse spectrum of reporting, database, and web development applications, underpinned by an exceptional grasp of data storage and virtualization technologies. His proficiency in application testing, database administration, and data cleansing ensures seamless execution of complex projects.
What sets Denis apart is his comprehensive understanding of Business and Systems Analysis technologies, honed through involvement in all phases of the Software Development Lifecycle (SDLC). From meticulous requirements gathering to precise analysis, innovative design, rigorous development, thorough testing, and successful implementation, he has consistently delivered exceptional results.
Throughout his career, he has taken on multifaceted roles, from leading technical project management teams to owning solutions that drive operational excellence. His conscientious and proactive approach is unwavering, whether he is working independently or collaboratively within a team. His ability to connect with colleagues on a personal level underscores his commitment to fostering a harmonious and productive workplace environment.
Date: May 29, 2024
Tags: Information Security, ISO/IEC 27001, ISO/IEC 42001, Artificial Intelligence, GDPR
-------------------------------------------------------------------------------
Find out more about ISO training and certification services
Training: ISO/IEC 27001 Information Security Management System - EN | PECB
ISO/IEC 42001 Artificial Intelligence Management System - EN | PECB
General Data Protection Regulation (GDPR) - Training Courses - EN | PECB
Webinars: https://pecb.com/webinars
Article: https://pecb.com/article
-------------------------------------------------------------------------------
For more information about PECB:
Website: https://pecb.com/
LinkedIn: https://www.linkedin.com/company/pecb/
Facebook: https://www.facebook.com/PECBInternational/
Slideshare: http://www.slideshare.net/PECBCERTIFICATION
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
A review of the growth of the Israel Genealogy Research Association Database Collection for the last 12 months. Our collection is now passed the 3 million mark and still growing. See which archives have contributed the most. See the different types of records we have, and which years have had records added. You can also see what we have for the future.
This presentation was provided by Steph Pollock of The American Psychological AssociationтАЩs Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
A workshop hosted by the South African Journal of Science aimed at postgraduate students and early career researchers with little or no experience in writing and publishing journal articles.
How to Make a Field Mandatory in Odoo 17Celine George
┬а
In Odoo, making a field required can be done through both Python code and XML views. When you set the required attribute to True in Python code, it makes the field required across all views where it's used. Conversely, when you set the required attribute in XML views, it makes the field required only in the context of that particular view.
Executive Directors Chat Leveraging AI for Diversity, Equity, and InclusionTechSoup
┬а
LetтАЩs explore the intersection of technology and equity in the final session of our DEI series. Discover how AI tools, like ChatGPT, can be used to support and enhance your nonprofit's DEI initiatives. Participants will gain insights into practical AI applications and get tips for leveraging technology to advance their DEI goals.
2. яГШ рдЕрд╕реНрдпрддреЗ рдЗрддрдд рдЕрддрд╕реНрд┐ |
яГШ рдЕрд╕реНрдпрддреЗ- рдЕрд╕ рдзрд╛рддреБ + рддрд┐рд┐рди рдкреНрд░рддреНрдпрдп =рдЕрддрд╕реНрд┐
яГШ It is a hard substance which remains left even after most part
of body has been decayed.
яГШ рдЕрд╕реНрдпрддреЗ, рддрд┐рдкреНрдпрддреЗ рдпрддреН рдЕрддрд╕реНрд┐ | (рд╣рд▓рд╛рдпреБрдзреН рд┐реЛрд╖)
яГШ According to тАЬHalayush kosaтАЭ, it is substance of body which
remains till last and is in whole body.
Vyutapti of
term Asthi
3. яГШ рдЕрд╕реНрдпрддреЗ рдЕрд╕ рддрд┐рд┐рдирдорд╛рд╕рд╛рднреНрдпрдиреНрддрд░рд╕реНрд┐реЗ рд╣рд╛рдб рдЗрддрдд | (рд╢рдмреНрджрд╕реНрддреЛрдо)
яГШ According to Shabdastomkara- it is part of body which remains
till long period even after death of body. тАЬHadaтАЭ is synonym of
Asthi.
яГШ рддрд╕реНрд┐рд░рд┐рддрд┐рдирдЕрд╡рд▓рдВрдмрди рдзрд╛рддреБ: рд╢рд░реАрд░рд╕реНрдп рдпрддреНрд░ рдкреНрд░рддрддрд╡рдзрдпрдиреНрддреЗ рдорд╛рдВрд╕ рдкрд╢реНрдпреЗрдпрдиреНрддрд╛ рд╕реНрдирд╛рдпрд╡рд╢реНрдЪ |(рдкреНрд░рддреНрдпрд┐рд╢рд╛рд░реАрд░рдореН)
яГШ Asthi is hard and stable Dhatu which gives support to Mamsa,
Peshi and Snayu .
Introduction
Vyutapti of
term Asthi
4. яГШ рд╢рд░реАрд░рдзрд╛рд░рдгрд╡рд┐рд╖рдпреЗрд╜рд╕реНрдереНрд╛рд╛рдВ рдкреНрд░рд╛рдзрд╛рдиреНрдпрд╛рдВ рджрд╢рд╢рдпрдиреНреНрд╛рд╣-
рднрд┐рдиреНрдиреНрд┐ рдЪрд╛рддреНрд░реЗрддреНрдпрд╛рджрдж рдЕрддреНрд░рд╛рдиреНрд╕реНрдереН|| (рд╕реБ.рд╢рд╛.5/21)
рдпрдерд╛ рджрд╣ рд╕рд╛рд░реЛ рд┐реГрдХреНрд╖рд╕реНрдп рддрд┐рд╖реНрдарддреНрдпрднреНрдпрдиреНрд┐рд░рд╛рд╢реНрд░рд┐рд┐рдГ|
рдПрд┐рдорд╕реНрдереАрддреН рдЬрдиреНрд┐реВреНрд╛рд╛рдВ, рд╢рд░реАрд░рд╛рдВ рд╢реНрд░рд┐рдпрд┐реЗ рд┐реБ рд┐рдГтАЩ рдЗрддрд┐ рд┐рд╛.|(рд╕реБ.рд╢рд╛.5/23)
According to Acharya Susruta Asthi provides supports to other
structural elements of the body as like wooden extracts bears the
whole trees.
Introduction
5. яГШ рд┐рд╕реНрдорд╛рдиреНрдЪрдЪрд░ рд╡рд┐реНрд╖реНрдЯреЗрд╖реБ рддреНрд┐рдЩрдорд╛рд╛рдВрд╕реЗрд╖реБрд╢рд░реАрд░рд░рдгрд╛рдореН|
рдЕрд╕реНрдереАрддреН реН рд╡рд┐реНрд╢реНрдпрдиреНрдиреНрд┐ рд╕рд╛рд░рд╛рдгреНрдпреЗрд┐рд╛рддреН рджреЗрджрд╣реНрд╛рдореН | (рд╕реБ.рд╢рд╛.5/22)
яГШ Again Susruta said it is substance which remains even
after else very part like flesh, muscles etc. are shattered
even after burying the body after death. It remains as last
identity of person even after demise.
Introduction
6. Synonymous
Following synonyms are used for Asthi
рд╕реНрдпрд╛рддреНрдХрд░реНрд╢рд░рдГ рдХрд░реНрд╛рд▓реЛрд╜рд╕реНрддреНрд░реА рдХреАрдХрд╕рд╛рдВ рдХ
реБ рд▓реНрдпрдордиреНрд╕реНрде рдЪ | (рдЕрдорд░рдХреЛрд╢ 3/68)
яГШ Keekasa = hard, firm.
яГШ Kulyam = a bone.
яГШ Kapala = the skull, cranium, skull bone.
яГШ Astri = not feminine, masculine.
яГШ Medojam = which is produced from meda
7. рд░рд╕рд╛рджреНрд░рдХреНрд┐рд╛рдВ рд┐рд┐реЛ рдорд╛рд╛рдВрд╕рд╛рдВ рдорд╛рд╛рдВрд╕рд╛рдиреНрдореЗрджрд╕реНрд┐рд┐реЛрд╜рдиреНрд╕реНрде рдЪ|
рдЕрд╕реНрдереНреЛ рдордЬреНрдЬрд╛ рд┐рд┐рдГ рд╢реБрдХреНрд░
рд╛рдВ рд╢реБрдХреНрд░рд╛рджреНрдЧрднрд╢рдГ рдкреНрд░рд╕рд╛рджрдЬрдГ| (рдЪ.рд╢реНрд░рдЪ.15/16)
рд░рд╕рд╛рджреНрд░рдХреНрд┐рд╛рдВ рд┐рд┐реЛ рдорд╛рд╛рдВрд╕рд╛рдВ рдорд╛рд╛рдВрд╕рд╛рдиреНрдореЗрджрдГ рдкреНрд░рдЬрд╛рдпрд┐реЗ |
рдореЗрджрд╕реЛрд╜рдиреНрд╕реНрде рд┐рд┐реЛ рдордЬреНрдЬрд╛ рдордЬреНрдЮрдГ рд╢реБрдХреНрд░
рд╛рдВ рд┐реБ рдЬрд╛рдпрд┐реЗ | (рд╕реБ. рд╕реВ 14/10)
It is one among the Sapta Dhatus which are
present in the Sharira. It is forms from
sara(essence) of meda dhatu by the action of
meda-dhatvagni on it.
Asthi-Dhatu
8. Asthi-Nirmana
рджреНрд░рд┐рдзрд╛рд┐реЛрдГрдиреНрд╕реНрдерд░рд╛рдиреНрдорд╛рд╛рдВрд╕рд╛рдиреНрдореЗрджрд╕рдГ рд╕рдореНрднрд┐рдГ рдХрдердо реН|
рд╢реНрд▓рдХреНрд╖реНрдгрд╛рднреНрдпрд╛рд╛рдВ рдорд╛рд╛рдВрд╕рдореЗрджреЛрднреНрдпрд╛рд╛рдВ рдЦрд░рддреНрд┐рд╛рдВ рдХрдердордиреНрд╕реНрдерд╖реБ| (рдЪ.рд╢реНрд░рдЪ.15/24)
рд░реНреГрд╢реНрд░рдерд╡реНрдпрдЧреНрдирдиреНрдпрддреНрд▓рд╛рджреАреНрд╛рд╛рдВ рд╕рдЩрдШрд╛рд┐рдГ рд╕реНрд┐реЛрд╖реНрдордгрд╛рдХреГ рд┐рдГ| (рдЪ.рд╢реНрд░рдЪ.15/30)
As we know the rasa and rakta are drava (liquid) dhatu, when the
metabolized by the rasa & raktagni they converts into viscus or
semisolid form when mamsa & meda again metabolized by their own
agni they becomes solid , hard & dry . Now it is known as Athi dhatu.
The hardness and dryness in Asthi dhatu occurs due to the dominancy of
Prathivi, Agni & Vayu mahabhuta. Thus both these Mahabhuta give
characteristic qualities like strongness, roughness, dryness and
hardness.
9. Pancabhautica constitution
рд░реНреГрд╢реНрд░рдерд╡реНрдпрдЧреНрдирдиреНрдпрддреНрд▓рд╛рджреАреНрд╛рд╛рдВ рд╕рдЩрдШрд╛рд┐рдГ рд╕реНрд┐реЛрд╖реНрдордгрд╛ рдХреГ рд┐рдГ| (рдЪ.рд╢реНрд░рдЪ.15/30)
рдЕрд╕реНрдереАреН рд░реНреГрд╢реНрд░рдерд╡реНрдпрддреНрд▓рд┐реЗрдЬрд╕рд╛рдореН| (рдбрд▓реНрд╣рдг)
яГШThough every substance is made of all five Mahabhutas (Akasha,
Vayu, Agni, Jala and Prithivi), but Asthi has predominance of
Prithivi and Vayu Mahabhuta.
яГШAs we have seen that Asthi has predominance of Prithvi and Vayu
Mahabhuta, Asthi Dhatu thus comprises qualities of these two
dominantly.
яГШAs per qualities of Prithvi Mahabhuta, Asthi is strong and heavy
and as per qualities of Vayu Mahabhuta, Asthi is dry and rough.
10. Asthi-Updhatu
During the formation of any Dhatu it will produce their own
updhatu. Similarly Asthi also has Upadhatu. it is Danta(teethтАЩs.)
11. рд┐рддреНрд░ рдЕрдиреНрд╕реНрдерддреН рдиреНрд╕реНрдерд┐реЛ рд┐рд╛рдпреБ: ......(рдЕтАврд╣тАврд╕реБтАврезрез/резрем)
Asthi-ashrya dosha
Each dosha of the body has a house or residence where the performs
their own functions, if any abnormality occurs in ashrya then his
host(ashryi) also effected, hence the asthi is the ashrya for vata dosha.
14. яГШ рдЕрдиреНрд╕реНрдердХреНрд╖рдпреЗрд╜рдиреНрд╕реНрдерд╢реВрд▓рд╛рдВ рджрдиреНрд┐реНрдЦрднрдЩрдЧреЛ рд░реМрдХреНрд╖реНрдпрд╛рдВ рдЪ, (рд╕реБ. рд╕реВ. 15/9)
яГШ рдЕрдиреНрд╕реНрдердХреНрд╖рдп рдЗрддреНрдпрд╛рджрдж| рд░реМрдХреНрд╖реНрдпрд╛рдВ рджреЗрд╣рд╕реНрдп рджрдиреНрд┐реНрдЦрд╛реНрд╛рд╛рдВ рдЪ;
рджрдиреНрд┐рд╛рджреАреНрд╛рдордиреНрд╕реНрдердордпрддреНрд┐рд╛рджреНрднрдЩрдЧрдГ| (рдбрд▓реНрд╣рдг)
яГШ рджрдиреНрд┐рднрдЩрдЧреЛрд╜рд╡рд░реН рд┐рддреНрдкреНрд░рднрд┐рд╛рдиреНрд╕реНрдердХреНрд╖рдпрд╛рджреЗрд┐тАЩ рдЗрддрд┐ рдЪрдХреНрд░рдГ|
When Asthi dhatu decreased in its normal parameters the body shows
following sign & symptoms тАУ
яГШ Ostealgia
яГШ Degeneration of teeth's & nails
яГШ Dryness
15. яГШ рдЕрд╕реНрдердпрдзреНрдпрд╕реНрдереАрдиреНрдпрд╢реНрд░рдзрджрдиреНрд┐рд╛рд╛рдВрд╢реНрдЪ; ! (рд╕реБ. рд╕реВ. 15/14)
яГШ рдЕрдзреНрдпрд╕реНрдереАрддреН рдЕрд╢реНрд░рдзрдХрд╛рд╕реНрдереАрддреН| рдЕрд╢реНрд░рдзрджрдиреНрд┐рд╛рддреНрддрд┐ рдЕрд╢реНрд░рдзрдХрд╛реНреН
рджрдиреНрд┐рд╛реНреН; рдЪрдХрд╛рд░рд╛рд┐реН рдХ
реЗ рд╢реНрдЦрдпреЛрд░рдкреНрдпрддрд┐рд┐реГрджреНрд╢реНрд░рдзрдЮреЗрдпрд╛|(рдбрд▓реНрд╣рдг)
When Asthi dhatu increased in its normal parameters the body shows
following sign & symptoms тАУ
яГШ Hyperdontia (supernumery teeth's)
яГШ supernumery bones/accessory bones.
яГШ Excessive growth of hairs & nails
16. яГШ рдЕрд╕реНрдереНрд╛рд╛рдВ рд╕реНрдерд╛реНрд╡рд┐рд╢реЗрд╖реЗрдг рдзрдорд╢рд╡рд┐рд╢реЗрд╖рд╛рдиреНреНрд╛рдорд╡рд┐рд╢реЗрд╖рдГ рд░реНрдЮреНрдЪрд╡рд┐рдзрдГ|
реНрд╛рдорд╡рд┐рд╢реЗрд╖рдХрдереНрд╛рдВ рд░рдЪреНрд╛рд╡рд┐рд╢реЗрд╖рдЮрд╛рд░реНреНрд╛рдерд╢рдореН | (рд╕реБ.рд╢рд╛.5/20)
яГШ рдПрд┐рд╛рддреН рд░реНрдЮреНрдЪрд╡рд┐рдзрд╛рддреН рднрд┐рдиреНрдиреНрд┐;
рд┐рджреНрдпрдерд╛- рдХрд░реНрд╛рд▓рд░реБрдЪрдХрд┐рд░реБрдгрд┐рд▓рдпреНрд▓рдХрд╕рдЮреНрдЮрд╛рддреН| (рд╕реБ.рд╢рд╛.5/20)
Depending upon size, shape, position of Asthi in the body total
Asthi is divided into five types. These are-
1.Kapala
2.Ruchaka
3.Taruna
4.Valaya
5.Nalaka
Asthi Prakara
18. яГШ рд┐реЗрд╖рд╛рд╛рдВ рдЬрд╛реНреБрддреНрд┐рдореНреНрд╛рд╛рдВрд╕рдЧрдгреНрдбрд┐рд╛рд▓реБрд╢рдЩрдЦрдорд╢рд░рдГрд╕реБ рдХрд░реНрд╛рд▓рд╛рддреН
яГШ рдХрд░реНрд╛рд▓рд╛рддреН рдХрд░реНрд╢рд░рд╕рдЮреНрдЮрд╛рддреН| (рд╕реБ.рд╢рд╛.5/20)
Kapalasthi
These are flat bone of the body, mainly
they covers & protect the soft & vital
tissue such as brain.
These are-
яГШ Janu тАУknee bone
яГШ Nitamba-hip bone
яГШ Ansa- shoulder bone
яГШ Ganda- cheek bone
яГШ Talu- plate bone
яГШ Sankha- temple bone
яГШ Sira- skull bones
21. яГШ рд░реНрд╛рд╢реНрд┐рд╢рд░реНреГрд╖реНрдареЛрд░рдГрд╕реБ рд┐рд▓рдпрд╛рддреН,
яГШ рд┐рд▓рдпрд╛рддреН рд┐рд▓рдпрд╕рдЮреНрдЮрд╛рддреН| (рд╕реБ.рд╢рд╛.5/20)
Valayasthi
These are circular bone of the body, mainly they covers &
protect the soft & vital organ such as heart & lungs.
These are-
яГШ Prashava- lateral bones of thoracic cage
яГШ Prasta-back bones
яГШ Urah-anterior bones of thoracic cage
22. яГШ рд╢реЗрд╖рд╛рдгрдг реНрд▓рдХрд╕рдЮреНрдЮрд╛рддреН (рд╕реБ.рд╢рд╛.5/20)
яГШ рд╢реЗрд╖рд╛рдгрдг реНрд▓рдХрд╕рдЮреНрдЮрд╛реНреАрддрд┐ рд╣рд╕реНрд┐рд░реНрд╛рджрд╛рдЩрдЧреБрдорд▓рд┐рд▓рдХ
реВ рдЪрд╢реНрд▓рдХрд╛рджрджрд╖реБ |
яГШ рд┐рджреБрдХреНрд┐рд╛рдВ рднреЛрдЬреЗ-
тАЬрд╣рд╕реНрд┐рд░реНрд╛рджрд╛рдЩрдЧреБрдорд▓рд┐рд▓реЗ рдХ
реВ рдЪреЗрд╖реБ рдордгрдгреНрдиреНрдзрдпреЛрдГ| реНрд╛рд╣реБрдЬрдЩрдШрд╛рджреНрд┐рдпреЗ рдЪрд╛рд╡рд░реН
рдЬрд╛реНреАрдпрд╛рдиреНреНрд▓рдХрд╛рддреН рд┐реБ-тАЭ рдЗрддрд┐|
Nalakasthi
These are long bones of the body, mainly lies in extremities.
These lies in-
яГШ Anguli-phalanges
яГШ Hasta-pada tala- carpals & tarsals
яГШ Bahu& Jangha- humerus & femur
яГШ Hasta & Pada- in legs & forearms
24. яГШ рд┐реЗрд╖рд╛рд╛рдВ рд╕рд╡рд┐рд╛рдВрд╢рдордиреНрд╕реНрдерд╢рд┐рд╛рдВ рд╢рд╛рдЦрд╛рд╕реБ,
яГШ рд╕рдкреНрд┐рджрд╢реЛрддреНрддрд░рд╛рдВ рд╢рд┐рд╛рдВ рд┐реЛрдгрдгрд░реНрд╛рд╢реНрд┐рд╢рд░реНреГрд╖реНрдареЛрд░рдГрд╕реБ,
яГШ рдЧреНрд░реАрд┐рд╛рд╛рдВ рдкреНрд░рддреНрдпреВрдзреНрд┐рдВ рддреНрд░рддреНрд░рд╖рдиреНрд╖реНрдЯрдГ,
яГШ рдПрд┐рдорд╕реНрдереНрд╛рд╛рдВ рддреНрд░реАрдгрдг рд╢рд┐рд╛рддреН рд░реНреВрдпрд╢рдиреНрд┐реЗ |(рд╕реБ.рд╢рд╛.5/18)
Acharya Caraka
128 in extremities
141 in trunk
91 in head & neck
Total 360
Acharya Susruta
120 in extremities
117 in trunk
63 in head & neck
Total 300
Modern Anatomy
126 in extremities
44 in trunk
36 in head & neck
Total 206
яГШ рддреНрд░реАрдгрдг рд╕рд╖рд╖реНрдЯрд╛рдиреНрдпрдиреНрд╕реНрдерд╢рд┐рд╛рддреН рд┐реЗрджрд┐рд╛рджрджреНреЛрднрд╛рд╖рдиреНрд┐реЗ
яГШ рд╢рд▓реНрдпрд┐рдиреНрддреНрд░реЗрд╖реБ рд┐реБ рддреНрд░реАрдгреНрдпреЗрд┐ рд╢рд┐рд╛рддреН |
яГШ рд╕рд╣ рджрдиреНрд┐реЛрд▓реВрдЦрд▓реНрдЦреЗреН |
Asthi Sankha
25. яГШ рдПрдХрдХрд╕реНрдпрд╛рд╛рдВ рд┐реБ рд░реНрд╛рджрд╛рдЩрдЧреБрд▓реНрдпрд╛рд╛рдВ рддреНрд░реАрдгрдг рддреНрд░реАрдгрдг рд┐рд╛рддреН рд░реНрдЮреНрдЪрджрд╢,
яГШ рд┐рд▓рдХ
реВ рдЪрд╢рдЧреБрд▓реНрдлрд╕рд╛рдВрд╢реНрд░рд┐рд┐рд╛рддреН рджрд╢,
яГШ рд░реНрд╛рд╖реНрдгреНрдпрд╛рд╢рдореЗрдХ
рд╛рдВ ,
яГШ рдЬрдЩрдШрд╛рдпрд╛рд╛рдВ рджреНрд┐реЗ,
яГШ рдЬрд╛реНреБрдиреНрдпреЗрдХрдореН,
яГШ рдПрдХрдореВрд░рд╛рд╡рд┐рддрд┐,
яГШ рддреНрд░рддреНрд░рд╛рдВрд╢рджреЗрд┐рдореЗрдХрдиреНрд╕реНрдореНреН рд╕рдиреНрдХреНрдереН рднрд┐рдиреНрдиреНрд┐,
яГШ рдПрд┐реЗреНреЗрд┐рд░рд╕рдиреНрдХреНрде реНрд╛рд╣реВ рдЪ рд╡реНрдпрд╛рдЦреНрдпрд╛рд┐реМ;
One in Heel
Two in Leg
One in Knee
One in Thigh
Total thirty in each leg, Total 60 in lower limb.
Same number in each Arm, Total 60 in upper limb
Three in each finger, total 15
10 in Foot
Total 120 in extremities
рд┐рд▓рдХ
реВ рдЪрд╢рдЧреБрд▓реНрдл
реЗ рддреНрдпрд╛рджрдж рд┐рддреНрд░ рд░реНрд╛рджрд┐рд▓реЗ рд░реНрдЮреНрдЪ рд╢рд▓рд╛рдХрд╛рдГ, рд┐
рддреНрдкреНрд░реНрдиреНрдзреНрдореЗрдХрдордиреНрд╕реНрде, рджреНрд┐реЗ рджреНрд┐реЗ рдХ
реВ рдЪрд╢рдЧреБрд▓реНрдлрдпреЛрд░рд░рддрд┐ рджрд╢|
26. рд┐рджреНрдпрдерд╛-
яГШ рд╡рд┐рд╛рдВрд╢рддрд┐реНрд╢рдЦрд╛рдГ, 20 Nails
яГШ рд╖рдиреНрд╖реНрдЯрдГ рд░реНрд╛рдгрдгрд░реНрд╛рджрд╛рдЩрдЧреБрд▓реНрдпрд╕реНрдереАрддреН, 60 phalanges
яГШ рд╡рд┐рд╛рдВрд╢рддрд┐рдГ рд░реНрд╛рдгрдгрд░реНрд╛рджрд╢рд▓рд╛рдХрд╛рдГ, 20 tarsals carpals
яГШ рдЪрддреНрд┐рд╛рд░рд░рд░реНрд╛рдгрдгрд░реНрд╛рджрд╢рд▓рд╛рдХрд╛рд╢реНрд░рдзрд╖реНрдард╛реНрд╛рддреН, 4 base bone
яГШ рджреНрд┐реЗ рд░реНрд╛рд╖реНрдгреНрдпреЛрд░рдиреНрд╕реНрдереНреА, 2 heel bone
яГШ рдЪрддреНрд┐рд╛рд░рдГ рд░реНрд╛рджрдпреЛрдЧреБрд╢рд▓реНрдлрд╛рдГ, 4 ankle bone
яГШ рдЪрддреНрд┐рд╛рд░рд░ рдЬрдЩрдШрдпреЛрдГ, 4 leg bone
яГШ рджреНрд┐реМ рдордгрдгрдХреМ рд╣рд╕реНрд┐рдпреЛрдГ, 2 wrist bone
яГШ рдЪрддреНрд┐рд╛рдпрд╢рд░рддреНрдиреНрдпреЛрд░рд╕реНрдереАрддреН, 4 forearm bone
яГШ рджреНрд┐реМ реНрд╛рд╣реБреНрд▓рдХреМ, 2 arm bone
яГШ рджреНрд┐реЗ рдЬрд╛реНреБреНреА, 2 knee bone
яГШ рджреНрд┐реЗ рдЬрд╛реНреБрдХрд░реНрд╛рдорд▓рдХ
реЗ , 2 patella
яГШ рджреНрд┐рд╛рд┐реВрд░реБреНрд▓рдХреМ, 2 thigh bone
рдЕрдЩреНрдЧреБрд▓реАрди рд╛рдВ рд╢рд▓ рдХ рдпрддреНрд░ рд╕рд╛рдВрд▓рдЧреНрди рд╕реНрддрдЪреНрдЫрд▓ рдХ рдзрд┐рд╖реНрда рдирдореН
Total 128 in extremities
27. 14 in digits
7 tarsals
5 metatarsals
2 leg
1 patella
1 thigh
1 hip bone
Total 62(31*2)
15 in digits
11 in foots
2 leg
1 patella
1 thigh
Total 60(30*2)
5 nails
15 in digits
5 metatarsals
4 tarsals
2 leg
2 patella
1 thigh
Total 68(34*2)
14 in digits
8 carpals
5 metacarpals
2 forearm
1 Arm
1 clavicle
1scapula
Total 64(62+2)
5 nails
15in digits
1 carpals
5 metacarpals
2 forearm
1 Arm
Total 60(30*2)
28. яГШ рд┐реЛрдгреНрдпрд╛рд╛рдВ рд░реНрдЮреНрдЪ,
яГШ рдЕрд╖реНрдЯрд╛рд┐реБрд░рдорд╕,
яГШ рд░реНрд╛рд╢реНрд┐реЗ рд╖рдЯреНрддреНрд░рддреНрд░рд╛рдВрд╢рджреЗрдХрдиреНрд╕реНрдореНреН,
яГШ рджреНрд╡рд┐рд┐реАрдпреЗрд╜рдкреНрдпреЗрд┐рд╛рдВ,
яГШ рд░реНреГрд╖реНрдареЗ рддреНрд░рддреНрд░рд╛рдВрд╢рд┐реН,
яГШ рджреНрд┐реЗ рдЕрд╛рдВрд╕рдлрд▓рдХ
реЗ
30 in Back
8 in front of thorax
36 in one side of thorax
36 in other side
2 scapula
5 in pelvis
рджреНрд┐рд╛рджрд╢ рд░реНрд╢реБрд╢рдХрд╛рдГ (12 ribs)
рджреНрд┐рд╛рджрд╢ рд╕реНрдерд╛рд▓рдХрд╛рддреН,(12 C.C.)
рджреНрд┐рд╛рджрд╢ рд╕реНрдерд╛рд▓рдХрд╛реНреБрд╢рджрд╛реНреАрддрд┐ (12 Joint)
рдЙрд░рдГрдлрд▓рдХ
реЗ рд╖рдЯреН, (6)
рдЕрдХреНрд╖рдХрд╕рдЮреНрдЮреЗ рджреНрд┐реЗ,(2 clavicle)
рдЧреБрджрднрдЧрддреНрд┐рдореНреНреЗрд╖реБ рдЪрддреНрд┐рд╛рд░рд░(4)
рддреНрд░рддреНрд░рдХрд╕рд╛рдВрд╢реНрд░рд┐рд┐рдореЗрдХ
рд╛рдВ ,(1)
рджреНрд┐рд╛рджрд╢ рд░реНрд╢реБрд╢рдХрд╛рдГ (12 ribs)
рджреНрд┐рд╛рджрд╢ рд╕реНрдерд╛рд▓рдХрд╛рддреН,(12 C.C.)
рджреНрд┐рд╛рджрд╢ рд╕реНрдерд╛рд▓рдХрд╛реНреБрд╢рджрд╛реНреАрддрд┐ (12 Joint)
Total 117 in Trunk
34. 13 in neck
6 in head
3 in nose
2 chin
6 zygomatic temporal
1 plate
32 teeths
15 in neck
6 in head
3 chin
1 zygomatic temporal
2 plate
32 teeth
32 gums
8 in neck
8 in head
4 in nose
2 in eye
6 ear ossicle
2 zygomatic
1 chin
2 maxilla
1 vomar
2 plate
35. яГШ Ayurveda has counted nails, nail bed, teeth, sockets & cartilages as
separate bones, the modern anatomy has not counted them among
the bones.
яГШ Ayurveda has counted phalanges as 30 in number, ribs as 72 in
number whereas according to modern anatomy not.
яГШ Ayurveda has counted the arches, facets, bodies and transverse
processes of the vertebrae, ribs, costal cartilage, segments of sternum
as separate bones while they are parts of the vertebrae, ribs &
sternum.
яГШ In the fetal stage and after birth, many bones are in the process of
ossification (many fragments joining together and forming a
complete bone, bone remodeling). At these stages, a single bone
appears to be in 2-3 fragments. Probably Ayurveda has counted the
bones at the stage of ossification rather than after their complete
formation and maturity.