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 Whereas REALISM
 Emphasized
absolutism, and
 single reality through
the observation of
nature
 MODERNISM
 Argued for cultural
relativism,
 people make their
own meaning in the
world.
Pre-Modern World Modern World (Early 20th
Century)
Ordered Chaotic
Meaningful Futile
Optimistic Pessimistic
Stable Fluctuating
Faith Loss of faith
Morality/Values Collapse of Morality/Values
Clear Sense of Identity Confused Sense of Identity
and Place in the World
 Literally  outside of “civilized” English
enclave in medieval Dublin
 Metaphorically  standing outside of
conventional boundaries (law, behavior, class,
gender, etc.)
 Symbolically  literary modernism—art
going beyond boundaries of thought, style,
propriety, genre, etc.
 Outsiders (Irish, immigrants, expatriates,
exiles): Joyce, Eliot, Lawrence,Conrad
 Sense of alienation and outcast status from
mainstream, middle-class,
lateVictorian British values—
more doubt creeps in
 Death ofVictoria, ineffective Edwardianism,
outbreak ofWorld War I
 Warfare: WMDs, killing from distance and from air,
shell shock, 8% of British population killed or
wounded
 Psychology: understanding and accepting that not
all minds are ‘normal’ and that all identities are
constructed—we are ALL counterfeiting.
 Science: increasing evidence of evolution, new
physics, “uncertainty principle,” “relativity”
 Religion: old answers don’t seem to fit new and
uncertain times. Nietzche: “God is dead.”
 “Make it new!”
 “Make it different!”
 “Make it difficult!”
 Resentment at close-mindedness and
complacency of lateVictorian culture
 Increasing fragmentation and insecurities lead
to cynicism and distrust of “pat” solutions—
doubts no longer resolved by faith
 Nature replaced with the impersonalism of
cities, the sterility of wastelands…
 Sense that the “givens” are no longer good, that
the moorings have been eroded away
 Imagist poetry instead ofVictorian
expansiveness
 “The Second Coming” instead of “Ulysses”
 Emergence of vers libre (free verse) to replace
prescribed metric forms
 Attack on and dismantling ofVictorian
literary proprieties: language, sex, form, even
typography
 “Anxiety of influence”—effect of tradition on
individual writers, trying to get out from
under the perceived weight of the past
 Sense that “intellectual” literature had to be
different from that which pleased the masses
 Bring in anthropology, mythology, psychology,
science—challenge readers’ knowledge and
expectations
 “Stream of consciousness”—attempts to
recreate the thinking of characters in works, to
find a literary equivalent for how minds work
 The sense that our culture has no center, no
values.
 Paradigm shift
 from the closed, finite, measurable, cause-and-
effect universe of the 19th century
 to an open, relativistic, changing, strange
universe;
 Literature Exhibits Perspectivism
 Meaning  the individual’s perspective
 Inner psychological reality or “interiority” is
represented
oStream of consciousness—portraying the
character’s inner monologue
 Perception of language changes:
 No longer seen as transparent, allowing us to
“see through” to reality;
 But now considered the way an individual
constructs reality;
 Language is “thick” with multiple meanings
and varied connotative forces.
 Emphasis on the Experimental
 Art is artifact rather than reality;
 Organized non-sequentially
▪ Experience portrayed as layered, allusive,
discontinuous, using fragmentation and
juxtaposition.
 Ambiguous endings—open endings which are
seen as more representative of reality.
 Cubism—1909-1911
 Art in which multiple views are presented
simultaneously in flattened, geometric way.
 Dadaism –deliberately irrational
 a protest against the barbarism of theWar and
oppressive intellectual rigidity;
 Anti-art
▪ Strives to have no meaning
▪ Interpretation dependent entirely on the
viewer;
▪ Intentionally offends.
Duchamp
 Surrealism
 Grew out of Dada and automatism.
 Reveals the unconscious mind in dream
images, the irrational, and the fantastic,
 Impossible combinations of objects depicted
in realistic detail.
Dali Magritte
Jackson Pollock
 Futurism—grew out of Cubism.
 Added implied motion to the shifting planes and
multiple observation points of the Cubists;
 Celebrated natural as well as mechanical motion
and speed.
 Glorified danger, war, and the machine
Giacomo BallaKandinsky

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2 modernism and modernist literature

  • 1.
  • 2.  Whereas REALISM  Emphasized absolutism, and  single reality through the observation of nature  MODERNISM  Argued for cultural relativism,  people make their own meaning in the world.
  • 3. Pre-Modern World Modern World (Early 20th Century) Ordered Chaotic Meaningful Futile Optimistic Pessimistic Stable Fluctuating Faith Loss of faith Morality/Values Collapse of Morality/Values Clear Sense of Identity Confused Sense of Identity and Place in the World
  • 4.  Literally  outside of “civilized” English enclave in medieval Dublin  Metaphorically  standing outside of conventional boundaries (law, behavior, class, gender, etc.)  Symbolically  literary modernism—art going beyond boundaries of thought, style, propriety, genre, etc.
  • 5.  Outsiders (Irish, immigrants, expatriates, exiles): Joyce, Eliot, Lawrence,Conrad  Sense of alienation and outcast status from mainstream, middle-class, lateVictorian British values— more doubt creeps in
  • 6.  Death ofVictoria, ineffective Edwardianism, outbreak ofWorld War I  Warfare: WMDs, killing from distance and from air, shell shock, 8% of British population killed or wounded  Psychology: understanding and accepting that not all minds are ‘normal’ and that all identities are constructed—we are ALL counterfeiting.  Science: increasing evidence of evolution, new physics, “uncertainty principle,” “relativity”  Religion: old answers don’t seem to fit new and uncertain times. Nietzche: “God is dead.”
  • 7.  “Make it new!”  “Make it different!”  “Make it difficult!”
  • 8.  Resentment at close-mindedness and complacency of lateVictorian culture  Increasing fragmentation and insecurities lead to cynicism and distrust of “pat” solutions— doubts no longer resolved by faith  Nature replaced with the impersonalism of cities, the sterility of wastelands…  Sense that the “givens” are no longer good, that the moorings have been eroded away  Imagist poetry instead ofVictorian expansiveness  “The Second Coming” instead of “Ulysses”
  • 9.  Emergence of vers libre (free verse) to replace prescribed metric forms  Attack on and dismantling ofVictorian literary proprieties: language, sex, form, even typography  “Anxiety of influence”—effect of tradition on individual writers, trying to get out from under the perceived weight of the past
  • 10.  Sense that “intellectual” literature had to be different from that which pleased the masses  Bring in anthropology, mythology, psychology, science—challenge readers’ knowledge and expectations  “Stream of consciousness”—attempts to recreate the thinking of characters in works, to find a literary equivalent for how minds work
  • 11.  The sense that our culture has no center, no values.  Paradigm shift  from the closed, finite, measurable, cause-and- effect universe of the 19th century  to an open, relativistic, changing, strange universe;
  • 12.  Literature Exhibits Perspectivism  Meaning  the individual’s perspective
  • 13.  Inner psychological reality or “interiority” is represented oStream of consciousness—portraying the character’s inner monologue
  • 14.  Perception of language changes:  No longer seen as transparent, allowing us to “see through” to reality;  But now considered the way an individual constructs reality;  Language is “thick” with multiple meanings and varied connotative forces.
  • 15.  Emphasis on the Experimental  Art is artifact rather than reality;  Organized non-sequentially ▪ Experience portrayed as layered, allusive, discontinuous, using fragmentation and juxtaposition.  Ambiguous endings—open endings which are seen as more representative of reality.
  • 16.  Cubism—1909-1911  Art in which multiple views are presented simultaneously in flattened, geometric way.
  • 17.
  • 18.  Dadaism –deliberately irrational  a protest against the barbarism of theWar and oppressive intellectual rigidity;  Anti-art ▪ Strives to have no meaning ▪ Interpretation dependent entirely on the viewer; ▪ Intentionally offends.
  • 20.  Surrealism  Grew out of Dada and automatism.  Reveals the unconscious mind in dream images, the irrational, and the fantastic,  Impossible combinations of objects depicted in realistic detail.
  • 23.  Futurism—grew out of Cubism.  Added implied motion to the shifting planes and multiple observation points of the Cubists;  Celebrated natural as well as mechanical motion and speed.  Glorified danger, war, and the machine