Bend It Like Beckham

Bend It Like Beckham
Gurinder Chadha directed the film Bend It Like Beckham which was released in April of 2002. In
this movie, the motif of David Beckham is presented through the various cinematic techniques that
Chadha displays. Jessminda, the protagonist in the film, looks upon Beckham as her 'God',
inspiration and mentor. Lighting, soundtrack and colour are three main elements used to convey
Jess' emotional state throughout the film as seen in the 'Opening scene', 'Taking down Beckham' and
'Beckham at the airport'.
The motif of David Beckham can be identified in the opening scene where Jess is imagining she is
playing soccer for Manchester United, alongside Beckham. She imagined she scored the last goal
that sent Manchester United into victory. Jess trance
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Essay on The Sound of Waves by Yukio Mishima
Customs and beliefs is what make up a tradition, and tradition is the way one lives their life. In the
novel, The Sound of Waves, Yukio Mishima exposed his own view on Japanese traditionalism.
Throughout this novel, it is shown that Yukio Mishima believed that Japanese tradition consists of
an organized social class, the Bushido code, and going after what one truly believes should be theirs.
Mishima illustrated these personal views of Japanese traditionalism through the actions of the
Shinji. First off, Mishima illustrated the importance of the social class within the lives of the
Japanese people, and Japan in general. For example, Shinji said, "It's all because I'm poor (113)."
Social ranks played a huge part in Japan. When one ... Show more content on Helpwriting.net ...
At various points throughout the novel, Mishima illustrated his view on the tradition of the Bushido
code by using Shinji as an example. Shinji demonstrated the aspect of politeness through the
multiple times he brought part of his catch of the day to the lighthouse keepers. Since Mishima is
the one who created this character, Shinji, he showed his personal views through Shinji's actions.
Politeness was one of the several aspects that Mishima supported revolving around the Bushido
code. Another example of the Bushido code that is shown by Shinji's actions is courage. Shinji was
courageous enough to swim out in the rough waves to tie a lifeline to the buoy. Once again, this
portrays Mishima's view on the Bushido code. Because Mishima wrote about courageous actions,
this showed that courage is a major part for one to be considered Bushido. Overall, part of
Mishima's view on Japanese traditionalism revolved around the Bushido code. The protagonist,
Shinji, in The Sound of Waves can be contrasted to the protagonist, the narrator, in Balzac and the
Little Chinese Seamstress. Shinji found a girl, Hatsue, which he loved, and pursued to go after her
even when it was forbidden by her father. On the other hand, the narrator loved the Little
Seamstress, but didn't go after her because his best friend, Luo, already had a growing relationship
with her. Since Shinji was determined to win Hatsue's heart, he went after her. This action of

Essay on Modernism vs. Traditionalism in The Mayor of...
An Essay on Modernism vs. Traditionalism in The Mayor of Casterbridge
During the first half of the 19th century English society was making the difficult transition from a
pre–industrial Britain to 'modern' Victorian times. In agriculture, most of the transition took place
around 1846 with the repeal of the corn laws. This allowed foreign grain to be imported into
England for the first time. Consequently, the entire structure and methods of agriculture in Britain
were greatly altered. Much of the action in Thomas Hardy's novel The Mayor of Casterbridge takes
place during the years surrounding 1846. These were the years in which traditionalists took their last
stand before being defeated in the name of progress. The contrasts between ... Show more content
on Helpwriting.net ...
Henchard himself was mentally and physically unfit for grabbing subtleties from solid paper; he had
in a modern sense received the education of Achilles, and found penmanship a tantalizing art. (p.72,
The Mayor of Casterbridge)
The conflicts between modern and traditional approaches to business are demonstrated through the
contrasting business ethics of Henchard and Farfrae. Henchard, being an older man, is not as skilled
at penmanship or mathematics and as a result his bookkeeping skills represent an older and more
traditional method of maintaining business accounts. Farfrae, being from a younger generation
approaches business in a more modern way. He keeps the financial records as accurate and as up to
date as possible, making sure to go through old records and correct any mistakes that Henchard had
made previously. Henchard's methods of business represent skills that are no longer in continual use.
Farfrae is an example of how the advance of technology causes the loss of traditional, and valuable
skills.
In the same way, the conflict between traditional and modern approaches to business is
demonstrated through Henchard and Farfrae's contrasting perspectives on how to manage
employees. Henchard, the traditionalist, takes a stern approach when reprimanding employees,
instilling respect into his employees through fear. Henchard punishes an employee for his tardiness.
'I don't want to hear it!' roared Henchard. 'Tomorrow the

Traditionalism In The Nursing Profession
The nursing profession is comprised of a diverse population, particularly one that spans across
several generations.
Paraphrase and Citation: The nursing workforce faces many challenges in accommodating the
differing styles among the multi generational staff members. It is up to each employee, nurse leader
and educator to foster healthy relationships and avoid misunderstanding and possible
miscommunication while working together.
Location: 12th paragraph on page 269
In order to achieve ultimate patient satisfaction, all nurses, while maintaining a level of mutual
respect, must adhere to effective teamwork and collaboration. The four generations that have been
labeled by society in chronological order are, Traditionalists (born between 1900 – 1945), Baby
Boomers (born between 1946 – 1945), ... Show more content on Helpwriting.net ...
Traditionalists, from an era of despair and limited means due to world wars and economic crisis, are
known for their loyalty to their employer, willingness to work hard and opposition to waste. Their
positions in nursing often rose to managerial levels due to seniority and experience. The Baby
Boomers and Generation X'ers strive for autonomy within the profession. Both groupings display
independence to their assignments while responsibly using their critical thinking tools and
proficiently displaying clinical skills when rendering care. Generation X'ers, who are descendants of
dual working parents or divorced/blended families carry the memories of adults focusing on their
careers in order to maintain job stability and quite possibly avoid layoffs. Generation Y's main
objective is the fragile art of balancing a career as a part of their life, while focusing primarily on
salary, personal time off and equivalent flexibility within staff scheduling. They are typically the
result of older parents and have been considered valued contributors within the family

An Analysis Of Henrik Ibsen 's A Doll House
There is a problem in present day with regard; towards sexism. Sexism is the act of one gender
putting down the opposite gender as inferior. In this topic men putting down women as frail and
weak minded. In the early nineteenth century in the United States there are ideas of traditionalism
that survive today. Traditionalism is the old belief that all men, notably the oldest should be the head
of the household and that women should be homemakers. These ideas of women still being weak
mentally have brought great opposition to the idea of a female president. Traditionalist opposition
has women body shamed into the fixed standard of beauty being the skinny Caucasian blonde.
People still look down on women in troubled relationships as being their fault. Henrik Ibsen's A Doll
House puts into criticism the problems brought by traditionalism though the story between Torvald
and Nora. Where Nora has to keep a secret how she saved her husband's life to save her marriage,
because she fears a woman helping a man would shame him into leaving her. Charlotte Perkins
Gilman's short tale "The Yellow Wallpaper" also criticizes traditionalism and argues the ideals of
traditionalism encourage sexism and is damaging towards women. The story is narrated by an
unnamed protagonist going through a slow descent into madness through her journal, which
insinuates her husband, a physician is encouraging her madness. What these two writings illustrate
is that the old traditional beliefs are

Traditionalism In The Mayor Of Casterbridge By Thomas Hardy
In his foremost literary work, The Mayor of Casterbridge, Thomas Hardy uses the very inspiration
of Casterbridge's traditions and setting itself paired with its foremost characters, Michael Henchard
and Donald Fafrae, to opine that traditionalism in any sense is an outdated and even self–destructive
culture; for this reason, it is the duty of the younger generation to resurrect traditionalistic societies
from collapsing.
Hardy constructs the fictional town of Casterbridge by drawing inspiration from his own hometown,
Dorchester, order to convey that standard, traditionalistic societies such as it are lamentable and ever
collapsing. Dorchester's many prominent and unlovable features, as in many of Hardy's novels, in
fact, are portrayed through direct parallels in Casterbridge's key features and traditions. The
'skimmity ride' organized by Joshua Jopp exposing Lucetta and her shameful history, for example, is
a landmark of the society that Hardy created and had lived in. Skimmity rides were actually well–
known traditionalistic English events; they were carried out in order to express public disdain of
sinful marital actions. Seeing that Hardy claims that he has derived Casterbridge from his memories
of Dorchester as a child, it is likely that Hardy has witnessed something like this before. Such an
embarrassment itself is not something that would ever be considered morally acceptable in an even
remotely modern society, especially considering that, seeing the laughter and

Traditionalism In The 1920s
Since the 1920s era was run by Republican throughout its entirety, many of the traditionalist ideals
were represented and found a way into the laws that often ended badly. This brought a revival of
groups like the Ku Klux Klan, which infiltrated political positions in many states. Plus, with the
whole objective of America focusing more on itself and as a result of war, America decided to start
closing its borders. After World War 1, the people of America went through a period of "Red Scare"
where basically people were very uneasy due to previous occurrences of bombings, communist
influences and other sorts of events (Cisneros, 2016). This rise in tension and conflict resulted in a
host of changes to the immigration policies of America, resulting ... Show more content on
Helpwriting.net ...
Due to the dramatic changes in the culture of the United States like flappers and such, many of these
fundamentalists, who had mainly protestant and traditionalist ideals, felt as if what they were so
passionate about was being disregarded and disrespected. Moreover, this cannot be seen more like in
the monkey trial. As noted in the article, "Change and Reaction in the 1920s", many states enacted a
law that did not allow schools to teach evolution because that went against the bible, on of those
states was Tennessee. A teacher from Tennessee named John Scopes was soon put on trial due to
him breaking this law. Also, "Scopes trial was the first ever broadcast over radio and became a
national event primarily because of the notoriety of the attorneys representing each side... The high
point came when Darrow called Bryan, a recognized lay authority on the Bible, as a witness, and
Bryan admitted on the stand that it was possible that creation may not have taken place in six, 24‐
hour days, thereby refuting a literal interpretation of the Bible. Nonetheless, the jury found Scopes
guilty of violating the state's anti‐evolution statute and fined him $100" (Cisneros

Traditionalism In The Lottery By Shirley Jackson
As times change, people are exposed for either being supportive of new ideas and values or for
being non–accepting. People with traditional values tend to go with the latter and often demonstrate
their distaste with aggression. Author Shirley Jackson reveals the role traditionalism plays within her
fictional community in "The Lottery". This lottery consists of the "winner" being stoned by the few
hundred people in the village (314). In "The Lottery", it is out of Tessie's control that she is selected
for the lottery. Someone else could have easily been selected and it would not have made a
difference to the village people. Prior to Tessie being chosen, Jackson illustrated how popular Tessie
was amongst the townspeople. The townspeople were ... Show more content on Helpwriting.net ...
Bridgitte was very different from myself as she identified herself as a scene kid. Despite our school's
strict dress coding policies, Bridgitte always wore dark, smoky, makeup and clothing that exposed
parts our uniform did not allow us. To me, this was something out of the ordinary. However, I was
accepting of her because she was a kind person and treated me as an equal. The way she dressed and
acted while she was in her scene phase did not make me think any less of her. One day, Bridgitte and
I were sitting down during our physical education class, chatting away as our teachers gave
instructions for our daily task. The conversation stopped for a second and Bridgitte took a deep
breath. "I'm bisexual," she whispered. To Bridgitte, this was probably something very frightening to
tell a friend. However, I did not understand why she felt the need to announce this since it did not
make a difference to me. All I said in response was, "Okay." I could feel her loosen up the moment I
said that. I wondered why she was so afraid to tell me something I thought was so simple. I came
from a household where homophobic slurs were always used but I never thought to give any power
to the derogatory words. Instead, I ignored them any time they were used. For this reason, I knew
Bridgitte had no reason to be afraid of me. Although I was unaware of it at the time, Bridgitte's fear
was that people would no longer accept her if they found out she was not

Creatio Tommaso Futurism
A new world, A new era, a new art form, Futurism and Dada are the cornerstone of Avant–Garde art,
celebrating a break from traditionalism, these new art forms in different ways show a complete
disdain for classical art, With Futurism and Dada tradition is out, new is in. Marking the important
features of Futurism and Dada are their key figureheads, such as Marcel Duchamp and Filippo
Tommaso Marinetti, among many others contributed to the artworks foundation, a foundation of
such unique art that challenges the notion of tradition and what is means to be art.
The 20th century is the hall mark of new, airplanes, automobiles, electricity, the whole world was
abuzz with the feelings of a new future, it was a modern world now and that required modern art.
Filippo Tommaso Marinetti understood this and wrote the Futurist Manifesto, the ... Show more
content on Helpwriting.net ...
The Futurist Manifesto outlined the principals of what makes a Futurist piece of art, yet even with
such a guideline what was considered by futurist was not truly clear to its members, the key tenets
promoted was the rejection of traditionalist and use of motion and movement into art, yet for
Umberto Boccioni, the influence of cubism in his art was cause of rejection by some members of the
group, due to cubism being considered lacking in movement. Through this criticism that Boccioni
faced, Futurism reach the zenith with the creation of Unique Forms of Continuity in Space (1913) a
sculpture by Boccioni that truly captured the movement energy of Futurism, Unfortunately, the
movement was breaking up during the time, as each member was creating their own personal
positions on the matter on Futurism and the deaths of notable members such as Boccioni and
Antonio Sant'Elia. Notably the movement continued to exist for some time, but without the original
energy. Given these points Futurism can be considered a precursor to Dada which takes up some of
the core values of

Essay about Dbq 17: a National Clash of Cultures in the...
DBQ 17: A National Clash of Cultures in the 1920's With the arrival of the 1920's, new battles
fought between traditionalist rural society and modernist urban civilization arose in the postwar
United States. These urban–rural culture wars of this time period represent the everlasting conflict
between conservatives and liberals. The 1920 census demonstrated to traditionalists that their views
were under attack by the modernists who gradually came to outnumber them. Traditionalists were
disturbed that they were losing a battle against immigrants who didn't understand or appreciate "old
American values" and against their own children, a new generation of rebellious youth who brought
about sexual revolution, materialism, and skepticism. ... Show more content on Helpwriting.net ...
He claims it is a weakness because "it lays [them] open to the charge of being 'hicks'" (document1)
by opponents to American Traditionalism like H. L. Mencken. Mencken was noted for his satirical
description of these plain people that Evans belonged to. The xenophobia that befell these plain
people was given justification with the first postwar Red Scare, or fear of Communism and its
believers, and the conviction of Sacco and Vanzetti to execution. A letter written to the national
Crime and Law Enforcement Commission validates this claim by declaring that "much the greater
part of the vicious forms of crime are committed by recent immigrants" (document 3). These
immigrants are seen as a displeasing danger to children, as one mother wrote, "I am alone trying to
rear [my son] an honorable American but how can I when this foreigner... is allowed to ruin my boy"
(document 5). Concern over the new generation also helped to spark the urban–rural culture wars, as
this younger age group was influenced by industrial growth and progressivism. Rebellion was so
commonly associated with this new crowd that they became known as the Lost Youth. Prohibition
couldn't do anything to stop these revolutionaries from the consumption of illegal alcoholic
substances. Several conservatives blamed them for the loss of traditional moral values and for the
growth of corrupt

Traditionalism In The Lottery, By Shirley Jackson
In "The Lottery," written by Shirley Jackson, a seemingly average town meeting turns sinister. In the
beginning, the townspeople are gathering in the square of their village on a beautiful, clear and
sunny day, which later can be seen as ironic. The characters carry out normal small talk and
discussion as they wait for the traditional lottery to begin. At this point, most readers have no clue
that an atrocious event will soon be taking place. As the story moves forward, a strong sense of
traditionalism ripples throughout the pages and in the characters. The lucky winner of the town's
annual lottery, to the reader's shock and horror, receives stones being pelted at them until their
untimely death. Jackson uses symbols such as the setting and the black box to display the general
theme of the short story and force the reader to question traditions.
The setting is the story's first prominent symbol. The story occurs in an average, small village on a
warm, relaxing summer day. The current date is depicted as being "clear and sunny, with the fresh
warmth of a full summer day; the flowers were blooming profusely and the grass was richly green."
This visual interpretation deceives the reader into an oblivious state of mind and adds to the belief
that the lottery's winner might receive money or an amazing prize like lotteries today. The small
town vibe and gorgeous sunny day symbolize the perfect example of what most Americans picture
as an ideal place to live. The later seen as shocking truth that the lottery is continually occurring in
the same area as most of the town's other annual celebrations like the Halloween program, teenage
club, and the square–dances distinctly displays traditionalism. It is as if the townspeople painlessly
empty their conscience of such an appalling deed by easily having and planning such ebullient
occasions in the same place as the lottery. The characters actions and attitudes might set off a red
light that something might be amiss in the reader's mind, but creates only a slight thought of
suspicion or concern. Children are building rock piles, laughing, and playing. Men discuss weather,
tractors, and taxes. Women gossip back and forth to one another, discussing the issues of other

Essay on Texas's Political Culture
Political Culture
Texas political culture is one that can be described as a combination of three main ideas:
individualistic, traditionalism and moralism. Considering Texas and its overwhelming 254 counties
we can see these main ideas undoubtedly. The 254 counties each have their own general set of ideas,
attitudes and beliefs. The whole state of Texas is simply not just considered individualistic,
traditionalism, or moralism, it is considered all three. Individualistic, traditionalism and moralism
are all strong values that coexist in our society and they all affect how we as the people live our
lives. A political culture shapes a region's politics.
Texas has all three political cultures all over the state, but when people outside of ... Show more
They were not all named George or Jeb Bush for no reason, "if it ain't broke, don't fix it."
Individualism is the belief of self–reliance. Texas is also known for being on its own. Which leads to
its famous saying, "you've got nobody to blame but yourself." They are all about being the self–
made man. An individualist prefers privacy, is suspicious of public institutions, and is an
independent contractor. This attitude ties into our low active government. Government is sought out
to be at low cost and out of the way of its voters. Texas government is very limited, and has a
legislature that meets biennially. Due to our isolation, public education is under funded and is at its
high in many court battles and legislative conflicts. The heart of individualism would be laissez–
faire. In Britannica, laissez–faire is the policy of minimum governmental interference in the
economic affairs of individuals and society. Laissez–faire is basically telling government to "leave
them alone." The whole concept is to keep minimum government interference in business.
Moralism is all about the community and a commonwealth. They are suspicious of private
institutions and interests. An example would be social security, social welfare programs, and public
education programs. A moralist is all about being equal with people, everyone needs a fair share.
Austin Texas has a lot of business there. They are big or moralism because of its big community.

Modern Traditionalism Vs Modernism
The period of the twentieth century, specifically the nineteen–twenties, was a historically significant
event in history due to the dramatic changes politically and socially. In this time period there was
many altercations between two specific groups who had completely different outlooks on change.
Modernists, or people who tended to be in favor of new ideas, styles and social trends, embraced the
idea of change during this time period whereas traditionalist, or people who are opposed to change,
had deep respect for long held cultural and religious values that they believed should not be broken
under any circumstances. The disputes between the traditionalist and modernist over religious
beliefs made way into the woman's lives leaving pop culture to rise rapidly.
In the centuries leading up to the "Jazz and the Machine Age", the nineteen–twenties was in a major
dispute over religious beliefs between the traditionalist and the modernists. In 1925, a trial was held
that was known as the Scopes trial. John scopes, a high school teacher, taught the theory of
evolution in a Tennessee public high school. At the time, Tennessee had a state law they made it
illegal to teach evolution in schools. The modernists had believed that the teachings of evolution
gave the public another perspective through science but not religion. The traditionalist however,
feared that the teaching of the Bible would be lost along with religious morals if Scope had won the
trial. Traditionalist had

Vodu Meeting Report
This whole experience showed me multiple new things that I would have never guessed before. It
truly was a voyage to Africa in its own right showing me many new things around every corner. In
the future I think it would be fun to go to more meetings and learn more new things from more
people.
The meeting was a lot of fun and extremely informative about African culture. I thought it was
amazing how nice and extremely considerate all the members were. We obviously stood out being
the only white people in the meeting, but practically every officer came over and introduced
themselves. And everyone we spoke to at the meeting was very enthusiastic and told us we should
come again.
The meeting that I attended was about "African Superstitions &Traditionalism" ... Show more
The member of the ASA that was nice enough to let me interview him was named Ogooluwa
Fayemiwo, who fun fact I played soccer with earlier in the semester but before the interview I didn't
really know anything about him other than the fact that we played soccer together and we called him
"Ogoo" for short. Through the interview I deduced many things about the similarities and
differences between the two cultures and the ways we differ in living in America. The first question
was about where we lived. He lived in a city whereas I lived in a small town. This brings me to
believe that for the Africans that are able to move to America they live in cities do to more money
and active in modern society compared to Americans who live in a wide range of place based on
their income levels. The next question involved religion, we both answered Christian which reveals
that the setting in which we live can have a significant impact on their religious beliefs. Then it was
the lists of languages spoken in home or by members of our families. I only had one language
spoken in my house which was English. However multiple languages were spoken in his house
including English, Pidgin, and Yoruba. This reveals to me that his ancestors probably grew up
speaking the native languages and in order to make a better life for their children learned English,
which is a common

Max Weber's Protestant Ethic And The Spirit Of Capitalism
Max Weber's the protestant ethic and the "spirit" of capitalism is one of the most debated and
discussed pieces of sociological work, both in the years following its publication and in
contemporary sociology classrooms and academia. The main focus of the work surrounds how a
change in religion in certain areas during the protestant reformation created the "spirit" of capitalism
which then took on a life of its own. A summary of the protestant ethic and the "spirit" of capitalism
will be included later in this essay as it is important to detail what Weber was intending when he
published this work. There are misconceptions about Weber's work which Weber attempted to limit
during the essay with his attempts to clarify his statement and in ... Show more content on
Helpwriting.net ...
(Weber, 1905, 1–8)
Weber uses a piece of writing by Benjamin Franklin which discusses how people should act towards
credit, money, debt in an attempt to show that Franklin was suggesting that people should be
attempting to gain wealth as a personal duty. Weber continues by clarifying that capitalism did not
originate from the Protestant Reformation and that capitalism has been viewed in societies ranging
from India, Asia and the Middle East but they lacked what Weber called the "spirit" of capitalism
shown in the time frame which he was looking at. Weber defines and discusses the change in
economic systems from economic traditionalism to capitalism. Weber thought that religion was not
the driving force in the rise of capitalism but had a greater impact in bringing about the change from
economic traditionalism to capitalism. Weber also discusses one of the unintended consequences of
the reformation which was the rise in rationalization in society brought about by the change in
dominate religion.
(Weber, 1905, 8–28)
The idea of a "calling" within Lutherism is discussed as it furthers Weber's ideas about how the
reformation brought about a new attitude towards work and play. The "calling" within Lutherism
revolves around peoples work and business and how that relates to their religious beliefs. Weber
does however say that Lutherism was not as important to his argument as Calvinism.

Dethroning The Infallible Father: Purple Hibiscus By...
Examination Essay In Cheryl Stobie's article "Dethroning the Infallible Father: Religion, Patriarchy
and Politics in Chimamanda Ngozi Adichie's Purple Hibiscus" Stobie summarizes and analyzes key
points in "Purple Hibiscus." Among these points is the idea that Papa–Nnukwu represents the
traditional Igbo culture and practices. He is meant to serve as a foil to Eugene in the story, a strict
Catholic who repels anything that isn't explicitly Catholic or Anglo–Saxon. In "Purple Hibiscus"
Eugene is blatantly sexist and tolerates no thought of equality. On the other hand, Papa–Nnukwa
sees others in a more tolerate light. Stobie also points out that Papa–Nnukwa reveals the sexism of
his culture, albeit in a more joking manner. To this point I disagree. Papa–Nnukwa is a traditionalist
and practices a different religion than his son practices. However, Kambili's limited experience with
her grandfather only provides snippets into his ... Show more content on Helpwriting.net ...
Therefore, I believe that Stobie's generalization that the entire traditional culture is sexist is
unsupported and, when examined differently, wrong. Instead, Papa–Nnukwa serves as a
representation for the way traditionalism has evolved since the missionaries arrived. The key
passage Stobie points the reader to in "Purple Hibiscus" is an exchange between Aunty Ifeoma and
Papa–Nnukwa with the children in the background on page 83–86. In these pages Papa–Nnukwa
makes repeated comments about women being lesser than men. The pages also include a
masquerade about mmuos, or the traditionalist spirits. At one point during the masquerade a certain
mmuo begins to walk the parade and Papa–Nnukwa turns to the girls and tell them women should
not look at this one. At the same time, Kambili

Contrasting Values Of The Film 'The Jazz Singer'
The nineteen twenties' film " The Jazz Singer" is not entertaining to a modern audience, due to the
contrasting values portrayed within the film, which differ from those in modern society. Ninety
years after the film was released, much has changed in popular culture. Our population is much
more fast paced, liberal, and enticed with audio and visual effects. "The Jazz Singer" is a silent,
black and white film. As a result, the film is unappealing to contemporary audiences, who much
prefer an action driven film, which include explosions and sexualized story lines. Despite the film
having certain relevant themes, such as racism, which is seen through blackface and finding one's
identity, as seen through Jack Robins's struggle to break away from

The Between Politics And Religion
1. Islam, as we saw early in this course, began with a fusion of religion and politics. How do the
various approaches to Islam we 've studied–traditionalism as represented by the 'ulama, Sufism,
Islamism, and modernism–differ in conceiving of the relationship between the two? Does each
necessarily have a vision of an Islamic engagement with politics and, if so, what does it look like?
The interaction between politics and religion in the Islamic context is one that descends from the
model of the Prophet Muhammad, who served as a transcendental figure and as a community leader
at the same time. Inevitably, then, these two aspects of Muhammad's position interacted to some
degree. Indeed, this intermingling of "the political" and "the religious" is seen in the very framework
of Islam as we know it – the umma is at once a community defined around a religious identity and a
political entity extant through that religious identity. Nevertheless, Islam remains a diverse religion
encompassing a number of various "ideologies" – frameworks by which the textual and traditional
material of the faith are interpreted and understood. This paper will examine a number of these
ideological approaches to Islam – namely traditionalism, modernism, Islamism, and Sufism – and
explain their visions of how Islam should relate with politics. Before I delve into this examination,
however, it is worthwhile to spend a moment defining the two terms at the center of the analysis.
Within this paper, I

Cuban Missile Crisis Research Paper
Good afternoon today I will be talking about how the proper role of the Federal government is to
give liberty to the people. Liberty is best expressed through the events of the Cuban missile crisis,
traditionalism vs. modernism, and block party and countercultural events.
The Cuban missile crisis best explains liberty because it gave the U.S the freedom to act upon the
issue in Cuba. As liberty is defined as freedom to think or act without being limited by an
unnecessary force. In this stance, as the Cuban missile crisis could lead the U.S to war; so the
freedom to act or speak freely had to be taken more seriously. During this time the best ideas the
president should have during this crisis is: strike first before Cuba does, and if Cuba strikes ... Show
more content on Helpwriting.net ...
The block party and countercultural events shows this by giving the people the freedom to act or
speak as they want. A lot of the people in the 1950s aimed to be homogeneous because they were
scared that if they were different they would be judged and excluded from their surrounding
community. Another reason why the aim to be homogeneous is because they didn't want to be
represented or mistaken as a communist. A lot of the ways that living looks like was communities
had households where everyone had the same rank no one was higher than one another or no one
was lower than the other person. With the modernists leading from traditionalism vs. modernism in
this 1950 era drugs were very common in everyday lifestyle. Drug use was said to be no worse than
tobacco. The music was heavily influenced by drug use. The three main characteristics of this new
lifestyle was very heavily influenced with political views, worldviews, activities and educators. The
countercultural era was mainly run by the modernists/young people of the generation. With
experimenting with political views, with different activities, and with worldviews it change how our
culture functions today. As people still aim to be homogeneous the modernists were still willing to
experiment with new activities. The role of the government was to let the people

Modern Horror Film Analysis
Why are modern audiences still going to watch horror movies? How are they still scared of
vampires, zombies, and conveniently isolated cabins? Perhaps the horror comes from the new
stories told with that same tool set. As New York Times film reviewer A. O. Scott says in his
thoughts on Drew Goddard's The Cabin in The Woods, "Novelty and genre traditionalism often fight
to a draw." Scott's claim is correct, finding a delicate balance between novel plot devices and
reliable scares is one of the main troubles of the modern horror genre. Many modern horror films,
The Cabin in the Woods included, use their novelty to create a compelling story while scaring the
audience with the classic tropes. Modern horror films don't have to scare in a whole new way, and
they often don't. But, a predictable movie is a boring one, and as such novelty is used to keep the
audience on their toes during modern horror films. Though novel horror films such as The Cabin in
the Woods and Cargo don't need novelty to create fear, the novelty is essential in balancing with the
demands of the genre to create interesting stories.
The Cabin in the Woods is a 2011 horror film directed by Drew Goddard that follows the slasher
film roadmap to a tee, yet is sure to keep audiences enthralled throughout. Five teenagers head out
to an isolated forest cabin to be indiscriminately killed by a gang of terrifying monsters. The film
soon shows it's full hand, however, when it is revealed that the monsters are under the

Scopes Trial Essay
The twentieth century Scopes trial may have started out as a simple debate between evolutionists
and creationists, but quickly escalated to a debate of historic proportions. The 1920s were times of
change in the United States, from women getting the right to vote to prohibition to changes in
education, such as the Butler Act, which created unease and animosity throughout the country. The
Butler Act of 1925 prohibited the teaching of evolution and any other theories that deny the story of
the divine creation of man as taught in the Bible in all Universities and public schools in Tennessee.
John Scopes, a high–school biology teacher in Dayton, Tennessee decided to test this law. He was
found guilty of teaching evolution to his high–school ... Show more content on Helpwriting.net ...
Giving students freedom in their academic lives encouraged students to form their own opinions.
Teachers had biased feelings towards those who denied students the right to the whole truth because
of specific religions, because it raises an uneducated generation. Fundamentalists needed to realize
that as times changed9 modernization of education is necessary, regardless of religious beliefs so
students receive the full truth and become liberated people. If students are restricted from certain
topics and are only taught one view on a few subjects then there will be no new or different ways of
thinking, rendering education pointless. "Without freedom in the intellectual life, and without the
inspiration of uncensored discovery and discussion, there could ultimately be no scholarship, no
schools at all and no education." The American Federation of Teachers expressed their fear for the
future of education and how it would be constrained due to traditionalism, in contradiction of Sparks
and other creationists. Dudley Field Malone, an attorney on the defense team for the Scopes trial,
argued for the importance of teaching science and religion to fully educate the students and allow
them to form their own opinions and ideas. Malone made the point that the old generation owes the
new generation all the facts and theories acquired by learning, studying, and observing so they have
the opportunity to enhance and better the generations

Roaring Twenties Traditionalism
The Roaring Twenties
The beginning of this new jazz age sparked a time of immense change, changes that gave this
decade a nickname known as "roaring". Controversy between modernists and traditionalist was the
beginning to a social war. The Nineteen Twenties were a turning point in society due to many
reasons; those being social and cultural changes, new literature and authors emerging, and the
economy on the brink of greatness.
This time period brought significant changes in lifestyle and culture. Social and cultural innovations
began in leading metropolitan centers such as Chicago, New York, New Orleans, Los Angeles, and
Philadelphia, then spread more widely (Culture). Traditionalist, however, were opposed to moving
to a more modern ... Show more content on Helpwriting.net ...
"The United States economy prospered during the war, factories became very efficient. They made
weapons and turned out supplies for the war. After the fighting ended, the same factories began
making peace time products." (Corrigan 6) Before the war, many jobs were confined to either farms
or handyman jobs. With the demand of wartime products such as guns, ammunition, and uniforms,
factories provided americans with millions of jobs. Young, old, skilled, and unskilled, were working
long hours in these factories; and they were working for little or no pay. As well as these factories
providing jobs for Americans, they also provided jobs to the millions of immigrants, who also
worked for little to no pay. Also due to the improvement of technology, came the invention of the
assembly line which brought mass production and jobs. Washing machines, microwaves, radios, and
automobiles were some of many of the new modern conveniences. "The rich became much richer
during this decade, but many poor people did not benefit at all from the country's growth." (Corrigan
6) The social classes stayed the same, this was a result of the new "American Dream". The wealthy
began to be driven by wealth and money. The two upper classes split into two: ones with new
money, and those with old. Those with old money usually inherited it in the form of land,
investments, or money. Ones with new money, were often very young and spent their money

Margaret Sanger : A Battle Between Modernism And...
The Roaring Twenties also know as a new era which was a great time for a revolution.We think of
this "New Era" as a freedom for women. Now women were "breaking down the spheres of Victorian
values (Zeitz). " In 1920, the powerful women 's rights movement gave the women right to vote
after so many years. Now they started to become more independent and had less restriction put into
them.This time period gave rise to the flapper girls who smoke, drank, and had sex as they
pleased.Many women became rebels, where they started to wear short dresses and tight bathing suits
which exposed their skin, and put makeup on. All these actions taken were considered immoral and
disrespectful. The early 20th century was a battle between modernism and ... Show more content on
Helpwriting.net ...
Sanger made huge changes in how the society viewed women at that time period. She was
influential to women who felt like their life revolved around giving birth only. She also gave many
women birth control options which allowed them the freedom of sexuality in everyday life. Sanger
advocated and fought for women 's rights throughout her life. Her determination and hard work gave
women social rights, which later led to their right to control their own body through birth
control.She advocated repeatedly that without birth control women will never be free (Sanger).
Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would
lead to women 's freedom. Once she reproduces she cannot get away with the responsibility handed
upon her which causes her to sacrifice her freedom for a long period of time. Only she has the
choice of freeing her from the burden of being a mother. A free country cannot be born with a
mother who has the responsibility of a child. Women cannot be considered free until she controls her
own body and has the choice to become a mother or not (Sanger).
Being an independent woman and making own living is not underestimated. In order to be really
free women should be able to make the choice of mating without being in a relationship. One should
not be restricted from having the choice of

Essay On 1960s Religion
The 1960s was a rapid, evolutionary new burst in religious change. People during this era ignored
their parents and grandparents values, and made their own. This caused a dramatic decrease in
churchgoing numbers, and christian values in the south. These changes can be connected with the
direction the world was going. Politics, mobility, and great leadership had a huge impact on the
religion of the 1960s. After this period, Christians still, even today, try to return the values of
traditionalism (Matthews).
The politics of the time brought great change, president John F. Kennedy, was the first Catholic
president of the United states. The mobility of the times brought new ideas to the American south,
and denounced protestant thought. The immigration of 1965 opened the U.S. up to massive
immigration. Many immigrants from all over Asia came to America during this time bringing their
ancient religions ... Show more content on Helpwriting.net ...
I have never been a believer of fundamental values and interpreting the bible literally. However,
religion is so deeply stained into the fabric of the south, I can not imagine a south without the strong
influence of religion it has. It is amusing to me, that we can not agree on one united church. We are
so different in our faiths, everywhere you look here has a church with its own unique faiths. I do not
know why, but I feel like religion gave the southern people a sense of righteousness during the
1960s. I feel like the southern people knew their God would have wanted them separate from blacks,
and try to block out the rest of worlds changes from changing the South. We try to instill these
religious values in our culture I think to try and keep morals and values alive. Except, humans do
not need religion to know the difference between right or wrong. Without the reevaluation of
southern identity during the 1960s, the reevaluation may have not turned out the way it

Women's Studies Personal Statement
Growing up as a Christian in a diverse household, I have been forced to follow traditions and I
believed that everyone who did not agree with my beliefs was wrong. Upon enrolling at the Harriet
Wilkes Honors College, I met my advisor Dr. Njambi where she was able to provide an outline of
the benefits and main focus of the Women's Studies program. Finally, I decided to declare Women's
Studies as my major and I was anxious for my first class. On May 5, I will be graduating with a
concentration in Women's Studies and I am grateful that I chose this as major. Women's Studies has
made me an open–minded individual that no longer view traditionalism as the norm. I am now able
to understand others' opinion and perspectives rather than viewing my beliefs as dichotomous. ...
Show more content on Helpwriting.net ...
I play an active role in my community as a mentor, motivational speaker, and a blogger. I enjoy
raising awareness to the L.G.B.T.Q.I.A community, disadvantaged marginalized groups, equality,
and social injustices–both local and global. I am currently conducting a research on police coercion
and minorities, from a race and power perspective. I had the opportunity to present at the Florida
Undergraduate Research Symposium and I was thanked by attendees for conducting a demanding
research that is in need of answers. Currently, I am presenting my studies at conferences and
seminars because this has become my passion. Women's Studies has led me to speak up for the
voiceless, to become an educator, and an activist. I have become elated by the different feminists'
theory that I have learned and I was able to conclude that feminism is for everyone. As a result, I
have become an advocate for Women's Studies classes and I solely encourage my friends and peers
to take at least one course because of the beneficial factors being provided by the

Innovation Vs Traditionalism
I am sure that we have all, at one time or another, noticed that almost any discussion concerning the
merits and demerits of art, if it goes on long enough will come to the qualities of innovation and
traditionalism in regards to aesthetic value. As soon as these two qualities are mentioned, there
comes an inevitable forming up of those who favor innovation and deride tradition and those who
favor tradition and deride innovation. Either side usually admits only enough merit to their
opposition, and limitation of their own view, to make themselves seem reasonable and objective: but
the bulk of their effort goes into savaging their opponents and extolling the ultimately ascendant
nature of their position. I am inclined to take neither ... Show more content on Helpwriting.net ...
For many people, the most damning denunciation they can make of a work of art is that it is, in
some way, stale, antiquated, or outmoded. They will note how this feature has been borrowed, how
that aspect has been done before, and how the entire work lacks freshness, originality, and
creativeness. These sorts of people are not necessarily wrong for saying such things, but they are
wrong for leaving their criticism at that, for it is simply not enough. What is implied in many of
these people's demands for freshness, originality and so on, though they would never say it
explicitly, is a fascination with novelty. A few, if cornered, might defend a taste for novelty by
saying that something, because it is novel, takes their aesthetic experience beyond where it had been
before, and thereby expands their understanding of art and themselves. There is a grain of truth in
this, but a second explanation seems more likely, and far more damning. If someone displays a taste
for art which is novel, it indicates that art which preceded the novelty possessed only a passing
transient value, and art which now seems novel will also, most likely, be passing and transient, for
its only real attraction to this sort of person is that it is new, and, as we have seen, this will soon
pass. However, many of us are inclined to believe that aesthetic values are something eternal,

Traditional Tradition And Traditionalism
"Tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose
I should add, it is traditionalism that gives tradition such a bad name"(Jaroslav Pelikan). As seen, a
person could either control tradition or be controlled by traditionalism. Throughout this paper, we
will be visiting three different pieces of art: the short story "Tikki Tikki Tembo" by Arlene Mosel
this is a great example of what could happen if we fall for traditions; the song "Am I Wrong" by
Nico & Vinz, this songs boldly encourages people to think outside of the box of traditions; and,
lastly, the poem "The Rose That Grew From Concrete" by Tupac Shakur, this poem represents the
beauty of being non traditional. All of these works ... Show more content on Helpwriting.net ...
The song encourages its audience to think outside–the–box and come up with new ways to do things
out of the ordinary. The singer starts the song with a hook question: "Am I wrong for thinking out
the box from where I stay? Am I wrong for saying that I'll choose another way?"(Nico & Vinz). This
question is meant to make people think about breaking the ordinary. Afterward, the author offers the
audience with a benefit of being non traditional and extraordinary, he sings,"If one thing I know,
how far would I grow?"(Nico & Vinz). As been chanted, a new, non traditional way could ultimately
help us find a new higher limits and beat the old ones. This song wants to beat the ordinary and help
people escape traditions to potentially earn better results throughout their daily lives. This is such an
amazing benefit! So don't be afraid to be non traditional and try something new.
Finally, the poem "The Rose That Grew From Concrete" conveys the great benefits of non
traditionalism by clearly showing how a beauty is formed from unexpected places if we leave

Paraphernalia For The Lottery Essay
The Lottery: Thesis How blindly following makes horrible acts seem humane How traditionalism
overpowers the strongest of morals and emotions The Mindless following of traditionalism ignores
one's morals.
Ideas:
The original paraphernalia for the lottery had been lost long ago, and the black box now resting on
the stool had been put into use even before Old Man Warner, the oldest man in town, was born. Mr.
Summers spoke frequently to the villagers about making a new box, but no one liked to upset even
as much tradition as was represented by the black box. (5)
The villagers are extremely resistant to change, although as seen in other passages, the lottery is not
without its detractors.
There had been, also, a ritual salute, which the official of the lottery had had to use in addressing
each person who came up to draw from the box, but this also had changed with time, until now it
was felt necessary only for the official to speak to each person approaching. (7)
The lottery has evolved over time, yet there are fundamental elements of it that the villagers would
never consider changing
Although the villagers had forgotten the ritual and lost the original black box, they still remembered
to use stones. (76)
This passage implies that ... Show more content on Helpwriting.net ...
Summers spoke frequently to the villagers about making a new box, but no one liked to upset even
as much tradition as was represented by the black box" (5). This quote from Shirley Jackson's
thematically intense story about tradition shows the townspeople's negativity towards the idea of
changing the lottery system; There had even been a notion to eliminate the barbaric process
altogether. Moreover, the elder of the town, old man Warner, spoke about how important this
tradition had been on their society and how getting rid of it would be catastrophic. Is Mr. Warner
leading the people to believe that tradition should supersede one's

An Essay on Modernism vs. Traditionalism in the Mayor of...
An Essay on Modernism vs. Traditionalism in The Mayor of Casterbridge
During the first half of the 19th century English society was making the difficult transition from a
pre–industrial Britain to ‘modern' Victorian times. In agriculture, most of the transition took place
around 1846 with the repeal of the corn laws. This allowed foreign grain to be imported into
England for the first time. Consequently, the entire structure and methods of agriculture in Britain
were greatly altered. Much of the action in Thomas Hardy's novel The Mayor of Casterbridge takes
place during the years surrounding 1846. These were the years in which traditionalists took their last
stand before being defeated in the name of progress. The contrasts between ... Show more content
on Helpwriting.net ...
‘He asked me, and he questioned me, and then 'a wouldn't hear my points!' said Abel, to the yard in
general. ‘Now, I shall twitch like a moment–hand all night long to–night for fear o' him!' (p. 94–
95). A traditional form of respect for their employers found Henchard's employees fearing him as
illustrated though Abel Whittle's reaction to Henchard's reprimand. Farfrae however, took a more
modern approach by instilling respect in Whittle out of justice. Abel was in the wrong to sleep in.
However, Henchard was in the wrong to force the man to go to work without his breeches. I don't
care what Mr. Henchard said, nor anybody else! ‘Tis simple foolishness to do this. Go and dress
yourself instantly, Whittle [said Farfrae] Farfrae resolved the issue efficiently and with justice which
is illustrative of his modern attitude toward an employee reprimand. The contrasting views on
business ethics held by Henchard and Farfrae are illustrative of the contrasts between tradition and
modernization.
Similarly, the contrasting attitudes that Henchard and Farfrae take toward modernization and new
developments help to illustrate the conflict of tradition versus modernism in Casterbridge society. As
a result of technological progress, a new machine had been developed and introduced to the town of
Casterbridge. It was the new–fashioned agricultural implement called a horse drill, till then
unknown in its modern shape in this

Is Weber 's Idea Of Economic Traditionalism
Is weber's idea of economic traditionalism analysis relevant to the study of religion?
Introduction
The core of research on religion at present is of no doubt touching Max Weber's ideas on economic
traditionalism. Weber in Solimano (2012: 42) talked about "the importance of religion, especially
the Protestant ethic" in economic life. By venturing into the field of sociology of religion, Weber
further succeeded in arousing many scholars' interest in the study of different religions in the
contemporary world. Agbikimi (2014: 30) notes that "Weber's theory of religion has to do with the
interaction between society and religion". This essay, discusses interia Webber's prominent writings
on religion which are in fact related to economic traditionalism and the study of religion. The
Protestant Ethic and the Spirit of Capitalism has been widely discussed in this essay. Berger (2010:
3) argued that it indicates the continued relevance of Weber's analysis regarding the correlation of
the religion and economic development.
The essay concludes that, Weber's economic traditionalism analysis is to a greater extent relevant in
the study of religion today because of the sense it gives for religious significance which is linked to
economic activities and the overall image of the world. Sung Ho (2012: 1) supports this conclusion
by stating that "Weber's wide–ranging contributions gave critical impetus to the birth of new
academic disciplines such as sociology and public administration as

Jonathan Watt 's Defoe 's Transition From Literary...
1a. According to Watt, Defoe's transition from literary traditionalism to true individual experience
mostly distinguishes Defoe from earlier writers. Defoe also rejects the traditional plot series, which
sets him apart from writers like Chaucer, Spenser, Shakespeare, and Milton, who "accepted the
general premise of their times that, since Nature is essentially complete and unchanging in records,
whether scriptural, legendary or historical, constitute[s] a definitive repertoire of human experience"
(366). Meaning that Defoe did not just reiterate plots from previous literature, which turn out to be
romanticized versions of historical legends and periods in history.
1b. I believe that Watt is accurate and that Defoe distinguishes his writing from others by making an
emphasis on the individual character. Most of the earlier writers based their prose around a test of
faith or trial that the protagonist either passes or fails. Most of these characters signify bigger
themes, such as Una in The Faerie Queen, who stood for the one true faith of England, and other
characters were based around significant people in feudal system such as Queen Elizabeth I, or Saint
George: Patron of England. Every part of the stories signified something more significant, whereas
Defoe takes his novel and tells the story of Moll Flanders.
2a. According to Watt, this dominant theory of the time period continued to incline toward "the use
of traditional plots" (367) in written works. Defoe's literary

Adam Smith Research Paper
You may be asking yourself, what is a economic system? Or even an economy? Of course
"economy" is one of those loaded terms that get thrown around a lot by politicians and
CNN, but do we really even know what it is? According to Business Dictionary, Economy is defined
as: "An entire network of producers, distributors, and consumers of goods and services in a local,
regional, or national community. " So In other words, any economy is absolutely everything that
relates to finances. People that sell, People who buy, what you sell and buy, how its distributed, etc.
Now, an economic system, is how that network is organized, or in the words of Austin Powers, its
mojo. The way it runs, its rules, etc. Without it, economies would be chaos.
Fraudulent ... Show more content on Helpwriting.net ...
Now, that we have some of the most successful economies, lets compare them. I see many
similarities between Marxism and a Traditional economy. They are both very laid back, and
everyone is treated equally. Capitalism, differs from the two, with the only similarity it shares with
them is disregarding the idea of having a central government. Now, out of these three, I believe that
a traditional economy would work the best. Yes, it has some serious problems, but I believe its
advantages outweigh its disadvantages.
As this paper comes to an end, I would just like to remind you of the three economic choices, and
their characteristics. Capitalism sets everything to be privately owned, and pushes the idea of two
social classes. Marxism sets the playing field equal, and treats everyone equal in every way. Finally,
Traditionalism has no rules, and everything just works out well, because it does. All in all, there are
many different factors that separate Capitalism, Marxism, and
Traditionalism. These factors make it extremely difficult to come up with an ultimate best system,
especially because they all work differently in application, then in theory. Despite

Economic Traditionalism As The Antithesis Of Economic...
Economic traditionalism is essentially the antithesis of modern capitalism. Within this framework,
work was viewed as a "necessary evil" (Kalberg 2011a: p. 418). It was simply the means through
which people acquire the economic needs necessary for survival. Therefore, work and money did
not take precedence over one's family, community, and leisure. The tasks themselves were based on
custom and tradition, and were independent of the individual himself. That is, work did not
constitute one's self–identity. Luther was an extreme proponent of this ideology. He was suspicious
of wealth and asserted that money should only be enough to live a life of integrity. Weber ([1905]
2011) describes Luther's reservation:
Luther was convinced that people of every status can become saved...Therefore, the striving for
material gain that goes beyond one's own needs, Luther argues, must be a symptom of one's lack of
grace. Indeed, because striving for gain appears to be possible only at the expense of others, this
pursuit must be viewed as an unequivocal abomination. (P. 103)
Thus, Luther was critical of those who utilized work to feed their avarice. Instead, asceticism was
highly valued; as people were advised to renounce gluttony and avoid succumbing to their physical
and sensual pleasures. Luther was also wary of those who attempted to venture outside of their
calling. This was viewed as tinkering with God's will and undermining His plan for the individual's
salvation. Therefore, "the

Traditionalism In Texas
The United States of America is a country priding itself on providing equal opportunity for the right
of life, liberty, and property. These unalienable rights, according to the Founding Fathers, were not
to be taken away or denied by the American government. Also known as a natural right, the right to
life can be classified as a citizen's right to be protected by the government from abuse or death.
Property classifies the right that a citizen has for owning materialistic items and land for which can
be considered private. Finally, the right of liberty presented in the Constitution for a citizen refers to
many different aspects ranging from freedom of speech and expression, right to bear arms, freedom
of religion, freedom against search and ... Show more content on Helpwriting.net ...
Texas case served as the tip of the iceberg into advancing the gay rights movement in Texas and
nationwide. Without the case as well as the specific decision made by the Supreme Court, Texas
would still be majorly intolerant, discriminant, and unrepresented by the LGBT community and
supporters. Lawrence and Garner were two men who fought for their love, their privacy, and their
rights, and they came out successfully in the end in turn affecting all of society and many events that
have taken place since 2003. Considering if sodomy laws were still implemented in Texas, an
injustice and unconstitutional hindrance would be in place fostering the traditional culture and
conservative views that are voiced as the majority in Texas. In the past few years, Texas Democrats
have voiced their support of same–sex marriage, the next step in the gay rights movement. In 2012
their support and advocacy in favor of same–sex marriage began and it would not have been
possible without the existence of the Lawrence v. Texas case and its six to three ruling declaring the
sodomy laws in Texas unconstitutional. The LGBT community wants what all Americans expect:
life, liberty, and property. The pursuit of happiness is the added bonus as to what they strive for, and
it was made possible by the ruling of the Lawrence v. Texas case in

Modernism vs Neo-Traditionalism Essay
Modernism vs Neo–Traditionalism: A debate on the merits and failures of two major competing
paradigms in architecture and urban planning.
Beyond the term modernism underlies one of the greatest ideas in architectural development.
Modernism was meant to provide more green areas, cheaper housing and more efficient use of
space. This was to be accomplished by creating vertically dense spaces with the use of the new
inventions of the nineteenth century, such as steel, glass, electricity and elevators. By decreasing
costs of building, modernists hoped to provide cheaper housing, affordable to almost anybody. The
modernist movement was also promising to meet the growing demand for office spaces, hence the
motto ... Show more content on Helpwriting.net ...
"Form follows function", said Sullivan, one of the founding fathers of modernism. As a response to
mechanization and industrialization, modernism was extremely beneficial to companies that needed
office space. To have a skyscraper built was a great investment on the company's side, not only did
it provide the necessary office space, it also allowed to lease the remaining offices to other
companies, thus making a profit. Modernism also appealed to the general population since the rise
in birth rates provided a greater demand for housing. Many argued that same modular spaces would
promote equality among its inhabitants. Modernism also promised to create more public spaces with
green areas and waterworks by the virtue of vertical density. Supposedly, there would be more
space.
Not to forget, the building and maintenance costs of a modernist building were significantly less
than that of a traditional one.
However, nor Federal Plaza, a textbook modernist landscape, nor housing projects seem to have
public spaces around them. Modernism was applied selectively, leaving out perhaps one of its most
important functions. And although Mies van der Rohe did say the less is more in terms of
ornamentation, there do not seem to be any sources that argue that modernist buildings have to be so
redundant. There's no reason that modernist architecture and can not have some

Traditionalism And Modernism
How Traditionalism and Modernism Clashed Against the New Waves of the Roaring Twenties
Among other nations, America remained intact following the Great War and its rampant pattern of
destruction and economic hardships. America emerged to new levels of consumerism and prosperity,
and with this prosperity, new modern industries emerge such as automobiles, tourism, and large–
scale production; to the demise of traditional and now inefficient industries such as agriculture.
Respectively, these new industries began to dominate cities and created vast amounts of jobs and
wealth, a rise in cheaper consumer products such as the automobile, Americans began to be able to
purchase more, go further, listen to the radio, and in general develop a wider reach of culture with
several new means of receiving and submitting ideologies and ideas A major component of the new
modern culture came with expressive work such as Hollywood, radio, and newspaper – creating the
new city culture popping with flamboyant new–age women and the fast life that Hollywood
portrayed; Modernists. Conjunctively, Traditionalists represented the portion of the American
population that resented such immoral development; valuing small communities, racial, religious,
and general ethnic homogeneity. Cultures began to clash with each other, traditionalists did all they
could to combat this 'degeneracy' such as prevailing nativism and methods designed to discourage
minorities or other ideological opponents, including the

Shangri-L Paradise Or Prison?
Shangri–La: Paradise or Prison? Lost Horizon by James Hilton delicately investigates the tensions
between opposing philosophical movements – Modernism and Traditionalism. Hilton deftly
demonstrates these tensions through the development of his characters: a band of misguided,
reluctant captives. On one hand, there are the Traditionalists, who support the notion that life would
be more enjoyable if society were to reinforce traditional or familiar values and lifestyles. On the
other hand, there are the Modernists, who welcome innovation and continually seek an increasingly
convenient means of living. In the perpetual battle between breaking tradition and embracing it, Lost
Horizon helps present these opposing forces using various metaphorical devices to enliven the
situational elements of character development. Shan–gri–la becomes the overarching metaphor for
which ... Show more content on Helpwriting.net ...
At one point, he initiates a heated discussion with Chang (the commune's secondary leader and
postulant) regarding the stranded group's future plans: "But something has got to be arranged! We've
all got our work to return to, and our friends and relatives will be worrying about us. We simply
must return..." (Hamilton 77). Clearly, Mallinson is eager to leave because he believes there aren't
any redeeming qualities in Shangri–La. His impatience is further expressed when Shangri–La is
likened to a prison when Bernard says, "...[Think of] all of the folks in the world who'd give all
they've got to be out of the racket and in a place like this, only they can't get out! Are we in the
prison or are they?" (Hamilton 189). Mallinson's response to Bernard is, "A comforting speculation
for a monkey in a cage..." (Hamilton 189). Mallinson undoubtedly views Shangri–La as a society
contaminated with Modernism. He can't wait to get back to the known, Traditional values that he

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