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The Early Church for Today
Reformation 501
Sola Scriptura
Part One
The Reformers: Martin Luther
A Spiritual Problem
The Reformers: Martin Luther
A Spiritual Problem
A Biblical Solution
“a righteousness that is by faith”
Romans 1: 17
The Reformers: Martin Luther
A Spiritual Problem
A Biblical Solution
Then Along Came Tetzel
The Reformers: Martin Luther
A Spiritual Problem
A Biblical Solution
Then Along Came Tetzel
95 Theses
The Reformers: Martin Luther
A Spiritual Problem
A Biblical Solution
Then Along Came Tetzel
95 Theses
Leipzig (1519)
The events at Leipzig turned the debate
from Indulgences to Authority.
The Reformers: Martin Luther
The Debate at Leipzig (1519)
The Reformers: Martin Luther
The Debate at Leipzig (1519)
George the Bearded,
Duke of Saxony
“What good is a soldier if he is not
allowed to fight, a sheep dog if he may
not bark, and a theologian if he may not
debate?”
The Reformers: Martin Luther
The Debate at Leipzig (1519)
John Eck (1486-1543)
German Theologian
Roman Catholic Opponent of Luther
Professor, University of Ingolstadt
The Reformers: Martin Luther
The Debate at Leipzig (1519)
“I tell you that you are Peter, and on
this rock I will build my church, and
the gates of Hades will not overcome
it.”
John Eck quoting Matthew 16
The Reformers: Martin Luther
The Debate at Leipzig (1519)
“The Holy Roman and Apostolic
Church obtained the primacy not from
the apostles but from our Lord and
Savior himself, and it enjoys pre-
eminence of power above all of the
churches and the whole flock of
Christian people.”
John Eck
The Reformers: Martin Luther
Eck accused Luther of being a disciple of John Hus.
John Hus
(1369-1415)
The Debate at Leipzig (1519)
The Reformers: Martin Luther
“Unless I am convinced by the testimonies of the Holy Scriptures
or evident reason (for I believe neither in the pope nor councils
alone, since it has been established that they have often erred and
contradicted themselves), I am bound by
the Scriptures adduced by me, and my
conscience has been taken captive by the
Word of God, and I am neither able nor
willing to recant, since it is neither safe
nor right to act against conscience. God
help me. Amen.”
Martin Luther
The Debate at Leipzig (1519)
The Reformers: Martin Luther
“A simple layman armed with Scripture is to be believed above
a pope or a council without it. As for the pope’s decretal on
indulgences I say that neither the Church nor the pope can
establish articles of faith. These must come from Scripture.”
The Debate at Leipzig (1519)
“... For the sake of Scripture we should
reject pope and councils.”
Martin Luther
The Reformers: Martin Luther
“Martin, there is not one of the heresies
which have torn the bosom of the
church, which has not derived its origin
from the various interpretations of the
Scripture.
The Bible itself is the arsenal whence
each innovator has drawn his deceptive
arguments. It was with biblical texts
that Pelagius and Arius maintained
their doctrines...”
John Eck
The Debate at Leipzig (1519)
The Reformers: Martin Luther
Leipzig: The Aftershock
1. Its About Authority
2. Now the Church was splitting
3. Luther felt Liberated
To the Christian Nobility
The Babylonian Captivity
The Freedom of a Christian
4. Sola Scriptura
The Reformers: Martin Luther
Luther and Sola Scriptura
“Scripture Alone” is the Ultimate Authority.
1. It is above that of Church Traditions,
Hierarchy, Church Fathers, Elders,
Councils, Commentators, Interpretations...
2. No one (not even the Pope) has the right
to claim to be the Final Interpretive
Authority of the Bible.
The Reformers: Martin Luther
“I confess it is right that the sole authority
of Holy Scripture should outweigh all the
votes of all mortal men.
But the authority of Scripture is not here
in dispute. The same Scriptures are
acknowledged and venerated by either
side.
Our battle is about the meaning of
Scripture.”
Erasmus, Freedom of the Will
The Reformers: Martin Luther
The Pope is the
Final Authority.
Case closed!
The Pope is
wrong! I heed
Scripture, not the
pope.
There are many
difficult
passages. Don’t
split over these.
The Reformers: Martin Luther
Luther and Sola Scriptura
“...in vain do they worship me, teaching human precepts as
doctrine...”
Matthew 15: 9
The Reformers: Martin Luther
1. Luther rejected the claim that church tradition had equal and
independent authority with the Scriptures.
2. He also rejected the claim that only the hierarchical church had the
authority to interpret the Scriptures correctly.
The Reformers: Martin Luther
For Luther, the Interpretive Principle is the
good news of Jesus Christ.
“The gospel itself is our guide and
instructor in the Scriptures,” because “all
the scriptures point to Christ alone.”
1. Luther rejected the claim that church tradition had equal and
independent authority with the Scriptures.
2. He also rejected the claim that only the hierarchical church had the
authority to interpret the Scriptures correctly.
The Reformers: Martin Luther
“Our dear fathers wanted to lead us to the Scriptures by their writings,
but we use their works to get away from the Scriptures.”
“Nevertheless, the Scripture alone is our vineyard in which we must
all labor and toil.”
The Reformers: Martin Luther
“Our dear fathers wanted to lead us to the Scriptures by their writings,
but we use their works to get away from the Scriptures.”
“Nevertheless, the Scripture alone is our vineyard in which we must
all labor and toil.”
Scripture is our Primary Source.
Interpretation is the work of the Entire
Church, not just the Leaders.
The Reformers: Martin Luther
Luther and Sola Scriptura
Inspiration
“All Scripture is given by inspiration of
God”.
2 Timothy 3:16
Thus, Scripture is Authoritative like
nothing else!
The Reformers: Martin Luther
Luther and Sola Scriptura
Inspiration
Unity
A unified Message.
The whole of Scripture, both Old & New
Testaments, sheds light on Scripture.
The Reformers: Martin Luther
Wait! What about that “Epistle of Straw”?
The Reformers: Martin Luther
Wait! What about that “Epistle of Straw”?
1. Luther functioned with a “Canon within the Canon”.
There are books that express the Gospel clearer (Matthew, Mark,
Luke, John, Romans) than others (James, Esther, Chronicles).
The Reformers: Martin Luther
Wait! What about that “Epistle of Straw”?
1. Luther functioned with a “Canon within the Canon”.
2. So, in comparison to Romans James does not express the Gospel
as clearly.
The Reformers: Martin Luther
Wait! What about that “Epistle of Straw”?
1. Luther functioned with a “Canon within the Canon”.
2. So, in comparison to Romans James does not express the Gospel
as clearly.
3. The “Epistle of Straw” statement exists only in the pre-1537
editions of his Preface to the New Testament.
The Reformers: Martin Luther
Luther and Sola Scriptura
Inspiration
Unity
Clarity
“A simple layman armed with
Scripture...”
The Central Teachings are
Clear (enough of its purpose).
The Reformers: Martin Luther
Luther and Sola Scriptura
Inspiration
Unity
Clarity
“A simple layman armed with
Scripture...”
The Central Teachings are
Clear (enough of its purpose).
Unclear passages are to be
understood by the clear ones.
Church Authorities are not needed to
understand the Central Teachings in
Scripture.
The Reformers: Martin Luther
Luther and Sola Scriptura
Inspiration
Unity
Clarity
Sufficiency
The Bible is sufficient for us
to know everything God
wants us to believe regarding
faith and conduct.
We don’t need another Revelation or
Holy Tradition.
The Reformers: Martin Luther
"The true rule is this: God's Word shall establish articles of faith,
and no one else, not even an angel can do so."
The Reformers: Ulrich Zwingli
“...to let nothing other than scripture speak.”
The Reformers: Ulrich Zwingli
But eventually I came to the point where led
by the Word and Spirit of God I saw the need
to set aside all these things and to learn the
doctrine of God direct from his own Word.
Then I began to ask God for light and the
Scriptures became far clearer to me – even
though I read nothing else – than if I had
studied many commentators and expositors.”
“When I was younger, I gave myself overmuch to human teaching,
like others of my day, and when about seven or eight years ago I
undertook to devote myself entirely to the Scriptures I was always
prevented by philosophy and theology.
The Reformers: Ulrich Zwingli
“Before anyone in this area had even heard of
Luther, I began to preach the gospel of
Christ in 1516 so that I never entered the
pulpit without looking up the words which
were to be read in the mass that day and
expounding them on the basis of Scripture.”
The Reformers: Ulrich Zwingli
Of the Clarity and Certainty of the Word of God (1522)
“...God’s Word can be understood by a
man without any human direction: not that
this is due to man’s own understanding,
but to the light and Spirit of God,
illuminating and inspiring the words in
such a way that the light of the divine
content is seen in his own light, as it says
in Psalm 36: ‘For with thee, Lord, is the
well of light, and in thy light shall we see
light.’”
The Reformers: Ulrich Zwingli
1. Preached from Entire Scripture, not Liturgy.
2. Emphasis on Original Languages.
3. Scripture above Traditions.
4. Scripture is the Basis of Religious Experience.
5. Scripture is God’s Word, it is Powerful.
6. Scripture is Clear & Understandable.
7. The Test of Scripture.
The Reformers: The Anabaptists
Scripture is, “the true witness of the Holy
Spirit and criterion of our consciences.”
Menno Simons
The Reformers: The Anabaptists
“...the whole Scriptures, both the Old and New Testament, were
written for our instruction, admonition, and correction, and that they
are the true scepter and rule by which the Lord’s kingdom, house,
church, and congregation must be ruled
and governed.
Everything contrary to Scripture,
therefore, whether it be in doctrines,
beliefs, sacraments, worship, or life,
should be measured by this infallible rule
and demolished by this just and divine
scepter, and destroyed without any respect
of persons.”
The Reformers: The Anabaptists
“I value the Holy Scripture above all human treasures but not as
high as the Word of God, which is living, powerful and eternal, and
which is free and unencumbered by all the elements of this world.
For insofar as it is God Himself it is spirit and
not letter, written without pen and paper that it
may never be expunged. Therefore also
salvation cannot be tied to the Scriptures,
however important and good they may be with
respect to it.”
Hans Denck, (1527)
The Reformers: The Anabaptists
“Since the apostasy first began through human writing and teaching
by means of which the divine Scriptures were darkened, the
Almighty has among us provided that all writings both new and old
which are not biblical should be destroyed, so that we cling only to
the Holy Scriptures….
Bernard Rothman at
Munster, 1534
For he who holds only to the Scriptures
needs no other writings.”
The Reformers: The Anabaptists
1. They often had an Individualistic Reading.
2. Not always on the same page.
3. Many accepted the Apocrypha.
4. Some distinguished the Word & the Letter.
5. Suspicious of Scholarship.

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5 scripture 1

  • 1. The Early Church for Today Reformation 501 Sola Scriptura Part One
  • 2. The Reformers: Martin Luther A Spiritual Problem
  • 3. The Reformers: Martin Luther A Spiritual Problem A Biblical Solution “a righteousness that is by faith” Romans 1: 17
  • 4. The Reformers: Martin Luther A Spiritual Problem A Biblical Solution Then Along Came Tetzel
  • 5. The Reformers: Martin Luther A Spiritual Problem A Biblical Solution Then Along Came Tetzel 95 Theses
  • 6. The Reformers: Martin Luther A Spiritual Problem A Biblical Solution Then Along Came Tetzel 95 Theses Leipzig (1519) The events at Leipzig turned the debate from Indulgences to Authority.
  • 7. The Reformers: Martin Luther The Debate at Leipzig (1519)
  • 8. The Reformers: Martin Luther The Debate at Leipzig (1519) George the Bearded, Duke of Saxony “What good is a soldier if he is not allowed to fight, a sheep dog if he may not bark, and a theologian if he may not debate?”
  • 9. The Reformers: Martin Luther The Debate at Leipzig (1519) John Eck (1486-1543) German Theologian Roman Catholic Opponent of Luther Professor, University of Ingolstadt
  • 10. The Reformers: Martin Luther The Debate at Leipzig (1519) “I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” John Eck quoting Matthew 16
  • 11. The Reformers: Martin Luther The Debate at Leipzig (1519) “The Holy Roman and Apostolic Church obtained the primacy not from the apostles but from our Lord and Savior himself, and it enjoys pre- eminence of power above all of the churches and the whole flock of Christian people.” John Eck
  • 12. The Reformers: Martin Luther Eck accused Luther of being a disciple of John Hus. John Hus (1369-1415) The Debate at Leipzig (1519)
  • 13. The Reformers: Martin Luther “Unless I am convinced by the testimonies of the Holy Scriptures or evident reason (for I believe neither in the pope nor councils alone, since it has been established that they have often erred and contradicted themselves), I am bound by the Scriptures adduced by me, and my conscience has been taken captive by the Word of God, and I am neither able nor willing to recant, since it is neither safe nor right to act against conscience. God help me. Amen.” Martin Luther The Debate at Leipzig (1519)
  • 14. The Reformers: Martin Luther “A simple layman armed with Scripture is to be believed above a pope or a council without it. As for the pope’s decretal on indulgences I say that neither the Church nor the pope can establish articles of faith. These must come from Scripture.” The Debate at Leipzig (1519) “... For the sake of Scripture we should reject pope and councils.” Martin Luther
  • 15. The Reformers: Martin Luther “Martin, there is not one of the heresies which have torn the bosom of the church, which has not derived its origin from the various interpretations of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his deceptive arguments. It was with biblical texts that Pelagius and Arius maintained their doctrines...” John Eck The Debate at Leipzig (1519)
  • 16. The Reformers: Martin Luther Leipzig: The Aftershock 1. Its About Authority 2. Now the Church was splitting 3. Luther felt Liberated To the Christian Nobility The Babylonian Captivity The Freedom of a Christian 4. Sola Scriptura
  • 17. The Reformers: Martin Luther Luther and Sola Scriptura “Scripture Alone” is the Ultimate Authority. 1. It is above that of Church Traditions, Hierarchy, Church Fathers, Elders, Councils, Commentators, Interpretations... 2. No one (not even the Pope) has the right to claim to be the Final Interpretive Authority of the Bible.
  • 18. The Reformers: Martin Luther “I confess it is right that the sole authority of Holy Scripture should outweigh all the votes of all mortal men. But the authority of Scripture is not here in dispute. The same Scriptures are acknowledged and venerated by either side. Our battle is about the meaning of Scripture.” Erasmus, Freedom of the Will
  • 19. The Reformers: Martin Luther The Pope is the Final Authority. Case closed! The Pope is wrong! I heed Scripture, not the pope. There are many difficult passages. Don’t split over these.
  • 20. The Reformers: Martin Luther Luther and Sola Scriptura “...in vain do they worship me, teaching human precepts as doctrine...” Matthew 15: 9
  • 21. The Reformers: Martin Luther 1. Luther rejected the claim that church tradition had equal and independent authority with the Scriptures. 2. He also rejected the claim that only the hierarchical church had the authority to interpret the Scriptures correctly.
  • 22. The Reformers: Martin Luther For Luther, the Interpretive Principle is the good news of Jesus Christ. “The gospel itself is our guide and instructor in the Scriptures,” because “all the scriptures point to Christ alone.” 1. Luther rejected the claim that church tradition had equal and independent authority with the Scriptures. 2. He also rejected the claim that only the hierarchical church had the authority to interpret the Scriptures correctly.
  • 23. The Reformers: Martin Luther “Our dear fathers wanted to lead us to the Scriptures by their writings, but we use their works to get away from the Scriptures.” “Nevertheless, the Scripture alone is our vineyard in which we must all labor and toil.”
  • 24. The Reformers: Martin Luther “Our dear fathers wanted to lead us to the Scriptures by their writings, but we use their works to get away from the Scriptures.” “Nevertheless, the Scripture alone is our vineyard in which we must all labor and toil.” Scripture is our Primary Source. Interpretation is the work of the Entire Church, not just the Leaders.
  • 25. The Reformers: Martin Luther Luther and Sola Scriptura Inspiration “All Scripture is given by inspiration of God”. 2 Timothy 3:16 Thus, Scripture is Authoritative like nothing else!
  • 26. The Reformers: Martin Luther Luther and Sola Scriptura Inspiration Unity A unified Message. The whole of Scripture, both Old & New Testaments, sheds light on Scripture.
  • 27. The Reformers: Martin Luther Wait! What about that “Epistle of Straw”?
  • 28. The Reformers: Martin Luther Wait! What about that “Epistle of Straw”? 1. Luther functioned with a “Canon within the Canon”. There are books that express the Gospel clearer (Matthew, Mark, Luke, John, Romans) than others (James, Esther, Chronicles).
  • 29. The Reformers: Martin Luther Wait! What about that “Epistle of Straw”? 1. Luther functioned with a “Canon within the Canon”. 2. So, in comparison to Romans James does not express the Gospel as clearly.
  • 30. The Reformers: Martin Luther Wait! What about that “Epistle of Straw”? 1. Luther functioned with a “Canon within the Canon”. 2. So, in comparison to Romans James does not express the Gospel as clearly. 3. The “Epistle of Straw” statement exists only in the pre-1537 editions of his Preface to the New Testament.
  • 31. The Reformers: Martin Luther Luther and Sola Scriptura Inspiration Unity Clarity “A simple layman armed with Scripture...” The Central Teachings are Clear (enough of its purpose).
  • 32. The Reformers: Martin Luther Luther and Sola Scriptura Inspiration Unity Clarity “A simple layman armed with Scripture...” The Central Teachings are Clear (enough of its purpose). Unclear passages are to be understood by the clear ones. Church Authorities are not needed to understand the Central Teachings in Scripture.
  • 33. The Reformers: Martin Luther Luther and Sola Scriptura Inspiration Unity Clarity Sufficiency The Bible is sufficient for us to know everything God wants us to believe regarding faith and conduct. We don’t need another Revelation or Holy Tradition.
  • 34. The Reformers: Martin Luther "The true rule is this: God's Word shall establish articles of faith, and no one else, not even an angel can do so."
  • 35. The Reformers: Ulrich Zwingli “...to let nothing other than scripture speak.”
  • 36. The Reformers: Ulrich Zwingli But eventually I came to the point where led by the Word and Spirit of God I saw the need to set aside all these things and to learn the doctrine of God direct from his own Word. Then I began to ask God for light and the Scriptures became far clearer to me – even though I read nothing else – than if I had studied many commentators and expositors.” “When I was younger, I gave myself overmuch to human teaching, like others of my day, and when about seven or eight years ago I undertook to devote myself entirely to the Scriptures I was always prevented by philosophy and theology.
  • 37. The Reformers: Ulrich Zwingli “Before anyone in this area had even heard of Luther, I began to preach the gospel of Christ in 1516 so that I never entered the pulpit without looking up the words which were to be read in the mass that day and expounding them on the basis of Scripture.”
  • 38. The Reformers: Ulrich Zwingli Of the Clarity and Certainty of the Word of God (1522) “...God’s Word can be understood by a man without any human direction: not that this is due to man’s own understanding, but to the light and Spirit of God, illuminating and inspiring the words in such a way that the light of the divine content is seen in his own light, as it says in Psalm 36: ‘For with thee, Lord, is the well of light, and in thy light shall we see light.’”
  • 39. The Reformers: Ulrich Zwingli 1. Preached from Entire Scripture, not Liturgy. 2. Emphasis on Original Languages. 3. Scripture above Traditions. 4. Scripture is the Basis of Religious Experience. 5. Scripture is God’s Word, it is Powerful. 6. Scripture is Clear & Understandable. 7. The Test of Scripture.
  • 40. The Reformers: The Anabaptists Scripture is, “the true witness of the Holy Spirit and criterion of our consciences.” Menno Simons
  • 41. The Reformers: The Anabaptists “...the whole Scriptures, both the Old and New Testament, were written for our instruction, admonition, and correction, and that they are the true scepter and rule by which the Lord’s kingdom, house, church, and congregation must be ruled and governed. Everything contrary to Scripture, therefore, whether it be in doctrines, beliefs, sacraments, worship, or life, should be measured by this infallible rule and demolished by this just and divine scepter, and destroyed without any respect of persons.”
  • 42. The Reformers: The Anabaptists “I value the Holy Scripture above all human treasures but not as high as the Word of God, which is living, powerful and eternal, and which is free and unencumbered by all the elements of this world. For insofar as it is God Himself it is spirit and not letter, written without pen and paper that it may never be expunged. Therefore also salvation cannot be tied to the Scriptures, however important and good they may be with respect to it.” Hans Denck, (1527)
  • 43. The Reformers: The Anabaptists “Since the apostasy first began through human writing and teaching by means of which the divine Scriptures were darkened, the Almighty has among us provided that all writings both new and old which are not biblical should be destroyed, so that we cling only to the Holy Scriptures…. Bernard Rothman at Munster, 1534 For he who holds only to the Scriptures needs no other writings.”
  • 44. The Reformers: The Anabaptists 1. They often had an Individualistic Reading. 2. Not always on the same page. 3. Many accepted the Apocrypha. 4. Some distinguished the Word & the Letter. 5. Suspicious of Scholarship.

Editor's Notes

  1. The Formal Cause of the Reformation
  2. Romans 1: 17 “For in the gospel the righteousness of God is revealed— a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’”
  3. It lasted for 3 weeks in June/July.
  4. Metaxas, p. 166 George was the Duke that set up the debate. The debate would be judged by theologians of the University of Leipzig (not friendly to Luther). Leipzig Germany Above quote said when the Leipzig theologians (at University) didn’t want the debate.
  5. The debate was originally between Eck and Andreas Karlstadt (1486-1541), But Luther joined in.
  6. It was going to be a debate about Indulgences, Justification, and Purgatory, but… “Case Closed!” It is now about authority!
  7. We follow the pope as he follows Christ. “Vicar of Christ”, the earthly representative of Christ.
  8. During a break Luther ran to the library to read up on Hus, and concluded that Eck had a point. A Czech Theologian. Hus became a hero to many Reformers. Hus spoke against Indulgences (for Crusades) and placed the Authority of Scripture and Councils above the Pope. John of Husinec (meaning Goosetown); Luther referred to the “Goose that was Cooked for Defying the Pope”.
  9. Luther was not irrational, “evident reason”. Bound by “Scriptures adduced by me”. Wow!! “I am neither able nor willing”, Luther is stuck, “God help me!”
  10. A layman WITH Scripture, is better than a Council or Pope WITHOUT Scripture. Is a layman with Scripture equal to a pope of council WITH Scripture? Who are you going to choose? Scripture or Pope? Luther, in his mind, couldn’t choose both.
  11. At Leipzig Luther (and Eck) realized that this was a debate about authority, not just Church practice or theology. Eck is arguing that there needs to be a Final Interpretive Authority (FIA), i.e. the pope. Luther: Scripture is above any and all Interpretations. There is no FIA?
  12. 1. Justification, Indulgences are not the main topic anymore. 2. The Split is Happening. There is an Impasse. 3. Luther, no longer under Rome’s Rule is freed to say what he thinks. A very productive period. Bondage of the Will, O Christian Liberty, Babylonian Captivity of the Church are quickly written. 4. We now need to apply Sola Scriptura to church life.
  13. A greater Authority than… No one Dictates the meaning of Scripture. The Pope says “Yes”, but the Bible says “No”. You are claiming that your words equal Scripture. To Claim to be FIA is to claim to be of Equal or even Greater Authority than Scripture. It was an Authoritarian Culture. (We do need an authority, but not Authoritarianism) The Church had an Attitude of Authoritarianism in Faith, as the Scientific Community had in Science (Galileo & Aristotle). RC can make this claim as they hold that the Church is Inspired the same as Scripture.
  14. Erasmus is confessing Scripture as the Sole Authority. Luther was not willing to accept Erasmus’ view of the ambiguity of many passages of Scripture. Luther was not willing to accept the Church’s teaching on Justification or Indulgences. For Luther Sola Fide was the litmus test of Biblical Integrity.
  15. Erasmus used the Apostle’s Creed as the Essence of the Faith. Let’s unite on the Apostle’s Creed, and allow differing opinions over interpretations.
  16. Luther criticized the Church a for teaching Human (extra biblical) doctrines. The pope as the Antichrist because he put himself in the place of Christ, “Vicar of Christ”. https://wordandworld.luthersem.edu/content/pdfs/26-4_Biblical_Authority/26-4_Kleinhans.pdf
  17. 2. No FIA Luther’s Works; 55 (A Brief Instruction) & 35 (Avoiding the Doctrines of Men) The Word Made Words: A Lutheran Perspective on the Authority and Use of the Scriptures, by KATHRYN A. KLEINHANS Found in Word & World Vol 26 https://wordandworld.luthersem.edu/content/pdfs/26-4_Biblical_Authority/26-4_Kleinhans.pdf
  18. 2. No FIA Luther’s Works; 55 (A Brief Instruction) & 35 (Avoiding the Doctrines of Men) https://wordandworld.luthersem.edu/content/pdfs/26-4_Biblical_Authority/26-4_Kleinhans.pdf
  19. “We must all” No FIA, biblical Interpretation is a labor for the entire Church (including historic), not just the elders. To the Christian Nobility https://wordandworld.luthersem.edu/content/pdfs/26-4_Biblical_Authority/26-4_Kleinhans.pdf
  20. “We must all” No FIA, biblical Interpretation is a labor for the entire Church (including historic), not just the elders. To the Christian Nobility https://wordandworld.luthersem.edu/content/pdfs/26-4_Biblical_Authority/26-4_Kleinhans.pdf
  21. https://wordandworld.luthersem.edu/content/pdfs/26-4_Biblical_Authority/26-4_Kleinhans.pdf
  22. One Collection, one Spirit, one Message. Ah, how does the Epistle of James fit in here?
  23. See, A Theology of Preaching and Dialectic: Scriptural Tension, Heraldic …, By Aaron P. Edwards (30) https://books.google.com/books?id=ARxeDwAAQBAJ&pg=PA29&lpg=PA29&dq=luther+on+clarity+and+unity+of+scripture&source=bl&ots=M1AmN_ktSG&sig=cQUc0yLWrfUJAsRpHJtLiEd_Yx8&hl=en&sa=X&ved=2ahUKEwj39cussMPfAhURJXwKHcwmCGIQ6AEwCXoECAoQAQ#v=onepage&q=luther%20on%20clarity%20and%20unity%20of%20scripture&f=false
  24. His Canon within a Conon was Informal, not Formal. Some books express the Gospel clearer than others. James has a more “covert” witness, than a direct witness. Many Fundamentalists reject a “Canon within the Canon” approach. Which books are of primary importance?
  25. The Torah expressed the religion of the Jews clearer and more fully than Ruth & Esther. According to Luther, James had little to offer. Romans was the “purist gospel of all” , (Vanhoozer p. 75)
  26. In another words he took it out.
  27. Vanhoozer, Is there Meaning in this Text: The clarity of Scripture, in other words, does not mean that we will know everything there is to know about the text, but that we will know enough to be able, and responsible, to respond to its subject matter. The clarity of Scripture is not a matter of its obviousness so much as its efficacy; the Bible is clear enough to render its communicative action effective (317).
  28. Ref? NOTE; It is Articles of Faith, not science or other topics. Luther is not saying that the Bible should dictate scientific observations. But he did think Copernicus was rather silly.
  29. https://www.zora.uzh.ch/id/eprint/65837/7/ZORA65837akz.pdf From Concerning the Forbidding of Foods. Church Fathers & Councils were okay, but secondary to Scripture. Note: Luther was motivated by doctrine of Justification, Zwingli, Humanistic influence from Erasmus; going to the original sources.
  30. https://www.zora.uzh.ch/id/eprint/65837/7/ZORA65837akz.pdf
  31. https://www.zora.uzh.ch/id/eprint/65837/7/ZORA65837akz.pdf
  32. https://www.zora.uzh.ch/id/eprint/65837/7/ZORA65837akz.pdf CLARITY: Scripture is clear and understandable to all.
  33. 3. Lent and Sausages. 4. Christian Like based on Bible, not Mysticism. Look for Biblical Examples of Religious Experiences. We Meet God in Scripture. Other Experiences (Eucharist) are Secondary at best. 5. Bible is Infallible. IT will accomplish what God intends. 6. Even Unclear passages serve to draw the believer closer to Christ (like Augustine). 7. Filter
  34. Simons’ quote. The Anabaptists had no interest in Councils, Church Fathers, or Scholarship. Don’t forget, Most early Anabaptists accepted the Apocrypha as Scripture. (Simons included.) https://www.bibleleaguetrust.org/the-anabaptists-and-holy-scripture/ (THE ANABAPTISTS AND HOLY SCRIPTURE, By John Hooper)
  35. https://www.bibleleaguetrust.org/the-anabaptists-and-holy-scripture/ The Anabaptists were not always on the same page. The Bible is like a Letter from a Friend, the Letter does not replace the Friend. Denck was highly regarded by many Anabaptists, called by some, the Pope, Abbot, Rabbi.
  36. https://www.bibleleaguetrust.org/the-anabaptists-and-holy-scripture/ The Anabaptists were not always on the same page. Rothman at the Book Burning. He was an advocate of the Great Apostasy teaching. NOTE: Rothman and Hans Denck would not get along.
  37. https://www.bibleleaguetrust.org/the-anabaptists-and-holy-scripture/ Criticism: An Anarchy of Biblical Interpretation. Similar to American Evangelicals.