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“J E S U S C H R I S T”
SON OF GOD
Facilitator: Dr. John M.Tenchavez
Education/Formation Head/Formator
Parokya ng Pagkabuhay,Vicariate Lay Coordinator
Food for thought
Good signs, build faith.
We cannot give what we don’t have
Mission of the Church
 The primary mission of the church is evangelization and
catechesis
 NCDP 7-The basic aim of catechesis is to “put people not only
in touch but in communion, in intimacy, with Jesus Christ”
(CT 5).The heart of catechesis is not a doctrine, or a moral
principle, or an act of worship, but “a Person of Jesus of
Nazareth” (CT 5).To catechize, then, is to lead persons to
study the mystery of Christ in all its dimensions, including the
teaching of Jesus Christ Himself, the truth. “Christocentricity”
is the key characteristic of our catechesis.-Integration
principle (FilipinoChrist)
False Images of God
 God, the supercop
God, the grand old man
 Very strict
God, the absolute perfection
 Demands perfection
God, the escape hatch
 Only in times of troubles and sufferings
God, the General Manager
 Must be personal…like a grocery store
God, the doormat
 Pagpagan lang ng dumi
God, as meek and mild
 Like a sheep…napakaamo, di makabasag pinggan
True Image of God
 God is a personal loving God
 God’s love is gratuitous and unconditional-it is not
because we are good that God will love us
 Jesus is the fullness of God’s love (DV#2)
Sino ako ayon sa mga tao?
Lk 9:18-22
 Kayo naman mga volunteer catechists ng Diocese ng
Novaliches…sino ako para sa inyo?
 Grouping Sharing:
1. Si Jesus para sa akin…
2. Anong image ang ipinakilala sa akin?
3. MgaTitle or Feast of Christ
WHO
IS
JESUS
CHRIST?
 The name “Jesus” signifies that the very
name of God is present in the person of his
Son, made man, for the universal and
definitive redemption from sins.
 CCC, 432
God Saves
The Uniqueness of Jesus
Fulfillment of the Scriptures
Impact on History
CHRISTOLOGY
 Mary, the mother of God (Theotokos)
 Why the Mother of God?
 Terminology is not equal to:
 Mother of God the Father
 Mother of the Holy Spirit
 Mother of the Divine Son
 Mother of theTrinity
Person – pagiging sino Niya – Anak ng Diyos
pagiging ano Niya – Nature
Nature – Divine (God) * Human (Man)
*Jesus is Divine and Human, cannot separated.
Jesus as true man
1. He was born of the human mother, Mary.
2. He performed ordinary human physical activities.
3. He experienced natural human emotions.
4. He died on the cross.
Jesus as true God
1. He performed miracles.
2. He possesses exceptional wisdom.
3. He has ordinary knowledge of the future.
4. He resurrected from the dead.
Christology
 To give more emphasize that Jesus is truly Son of God (Lk 1:35)
 The Council of Chalcedon (451) taught that the divinity and the
humanity in the one person Jesus Christ are united together “without
division or confusion”. - [CCC, 468]
 How does JC became man?
 - Annunciation
-with the power of the Holy Spirit thru the womb ofVirgin Mary
- Incarnation of Christ-inilagay sa sinapupunan
Christology
 ImmaculateConception – St. Anne preconceived, free from
original sin with Mary
-the dogma of the Immaculate Conception states "that the most
BlessedVirgin Mary, from the first moment of her conception, by a
singular grace and privilege from AlmightyGod and in view of the
merits of Jesus Christ, was kept free of every stain of original sin."
 VirginalConception – Mary conceived Jesus Christ with
the power of the Holy Spirit
-Thus she was able to become the “Mother of God” through the
working of the Holy Spirit -- [ccc, 721-726]
 Virginitas ante partum - Jesus was concieved by the
Holy Spirit without male intervention
 Virginitas in partu - Mary remained a virgin while
giving birth to Jesus
 Virginitas post partum - Mary remained a virgin all
her life
1. What is meant by Redemption?
 To saved; to be redeemed
 Christ offered Himself to Heavenly Father to obtain
forgiveness for the sin of man that heavenly life we
lost by sin and to merit all the graces for reaching
heaven. (Mt 26: 42)
 Adam – sin of disobedience – death
 Jesus –obedience to God till death- forgiveness of
sin; everlasting life.
2. What happened to Jesus
in His death?
 At His death, the soul of Christ left His body but the
Divine person of Christ remained united both His
soul and body. (Mystery of Resurrection). Christ
rose from the dead after 3 days.
 Ascension – Christ went up to Heaven body and
soul
3. Why did Christ rise from the dead?
 To prove that He is really God
 To teach us that we too will rise with Him
 4.Where is Christ now?
 Beyond time and space
 everywhere
John 10:30
“I and the Father are
one.”
Jesus Claimed to be God
IV. Jesus Claimed to be God
Mark 14:61-62
“…the high priest asked him, “Are
you the Messiah, the Son of the
Blessed One?” 62 “I am,” said
Jesus. “And you will see the Son of
Man sitting at the right hand of the
Mighty One and coming on the
clouds of heaven.”
IV. Jesus Claimed to be God
John 8:58
“Very truly I tell you,”
Jesus answered,
“before Abraham was
born, I am!”
IV. Jesus Claimed to be God
Matthew 16:16
“You are the Messiah,
the Son of the living
God.”
~Peter
IV. Jesus Claimed to be God
John 11:27
“…I do believe that you
are the Messiah, the
Son of God….”
~Martha
IV. Jesus Claimed to be God
John 1:49
“…You are the Son of
God! You are the King
of Israel!”
~Nathanael
IV. Jesus Claimed to be God
John 20:28
“My Lord and my God!”
~Thomas
IV. Jesus Claimed to be God
Matthew 27:54
“He really was the Son
of God!”
~The Centurion
Even the evil spirits recognize
His divinity in Matthew 8:29,
Mark 1:24, Mark 3:11, Luke
4:41.
Christology in the past existed many
false teachings
A statement of belief or a
teaching that differs and
contradicts the official
teaching of the Catholic
Church
Arianism is named after
Arius of Alexandar.
He denied that the Son
is God in the same
sense that Father is
God
• Christ is not true God –
only human flesh
• Christ is not true man
– no soul no body
• Di pwedeng pagsamahin
ang pagiging tao at
Diyos
- doesn’t share the Divine
Nature
 Church’s Response- Council of Nicea 325 A.D
 1. “One in being with the Father”
 John 10:30 “I and the Father are one.”
 Emphasis that Christ is God
 2. “He became flesh, was made Man”
 John 1:1 “In the beginning was the Word, and the Word was with God,
and the Word was God.”
- after two months of discussion, the Council issued what is referred to as the
original or first Nicene Creed.
APOLLINARIS OF LAODICEA 310-
390
-he strongly professed the
divinity of Christ
-man is made up of body and
soul (Greek
Anthropology/Methodology,
lower principle of life; upper
principle of spirituality)
- Christ cannot become human
- Christ is only God-rejected by Pope
Damascus III
- Church’s stand: Anathema Sit- does not
believe in the Church’s Doctrines
Council of Rome 382
--Condemned the word of God became flesh
 PATRIPASSIANISM (west)
 Sabellianism (east)
 (Pater-) suffered (-passion) on the cross
when Jesus died.
 – God the Father himself not the son
incarnate would have undergone the
suffering of the cross.The Father
suffered not the Christ.
- Church’s Response: If anyone
says..this..you are mistaken.
The council of Ephesus pronounced that Jesus was one
person in two distinct and inseparable natures: divine
and human
 Church’s Answer: word made flesh… John’s Gospel
 John 1:1 “In the beginning was the Word, and the Word was with God,
and the Word was God.”
POPE ANASTACIUS II (496-498) – does not
confess that Emmanuel is truly God,Virginity of
Mary, doesn’t confess the word became flesh
 see his death as divine retribution
 Photinus - Deacon ofThessalonica
“believe that Christ was conceived in the usual
manner rather than by divine visitation”
CHRONOLOGICAL CONSPECTUS OF THE LIFE
OF JESUS
1. Jesus Birth
2. Jesus Public Ministry
3. Jesus Passion and Death
4. Jesus Resurrection
5. Jesus Ascension
1. The Birth of Jesus
 Born before Herod the Great 4 B.C (Lk 1:5/Mt 2:11)
 Born in Bethlehem; sometimes between 9 & 6 B.C.
 A village carpenter at Nazareth
 Infancy Narrative
2. Public Ministry Others says 2 or 3 years
 Jn 2:13-29 - three Passover
 Mt 26:17- only one Passover
 Mk 14:12
 Jn 13:1, Jn 6:4 2nd Passover
 Synoptic don’t give indication of the place..only grassy..
 Mt 12:1-8 grapes bet March and May Passover season
 Therefore 3 passover is 3 years
 Headquarters inTown of Capernaum (NW shore of Genesaret)
 Mostly preaching and performing miracles.
 He preached in the synagogue (Mt 4:24;m9:35; Mk 1:21; Lk 4:16;
Jn 6:59)
 People were not filled in the synogogue because of the hostility of
the Rabaii, so speak in in open air (Mt 5:1ff)
 Sermon from the ship near the lake.
 He teaches with full of wonder and wisdom (Mt13:54;Lk 4:22)
 Knowledge of Scriptures didn’t gain in Rabbi's school (Jn 7:15)
 Teaches with full authority (Mt 22:23-32;Mt 22:41-46)
 Teaching of Jesus is not equal to academic teaching (concrete,
living, paradoxical, semitic parallelism)
Themes of Christ
1. The Fatherhood of God over all man (Mt 5:45; Lk 6:32-36)
2. The Kingdom of God (Mt 4:17;Mt 10:7Lk 4:43; Mk 14ff; Mt
4:17)
3. The necessity of deeply interior morality (Mt 5:5-22;Mt 6:14;
Mt 8:23-35)
4. Constant spirit of generosity, unselfishness, and willing to
forgive Mt 4:44; Mt 6:1-18)
5. Pure intention in praying, fasting, self-denying (Mt 23:4-13;
Mt 16: 13-28; 17:22ff; 20:17-28)
 During the time of Pontius Pilate, Gov of Judea
 From 26-36 A.D.
 I H S – Iesus Homo (Jesus Savior of Man)
 A M D G- Ad Majorem Dei Gloriam (For the Glory of God)
 Crucifixion took place 8 fridays
 15 insan (month)- died in full moon
 Year 29 A.D. – 14 insan = 18 of March
 30 A.D. - 15 insan = 7 ofApril
31 A.D. - 16 insan = 27 ofApril
others possible 14 insan 29 A.D. 3rd of April
Synoptic: Mt 27:45/Lk 23:44/Mk 15:33 Jesus
4. Jesus Resurrection
 4 canonical Gospels
 St. Paul’s writings is older than Mk.
 Rom 1:3; Gal 1:19 – Jesus birth
 Gal 3:16; Rom 1:13; 1Cor 11:1-2;5:21 (Holy life)
 2Cor 10:1 (meekness and gentleness)
 1Cor 15:4 (death on the cross of Christ)
 Source Damascus- conversion of St. Paul
 Gospel message – 1Cor9:14; Mk 10:11
 Memory-orally not writing the work of Christ
 Resurrection is not narrated in the Gospel, only the empty tomb;
apparition of Christ
 1 Cor 15:3-8; Rom 10:9; 1Cor 12:3; Acts 1:22
 Jesus foretell His own resurrection-Mt 16:21;17:9-21; My 10:19;Mk
8:3;9:9;10:34; Lk 9:22; Lk 18:33
 Christ predicted His death 3 times to His disciples
 Pentecost is the birth of the church-clarity of insight
 Failed to recognize the Risen Lord-Mk 16:12;Lk 24:16; Jn 20:14; Jn
21:4
5. Jesus Ascension
 to transfer of His Risen Glorious Body to Heaven
 Heaven is the world of divine
 Departure from material force
 Final glorification
 Corporeal
 SupportingText:
1. Text which affirm that exultation of Christ into heaven,
specifically to the right hand of the Father, but didn’t mention the
Ascension.
Acts 7:55; Rom 8: 34; Eph 1:20; Eph 2:6; Phil 2:9; Col 3:1; 1Pt1:21;
1Jn 2:1
2.Text which mention the Ascension as a purelyTheological fact.
Eph 4:10; 1Tim 3:16; Heb 1:3-14
3.Text in which Ascension is represented as an established as
historical facts, observed by sensible experience. Lk 24:50ff; Acts
1:9ff; 1Tim 3:16; 1Pt 3:22; Jn 20:17-21
 By “Hypostatic Union” the eternal word, (not created/made) the
son of the Father and the 2nd person of theTrinity, has united as is
nature with His person in a true, substantial and definite union, a
human nature created in time with a body and spiritual soul from
theVirgin Mary, His true mother.
 The effecting of this union is common to the 3 Divine Person but
the oneness of Jesus is from God union of the 2 nature (God and
Man) without mixture and without separation.
 Hypostatic Union-belongs to the absolute Mystery of Faith. A gift
of faith
 The true Divine Sonship of Jesus Christ that He is a son of God. If
we really know Jesus
 Therefore, we must say that He is true God.The consubstantial
son of the Father. He is not created God from God, begotten not
made, the only begotten.
 ImmanentTrinity – God has begotten, the Son- no beginning-no
end. God already existed
 EconomicTrinity- God, creator; Christ saves us; Eternal
 As a God He is incapable of suffering because of consubstantial
Son not adopted son like us
 The Divinity of Christ is the preposition of His role in the
redemption, as mediator of His offices and of the privileges which
distinguish Him from us even in a human nature essentially
identical with ours, and even though, this characteristic also
belongs to Him in as much as He is a man.
 He is a real savior because only God will saves us even He is man,
He will remain as God.
Remembering what Jesus Did
A. The Society in Jesus time
1. Pharisees- Parash; to be separated; hypocrite; always
shows negative attitudes
A religion political association composed of priest, scribes;
strict legal interpreters; teachers of the common folks;
faithful about the law
2. Essenes- wrote the Dead Sea Scrolls; like a hermits..living
monastic life
 3. Zealots –”makabayan” like Simon, the apostle; organized
underground movement that Jesus is a non violent prophet..non
violent of active resistance; followers are willing to suffer and die
just to overthrow the Romans (peasants)
 4. Apocalyptic Movement – preach the new kingdom; God will
judge, destroy and the Messiah will come as they believe.
A new prophet; a new king but they didn’t know to whom and
when.
B. Jesus, the Prophet
 Expected by the people before who Jesus is?
 A Jew in peasant milieu affected by the present society.
 Hidden life of Jesus-not written because His life is just an
ordinary not unique.The flesh God
 Son of a carpenter; small contractor
 He has a way to promote during a religious life
 Role of a Prophet
 Preach repentance, conversion and obedience to God’s law neglect this
prophetic work- God’s judgment.
Christ is known as Prophetic figure rather than a Rabbi.
3 Dimensions of a Prophet
1. A prophet performs signs and wonder (deed)
2. Teaches with authority (words and deeds)
3. Suffers a martyrs death
Promise always have a promised from God
Ex. Mosses..Abraham..
 Baptism of JC as a prophet by John- baptism by penance
 Why Jesus was baptized by John the Baptist?
 Because it is a true sign that JC is with us..nakikiisa. God is with him, a true
prophet.
How to be a Prophet
1. Jesus passes by…
2. He sees somebody-looks with love
3. Description of a person’s occupation-conversion
4. The Call
5. Leaving everything
6. The one called follow Jesus…kalooban.
Deeds of Jesus Not a magic but the manifestation of the power of God (heal
the sick, droved out demons)
 Difference between miracle and mystery
 Miracle ofWriting; purpose – Christ acting
 Beyond; above human nature’s limit
 It is made by Christ not by man
Miracle of man (healed, paid)
Miracle of God (healed and followed Christ, experienceGod’s goodness
will remain in peace, joy, love, humility and patience.
c. Jesus, the Liberator
 Refers to different dimension of human existence
 “pagpapalaya” not only self but the IDENTITY
 Mk 2:1-3:6 – the attitude of Jesus towards the law
 Pharisees are to strict to the law
 Jesus liberate the people from the law a freedom for the sake
of human existence
 Liberate us from wrong practice
 Ex. Sabbath day
Jesus liberates us from….
1. Material possession; hunger in richness but hunger for the
poor (expect in poverty, break the economy)
2. Librates us from prestige, status and honor (Lk 8:1-3; Jn 11:5)
3. Liberate us from hunger of power, hatred, violence, revenge,
destroy the oppressed.
Authority means SERVICE but now authority is POWER.
D. Jesus, ang taong maganda ang
kalooban
 Grace perfects nature
 MotherTeresa-intensified by the grace of God
 Kalooban- hidden; secret, real-inner self…who he is as a
person; center of reality, a person as a whole – inner to
external manifestation
 Not in physical appearance but in LOOB
 Bukas na kalooban…di orocan!
 Jesus reflects the inner self
 Maganda- a beautiful inner self
Remembering what Jesus said
 Jesus always starts with the parable…”the Kingdom of God is
like…
A. Jesus, the prophet of the Kingdom
1.The Kingdom of God I the O.T. (Yahweh is the ruler of Israel)
2.The Kingdom of God is at hand (love one another)
3.The God of the Kingdom
4. A call to Metanoia (complete change…let God reigns, rely
on God’s grace)
In times of trouble always remember what Jesus said and done
Devotion to Jesus Christ
 Sacred Heart – symbolizes His love. Not the heart but the
total person
 Santo Nino- gamit sa business, pasuwerte, childhood state of
Jesus
 Nazareno – sins will be forgiven
 Santo Sepulcro- pray for our good preparation
 Lord of Pardon – forgiving Lord
 Lord of Mercy – 3 o’ clock habbit
 Holy Face – shroud
Liturgical Calendar
Salient Learning Point
 What have you learned today?
 The touching part of the session.
 How important is the topic for you as a catechist?
Thank you and God bless you all!

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Jesus Christ(son of god)

  • 1. “J E S U S C H R I S T” SON OF GOD Facilitator: Dr. John M.Tenchavez Education/Formation Head/Formator Parokya ng Pagkabuhay,Vicariate Lay Coordinator
  • 2. Food for thought Good signs, build faith. We cannot give what we don’t have
  • 3. Mission of the Church  The primary mission of the church is evangelization and catechesis  NCDP 7-The basic aim of catechesis is to “put people not only in touch but in communion, in intimacy, with Jesus Christ” (CT 5).The heart of catechesis is not a doctrine, or a moral principle, or an act of worship, but “a Person of Jesus of Nazareth” (CT 5).To catechize, then, is to lead persons to study the mystery of Christ in all its dimensions, including the teaching of Jesus Christ Himself, the truth. “Christocentricity” is the key characteristic of our catechesis.-Integration principle (FilipinoChrist)
  • 4. False Images of God  God, the supercop
  • 5. God, the grand old man  Very strict
  • 6. God, the absolute perfection  Demands perfection
  • 7. God, the escape hatch  Only in times of troubles and sufferings
  • 8. God, the General Manager  Must be personal…like a grocery store
  • 9. God, the doormat  Pagpagan lang ng dumi
  • 10. God, as meek and mild  Like a sheep…napakaamo, di makabasag pinggan
  • 11. True Image of God  God is a personal loving God  God’s love is gratuitous and unconditional-it is not because we are good that God will love us  Jesus is the fullness of God’s love (DV#2)
  • 12. Sino ako ayon sa mga tao? Lk 9:18-22  Kayo naman mga volunteer catechists ng Diocese ng Novaliches…sino ako para sa inyo?  Grouping Sharing: 1. Si Jesus para sa akin… 2. Anong image ang ipinakilala sa akin? 3. MgaTitle or Feast of Christ
  • 14.  The name “Jesus” signifies that the very name of God is present in the person of his Son, made man, for the universal and definitive redemption from sins.  CCC, 432
  • 16. The Uniqueness of Jesus Fulfillment of the Scriptures
  • 18. CHRISTOLOGY  Mary, the mother of God (Theotokos)  Why the Mother of God?  Terminology is not equal to:  Mother of God the Father  Mother of the Holy Spirit  Mother of the Divine Son  Mother of theTrinity
  • 19. Person – pagiging sino Niya – Anak ng Diyos pagiging ano Niya – Nature Nature – Divine (God) * Human (Man) *Jesus is Divine and Human, cannot separated.
  • 20. Jesus as true man 1. He was born of the human mother, Mary. 2. He performed ordinary human physical activities. 3. He experienced natural human emotions. 4. He died on the cross.
  • 21. Jesus as true God 1. He performed miracles. 2. He possesses exceptional wisdom. 3. He has ordinary knowledge of the future. 4. He resurrected from the dead.
  • 22. Christology  To give more emphasize that Jesus is truly Son of God (Lk 1:35)  The Council of Chalcedon (451) taught that the divinity and the humanity in the one person Jesus Christ are united together “without division or confusion”. - [CCC, 468]  How does JC became man?  - Annunciation -with the power of the Holy Spirit thru the womb ofVirgin Mary - Incarnation of Christ-inilagay sa sinapupunan
  • 23. Christology  ImmaculateConception – St. Anne preconceived, free from original sin with Mary -the dogma of the Immaculate Conception states "that the most BlessedVirgin Mary, from the first moment of her conception, by a singular grace and privilege from AlmightyGod and in view of the merits of Jesus Christ, was kept free of every stain of original sin."  VirginalConception – Mary conceived Jesus Christ with the power of the Holy Spirit -Thus she was able to become the “Mother of God” through the working of the Holy Spirit -- [ccc, 721-726]
  • 24.  Virginitas ante partum - Jesus was concieved by the Holy Spirit without male intervention  Virginitas in partu - Mary remained a virgin while giving birth to Jesus  Virginitas post partum - Mary remained a virgin all her life
  • 25. 1. What is meant by Redemption?  To saved; to be redeemed  Christ offered Himself to Heavenly Father to obtain forgiveness for the sin of man that heavenly life we lost by sin and to merit all the graces for reaching heaven. (Mt 26: 42)  Adam – sin of disobedience – death  Jesus –obedience to God till death- forgiveness of sin; everlasting life.
  • 26. 2. What happened to Jesus in His death?  At His death, the soul of Christ left His body but the Divine person of Christ remained united both His soul and body. (Mystery of Resurrection). Christ rose from the dead after 3 days.  Ascension – Christ went up to Heaven body and soul
  • 27. 3. Why did Christ rise from the dead?  To prove that He is really God  To teach us that we too will rise with Him  4.Where is Christ now?  Beyond time and space  everywhere
  • 28. John 10:30 “I and the Father are one.” Jesus Claimed to be God
  • 29. IV. Jesus Claimed to be God Mark 14:61-62 “…the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” 62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”
  • 30. IV. Jesus Claimed to be God John 8:58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”
  • 31. IV. Jesus Claimed to be God Matthew 16:16 “You are the Messiah, the Son of the living God.” ~Peter
  • 32. IV. Jesus Claimed to be God John 11:27 “…I do believe that you are the Messiah, the Son of God….” ~Martha
  • 33. IV. Jesus Claimed to be God John 1:49 “…You are the Son of God! You are the King of Israel!” ~Nathanael
  • 34. IV. Jesus Claimed to be God John 20:28 “My Lord and my God!” ~Thomas
  • 35. IV. Jesus Claimed to be God Matthew 27:54 “He really was the Son of God!” ~The Centurion
  • 36. Even the evil spirits recognize His divinity in Matthew 8:29, Mark 1:24, Mark 3:11, Luke 4:41.
  • 37. Christology in the past existed many false teachings
  • 38. A statement of belief or a teaching that differs and contradicts the official teaching of the Catholic Church
  • 39. Arianism is named after Arius of Alexandar. He denied that the Son is God in the same sense that Father is God
  • 40. • Christ is not true God – only human flesh • Christ is not true man – no soul no body • Di pwedeng pagsamahin ang pagiging tao at Diyos - doesn’t share the Divine Nature
  • 41.  Church’s Response- Council of Nicea 325 A.D  1. “One in being with the Father”  John 10:30 “I and the Father are one.”  Emphasis that Christ is God  2. “He became flesh, was made Man”  John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” - after two months of discussion, the Council issued what is referred to as the original or first Nicene Creed.
  • 42. APOLLINARIS OF LAODICEA 310- 390 -he strongly professed the divinity of Christ -man is made up of body and soul (Greek Anthropology/Methodology, lower principle of life; upper principle of spirituality)
  • 43. - Christ cannot become human - Christ is only God-rejected by Pope Damascus III - Church’s stand: Anathema Sit- does not believe in the Church’s Doctrines Council of Rome 382 --Condemned the word of God became flesh
  • 44.  PATRIPASSIANISM (west)  Sabellianism (east)  (Pater-) suffered (-passion) on the cross when Jesus died.  – God the Father himself not the son incarnate would have undergone the suffering of the cross.The Father suffered not the Christ. - Church’s Response: If anyone says..this..you are mistaken.
  • 45. The council of Ephesus pronounced that Jesus was one person in two distinct and inseparable natures: divine and human  Church’s Answer: word made flesh… John’s Gospel  John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.”
  • 46. POPE ANASTACIUS II (496-498) – does not confess that Emmanuel is truly God,Virginity of Mary, doesn’t confess the word became flesh  see his death as divine retribution  Photinus - Deacon ofThessalonica “believe that Christ was conceived in the usual manner rather than by divine visitation”
  • 47. CHRONOLOGICAL CONSPECTUS OF THE LIFE OF JESUS 1. Jesus Birth 2. Jesus Public Ministry 3. Jesus Passion and Death 4. Jesus Resurrection 5. Jesus Ascension
  • 48. 1. The Birth of Jesus  Born before Herod the Great 4 B.C (Lk 1:5/Mt 2:11)  Born in Bethlehem; sometimes between 9 & 6 B.C.  A village carpenter at Nazareth  Infancy Narrative
  • 49. 2. Public Ministry Others says 2 or 3 years  Jn 2:13-29 - three Passover  Mt 26:17- only one Passover  Mk 14:12  Jn 13:1, Jn 6:4 2nd Passover  Synoptic don’t give indication of the place..only grassy..  Mt 12:1-8 grapes bet March and May Passover season  Therefore 3 passover is 3 years
  • 50.  Headquarters inTown of Capernaum (NW shore of Genesaret)  Mostly preaching and performing miracles.  He preached in the synagogue (Mt 4:24;m9:35; Mk 1:21; Lk 4:16; Jn 6:59)  People were not filled in the synogogue because of the hostility of the Rabaii, so speak in in open air (Mt 5:1ff)  Sermon from the ship near the lake.  He teaches with full of wonder and wisdom (Mt13:54;Lk 4:22)  Knowledge of Scriptures didn’t gain in Rabbi's school (Jn 7:15)  Teaches with full authority (Mt 22:23-32;Mt 22:41-46)  Teaching of Jesus is not equal to academic teaching (concrete, living, paradoxical, semitic parallelism)
  • 51. Themes of Christ 1. The Fatherhood of God over all man (Mt 5:45; Lk 6:32-36) 2. The Kingdom of God (Mt 4:17;Mt 10:7Lk 4:43; Mk 14ff; Mt 4:17) 3. The necessity of deeply interior morality (Mt 5:5-22;Mt 6:14; Mt 8:23-35) 4. Constant spirit of generosity, unselfishness, and willing to forgive Mt 4:44; Mt 6:1-18) 5. Pure intention in praying, fasting, self-denying (Mt 23:4-13; Mt 16: 13-28; 17:22ff; 20:17-28)
  • 52.  During the time of Pontius Pilate, Gov of Judea  From 26-36 A.D.  I H S – Iesus Homo (Jesus Savior of Man)  A M D G- Ad Majorem Dei Gloriam (For the Glory of God)  Crucifixion took place 8 fridays  15 insan (month)- died in full moon  Year 29 A.D. – 14 insan = 18 of March  30 A.D. - 15 insan = 7 ofApril 31 A.D. - 16 insan = 27 ofApril others possible 14 insan 29 A.D. 3rd of April Synoptic: Mt 27:45/Lk 23:44/Mk 15:33 Jesus
  • 53. 4. Jesus Resurrection  4 canonical Gospels  St. Paul’s writings is older than Mk.  Rom 1:3; Gal 1:19 – Jesus birth  Gal 3:16; Rom 1:13; 1Cor 11:1-2;5:21 (Holy life)  2Cor 10:1 (meekness and gentleness)  1Cor 15:4 (death on the cross of Christ)  Source Damascus- conversion of St. Paul  Gospel message – 1Cor9:14; Mk 10:11  Memory-orally not writing the work of Christ
  • 54.  Resurrection is not narrated in the Gospel, only the empty tomb; apparition of Christ  1 Cor 15:3-8; Rom 10:9; 1Cor 12:3; Acts 1:22  Jesus foretell His own resurrection-Mt 16:21;17:9-21; My 10:19;Mk 8:3;9:9;10:34; Lk 9:22; Lk 18:33  Christ predicted His death 3 times to His disciples  Pentecost is the birth of the church-clarity of insight  Failed to recognize the Risen Lord-Mk 16:12;Lk 24:16; Jn 20:14; Jn 21:4
  • 55. 5. Jesus Ascension  to transfer of His Risen Glorious Body to Heaven  Heaven is the world of divine  Departure from material force  Final glorification  Corporeal
  • 56.  SupportingText: 1. Text which affirm that exultation of Christ into heaven, specifically to the right hand of the Father, but didn’t mention the Ascension. Acts 7:55; Rom 8: 34; Eph 1:20; Eph 2:6; Phil 2:9; Col 3:1; 1Pt1:21; 1Jn 2:1 2.Text which mention the Ascension as a purelyTheological fact. Eph 4:10; 1Tim 3:16; Heb 1:3-14 3.Text in which Ascension is represented as an established as historical facts, observed by sensible experience. Lk 24:50ff; Acts 1:9ff; 1Tim 3:16; 1Pt 3:22; Jn 20:17-21
  • 57.  By “Hypostatic Union” the eternal word, (not created/made) the son of the Father and the 2nd person of theTrinity, has united as is nature with His person in a true, substantial and definite union, a human nature created in time with a body and spiritual soul from theVirgin Mary, His true mother.  The effecting of this union is common to the 3 Divine Person but the oneness of Jesus is from God union of the 2 nature (God and Man) without mixture and without separation.  Hypostatic Union-belongs to the absolute Mystery of Faith. A gift of faith  The true Divine Sonship of Jesus Christ that He is a son of God. If we really know Jesus
  • 58.  Therefore, we must say that He is true God.The consubstantial son of the Father. He is not created God from God, begotten not made, the only begotten.  ImmanentTrinity – God has begotten, the Son- no beginning-no end. God already existed  EconomicTrinity- God, creator; Christ saves us; Eternal  As a God He is incapable of suffering because of consubstantial Son not adopted son like us
  • 59.  The Divinity of Christ is the preposition of His role in the redemption, as mediator of His offices and of the privileges which distinguish Him from us even in a human nature essentially identical with ours, and even though, this characteristic also belongs to Him in as much as He is a man.  He is a real savior because only God will saves us even He is man, He will remain as God.
  • 60. Remembering what Jesus Did A. The Society in Jesus time 1. Pharisees- Parash; to be separated; hypocrite; always shows negative attitudes A religion political association composed of priest, scribes; strict legal interpreters; teachers of the common folks; faithful about the law 2. Essenes- wrote the Dead Sea Scrolls; like a hermits..living monastic life
  • 61.  3. Zealots –”makabayan” like Simon, the apostle; organized underground movement that Jesus is a non violent prophet..non violent of active resistance; followers are willing to suffer and die just to overthrow the Romans (peasants)  4. Apocalyptic Movement – preach the new kingdom; God will judge, destroy and the Messiah will come as they believe. A new prophet; a new king but they didn’t know to whom and when.
  • 62. B. Jesus, the Prophet  Expected by the people before who Jesus is?  A Jew in peasant milieu affected by the present society.  Hidden life of Jesus-not written because His life is just an ordinary not unique.The flesh God  Son of a carpenter; small contractor  He has a way to promote during a religious life
  • 63.  Role of a Prophet  Preach repentance, conversion and obedience to God’s law neglect this prophetic work- God’s judgment. Christ is known as Prophetic figure rather than a Rabbi. 3 Dimensions of a Prophet 1. A prophet performs signs and wonder (deed) 2. Teaches with authority (words and deeds) 3. Suffers a martyrs death Promise always have a promised from God Ex. Mosses..Abraham..
  • 64.  Baptism of JC as a prophet by John- baptism by penance  Why Jesus was baptized by John the Baptist?  Because it is a true sign that JC is with us..nakikiisa. God is with him, a true prophet. How to be a Prophet 1. Jesus passes by… 2. He sees somebody-looks with love 3. Description of a person’s occupation-conversion 4. The Call 5. Leaving everything 6. The one called follow Jesus…kalooban.
  • 65. Deeds of Jesus Not a magic but the manifestation of the power of God (heal the sick, droved out demons)  Difference between miracle and mystery  Miracle ofWriting; purpose – Christ acting  Beyond; above human nature’s limit  It is made by Christ not by man Miracle of man (healed, paid) Miracle of God (healed and followed Christ, experienceGod’s goodness will remain in peace, joy, love, humility and patience.
  • 66. c. Jesus, the Liberator  Refers to different dimension of human existence  “pagpapalaya” not only self but the IDENTITY  Mk 2:1-3:6 – the attitude of Jesus towards the law  Pharisees are to strict to the law  Jesus liberate the people from the law a freedom for the sake of human existence  Liberate us from wrong practice  Ex. Sabbath day
  • 67. Jesus liberates us from…. 1. Material possession; hunger in richness but hunger for the poor (expect in poverty, break the economy) 2. Librates us from prestige, status and honor (Lk 8:1-3; Jn 11:5) 3. Liberate us from hunger of power, hatred, violence, revenge, destroy the oppressed. Authority means SERVICE but now authority is POWER.
  • 68. D. Jesus, ang taong maganda ang kalooban  Grace perfects nature  MotherTeresa-intensified by the grace of God  Kalooban- hidden; secret, real-inner self…who he is as a person; center of reality, a person as a whole – inner to external manifestation  Not in physical appearance but in LOOB  Bukas na kalooban…di orocan!  Jesus reflects the inner self  Maganda- a beautiful inner self
  • 69. Remembering what Jesus said  Jesus always starts with the parable…”the Kingdom of God is like… A. Jesus, the prophet of the Kingdom 1.The Kingdom of God I the O.T. (Yahweh is the ruler of Israel) 2.The Kingdom of God is at hand (love one another) 3.The God of the Kingdom 4. A call to Metanoia (complete change…let God reigns, rely on God’s grace) In times of trouble always remember what Jesus said and done
  • 70. Devotion to Jesus Christ  Sacred Heart – symbolizes His love. Not the heart but the total person  Santo Nino- gamit sa business, pasuwerte, childhood state of Jesus  Nazareno – sins will be forgiven  Santo Sepulcro- pray for our good preparation  Lord of Pardon – forgiving Lord  Lord of Mercy – 3 o’ clock habbit  Holy Face – shroud
  • 72. Salient Learning Point  What have you learned today?  The touching part of the session.  How important is the topic for you as a catechist?
  • 73. Thank you and God bless you all!

Editor's Notes

  1. focal point of time itsef is centered on the birth of Christ Dividing point of time in world history
  2. he is the one and only mediator between God and Man
  3. jn 11:35
  4. Therefore, JC is true God and true man God reconciled the world to himself and reedemed mankind Jn 3:16 In jesus God took on our mortal human flesh
  5. How could the HS work in, with and through Mary? Mary made it possible for the HS to work the miracles of all miracles
  6. God willed to make an exchange so as to save us forever,
  7. means Jesus is no longer visible on earth yet is still present. Thru His death He conquered sin Thru His resurrection conquered death Therefore, Grace abounds more than sin.
  8. the disceples fled they lost hope
  9. giving communion