Effects Of Westernization On Arabs ( Working Women ) Essay

Effects Of Westernization On Arabs ( Working Women ) Essay
EFFECT OF WESTERNIZATION ON ARABS (WORKING WOMEN): INTRODUCTION: The
United Arab Emirates (UAE) is an example of a rapid and successful development story in the
Region, in terms of both the infrastructure and economy of the country and also the progress of its
People. The UAE's achievement is perhaps best typified in the evolution and growing prominence of
Emirati women as partners and contributors in this remarkable nation–building process, Women,
who Account for 49.3 percent of the national population, according to the 2005 Census, are today at
the Forefront of the workforce in the UAE in both the government sector as well as a growing
number in the private sector. Aided by the government's commitment to empower women and
provide Them with equal opportunities, the status of women within the UAE has flourished in
parallel with The country's growth since the federation was established in 1971. It is evident across
the UAE that Women today constitute a vital part of the nation's workforce and actively contribute
to the Country's Government and economy. With this we come to our subtopic for the research that
is Behind the Veil: Inner Meanings of Women's Islamic Dress Code. The Islamic dress code for
women has been a highly debated topic in both the Islamic world and Europe. Women wear a
headscarf (hijab) and cover their bodies, with the exception of the face, hands, and feet. Culturally,
some women may also cover their faces behind a veil and wear a cloak ('abaya) covering
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Ap World History Compare and Contrast Essay Indian Ocean...
Anonymous
Unit 4
During the period of 600– 1450, the eastern hemisphere was connected through many trading routes.
Although both the IOT and SR resulted in immense wealth being created, the IOT promoted islam
through its ocean voyages and the SR supported Christianity through the overland routes, and it had
more drastic effects on society. The SR and IOT were profiting in immense wealth due to being
exclusive traders. When the Crusaders or the Christian knights from Western Europe came to the
ME, in order to claim back their holy city Jerusalem, they were awed in wonder as they saw how
spices came and went, and the transfusion of many enlightening ideas took place. They witnessed
Arabic numerals, philosophical ideas, and even ... Show more content on Helpwriting.net ...
Saffron proved to be an equally important trade because of the high value that was placed on it. Not
only did it add intense and wonderful flavor to food, but during a time where there were no
refrigerators, saffron helped preserve food. Slaves, another major source of trade, had the strongest
influence since they were the most valuable "goods" and they were the most traded/bought goods.
Slavery not only played a key factor then, but would do so in centuries to follow as well. The SR
promoted the influence of Christianity, mostly because its final destination was Rome. After the
Roman Emperor Constantine converted to Christianity, a large portion of Rome did so as well,
resulting in Rome becoming a Catholic state. After many goods arrived in Rome, from places as far
as China, cultural diffusion occurred as a result. Also, the Crusaders influenced the road as they
ventured on recapturing Jursalem. In the SR, the major goods that were traded were silk and
porcelain from China, and horses from Persia. Silk, of all the goods listed, was the most important,
not only because of its value, but also its quality, which resulted in the SR being called the "SR".
However, extremely unlike like the IOT, the SR had a disastrous effect due to Mongols passing off a
disease called "Black Death". It had a

The Arab Women Of Saudi Arabia
Giving a speech to Saudi Arabian visitors isn't as easy as someone might think, especially if you are
an Arab woman living in an Arab country. I guess I would give the speech in Arabic if all the
visitors from Saudi Arabia are Saudi Arabian, I will dress appropriately by wearing formal loose
clothing and I will consult with my employers whether I would need to cover my head or not.
Shaking hands between people from two different sexes in Saudi Arabia isn't considered
appropriate, I will simply wait for them to take the lead, if they extend their hands for a handshake I
will go along, if not, I will also go along.
I work with UNICEF (the United Nations Children's Fund) and my employers suggested that I give
a speech, to visitors from Saudi Arabia, related to some pertinent issues that UNICEF Lebanon had
been tackling. The speech I will be covering is related to the children of Syrian Refugees living in
informal settlements in Lebanon in general, and the ones not going to school in particular.
Here is my speech:
Your highness Sheikh Ahmad bin Al–Faysal, your highness Sheikh Mohamad bin Ahmad bin
AlFaysal, dear colleagues, dear friends, dear friends to be,
It gives me great pleasure and honor to be here today among you. UNICEF Lebanon is honored to
welcome you to its offices and to brief you about our brothers and sisters the Syrian refugees who
have fled their country, their cities, and their villages to come to the welcoming and generous
Lebanon.
2
Since the beginning of the

Changes in Arabic Societies During teh 20th Century
The early 20th century saw major changes in Arabic societies, which initiated a new cultural order
that changed the lives of men and women alike. The sweeping changes associated with this period
were catalyzed by a massive immigration from the countryside into the rapidly expanding urban
centers of the region. There exist a variety of contributing factors to this migration: systems of land
inheritance that fragmented land into smaller parcels (decreasing an already declining income per
capita); the world–wide economic crisis of the 1930s that further crippled the income of farmers,
and the disappearance of sustainable jobs. As a result, millions of rural dwelling peoples flocked to
the cities where the prospect of employment was most probable. The population of cities such as
Cairo grew at an even faster rate than that of the country itself, surging from 800,000 to 1,300,000
between 1917 and 1937 ( Hourani 335). This rapid increase led to a change in the layout of the
cities, forming a variety of different, class–dividing quarters. Furthermore, the inter–mingling of a
variety of different cultures and nationalities in these major urban centers stimulated the formation
of a new era of social norms, especially in Muslim societies. During this time of expansion, the
general population became more literate, necessitating a large increase in the number of books
issued and printed. Literature of all kinds was provided to a hungry audience, including textbooks,
works of

Apologies strategies used among American and Arabic speakers.
Apologies strategies used among American and Arabic speakers. literature review Apologies are
generally explained as ways to remove misunderstanding and show respect between speakers in
order to avoid embarrassing situations, or make reparations in daily communication. However,
scholars have found that "apology" is defined differently dependent upon the cultures of the speaker
and hearer. Finnegan (2012) and Holmes (1990) believe that apologies function as meaningful social
acts that not only repair relationships, but also effectively convey feelings. On the other hand,
Olshtain (2000) believed an apology is basically voluntary humiliation of the speaking individual,
and Goffman (1967) said apologizing causes an individual to ... Show more content on
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1989). Olshtain & Cohen (2000) also demonstrated an additional two strategies, and classified them
into two categories: a denial of the need to apologize, and a denial of responsibility. Detemr (2000)
further added another strategy: postponing the apology. Owen, (1983) thought of an apology as a
remedial move, therefore he offered three explicit types of apology: utterances that consist of the
word "apologize" or its variations; utterances that carry the word "sorry"; and utterances that start
with "I am afraid" followed by the sentence. Scholars concentrate on different cultures because each
culture's strategy of apologizing, and language being used, is different. Also, many researchers
conducted research on apology strategies in different languages, taking many variables into account
such as: politeness strategies used, how cultural values affected the recognition of an apology,
gender, the factors that have an impact on in the choosing of a certain strategy, and the strategies
used by native and non–native speakers of English. Olshtain (2000), made a comparison of the
apology strategies use by the speakers of English, French, German, and Hebrew. She found a
numerous similarities in choosing expressions of responsibility. Ultimately, she found that various
languages will recognize apologies in similar ways. Additionally, Sugimoto (1997) compared the
apology styles of 200 American (79 males and 121 females) and 181

Arab Americ Arab Americans
Arab are an ethnic group native to the Arab world. Arab American trace their ancestor roots to
several Arab countries. Lebanon is the homeland of majority of Arab Americans, followed by Syria,
Palestine, Iraq, Egypt, Yemen, and Jordan. The Arab world consists of 21 countries that span from
North Africa to the Persian Gulf. Arab Americans are as diverse as their countries of origin, with
unique immigration experiences that have shaped their ethnic identity in U.S. While the majority of
Arab American descend from the first wave of mostly Christian immigrants, Arab American Muslim
represent the fasted growing segment of the Arab American community.
Cultural Background
According to Arab American Natural Museum. Arab American try to preserve their culture and pass
it on from generation to generation. The family is the main point of social existence. Men and
women are essentially different. Wisdom increases with age and most life is controlled by fate. Arab
Americans also try to maintain contact with their extended family and members of their town of
origin who may be detached throughout the world. Family and town reunions, community banquets,
conventions and festivals all allow Arab Americans to preserve and celebrate the culture of their
homelands and to keep ties with others back home.
For many Arab American immigrants and their descendant's it is often difficult to find a balance
between adapting to a new culture while retaining their traditional culture. Most Arab

“There’s no one here yet and the floor’s completely...
"There's no one here yet and the floor's completely engulfed, we're on the floor and we can't
breathe." Those were the words of people who died on September 11TH. For many years, Arab and
Arab–Americans are one of the most stereotyped in America. Many of these stereotypes have been
created by events that have happened throughout history. Stereotypes are an image of a particular
type of person or thing. Events in history, such as the September 11th terrorist attacks, the Patriot
act, and the Iranian hostage crisis, have perpetuated a negative image for Arabs in America. Arabic
culture refers to "Arab Countries" of Western Asia, and North Africa, from Morocco to the Arabian
Sea. Many people have ideas of Arabic culture is. But what really ... Show more content on
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The article "Time to Get over the Iran Hostage Crisis" by Stephen Kinzer, tells about the events
during the hostage crisis was all about how the militants took over the embassy. The influence of the
crisis is that they are still not treated with respect. The impact was awful for example "Ever since
then, the image if Iran among most Americans has remained negative."(Kinzer) This quote explains
how after the crisis Americans never really forgave them. I think it is time for people to forgive but
never forget. This experience has made is stronger but they do not deserve to be treated unfairly.
Over the past years, many events have perpetuated images in Americans mind that all Arabs are
terrorists. The most recognizable event is 9/11. Ever sense then the country has been more cautious
about terrorist attacks. There has been more security at big events. The TSA has more security
checkpoints passengers have to go through for example the explosive detector which you have to
walk into it and stand with your arms out and it shoots air up. What it looks for is explosives.
Another thing that stared after 9/11 is screening. They are people who watch passengers go through
security and if someone looks like they might have an alleviative other than flying they go through a
screening. In a show called "30 days" a man had to act like an Arab for thirty days. Before he left he
had to dress like an Arab. When he got to the airport people looked at him funny and even though he

Woman at Point Zero by Nawal El Saadawi Essay
Captivity in Woman at Point Zero by Nawal El Saadawi, is a strongly emphasized theme. Fideaus
the protagonist is constantly constrained and surveilled within the realms of the Egyptian society
subsequently being emotionally, and twice literally, captive. The significance of captivity in Woman
at Point Zero is not only for plot or dramatic effect. In the writing of Woman At Point Zero Nawal El
Saadawi wishes to inform the reader about the captivity felt by some women in suppressive
countries. In this way, she means the protagonist Firdaus to not only represent one woman but many.
Captivity in Woman at Point Zero is not only that of the literal, lock and key. Throughout the novel
Firdaus is subject to varying forms of captivity, emotionally ... Show more content on
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On describing her captivity in marriage Firdaus also states 'A virtuous woman was not supposed to
complain about her husband, her duty was perfect obedience.', thus, in order to be 'good' one must
be totally submissive. This description of a virtuous woman shows how ingrained social
expectations were in the society of 1970's , if one must be perfectly obedient to one other person at
all times, then obviously they are captive in both expectations and duty, a duty that was for Firdaus,
forced upon her. The captivity is not physical, but rather mental and inflicted onto Firdaus from
societal expectations. Firdaus later reflects upon the captivity she felt in her marriage stating "I
would rather be a free prostitute than an enslaved wife." The adjective 'enslaved' shows that Firdaus
believes wives to be, literal slaves, captive in their marriage. Stating she would prefer to be a
prostitute instead of a wife is shocking to a western reader, as generally being a wife is thought to be
freer and safer than having to sell your body. Al Sadawi in this phrase not only shocks the reader,
but further introduces the reader to the foreign paradigm of a middle–eastern wife and the sheer
desperation due to captivity experienced.
Literal captivity in Firdauses life is experienced under Bayoumi, who entraps Firdaus and prevents
her from having physical and emotional freedom as he traps her in his apartment, using her a sex–
object for himself and his

Review Of ' What Women Can Learn From Men ' By Margaret Wente
A Review of "What Women Can Learn From Men" By Margaret Wente Margaret Wente's July 2015
Globe and Mail article, "What Women Can Learn From Men" addresses a common phenomenon,
the comparison: between men and women. With her article, she hopes to advise women on how they
can improve themselves and their lives with simple changes. Furthermore, she wisely chooses to
avoid a sexist approach by commending men on their behavioral traits despite her gender. Infact,
using logical implications, she portrayed herself as an example rather than offend her audience.
Additionally, through evidence, figures, facts and a link, she skillfully supports her theories thus
making her article significantly factual and effective. Although Margaret starts by stereotypically
generalising men, she depicts some of their great qualities that women can truly learn from. Using
different approaches, she portrays women and their thoughts then skillfully explains how they can
better themselves by "thinking" like men. Despite how she initially condemned men, she concludes
by logically beseeching that man–shaming "has gone far enough" and should stop. Despite being an
article in the extensively read Canadian newspaper "the Globe and mail", Margaret's target audience
is the broad female population. She therefore uses a different approach, one with less specialized
language, as was stated in "Mind Wide Open." The purpose is quite clear: she portrays women's
behavioral traits and their thoughts then

Immigration Laws And The United States
Immigration laws have resulted in a situation where many illegal immigrants live and work in the
United States. Yet, it is an important issue that has been blown out of proportion by the media and
politicians. Here in the United States, Syrian refugees have enriched our cultural growth into a more
diverse and positive outcome and have enhanced our influence in the World. However, Americans
have responded to their arrival with violence and hate towards them.
In the late 19th century, the Arab world was under the Ottoman Empire. The United States chose to
classify this certain group as Arab immigrants along with others that were under this empire
including Turks, Greeks, and Armenians. Despite that the ruling Ottoman authority was Islamic,
they were seen as Turks and the vast majority were Christians. At the turn of the twentieth century,
Arabs became more associated with being Muslim and Syrians were labeled as Christians, which is
why Syrians were seen as more favorable. In the 1900s, the Chinese Exclusion Act identified those
who were considered white or not. This was important because once stated that a person is "White",
they can become a naturalized citizen. According to Encyclopedia of Race, Ethnicity, and Society,
Richard T. Schaefer says, "In 1914 George Dow was denied U.S. citizenship by a judge on the
grounds that he could not satisfy the prerequisite of being a "free White person." The decision was
reversed based on the argument that Syrians were in fact members

What Is Nonverbal Communication In American Culture
As the Middle East continues to be ravaged by war and extremist threats, over 1.2 million Pakistanis
have been displaced, primarily due to insurgencies in north–west Pakistan. After traveling through
Iran and Turkey by foot and bus and finally spending two years in a refugee camp in Greece, a 40–
year–old Pakistani teacher, her husband, and two pre–teen children finally arrive in the United
States. As they begin to settle into their new home, an organization I work with has enlisted me to
aid them in transitioning to their new home. They self–identify as followers of Islam, observing
most all rules of the faith, yet are unadmitted unsatisfied and distant in their faith.
Communication Elements While relating with this mother and her family, an understanding of their
cultural context as it pertains to communication is key. Subtle to observe yet incredibly vital, non–
verbal communication shapes the majority of interactions and is especially decisive when working
cross–culturally. In this cultural context, heavily influenced by the Islamic faith and the Arab cluster
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Though they would have witnessed other fashions and standards of modesty within Greece and the
U.S., in order to show respect and create an atmosphere of comfort and understanding, respecting
and abiding by their rules of modesty in fashion is one of the largest non–verbal ways to
communicate friendship and acceptance. Working from the general Pakistani framework of modesty,
I, as a woman, should be intentional to dress myself with loose clothes that cover my arms and
ankles when meeting with the mother and her family, as well as maintaining consistent general
modesty to be prepared for any unexpected encounters. Furthermore, when entering their apartment,
it's important to recognize that most Pakistani families take their shoes off when going inside and to
follow their

Looking at Arabs through the Eyes of Disney
Many Disney movies can be analyzed to show racism and stereotypes of different minorities. One
good example of this would be Aladdin and the images that it conveys about Arabs. The story of
Aladdin is a twisted tale of his love for the princess and the manipulation by an evil man who seeks
a treasure that can only be retrieved by Aladdin. Throughout this story Disney is able to convey a
negative stereotype about Arabs by displaying their religion, sexuality, and behavior in a negative
manner.
The first stereotype that is set by Disney is the location of where most Arabs live. In the first scene
of the movie a man is riding a camel in a hot, sunny dessert. While this is going on the song Arabian
Night is being played, in the song it even states 'where it's flat and immense and the heat is intense'.
This would imply that all Arabs are coming from an area that is large, flat, and extremely warm, but
technically an Arab can have roots that originate in over twenty countries that span over the Middle
East and Northern Africa. Over these twenty countries the climates vary from the stereotyped desert
to cooler mountainous regions (Al–Hazza, Lucking, 2005).
Along with climate, the first scene introduces a short stocky sales man. The first major stereotype
that he brings into this story is his appearance and his thick accent. The man is wearing a large
turban, has a good amount of facial hair and is wearing what looks to be a dress. This outfit conveys
the idea of religion because

Under One Sky Arab Women Talk About The Hijab
In the film, "Under One Sky: Arab Women Talk about the Hijab", the women in the collective
address the tension between religious obligations and feminist aspirations by debunking the
stereotype of hijabs in relation with the Islam faith. They believe that just because a Muslim women
wears a hijab or face covering, it does not mean that they are oppressed by the religion. It is when
the women are forced, by the people and culture of that religion. Ultimately, they state that meaning
of being a woman in Muslim, in their eyes is one who embraces their religion by wearing a hijab
with confidence and respect for their religion. I believe their resolution was satisfactory because
they showed that Islam is not a religion where women are completely

Anne Marie Slaughter And Richard Dorment Essay
In life we are told to "have it all" by raising a perfect family, getting a beautiful house, and having a
high paying job; but is it possible to have it all? How many people can honestly have it all, when so
many are just trying to survive? In the articles, "Why Women Still Can't Have It All" and "Why Men
Still Can't Have It All," Anne–Marie Slaughter and Richard Dorment, discuss how women function
in the workplace and the different expectant outcomes for each, mainly focusing on the upper class.
The primary objective of Slaughter's passage was to show how women are treated poorly and how
they are held to a different standard than their male counterparts. Dorment focused mostly on how
neither women nor men should strive to "have it all" because nobody can. Together they consider
the subjects of workplace discrimination, housework standards, family involvement, and striving to
"have it all."
Anne–Marie Slaughter constructed the article, "Why Women Still Can't Have It All" including
personal and statistical measures to prove that, though women have come far, they are not to the
standard of men. She begins the article informing us of her job as the first female director of policy
planning at the State Department in Washington D.C. Admittingly, with such a high–profile job and
finding herself struggling to balance her 14–year–old son, she made the decision to quit her job after
two years. Accordingly, Slaughter pondered her years working in a high power workplace, realizing

Essay Review Of ?Lawrence Of Arabia?
Review of 'Lawrence of Arabia'
The movie Lawrence of Arabia had many interesting aspects about it and, according to sources, is
very historically accurate. Taken place during WW&#61513; with the feud between British and
Turkish forces over the Suez Canal, the movie reflects a life of an individual who tries to do
something about the injustice of the Arabian people. David Lean depicts Lawrence or El Lawrence
as the tragic hero of the biography in order to make the story more enchanting to the reader.
Lean depicts Lawrence as the classic tragic hero by first making him of noble race. Lawrence
himself is enrolled in the British army and is stationed at Cairo. Lawrence, ... Show more content on
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Another trait of a tragic hero that Lean depicts Lawrence of having is a tragic flaw. Lawrence's
tragic flaw is quite obvious in this biography, it is simply that he believes he can make Arabia an
independent state. Little does Lawrence know, because it would seem almost impossible to make all
of Arabia agree under one government. Lawrence is displayed as a tragic hero who's only wish is to
promote the miracle of Arabian independence. He tries to show the world as well as the British that
the Arabians are worthy of independence on a number of occasions. First, he takes fifty warriors
from Prince Feisel across the Nefud Desert to Aqaba to take it from land where the Turks would not
expect it. Lawrence does this to show everyone that the Arabians are not worthless and deserve and
independent state. To the amazement of everyone he makes it across the Nefud Desert and takes
Aqaba with the help of a local tribe. Another incident(s) of Lawrence trying to prove the worth of
the Arabians is the ambushing of trains. In order to prove the worth of the Arabians, Lawrence tries
to involve them in the ambushing of trains, to prove they can survive on their own. To his dismay,
the Arabians show him just what is going to happen when, after they loot the trains and take
everything they need, they go home.
Lawrence's last two traits of a tragic hero are that of recognizing your flaw and dying as

The Limits of Identification
The Limits of Identification
Identities are prescriptive representations of every society's members themselves and of their
relationship to each other. The "limits of identification", thus divide social prescription of identity
into two categories, prescriptive accounts of members themselves which is their personal identities,
and behavioral prescriptions for the proper enactment of these identities which is society's norms or
behavioral norms that require individual's to be identified and act in certain ways. In the three
passages, "Selections from reading Lolita in Tehran," by Azar Nafisi, "On Becoming an Arab," by
Leila Ahmed; "Selections from Losing Matt Sheppard," by Beth Loffreda, the "limits of
identification" are introduced based on gender, race, and sexuality as main factors used to classify
the characters in the readings and pose their identity which led to prejudice, discrimination, and
limit their lives based on general stereotypes. "Limits of identification," therefore are general ideas
used to distinguish individuals who are different in some ways from the rest of society, because they
belong to a certain gender, race, or act in certain ways that is different from the set of social norms.
According to Ahmed, Nafisi, and Matt's life experience, hence, the potential "limits of
identification", are their societies' norms and beliefs that are reinforced on them. These norms and
beliefs allow every society and every individual to marginalize these characters based

The Misrepresentation Of Arabs Culture In Hollywood
The misrepresentation of minorities is frequent in Hollywood films and Arabs are one of the many
minority groups Hollywood misrepresent. Arabs are portrayed negatively in films for long time even
before 9/11. The Arabs characters are portrayed with always having accent, wearing traditional
attire, untrustworthy, aggressive and almost always associated with terrorism. The continuously
falsification could lead to stereotypes, misjudgment, and damage to Arabic culture. There are
handful of movies released featuring Arabs characters in a negative way although the one that
caught my attention is Rules of Engagement. The film Rules of Engagement, was produced by Scott
Rudin and Richard D. Zanuck, which was released in March 31st 2000. The film star leading
characters are Samuel L. Jackson and Tommy Lee Jones. The film illustrates how misrepresentation
of Arabs culture and tradition is being normalized. The film is about a U.S. Marines whose base was
in Yemen and had conflict with the civilians. The Arabs in the film were portrayed as violent people
who were killing the Marines at the U.S. Embassy, where the civilians were protesting. The film set
unacceptable image of Arabs. In American society where technology is advanced image is a big deal
because society perceive image as important. Hollywood as the biggest entertainer in the world set
unacceptable image of Arabs and the images has a power to change people's perspective of how to
view/interpret the

The Locust And The Bird My Mother's Story Analysis
All about perspective
It's all about perspective. Each one has his own point of view on life, either according to one's
culture, traditions or even political opinions. Along with these perspectives, comes the recognition
of different identities. Actually, the diversity of the Arab's identity will be shown according to how
others perceive them (using "Jackals and Arabs"), how they perceive themselves (using Hanan El–
Sheikh's novel: "The Locust and The Bird: My Mother's Story"), and finally how I perceive them
according to what I read in Tayeb Salih's novel: "Season of Migration to the North".
To begin with, how others perceive the Arabs is a tricky viewpoint to tackle, since it's not at all
objective, and would be influenced by many religious ... Show more content on Helpwriting.net ...
Clearly, the religious aspect, in their lives in the village, makes up an important part of their
identities. Actually, lots of references of their religion, Islam, are noted throughout the novel; every
few pages or so The Koran or the act of prayer is mentioned: "My father, having finished his prayers
and recitations from the Koran..." (Salih, 1969, p.2). Also, they use prayer times as a reference for
their daily schedule. They even interfere religion in most of their social matters; for example the
narrator was asked about the European women and their culture: "They say that the women are
unveiled and dance openly with men...", Wad Rayes also posed a question implying that foreigners
are sinners: "That they don't marry but a man lives with a woman in sin?" (Salih, 1969, p.3). All this
shows, how important religion is in their lives. However, a contradiction does appear between
religion and sexuality. For example, many inappropriate sexual references were made concerning
the women and their treatment as pure sex preys. Actually, while sitting with his neighbors, Wad
Rayes confessed of his will to marry so that he can enjoy sexual pleasures once more: "In any case,
there's no pleasure like that of fornication" (Salih, 1969, p.78). Thus, sexuality does appear in an
awful number of times; let alone Mustafa Saeed's sexual

14000 Military Job Opportunities For Women Essay
"The Defense Department recently announced new policies that will open more than 14,000 military
job opportunities to women. Which seems like a great step–except that more than 200,000 positions
will still remain exclusive to men, from front–line infantry positions to high–level special operations
roles." States Dani Moritz from The Muse. (Mortiz) Women have been thrown out of spotlight when
it came to genuine positions. Does this shout disparity for women, as well as stereotyping and it for
the most part tosses women's rights ideal out of the window?
Women began to climb the ladder and finally became equal to men, well almost. Women's rights
include, but is not limited to positions that any man can hold, promotions that were not allowed
beforehand last but not least socially and legal equality. As women, we can't continue to yell
inequality when we are not on the same playing field as men. We, women, have more leverage than
the men. Aspiring to be like men would require us to also go the same extra mile that the male has to
also. Women's right is not for us to be equal while also being held on a pedestal at the same time.
Equality goes both ways, it is for us, as well as men. The inequality of the military has men doing
the double of what women do because they are seen as being mentally and physically stronger. This
relates to the requirements of the military that they have in place which indeed need to be changed
for it to be deemed as an equal service. This identifies

Honour And Disgrace Quotes
Honour and disgrace Honour, virginity and disgrace are other issues referred to in the novel. All are
interrelated in the Arab society. In such a society, the honour of the male members of a family
depends mainly on how their female relatives are looked upon. Their women should prove to be
virgin on their wedding night, and their relations after marriage must be restricted to their husbands
only. In this regard, El Saadawi explains that: [a woman] remains 'a woman' whether poor or rich,
ignorant or cultured. Throughout, she is fundamentally the same since her honour does not go
further than an intact hymen and a chaste sexual life. In most cases, her downfall and loss of her
honour are brought about by poverty. This is perhaps a step forward ... Show more content on
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Although Hussain agrees to punish that man, he expresses his absolute disgust with Hamida by
saying: .‫عشيقها‬ ‫ذبحت‬ ‫ثم‬ ،‫تردد‬ ‫بال‬ ‫لخنقتها‬ ‫خانتني‬ ‫التي‬ ‫بالمرأة‬ ‫يدي‬ ‫إلى‬ ‫المصادفات‬ ‫ورمت‬ ‫مكانك‬ ‫كنت‬ ‫لو‬ !‫تقتلها؟‬ ‫لم‬ ‫لماذا‬
‫رطل‬ ‫يا‬ ‫تفعله‬ ‫أن‬ ‫يجب‬ ‫ماكان‬ ‫هو‬ ‫هذا‬ ‫األنظار‬ ‫عن‬ ‫واختفيت‬. (Mhafouz 1985: 305) Why didn't you murder her? If I
were in your position, I wouldn't have hesitated a minute. I'd have throttled her on the spot and then
butchered her lover and disappeared ... That's what you should have done, you fool! (Mahfouz.
trans. Gassick 1975: 239) Warum hast du sie denn nicht getötet? Wenn ich an deiner Stelle gewesen
und durch Zufall der Frau wiederbegegnt wäre, die mich verrate hat, hätte ich sie aud der Stelle
erwürgt! Dann hätte ich mir ihren Liebhaber vorgeknöpft und den erledigt. Und dann wäre ich
natürlich abgehauen! Das hättest du machen müssen, du Blödling! (Machfus. trans. Kilias 2015:

Cultural Narratives Influence On Society
In the short amount of time that humanity has inhabited this planet, we have managed to leave a
bigger imprint than any other species. The human population is well over 7 billion individuals and
the presence of humanity is extended to all four corners of the globe. As a result of the large
population, intellectual superiority, and the wide range of human existence, humanity has naturally
transformed into a diverse populace. Consequently, cultural narratives are prominent in our daily
lives and play a role in shaping our social interactions, opinions, and lifestyles. The influence of
cultural narratives have only expanded with the growth in technology. Technology provides a
platform for individuals to be connected with regions on the opposite side of the globe within
seconds. This advancement has led to the widespread dispersion of cultural traditions and
tendencies. This is evident in the news, social media, and other media platforms. Different cultures
have developed different beliefs about what "norms" are and abide by those beliefs. If someone falls
out of the lines of normality, most people immediately formulate an ethnocentric mindset and begin
to create opinions that that person's culture is inferior to their own.
My family and I are especially aware of the degree of influence that cultural narratives have on
society. The reason why cultural narratives have such a considerable influence in our daily lives is
due to the fact that we originate from a Muslim background.

The Portrayal Of Women During The Arab World
The portrayal of women in the media is a global phenomenon that many nations, countries and
cultures struggle to find equality in the portrayal of gender throughout media systems. The Middle
East and the Arab World is no exception to this phenomenon, recognizing and contributing to the
negatively portrayed images of Arab women represented in the global mass media. For my research
paper, I chose to focus on how women in the Arab World are breaking boundaries of these negative
stereotypical images, while using social media as an outlet for online activism and empowerment.
By conducting research on how women are portrayed as "subservient" to men in the Arab World, I
started to form my research question in how women are interpreting these portrayed images, how
they are reacting to these misrepresentations of themselves in the media, and what exactly they are
doing about changing the image of themselves and the evident inequalities between men in civil
society. I continued furthering my research with the introduction of social media to the Arab world
and the combating of stereotypes of Arab women in the media. Collectively, based on all of my
research and knowledge of global mass media, the portrayal of Arab women in mass media, and the
exponentially rising usage of social media in implementing social change, Arab women have gained
a voice in standing up for rights in civil societies throughout the Arab World. My research led me to
formulate the following research question: How

Gibson Girl versus Flapper Girl Essay
Gibson Girl versus Flapper Girl During the roaring twenty's a new type of women arose, a women
who rebelled against society's standards for women, the Flapper Girl. The new Flapper Girl shocked
society by setting a new type of women beauty that expressed their independence just like men.
Meanwhile the Gibson Girl was the ideal figurehead for female beauty, they were often shown as
fragile and vulnerable. Flapper Girls astonished the world by pushing the limits of the average
Gibson Girl setting new limits that were never foreseen before for women. Before the Flapper Girl
there was a more traditional women, the Gibson Girl who were seen as fragile ladies who relied on
men to care for them. They often used corsets to obtain a hourglass ... Show more content on
Helpwriting.net ...
Many women enjoyed working, some of them continued to work after the war to pay for new labor
saving devices such as the washing machine and vacuum. These women were also out of the house
more and took leisure in dancing, smoking, drinking and other activates that use to be restricted to
men only. Flapper Girls changed how society viewed women, they were now seen as more
independent women who were not reliant on others, they even demanded the same rights as men
such as the right to vote. The roaring twenty's completely changed how society viewed women, they
were now independent and had many of the same rights men had. Gibson Girls were now a thing of
the past; the new Flapper Girls took the country by storm allowing women to be more self–reliant.
Women no longer stayed at home all day, they could now decide for themselves and what they
wanted to do with their lives. This allowed many women to get jobs and earn a living for
themselves. No longer did women have to live up to the standards of men, being a Flapper Girl
allowed women to be treated equally. Women could now vote and obtain jobs that were once only
available to men. In conclusion the roaring twenty's opened new opportunities for women that they
had never had before. The Flapper Girl era allowed women to be more independent. Women could
now vote, get the same jobs as men, wear clothing that

The Identity Of The Arab Nations National Identity
"Cultures in MENA are traditions, beliefs, and behaviors shaped by history, religion, ethnic identity,
language, and nationality". MENA consists of a mix of ethnic, language, and religious groups. The
diversity of these groups allow for cultures to co–exist in the region. The family is very import and
the values that come from having strength in a solid extended family allows for respect, honor, and
loyalty. Religion plays a huge influence in the daily lives of the people in MENA.
"Language, culture, social, and political, economic interests, and a collective memory of their place
and role in history. The logic of nationhood is frequently being formed and reformed, reflecting
changing conditions and self–conceptions; together these deny total separation as well as complete
incorporation in the way communities relate to one another is fortified by shared images and
origins" (Barakat, Halim). The national identity of the Arab Nations national identity is said to be
focused on language. Albert Hourani stated in his most famous book, "Arabic Thought in the Liberal
Age" by Albert Hourani asserts that Arabic people are more focused on their language more than
any other peoples of the world." This theory is also stated by Jacques Berque, saying "the East is the
home of the word the Arabic language does not really belong to the world of men; rather, it seems to
be lent to them," and that "Arabic writing is more suggestive than informative."
The origin of Arab identity as relating

The Feminist Movement : The Women Of Color Feminist Movement
During present times, society has been created for the majority group. Society has been used in
order to use forms of sexual norms and use of gender to shape our lives. Ultimately, ones identity
becomes most important and directly correlates with the struggles and limitations they will
encompass in life. Therefore, forcing people to choose between which identities will be less
problematic. The dominant majority in society uses power and politics to run the lives of the less
powerful. Even though all women are oppressed for their gender, some have more of a plight. White
women have been known to use their power dynamics to oppress those of racial minorities, even
when oppressed they. Women of color have been oppressed on all fronts in life. One can't fight fire
with fire, but fight fire with water, fight racism with solidarity. According to Nadine Naber, "There
are basics that many Western Feminist do not even address. So, I do get frustrated sometimes by
some feminist who try to impose their agendas on others or try to dictate to other women what they
should be concerned with (page 164)." In order to understand feminism for women of color,
especially Arab and Arab American women, one must understand the class and race struggles. As
the bottom of the ladder, the women of color feminist movement have suffered. Nevertheless, the
women being silent from the movement. Therefore, we must reflect and understand the need for
unity that will overcome the grip that is suffocating us.

Stereotypes in the American Media Essay
Stereotypes in the American Media
Propaganda is an effective device that is used to influence and manipulate human behavior by
appealing to emotions. When propaganda is combined with stereotypes, it usually produces negative
results. A simplified view of a group of people, spread by mass communication can cause people to
be more narrow–minded and can alter their perspective. Living in the Information Age, people are
exposed to a constant stream of ideas and images. These ideas can reflect the views of those with a
hidden agenda. They can also produce a generality about something that people are not familiar
with, therefore readily accept the stereotype. There are many examples of propaganda from recent
times that include stereotypes ... Show more content on Helpwriting.net ...
When the movie "The Siege" starring Bruce Willis and Denzel Washington premiered in 1998, it
was met with protest in Michigan. Nizam Arain, who belongs to the Muslim Community
Association thought that Hollywood went too far with the Arab stereotype. He was quoted as saying:
"To have the American public aware of the existence of Muslim terrorists is the job of the news
media. But the purpose of the film is entertainment" (CNN 1998). After September 11, 2001, Arab–
Americans were the targets of hate. "Mosques were firebombed, Arab–Americans were vocally
abused and physically attacked, and at least six persons of Arab descent were murdered" (Lester
2002). This can be attributed to the false stereotype that the media created that all Arabs are
terrorists, because that is what they are predominately portrayed as.
The 2003 War with Iraq also bred further stereotypes in the American media. Those who expressed
the view that they opposed the war were labeled "un–American' and 'unpatriotic' and even
supporters of Saddam Hussein. The mass amount of American symbolism, from the radio waves
filled with 'God Bless America' to a surge in anything that incorporated the American flag, was
propaganda to encourage people to be 'more American' and unite behind the President in

Arab Women Research Paper
For the final presentation, my group and I focused on the beauty standards of Arab women as seen
from a western and orientalist perspective. My group and I hypothesized that Western cultures prefer
Arab women who do not wear any form of headdress and who also have lighter skin. Personally, my
responsibility for the project was to create and distribute the survey; thus, in order to accurately put
our hypothesis to the test, I had to research the already pre–existing notions and stereotypes about
Arab women in western societies, mainly involving the United States. As Americans, people
typically only have two extreme perception of Arab women: (1) that they are conservative, overly–
religious, and oppressed women who cover up everything but their ... Show more content on
Helpwriting.net ...
However, despite this, actually working together was extremely difficult to do. Every person did
their portion of the work, and were incredibly nice, but it took them far too long to complete their
slides. To begin, our group did not have a solid concept for our presentation for quite some time and
nobody was pitching any ideas. We started out wanting to discuss women's clothing as well as part
in society throughout time; however, we eventually settled on westernized ideas of Arab women.
Yet, even after finally deciding what topic to research, the group was fairly disorganized as well as
unwilling to meet. I had suggested meeting times quite often and nobody would respond. However,
when we did eventually meet and work on the project, my group members were nothing but efficient
and hardworking. I suppose this problem was just based on different work ethics, yet I still wish
they were more responsive to my messages and

Arab Americans Essay
Like other ethnic minority groups in America, Arab Americans face daily challenges in their overall
development and well–being. These challenges take the form of discrimination, stereotyping, and
general negative reactions to them as an ethnic group. Arabs, Arab Americans, and Muslims are
often stereotyped in movies as sheiks, barbarians, or terrorist. As many Muslim Americans are
visibly culturally distinct, it would be of value to explore whether attitudes of non–Muslims toward
Muslim Americans resemble attitudes expressed by European non–Muslims toward members of
these minority groups. Biases The cultural bias in reporting is prevalent in major US media outlets.
For example, on 1 October US news station, NBC reported that "three US soldiers" and "several
Afghans" were killed in a suicide attack in Afghanistan. Viewers were ... Show more content on
Helpwriting.net ...
American counselors often do not have an understanding of Arab culture which goes beyond the
stereotyping in the popular media. There may be more acceptances to holistic approaches that
incorporate family and religious or social community. The counselor needs to be open exploring
spiritual beliefs, and the use of prayer, or fasting to reduce stress. Cognitive –behavioral strategies
might be productive. Intervention needs to be sensitive and culturally relevant such as generation in
the USA, social class, the environment the client lives/grew up in. Because of the role of fate in the
teachings of Islam, Arab Americans are thought to be survival–oriented rather than insight–oriented.
Some authors suggest that therapies focused on insight tend to be ineffective and counterproductive
with this population and can be highly anxiety provoking because of the conflicts between
individual versus collective forces (Al–Abdul–Jabbar & Al–Issa, 2000). Arab Americans should be
given the opportunity to meet with a same–sex counselor (Eric,

Arab Culture in Health Care
Successful Patient–Doctor Relationships with the Arab Culture Many people have seen the increase
of immigrants coming to the United States. "Census 2000 measured a U.S. population of 281.4
million, including 1.2 million who reported and Arab ancestry" (de la Cruz and Brittingham, 2000).
Arab Americans are those people who speak or are descendents of Arabic–speaking populations. As
doctors and caregivers continue to provide care to those that speak English, communication between
them is easy. But when this simple task is changed when there is a patient from a different culture, it
produces challenges that both parties have to overcome. Doctors and caregivers have to increase
their cultural awareness and sensitivity so that there is a good ... Show more content on
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136). The germ theory can be defined as "microorganisms, which are too small to be seen without
the aid of a microscope, can invade the body and cause certain diseases" (Kusinitz). Salimbene
(2000 pg. 136) found that: The humoral theory of disease is the basis for the Arabs. Many aspects of
life are divided into four: the year is divided into four seasons; matter into fire, air, earth, water; the
body into black bile, blood, phlegm, and yellow bile; and the environment into "hot," "cold,"
"moist," and "dry." These illnesses are treated with the opposite humor. Illnesses are attributed to the
extreme shifts from hot to cold and vice versa. It is also thought that the digestive system is given an
opportunity to adjust to a "hot" and "cold" food before fully digesting it (Salimbene et al., 2000 pg.
137). The cultural health beliefs are specific for the Arabs with the main concern of the family. The
family's role is to indulge the sick person and take responsibilities off his or her shoulders
(Salimbene et al., 2000 pg. 135). According to Meleis (2005 pg. 52), the family is central in both
society and culture. When a woman is pregnant, the woman must be satisfied because "it is believed
that the unborn child may develop a birthmark in the shape of the unsatisfied craving" (Salimbene et
al., 2000). In the Arab culture, pain is harmful and should be controlled because the family does not
want to see the patient

Arab Women In Syrian Culture
"Stop reading. Look at your cousins, habibti. They are always at their mother's side cooking and
washing the dishes. How will you feed your husband someday?" my mother shouted from the
kitchen.
I have this conversation with her about twice a week, and it is the result of living in a microcosm of
Syria in the midst of America. As immigrants, my parents had the hefty job of raising me with
moderately conservative ideals in a very westernized and liberal context. Experiencing both
extremes concurrently, I struggled to balance between the two, and I often found myself scrutinizing
the attitudes of both. A particular stigma in the Syrian culture is the portrayal of women as cherished
figures, and yet, they often squander their dignity, stunting the blossoming of many Arab women.
With grit and purposefulness, I traversed this problematic worldview throughout my youth.
Growing up in mixed cultures with different frameworks than those of my parents has led to a
disparity between my parents and me, crucially ... Show more content on Helpwriting.net ...
Characterized by increased responsibility and social etiquette, the teenage daughters in my culture
are encouraged to focus on marriage. In parties and casual outings at the park, every brazen remark
of mine causes my mother's friends to jump to the ridiculous conclusion that I will never marry.
With such an intense focus on the ladies' familial roles, many girls do not rightfully pursue their
ambitions as strongly as they should. Frankly, I did not care to live for someone else's pleasure.
Instead, I joined thrilling competitions in Science Olympiad and swatted tennis balls with ease while
my female counterparts were trapped in their Cinderella–like roles. My interests brought concern to
my parents, for they could not fathom my aberrant lifestyle. Interestingly enough, the more people
opposed my decisions, the more they propelled me to challenge the

The Earth For Everyone !
Earth for everyone ! "We're both looking at the same moon, it the same world. We're connected to
reality by the same line. All I have to do is quietly draw it towards me." Haruki Murakami Where
we live? Why we live here? We look at the same sun, but everyone look from different outlook. It all
depends where we are and how our life looks like. Are we happy? In the world we have five
different continents, but what connects us is moon. Although we are alike physically and sometimes
mentally, but it all depends on where we're born. If we are born in India , Saudi Arabia or Europe we
all live under the same moon, but our lives are very different. India is country where being women is
deadly difficult. The country that has nuclear weapon, but people die of hunger on sidewalk. Around
exclusive apartments homeless cook on a real fire. People in India live on the streets, they are born,
live and die on them. India is country where are arranged marriages, often parents are indebted to
the rest of the their live to have only a dowry for their daughter. They arrange marriage of several
year old children and even newborns ( younger girl is cheaper). Daughters threaten the survival of
the family so many parents prefer in advance to get rid of them. They disappear each day in secret.
In village there are different ways to kill a girl, for instance administering a poisonous edible part of
oleanders, cocktail of pesticides, opium or raw rice , which

Identities And Stereotypes Of The Arab Women
Identities and stereotypes are followed by the person/s depending on ready–made ideas. These ideas
are related to the previously known as their; customs, traditions ,cultures, religious and heritage
.Until this moment stereotype is inconsequential because it's not completely accurate since it's based
on the status quo not backed up by facts . We are all humans; there is no difference between blacks,
whites, Arabs, or foreigners. It's true that humans standout from each other, morality, the acquired
culture, but that does not mean to classify others as stereotypes. One stereotype concerns Arabs and
Muslims, people should recognize that not all Muslims are Arabs and not all Arabs are Muslims, not
all Muslims are terrorists, and last not all of the Arab women are "housewife".
Most people think or classify that Arabs are Muslims, which is totally erroneous. Not all Arabs are
Muslims, for example, there are plenty of Iraqis, Syrians and Lebanese who are Christians.
Moreover, Muslims are all over the world not only in a specific region where most think that they
are from the Middle East only. According to the pew research center Indonesia, is the largest
Muslim population which contains 13.1 percent of the world's Muslim population, followed by
Pakistan 11.0%, Indian 10.5%, Bangladesh 8.4 % and all of the Arab countries are consisted of only
about 20% of the worlds Muslims population. Based on these statistics and facts, not all Arabs are
Muslims because these countries don't

Meursault Compare And Contrast Essay
Both The Stranger and The Meursault Investigation occur in Algeria and discuss the time period
while it was under French control. During this time both the French colonists and native Algerians
possessed harsh opinion of one another. In both novels, two protagonists are presented, Meursault
and Harun. Meursault, a French colonist, and Harun, a native Algerian, both hold prejudice towards
the opposing ethnicity. Although seemingly different, the point of views presented by Albert Camus
and Kamel Daoud of Meursault and Harun are similar in regards to the Arab people. Meursault's
hatred, expressed in The Stranger, for Arabic people is typical due to his status Frenchman.
Throughout the novel, Meursault encounters numerous people of Arabic origin, ... Show more
content on Helpwriting.net ...
When charactering his Arab neighbors, Harun mostly describes them in a negative manner. When
describing his neighbor Tawi, he describes his mannerisms and appearance in a disgusting manner.
He refers to Tawi as "a heavyset fellow," with a "bad left leg," and "a nagging cough," (13).
Furthermore, he states that "early each morning, it was his habit to step outside and pee on a wall, as
blithely as you please" (13). Harun's entire description of this man is negative and characterizes him
as fat, unhealthy, and vile. Next, he describes another Arabic neighbor stating, "His [El–Hajj's] sons
were liars and petty thieves, capable of stealing all the fruit off every possible tree," (13). Here, this
man's sons only receive negative characterization regarding their immoral theft and deceit. Later in
the novel, he describes another Arab neighbor remarking "There's a fireman with a bad limp who
regularly beats his wife and who stands on the landing of their apartment at dawn – because she
always ends up throwing him out – and begs her forgiveness, all the while shouting his own
mother's name." (37). Here, this man also receives a negative description discussing his toxic
relationship that includes regular abuse. Finally, Harun a neighbor who is "a crook and a con man"
that deceives other's by claiming he fought as a "Mujahid" and has "taken money from the
contributions of real mujahideen and diverted it to his own profit" (45). This neighbor receives the
worst descriptions from Harun because he is both deceitful and attempts to benefit off of the
rewarding hardship of others. Overall, Harun's descriptions of his Arab neighbors are negative and
depict that person in a negative light. As the novel progresses the identification of the person he is
describing gradually transitions from providing the person's name to vaguely identifying them

Arab Women Essay
Views on people are all based on biases. These biases may come from the idea that the space a
person or even a civilization occupies influences their perception of the world. Hence extending to
their own construction and affinity to a normality that may easily 'other' what they do not consider
their own. In the video Reel Bad Arab women were described as inferior and characterized with the
role of objectification of sexual desires and entertainment. Often portrayed as belly dancers and at
the beckon calling of men. The consideration of women intelligence is placed to be a subject of
trickery and negative sorcery.
The view of women is held at a certain symbiosis of representation and interpretations. This notion,
in my understanding, ideally denotes that there are matters in the world, in literature and media, that
is set out to be in a positive note but is also set out in the a ... Show more content on Helpwriting.net
...
Though not entirely western, it has the impression of being that of a western religion. In
Christianity, viewed as western, the image of the women is place rather inferior to that of men.
Looking at the persona of Eve as the one to have caused Adam to sin and hence introduced the
world to sin. Man, on the other hand, is viewed to be a victim and as "the good one" between the
pair. Coming from this sort of history and religion, the representation of women in media is
commonly portrayed as the cause of conflict due to their inclination to drama, regardless of how
cliché it may seem. Women characters would be the reason for the downfall of man and are
considered a temptation to sin and wrongdoing. Thought it also does not go amiss that women are as
often represented as unarguable partners of man. Similarly, that regardless of the what Eve has done
to tempt Adam, she will always be a being made to be Adam partner. Whom without which man will
be incomplete and be unable to reach their "fulfillment", which is that of fathering a

Essay on Nonverbal Communication: A Notion to Motion
A simple smile, a gazing stare, a firm hand shake or just an unpretentious hello are all forms of
communication. While it is essential to the coexistence of the human race, communication is the one
thing that is common amongst people of all cultures. Crapo (2013) explained that communication is
transference of a philosophies and information from one person to another by ones actions, gestures,
and words (Human communication, para.1). Although people use different avenues to express their
thoughts and ideas, intercultural communication can be misconstrued when learning to understand
different customs. For example, in America, it is not unusual to be convinced that a smile represents
happiness. On the other hand, in the Japanese culture, ... Show more content on Helpwriting.net ...
Needless to say body language plays a large part in communicating. There are seven practices of
nonverbal communication that are used to convey the messages to the person or persons of whom
one is speaking. Crapo (2013) noted that kinesics and haptics are two types of nonverbal
communication that are associated with body movement and touch. Although verbal communication
is understood within one's own social group, the interpretation of body language can be a vitally
imperative when establishing a connection with people of different nationalities. Safadi and
Valentine (1985) described gestures as being "contextually linked, to the situation, and along with
the interplay of body and facial movement and utterance, they together convey the speaker's intent"
(pg.5). However there are some cross cultural hand gestures that can be misinterpreted in different
regions of the world. For instance, to gesture okay in America, one would connect the thumb and the
index finger in a circular shape with the other three fingers extended upwards. Conversely, in
Arabian cultures, the same borrowed symbol can be interpreted as an obscenity referring to the evil
eye. If an Arabic person were to use the okay gesture in another person direction while shaking, it
symbolizes that the person receiving the gesture is being cursed (U.S. Army, 2006). On the

I 'm Considering Becoming A Sports Fan
We come across many different cultures and fashion in our society. Some may indicate that the
culture influences one's fashion while others may oppose and state that each aspect stands alone.
Fashion and culture fall into the following identity categories: chosen and assigned. Culture affects
many parts of an individual, in some cases you can determine an individual 's culture by their speech
and clothing; in addition to traditions and the environment in which they were raised. Whereas
fashion may be impacted by culture and tradition, but it may also not interact with culture at all.
When it came to Arab culture there were many restrictions and less freedom with appearance and
fashion. Even though the Arab culture may have many restrictions when it came to fashion it has
been modernized. The Arab culture prohibits a few dress codes that may be considered norm in
American culture. As an individual who grew up in an Arab culture household you have to adapt to
the culture and rituals. Just as Andy Hinds mentioned in his article, I'm considering Becoming a
Sports Fan How Do I Pick a Team? "In both of these exchanges, I had that old familiar feeling of
not having a clue about something that was supposed to be important to me as an American male." It
may also prohibit multiple actions that may be dealt and interpreted in other cultures in a different
way. Arab culture is made up of hundreds of years old traditions. Many fashion styles are considered
disintegrating in the

Importance Of The American Education System
Part Four: Importance to the American Education System Students from Arab and Muslim culture
will bring unique and positive qualities to our classrooms that need to be recognized and valued.
Teachers have a strong influence on how comfortable a student will feel in the classroom
community. I believe it is important to create an environment where students feel safe to ask
questions, share their culture, be themselves, believe in what they want to believe, and be celebrated
for their differences as well as similarities. I believe each culture brings forth students that have a
vast array of talents and it is important to know them so that you can teach to those students
accordingly.
An Arab American student might be an amazing storyteller due to Arabic language and
communication styles. They may also be repetitive in their speaking. This is not to be dismissed as
unnecessary, but merely how they learned to communicate. Arab American students can also bring
high levels of respect to the classroom. They will know the customs of standing as someone enters a
room and to not sit with your back facing away from another person. Additionally to their high level
of respect, an Arab American student may hold honor and honesty to a high standard. Another talent
an Arab American student might bring is the knowledge and wisdom that comes from living with
extended family. The student may have several stories of his or her family's history or wisdom of his
or her elders.
As for the needs of

Arab Women and Their Spouses Essay
Arab Women and Their Spouses
In many societies, the relationships between people differ and in some ways are all alike. None so
obscure as the relationship between man and woman. It is especially intriguing to witness the
compatibility of both especially in marriage. Using the three novels Pillars of Salt, by Fadia Faqir, A
Woman of Five Seasons, by Leila Al–Atrash, and A Balcony over the Fakihani, by Liyana Badr one
might begin to analyze the different relationships between men and women in Arab culture. While
any relationship is uniquely different, these novels will aid in getting a better idea about Arab
women and their husbands.
The stories begin with the novel Pillars of Salt where Maha and Um Saad are roommates in a mental
... Show more content on Helpwriting.net ...
Her mother told her that, "men were birds of prey; they chased the quarry as long as it was alive and
struggling, but when they had killed it and filled their stomachs, they looked around for another"
(p16). As a result, Maha was happy that she never met with Harb in private, for she could have
ended up like Nasra and would never get married. Perhaps if she did meet with Harb he would taken
advantage of her and then thrown her away like something used. Maha couldn?t help to think that
maybe Harb was "just like any other man in [the] tribe, he proposed to [her] because [she] said no"
(p 16).
On the night before the wedding Maha was not allowed to spin for "spinning on the night of your
engagement was a bad omen" (p 24) and instead she had to prepare for the wedding feast because
her mother, who had died, was not there. As it would have been tradition for her mother to do so.
The day of the wedding was hard for Maha, because she had to cook all the food for the tribe and
still get herself ready for presentation, seeing as the mother–of–the–groom was to inspect her (p 41).
Another tradition arose on the wedding night, when proof is expected of the bride?s virginity. Of
course "all the members of the tribe would wait outside the door for proof", but it became
uncomfortable for the couple to proceed with all the distraction. Maha asked herself "what if they
were never given the sheet with blood on it?" (p 44) Would the tribe believe that Maha

Post 9/11 Arab-American Discrimination
What are Arab Americans? An individual can be classified as "Arab" if the person speaks Arabic,
practices Islam, and identifies with the traditions of Arabic–speaking peoples. (Aguirre and Turner
276)These individuals are usually subject to negative and differential treatment by others. It is
essential to identify the differential treatment of Arab Americans by others in society. The
mistreatment of Arabs in the United States can be contributed to many factors; however, there have
been certain events that have occurred in the United States, which have increased and enraged these
strong emotional feelings in many Americans. Discrimination and stereotypes of a culture or group
mainly develops from a lack of understanding. We can become a ... Show more content on
Helpwriting.net ...
It is time to end the hating and labeling of all Arab Americans for what was done by a few
individuals. One person's race, religion, and activities do not mirror a population. With all the hate
crimes, it seems that regular Americans can be considered terrorists, as well.
Works Cited
Aguirre, Adalberto, and Jonathan Turner. American Ethnicity: The Dynamics and Consequences of
Discrimination. 7th ed. New York: McGraw–Hill, 2011.

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