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Textual Relations in the Holy Qur’an By: Bouras Mohammad
Outline ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Introduction
[object Object],[object Object],[object Object],[object Object],Introduction
[object Object],[object Object],[object Object],Introduction   (cont.)
The Study of Textual Relations by Early Muslim Scholar s
[object Object],[object Object],[object Object],[object Object],Zarkashi’s Theory
[object Object],[object Object],[object Object],Zarkashi’s Theory
[object Object],[object Object],[object Object],Zarkashi’s Theory
Contrast Zarkashi’s Theory Ali-?imran: 90-92
Affirmation Zarkashi’s Theory Ali-?imran: 100-102
Elaboration Zarkashi’s Theory Ali-?imran: 116-117
Al-Badal Zarkashi’s Theory
[object Object],[object Object],[object Object],[object Object],Zarkashi’s Theory
Later Development of  Textual Relations ( Munasaba’h)
[object Object],[object Object],[object Object],The Study of Textual Relations Coherence Theory  Relevance Theory Primarily concerned with the formal relations between components of the text as being a mainstay for its textuality. In this approach, much attention is given to the analysis of cohesive ties and that it is these cohesive ties that determine the meaning in the text. Primarily depends on cohesive relations as means to achieve its deeper analysis of the text, making relevance for  every  component of the text.
[object Object],[object Object],[object Object],[object Object],[object Object],Coherence  relations:  1
[object Object],[object Object],[object Object],[object Object],[object Object],Coherence  relations:  2 Demonstration
[object Object],[object Object],[object Object],[object Object],Relevance Theory
[object Object],[object Object],[object Object],Choice of Context Relevance Theory Mary and John are looking out of their living room window when Mary points at a building and says:  John and Mary look out of the window and are able to see three beautiful buildings, none of which looks particularly like a church. Mary: That church is beautiful. John : Yes, indeed. Back to the explanation Mary: That church is beautiful. John : Which church? Mary: That red brick building in the middle. John : Oh, yes, I never realised it was a church.
Relevance Theory Choice of Context:  Demonstration
[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],Relevance Theory The Principle of Relevance Back
Relations between Verses in the Qur’an
Inter-verse Relations
[object Object],Inter-verse Relations Parallelism, التنظير
Inter-verse Relations:  Parallelism,
[object Object],Shift,  حسن التخلص   Inter-verse Relations
Inter-verse Relations: Shift,
[object Object],Invocation ( s ) حسن المطلب   Inter-verse Relations
Inter-verse Relations:  Request,
Relations between  Surahs  in the Qur’an
[object Object],[object Object],[object Object],Inter-surahs Relations {Al-Fatiha’h}
Inter-surahs Relations:  Al-Fatiha’h
Inter-surahs Relations:  The Four Long Surahs: Al-Fatiha’h & Al-Baqara’h Baqara’h: 1-5 Faiha’h: 1-7
Al-baqara & Ali Imran Inter-surahs Relations:  The Four Long Surahs: Al-Baqara’h & Ali-Imran Baqara’h: 285-286 Ali-Imran: 1-7
Inter-surahs Relations:  The Four Long Surahs: Ali-Imran & An-Nisa’a An-Nisa’a: 1 Ali-Imran: 199-200 Fa’stajaba Lahum Rabuhumu
Inter-surahs Relations:  The Four Long Surahs: An-Nisa’a & Al-Ma’ida’h
Inter-surahs Relations:  The Four Long Surahs: Al-Ma’ida’h & Al-An’am
Conclusion
Back
Back Zarkashi’s Theory: 2.  A)
Back Zarkashi’s Theory: 2.  B)
Back
Back
Back
[ ] ] [ Back A text where there is lots of cohesive ties but is still unintelligible to the reaser. Al-Furqa’n : 61-64
A text where there is lack of cohesive devices but is still intelligible to the reader. Taha’h: 102-107 Back
[object Object],[object Object],Digression, الاستطراد Inter-verse Relations
 
[object Object],Smoothness  of Transition, الانتقال Inter-verse Relations
 

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