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ROARING
TWENTIES
BY: SANDRA ESTEVE GIMENO 4Âș ESO C
INTRODUCTION
 The 1920s was an age of dramatic social and political change. For the first
time, more Americans lived in cities than on farms. The nation’s total wealth
more than doubled between 1920 and 1929, and this economic growth swept
many Americans into an affluent but unfamiliar ―consumer society.‖ People
from coast to coast bought the same goods (thanks to nationwide advertising
and the spread of chain stores), listened to the same music, did the same
dances and even used the same slang! Many Americans were uncomfortable
with this new, urban, sometimes racy ―mass culture‖; in fact, for many–even
most–people in the United States, the 1920s brought more conflict than
celebration. However, for a small handful of young people in the nation’s big
cities, the 1920s were roaring indeed.
THE ―NEW WOMAN‖
 The most familiar symbol of the ―Roaring Twenties‖ is probably the flapper: a
young woman with bobbed hair and short skirts who drank, smoked and said
what might be said ―unladylike‖ things, in addition to being more sexually
―free‖ than previous generations. In reality, most young women in the 1920s
did none of these things (though many did adopt a fashionable flapper
wardrobe), but even those women who were not flappers gained some
unprecedented freedoms. They could vote at least: The 19th Amendment to
the Constitution had guaranteed that right in 1920. Millions of women worked
in white-collar jobs and could afford to participate in the burgeoning
consumer economy. The increased availability of birth-control devices such as
the diaphragm made it possible for women to have fewer children. And new
machines and technologies like the washing machine and the vacuum cleaner
eliminated some harsh of household work.
DID YOU KNOW?
 Because the 18th Amendment and the
Volstead Act did not make it illegal to
drink alcohol, only to manufacture and sell
it, many people stored liquor before the
ban went into effect. Rumor had it that
the Yale Club in New York City had a 14-
year supply of alcoholic drinks in their
basement.
THE BIRTH OF MASS CULTURE
 During the 1920s, many Americans had extra money to spend, and they spent it on
consumer goods such as ready-to-wear clothes and home appliances like electric
refrigerators. In particular, they bought radios. The first commercial radio station
in the U.S., Pittsburgh’s KDKA, hit the airwaves in 1920; three years later there
were more than 500 stations in the nation. By the end of the 1920s, there were
radios in more than 12 million households. People also went to the movies:
Historians estimate that, by the end of the decades, three-quarters of the
American population visited a movie theater every week.
 But the most important consumer product of the 1920s was the automobile. Low
prices (the Ford Model T cost just $260 in 1924) and generous credit made cars
affordable luxuries at the beginning of the decade; by the end, they were
practically necessities. In 1929 there was one car on the road for every five
Americans. Meanwhile, an economy of automobiles was born: Businesses like
service stations and motels sprang up to meet drivers’ needs.
THE JAZZ AGE
 Cars also gave young people the freedom to go where they pleased and do
what they wanted. (Some people called them ―bedrooms on wheels.‖) What
many young people wanted to do was dance: the Charleston, the cake walk,
the black bottom, the flea hop. Jazz bands played at dance halls like the
Savoy in New York City and the Aragon in Chicago; radio stations and
phonograph records (100 million of which were sold in 1927 alone) carried
their tunes to listeners across the nation. Some older people objected to jazz
music’s ―vulgarity‖ and ―depravity‖ (and the ―moral disasters‖ it supposedly
inspired), but many in the younger generation loved the freedom they felt on
the dance floor.
PROHIBITION
 During the 1920s, some freedoms were expanded while others were decreased.
The 18th Amendment to the Constitution, ratified in 1919, had banned the
manufacture and sale of ―intoxicating liquors,‖ and at 12 A.M. on January 16,
1920, the federal Volstead Act closed every tavern, bar and saloon in the United
States. From then on, it was illegal to sell any ―intoxication beverages‖ with more
than 0.5% alcohol. This drove the liquor trade underground–now, people simply
went to nominally illegal speakeasies instead of ordinary bars–where it was
controlled by bootleggers, racketeers and other organized-crime figures such as
Chicago gangster Al Capone. (Capone reportedly had 1,000 gunmen and half of
Chicago’s police force on his payroll.)
 To many middle-class white Americans, Prohibition was a way to assert some
control over the unruly immigrant masses who crowded the nation’s cities. For
instance, to the so-called ―Drys,‖ beer was known as ―Kaiser brew.‖ Drinking was
a symbol of all they disliked about the modern city, and eliminating alcohol would,
they believed, turn back the clock to an earlier and more comfortable time.
THE ―CULTURAL CIVIL WAR‖
 Prohibition was not the only source of social tension during the 1920s. The Great
Migration of African Americans from the Southern countryside to Northern cities
and the increasing visibility of black culture—jazz and blues music, for example,
and the literary movement known as the Harlem Renaissance—discomfited some
white Americans. Millions of people in places like Indiana and Illinois joined the Ku
Klux Klan in the 1920s. To them, the Klan represented a return to all the ―values‖
that the fast-paced, city-slicker Roaring Twenties were trampling.
 Likewise, an anti-Communist ―Red Scare‖ in 1919 and 1920 encouraged a
widespread nativist, or anti-immigrant, hysteria. This led to the passage of an
extremely restrictive immigration law, the National Origins Act of 1924, which set
immigration quotas that excluded some people (Eastern Europeans and Asians) in
favor of others (Northern Europeans and people from Great Britain, for example).
 These conflicts–what one historian has called a ―cultural Civil War‖ between city-
dwellers and small-town residents, Protestants and Catholics, blacks and whites,
―New Women‖ and advocates of old-fashioned family values–are perhaps the most
important part of the story of the Roaring Twenties.
Roaring Twenties

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Roaring Twenties

  • 2. INTRODUCTION  The 1920s was an age of dramatic social and political change. For the first time, more Americans lived in cities than on farms. The nation’s total wealth more than doubled between 1920 and 1929, and this economic growth swept many Americans into an affluent but unfamiliar ―consumer society.‖ People from coast to coast bought the same goods (thanks to nationwide advertising and the spread of chain stores), listened to the same music, did the same dances and even used the same slang! Many Americans were uncomfortable with this new, urban, sometimes racy ―mass culture‖; in fact, for many–even most–people in the United States, the 1920s brought more conflict than celebration. However, for a small handful of young people in the nation’s big cities, the 1920s were roaring indeed.
  • 3.
  • 4. THE ―NEW WOMAN‖  The most familiar symbol of the ―Roaring Twenties‖ is probably the flapper: a young woman with bobbed hair and short skirts who drank, smoked and said what might be said ―unladylike‖ things, in addition to being more sexually ―free‖ than previous generations. In reality, most young women in the 1920s did none of these things (though many did adopt a fashionable flapper wardrobe), but even those women who were not flappers gained some unprecedented freedoms. They could vote at least: The 19th Amendment to the Constitution had guaranteed that right in 1920. Millions of women worked in white-collar jobs and could afford to participate in the burgeoning consumer economy. The increased availability of birth-control devices such as the diaphragm made it possible for women to have fewer children. And new machines and technologies like the washing machine and the vacuum cleaner eliminated some harsh of household work.
  • 5.
  • 6. DID YOU KNOW?  Because the 18th Amendment and the Volstead Act did not make it illegal to drink alcohol, only to manufacture and sell it, many people stored liquor before the ban went into effect. Rumor had it that the Yale Club in New York City had a 14- year supply of alcoholic drinks in their basement.
  • 7.
  • 8. THE BIRTH OF MASS CULTURE  During the 1920s, many Americans had extra money to spend, and they spent it on consumer goods such as ready-to-wear clothes and home appliances like electric refrigerators. In particular, they bought radios. The first commercial radio station in the U.S., Pittsburgh’s KDKA, hit the airwaves in 1920; three years later there were more than 500 stations in the nation. By the end of the 1920s, there were radios in more than 12 million households. People also went to the movies: Historians estimate that, by the end of the decades, three-quarters of the American population visited a movie theater every week.  But the most important consumer product of the 1920s was the automobile. Low prices (the Ford Model T cost just $260 in 1924) and generous credit made cars affordable luxuries at the beginning of the decade; by the end, they were practically necessities. In 1929 there was one car on the road for every five Americans. Meanwhile, an economy of automobiles was born: Businesses like service stations and motels sprang up to meet drivers’ needs.
  • 9.
  • 10. THE JAZZ AGE  Cars also gave young people the freedom to go where they pleased and do what they wanted. (Some people called them ―bedrooms on wheels.‖) What many young people wanted to do was dance: the Charleston, the cake walk, the black bottom, the flea hop. Jazz bands played at dance halls like the Savoy in New York City and the Aragon in Chicago; radio stations and phonograph records (100 million of which were sold in 1927 alone) carried their tunes to listeners across the nation. Some older people objected to jazz music’s ―vulgarity‖ and ―depravity‖ (and the ―moral disasters‖ it supposedly inspired), but many in the younger generation loved the freedom they felt on the dance floor.
  • 11.
  • 12. PROHIBITION  During the 1920s, some freedoms were expanded while others were decreased. The 18th Amendment to the Constitution, ratified in 1919, had banned the manufacture and sale of ―intoxicating liquors,‖ and at 12 A.M. on January 16, 1920, the federal Volstead Act closed every tavern, bar and saloon in the United States. From then on, it was illegal to sell any ―intoxication beverages‖ with more than 0.5% alcohol. This drove the liquor trade underground–now, people simply went to nominally illegal speakeasies instead of ordinary bars–where it was controlled by bootleggers, racketeers and other organized-crime figures such as Chicago gangster Al Capone. (Capone reportedly had 1,000 gunmen and half of Chicago’s police force on his payroll.)  To many middle-class white Americans, Prohibition was a way to assert some control over the unruly immigrant masses who crowded the nation’s cities. For instance, to the so-called ―Drys,‖ beer was known as ―Kaiser brew.‖ Drinking was a symbol of all they disliked about the modern city, and eliminating alcohol would, they believed, turn back the clock to an earlier and more comfortable time.
  • 13.
  • 14. THE ―CULTURAL CIVIL WAR‖  Prohibition was not the only source of social tension during the 1920s. The Great Migration of African Americans from the Southern countryside to Northern cities and the increasing visibility of black culture—jazz and blues music, for example, and the literary movement known as the Harlem Renaissance—discomfited some white Americans. Millions of people in places like Indiana and Illinois joined the Ku Klux Klan in the 1920s. To them, the Klan represented a return to all the ―values‖ that the fast-paced, city-slicker Roaring Twenties were trampling.  Likewise, an anti-Communist ―Red Scare‖ in 1919 and 1920 encouraged a widespread nativist, or anti-immigrant, hysteria. This led to the passage of an extremely restrictive immigration law, the National Origins Act of 1924, which set immigration quotas that excluded some people (Eastern Europeans and Asians) in favor of others (Northern Europeans and people from Great Britain, for example).  These conflicts–what one historian has called a ―cultural Civil War‖ between city- dwellers and small-town residents, Protestants and Catholics, blacks and whites, ―New Women‖ and advocates of old-fashioned family values–are perhaps the most important part of the story of the Roaring Twenties.