Paradi Gunas are essential factors for successful treatment according to Charaka Samhita. The 10 Paradi Gunas are: superiority, inferiority, planning, numbers, combination, separation, distinguishing factors, measuring, processing, and practice. Understanding these qualities helps in diagnosis, treatment planning, drug identification and preparation, dosing, and achieving the desired treatment outcomes through repeated practice. Proper comprehension and application of Paradi Gunas is necessary for effective healthcare according to classical Ayurveda texts.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Vipaka comes under the five concepts under the study of a dravya (Rasapanchakas). In Ayurveda the digestion & metabolism of any substance is explained in two stages:
Avasthapaka
Nishtapaka
Avasthapaka is the first phase considered as digestion.
In charaka the word “prapaka” is used as the synonym for avasthapaka.
Nishtapka or Vipaka is the second phase and considered as metabolism.
the ppt gives detailed knowledge of Karma that are described in Ayurveda Dravyaguna (Ayurvedic Materia medica) it is useful to treat the patients by Ayurvedic way.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Vipaka comes under the five concepts under the study of a dravya (Rasapanchakas). In Ayurveda the digestion & metabolism of any substance is explained in two stages:
Avasthapaka
Nishtapaka
Avasthapaka is the first phase considered as digestion.
In charaka the word “prapaka” is used as the synonym for avasthapaka.
Nishtapka or Vipaka is the second phase and considered as metabolism.
the ppt gives detailed knowledge of Karma that are described in Ayurveda Dravyaguna (Ayurvedic Materia medica) it is useful to treat the patients by Ayurvedic way.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Ayurveda strongly believes in using drugs with particular tastes in treating diseases. This presentation will help you understand the basics of rasa and its applied aspects in planning treatment protocol.
Ayurveda a Food Science perfectly deals with the different kinds of food preparation which can be utilized in day to day life according to prakritti(basic constitution), desha(place), dosha(humors), kala(time).
• Rasashastra deals with metallic, mineral and poisonous drugs.
• These drugs are pharmaceutically processed and rendered fit for internal administration.
• For the various processing of rasa uparasadi dhatus and for the preparation of medicines, specific apparatuses called ‘Yantras’ are needed.
• Metals and minerals are required to undergo certain processes like shodhana, jarana, marana, satwapatana etc before they could be administered into the body and all these processes could only be achieved with the help of yantras.
• For exploring and utilizing the knowledge of Rasasastra, a better understanding of yantras is needed.
• Textbooks of Ayurvediya Rasasastra including Rasatarangini, Rasaratna samuchaya, Rasarnavam and Rasendra Choodamani have been the sources of literature along with other published works on Rasasastra.
Dravyaguna Vignyan Syllabus PPT ( CCIM 2012 ) -- By Prof.Dr.R.R.Deshpande
• This PPT – Based on New Syllabus of CCIM ,implemented from 2012 .This is like ATP – Advanced Teaching programme of that particular subject .Very useful for Teachers & Students of Ayurved college .Student can recite this syllabus ,which can boost up their confidence to get success in that subject .Teachers & students can download this PPT in their smart phone ,to keep eye on their subject goal .
• Visit – www.ayurvedicfriend.com
• Phone – 922 68 10 630
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Ayurveda strongly believes in using drugs with particular tastes in treating diseases. This presentation will help you understand the basics of rasa and its applied aspects in planning treatment protocol.
Ayurveda a Food Science perfectly deals with the different kinds of food preparation which can be utilized in day to day life according to prakritti(basic constitution), desha(place), dosha(humors), kala(time).
• Rasashastra deals with metallic, mineral and poisonous drugs.
• These drugs are pharmaceutically processed and rendered fit for internal administration.
• For the various processing of rasa uparasadi dhatus and for the preparation of medicines, specific apparatuses called ‘Yantras’ are needed.
• Metals and minerals are required to undergo certain processes like shodhana, jarana, marana, satwapatana etc before they could be administered into the body and all these processes could only be achieved with the help of yantras.
• For exploring and utilizing the knowledge of Rasasastra, a better understanding of yantras is needed.
• Textbooks of Ayurvediya Rasasastra including Rasatarangini, Rasaratna samuchaya, Rasarnavam and Rasendra Choodamani have been the sources of literature along with other published works on Rasasastra.
Dravyaguna Vignyan Syllabus PPT ( CCIM 2012 ) -- By Prof.Dr.R.R.Deshpande
• This PPT – Based on New Syllabus of CCIM ,implemented from 2012 .This is like ATP – Advanced Teaching programme of that particular subject .Very useful for Teachers & Students of Ayurved college .Student can recite this syllabus ,which can boost up their confidence to get success in that subject .Teachers & students can download this PPT in their smart phone ,to keep eye on their subject goal .
• Visit – www.ayurvedicfriend.com
• Phone – 922 68 10 630
Padartha Vijnana means the science which deals with the substances in the universe, its relationship with the living being in terms of their properties, functions; methods of understanding them etc.
Generally the subject Padartha Vigyan is considered as tough in the field of Ayurveda. But, it is the most useful subject than any other in Ayurveda.
The topics dealt in it are the fundamental concepts of Ayurveda on which entire chikitsa stands.
Understanding the elements in the universe is mandatory before studying the body. In this book, the subject matter is discussed with the help of different darśana and other shastras which are correlated with Ayurveda System.
Hence this will be a good guide for the BAMS students; as it includes all the subject matters in according to the revised syllabus prescribed by NCISM, 2021.
FOR MORE CONTACT THROUGH TELEGRAM CHANNEL @ayurvedonline " https://t.me/ayurvedonline ", Dr Saskhi Bhardwaj,BAMS,NDDY,MD(AYU.SAMHITA AND MAULIK SIDDHANTA,NIA,JAIPUR)
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Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
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Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
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Practical utility of Paradi Gunas
1.
2. Practical Utility of Paradi Gunas
Dr. Sachin S. Bagali MD (Ayu)
Assistant Professor
Department of Samhita & Siddantha
BLDEA’s AVS AMV Vijayapur
3. Introduction
The concept of Paradi Gunas is explained in
Atreyabhadrakapiya Adhyaya of Charaka
Samhita for getting success in the treatment.
The quotation ÍxÉkrÉÑmÉÉrÉͶÉÌMüixÉÉrÉ says that these
Paradi Gunas are upaya for Chikitsa Siddhi.
5. ऩरत्व अऩरत्व
ऩरत्वं प्रधानत्वम ।
(ck. C su 26/31)
अऩरत्व अप्रधानत्वम।
(ck. C su 26/31)
Desa
Kala
Vaya
Anupa
Adana
Vruddha
Jangala
Visarga
Taruna
Desa
Kala
Vaya
7. संख्या (Numbering)
संख्या स्याद् गणीिम ॥
(ck. C su 26/31)
Counting number which are used to calculate Sankhya
Eg
1,2,3..
Tridosha, Saptha dhatu…
8. संयोग (Combination)
योग सह संयोग उच्चच्चयिे ।
(ck. C su 26/31)
Combination of 2 or more dravya
It is Anithya because it vanishes due to Vibhaga
Eg
Samyoga of Honey & Ghee harm the body
Individually good for the body
12. ऩृथकत्व (Distinguishing Factor )
ऩृथग व्यवहार असाधारणं कारणं ऩृथकत्वं । (T.S)
The knowledge which is helpful to differentiate the dravya
from another dravya ऩृथकत्वं
Eg Pot is different from cloth
13. Types
ऩृथकत्वं स्यािऽसंयोगो वैऱक्ष्यण्यम अनेकिा ।
(C su 26/31)
ऽसंयोगो वैऱक्ष्यण्य अनेकिा
There is no possibility of
samyoga of 2 dravya
2 dravyas are different
from each other due to
its laksanas
2 dravya are having
same jati , laksana but
they are different
Eg
water & oil never mix
Eg
Man & birds
Eg
Human beings , (every
human being is
different from each
other)
14. ऩररमाण (measuring)
ऩररमाणं ऩुनमाानं ॥ (C su 26/31)
ऩररमीयिे अनेनेति ऩररमाणं ॥
By which property we can measure the dravya
Eg 1 Anjali (48 ml)
1 Tola (12 gm), 1kg ( ? )
Types (4)
Anu
Mahat
Deergha
Hraswa
15. संस्कार (Processing)
संस्कारोदह गुणान्िराधानं उच्चच्चयिे । (c.vi.1/21-2)
By doing samskara we can increase the quality of dravya so
it is useful in preparation of medicine, food etc
Eg Bhavana, Mardhana
Types
संस्कार त्रिववध वेग भावन क्स्थतिस्थाऩकत्वं ॥
(Prasatapada)
17. अभ्यास Practice
Abhyasa is a very essential property to be possessed by
physician and pharmacist. With this property perfectness, expertise
and experience is achieved as a common saying states “Practice
makes the man perfect.”
भाव अभ्यासनम अभ्यासः शीऱनं सिि क्रिया ।
(C Su 26/34)
Satata Shilana i.e. repeated and continuous administration of a
particular bhava is called as Abhyasa.
19. After having a brief knowledge in
afore said slides now it‟s the time to
understand the „Paradi gunas‟in terms of
“Chikithsyopayoga”
20. ऩरत्व (Superior/ Pradhana)
• Helps to choice best drugs & helps to get success in
treatment (Pathya)
• Chief Complaints
• Agrya Dravya (Taila Tila Taila)
• Nithya Sevaniya Ahara Dravya
अऩरत्व (Inferior/Apradhana)
• Apathya (helps to avoid the disease)
• Associate Complaints
• Atisevana Varjya Dravya
21. युक्ति (Planning)
Planning makes a success in treatment
Yukti helps in the diagnosis and prognosis of disease. It is
the ability to link various apparent separate factors. when there is a
vitiation of dosha, a plan is prepared for the diagnosis and
treatment of that particular disease very tactfully.
22. संख्या (Numbers)
Dosha, Bheda, Duration..
The names for several yogas are given on the basis of this
property itself.
Eg. Shadangapaniya, Trikatu, etc.
23. संयोग (Combination)
Preparation of Ahara & Aushadha
Samyoga plays a vital role in the production of
disease and curing of diseases.
Vyadhi develops from the Doshadushya Sammurchana.
Combination of Chathushpadha’s results in the curing
of disease.
25. ऩृथकत्व (Differentiating factor)
Differential diagnose & treatment
In Drug identification –
On the basis of characteristics one plant is differentiated from
the other.
In Preparation of a formulation –
Eg. In Sneha Paka, the three Paka are differentiated from
each other due to their Specific Lakashanas.
26. ऩररमाण (Measuring)
Dosage of drugs & preparation of medicine
mÉëqÉÉhÉ zÉÉUÏU
A¹ ÌlÉÇÌSiÉ
qÉɧÉÉuÉiÉç AÉWûÉU
28. अभ्यास (Practice)
To achieve goal of treatment
For the complete relief of Vyadhi Abhyasa of Pathya and Hita
ahara sevana is necessary, else the remission of Vyadhi is seen.
Even in Research the repeated examination is necessary before
finalizing the theory.
29. Importance of Paradi Gunas:
ÍxÉkrÉÑmÉÉrÉͶÉÌMüixÉÉrÉÉ sɤÉhÉæxiÉÉlÉç mÉëcɤqÉWåû || (cÉ xÉÔ 26/29-30)
Paradi gunas have been designated as Siddhi Upaya Of Chikitsa.
Siddhi i.e. success in treatment needs usage of proper upayas,
Paradi gunas are these factors which decide success of treatment.
30. Conclusion
न यथावि् प्रविाि इति वचनेन शब्िादिषु च
गुवाादिषु च ऩरादीनामप्राधान्यं सूचयति
(Ck C Su 26/35)
This is concluding line of paradi guna
varnana here Charaka has clearly said that if
one does not understand these paradi gunas in
a proper way then he can not perform chikitsa
in desired manner.