Introduction to Ayurveda & Padartha VijnanaUmapati Baragi
As knowledge of Anatomy, Physiology, Biochemistry, Physics and Chemistry etc. are essential to learn Modern Medicine. Likewise knowledge of Ayurvediya Padartha Vijnana is most essential for an Ayurvedic student to understand the Principles of Ayurveda and its hidden treasure. Ayurvediya Padartha Vijnana is the basic knowledge of Ayurveda.
Introduction to Ayurveda & Padartha VijnanaUmapati Baragi
As knowledge of Anatomy, Physiology, Biochemistry, Physics and Chemistry etc. are essential to learn Modern Medicine. Likewise knowledge of Ayurvediya Padartha Vijnana is most essential for an Ayurvedic student to understand the Principles of Ayurveda and its hidden treasure. Ayurvediya Padartha Vijnana is the basic knowledge of Ayurveda.
This is a general description of structural framework of our body, what we call as - Dhatu in Ayurveda. This is just for the basic understanding of the concept of Dhatu including nutrition to them.
Concept of Ayurvedic Twak Sharir W.S.R. to Skinijtsrd
In Ayurveda Skin is called Twak which encloses the whole body. Joseph Listre said, skin is the best dressing so, a detailed study of Twak is important, as it is the seat for all Twak Roga. Skin disorders have some kind of internal pathology for this purpose The conceptual aspect of skin needs to be understood. The largest organ of the human body is the skin, it plays a noteworthy role in keeping normal human physiological conditions. Ayurveda has described skin features ages back. This article focuses on the anatomical and physiological aspects and known and the lesser known functions of the skin and its correlation with Ayurvedic science. The thermoregulatory function of the skin is in depth analysed. Clinically proven indigenous drugs of Ayurveda are also deliberated briefly. In Ayurvedic diagnostic methodology, Specific skin Significances are used as a tool to assess the health status of the patient a detailed description of this tool is also discussed in this article. This article is a humble and sincere attempt to explain the skin with a view of Kriya Sharir and Chikitsa. Dr. C. R. Yadav | Dr. Guteri Meena "Concept of Ayurvedic Twak Sharir W.S.R. to Skin" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-4 , June 2022, URL: https://www.ijtsrd.com/papers/ijtsrd50243.pdf Paper URL: https://www.ijtsrd.com/medicine/physiology/50243/concept-of-ayurvedic-twak-sharir-wsr-to-skin/dr-c-r-yadav
Dhatu Sarata
By Prof. Dr. R. R. Deshpande
This PPT has following Imp Contents – Concept of Health ,Bioenergy + Body Tissues- Supporters and pillars of our body.+ Healthy & Disease state , To keep fit –Functions of each Dhatu
What is Dhatu Sarata ? ,What is the Importance of Sarata Examination ,Importance of Saravan Dhatu ,Types of Dhatu Sarata ? ,Practical Utility of Dhatu Sarata ,Dashavidha Pariksha What is meaning of word- Sara ? ,Advice for Heena Dhatu Sarata Clinical Features of Each Dhatu Sarata ,Diction
visit – www.ayurvedicfriend.com
Phone – 922 68 10 630
Mail ID – professordeshpande@gmail.com
in ayurvedic pharmacology some drugs have action according to their aura. this aura treat patients in various aspects eg wearing of jems and different stones
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Ayurveda is an ancient science practiced since ages here are some relevant books and there authors as per NCISM syllabus 2021-presented by Dr Sakshi Bhardwaj-,BAMS,NDDY,MD(ayu.samhita and maulik siddhanta) some relatable tags ayurveda-ncism-author-samhita-carak-sushrutha-ashtanga-vagbhatta-hastayurveda-bruhatrai-laghutrai-madhava-bhavaprakasha-sharangdhar-bhashaijya-classical
This is a general description of structural framework of our body, what we call as - Dhatu in Ayurveda. This is just for the basic understanding of the concept of Dhatu including nutrition to them.
Concept of Ayurvedic Twak Sharir W.S.R. to Skinijtsrd
In Ayurveda Skin is called Twak which encloses the whole body. Joseph Listre said, skin is the best dressing so, a detailed study of Twak is important, as it is the seat for all Twak Roga. Skin disorders have some kind of internal pathology for this purpose The conceptual aspect of skin needs to be understood. The largest organ of the human body is the skin, it plays a noteworthy role in keeping normal human physiological conditions. Ayurveda has described skin features ages back. This article focuses on the anatomical and physiological aspects and known and the lesser known functions of the skin and its correlation with Ayurvedic science. The thermoregulatory function of the skin is in depth analysed. Clinically proven indigenous drugs of Ayurveda are also deliberated briefly. In Ayurvedic diagnostic methodology, Specific skin Significances are used as a tool to assess the health status of the patient a detailed description of this tool is also discussed in this article. This article is a humble and sincere attempt to explain the skin with a view of Kriya Sharir and Chikitsa. Dr. C. R. Yadav | Dr. Guteri Meena "Concept of Ayurvedic Twak Sharir W.S.R. to Skin" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-4 , June 2022, URL: https://www.ijtsrd.com/papers/ijtsrd50243.pdf Paper URL: https://www.ijtsrd.com/medicine/physiology/50243/concept-of-ayurvedic-twak-sharir-wsr-to-skin/dr-c-r-yadav
Dhatu Sarata
By Prof. Dr. R. R. Deshpande
This PPT has following Imp Contents – Concept of Health ,Bioenergy + Body Tissues- Supporters and pillars of our body.+ Healthy & Disease state , To keep fit –Functions of each Dhatu
What is Dhatu Sarata ? ,What is the Importance of Sarata Examination ,Importance of Saravan Dhatu ,Types of Dhatu Sarata ? ,Practical Utility of Dhatu Sarata ,Dashavidha Pariksha What is meaning of word- Sara ? ,Advice for Heena Dhatu Sarata Clinical Features of Each Dhatu Sarata ,Diction
visit – www.ayurvedicfriend.com
Phone – 922 68 10 630
Mail ID – professordeshpande@gmail.com
in ayurvedic pharmacology some drugs have action according to their aura. this aura treat patients in various aspects eg wearing of jems and different stones
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The presentation describes about Features of person with Piita constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
the concept of virya gives the knowledge of potency of drugs it is well explained by Virya. the action of the drugs depends on the potency presents in it.
Ayurveda is an ancient science practiced since ages here are some relevant books and there authors as per NCISM syllabus 2021-presented by Dr Sakshi Bhardwaj-,BAMS,NDDY,MD(ayu.samhita and maulik siddhanta) some relatable tags ayurveda-ncism-author-samhita-carak-sushrutha-ashtanga-vagbhatta-hastayurveda-bruhatrai-laghutrai-madhava-bhavaprakasha-sharangdhar-bhashaijya-classical
डा.शबिस्ता फातमा तय्यबी
यूनानी भारत की देशी चिकित्सा पद्धति है। इस विज्ञान की उत्पत्ति ढ़ाई हजार वर्ष पूर्व ग्रीक सभ्यता के स्वर्णिम काल में हुआ था ।
यूनानी चिकित्सा विज्ञान, चिकित्सा विज्ञान के जनक Hippocrates के अखलात के सिद्धांत पर आधारित है। इस सिद्धांत के अनुसार शरीर में चार प्रकार के अखलत होता है, जो स्वस्थ्य अथवा बीमारी के लिए उत्तरदायी होता है।
On the 30th August 2019, the Honourable Prime Minister of India, Mr.Narendra Modi released the commemorative stamps on 12 modern Master Healers of AYUSH. Hakim Kabiruddin is one of these Master Healers of AYUSH systems. Name of these master healers are
1- Hakim Mohammed Abdul Aziz Lakhnawi 2- Maharishi Mahesh Yogi 3-Vaidya Shastri Shankar Daji Pade 4-Vaidya Bhaskar Vishwanath Gokhle 5-Vaidya Bhushanam K Raghvan Thirumulpad 6-Rajvaidya Shri Brihaspati Dev Triguna 7-Dr. Babu Rajendra Lal Dutta 8-Swami Kuwalayananda 9- Thiru T V Sambasivam Pillai. 10-Vaidya Yadavji Trikamji Acharya 11-Dr. Dinshaw Mehta, and 12- Hakim Mohammad Kabiruddin
A short history of the development of homeopathy in Indiahome
Homeopathy was introduced in India the early 19th century. It flourished in Bengal at first,
and then spread all over India. In the beginning, the system was extensively practised by
amateurs in the civil and military services and others. Mahendra Lal Sircar was the first
Indian who became a homeopathic physician. A number of allopathic doctors started
homeopathic practice following Sircar’s lead. The ‘Calcutta Homeopathic Medical
College’, the first homeopathic medical college was established in 1881. This institution
took on a major role in popularising homeopathy in India.
In 1973, the Government of India recognised homeopathy as one of the national systems of
medicine and set up the Central Council of Homeopathy (CCH) to regulate its education
and practice. Now, only qualified registered homeopaths can practice homeopathy in
India. At present, in India, homeopathy is the third most popular method of medical treatment
after allopathy and Ayurveda. There are over 200,000 registered homeopathic doctors
currently, with approximately 12,000 more being added every year.
Ayurveda is an ancient science practiced since ages here are some relevant books and there authors as per NCISM syllabus 2021-presented by Dr Sakshi Bhardwaj-,BAMS,NDDY,MD(ayu.samhita and maulik siddhanta) some relatable tags ayurveda-ncism-author-samhita-carak-sushrutha-ashtanga-vagbhatta-hastayurveda-bruhatrai-laghutrai-madhava-bhavaprakasha-sharangdhar-bhashaijya-classical
Ayurveda is an ancient science practiced since ages here are some relevant books and there authors as per NCISM syllabus 2021-presented by Dr Sakshi Bhardwaj-,BAMS,NDDY,MD(ayu.samhita and maulik siddhanta) some relatable tags ayurveda-ncism-author-samhita-carak-sushrutha-ashtanga-vagbhatta-hastayurveda-bruhatrai-laghutrai-madhava-bhavaprakasha-sharangdhar-bhashaijya-classical-history-pdartha vijnana-padarth
Yoga, as an essential part of Hinduism, has been practiced in India for centuries as a way of freeing the mind, body & spirit. In recent years, yoga has also become popular in the west, inspiring increasing numbers of people to come and study yoga in India in traditional setting.
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Introduction to the authors of Modern era (Itihasa)
1. Introduction to the
authors of Modern era
(Itihasa)
Dr. Sachin S. Bagali MD (Ayu)
Assistant Professor
Department of Samhita & Siddantha
BLDEA’s AVS AMV Vijayapur
2. Modern Era
• Gana Nath Sen
• Yamini Bhushan Rai
• Shankar Daji shastri Pade
• Swami Lakshmiram
• Yadavji Tikramji
• Dr. P. M. Mehta
• Ghanekar
• Damodar Sharma Gaur
• Priyavrat Sharma.
3. Gananath Sen
• Born 1877 Banarus
• Father Viswanath Sen Disciple of Gangadhar Rao
• He was brilliant student and studied MA Sanskrit
• In 1898 joined medical college and completed IMS by end of 1903
• Later he learned Ayurveda from his father & Acharya Kaliprasanna
Sen & become popular physician at 30 age
• He used to diagnose a patient through modern line & give Ayurvedic
treatment
4. • In 1912 he wrote a book on anatomy by name “Pratyaksha
Shareera” in Sanskrit language Later translated to Hindi also
• Composed pathology in Sanskrit and named it “Siddhanta Nidana”
• He established Kalpataru Ayurveda Pharmacy
• Govt of India honoured with title “Maha Mahopadhyaya”
• Others title Vidya sagara, Pranacharya, Ayurveda Vachaspathi
etc
• In 1932, Founder & principle of Viswanath Ayurveda
Mahavidyalaya & chikitsalaya, kolkata
• In 1935, Principle & Dean of Ayurvedic College, BHU
5. Yamini Bhusan Roy
• Born 1879
• Died 1926
• Small village Sama, Khulana district , Bengal state
• Father Kaviraj Panchanana
• Studied MA Sanskrit & later he completed MBBS from Calcutta
medical college
• He learned Ayurveda father & he become disciple of
Vijayaratna sen
6. • In 1906 Started practice & practiced Ayurveda only though he
studied MBBS
• In 1916 he established Astanga Ayurveda college & hospital in
Calcutta
• Books on sanskrit
Roga Vinischaya
Salakya tantra
Prasuti Tantra
Visha vignana
• Great scholar of Sanskrit, Ayurveda & Allopathy & served
Ayurvedic world till his last breath
7. Yadavji Trikamji Acharya
• Born 1881 Porbandar, Gujarat state
• Died 1956
• Father Trikamji
(Royal Physician Of King Porbandar Rana Saheb)
• In 1888 he left to Bombay & learned Vyakarna Darshana, Arabic,
Farsi from different teachers
• Learned Unani Hakim Ramnaryanji
• Learned Ayurveda Pandit Gowri Sankar & Father
8. • In 18th year father died & took family responsibility
• In 1899 Transalated MN into hindi with commentary
“Madhukosha” & published by Nirnaya Sagar Press Bombay in
1901
• Transalated “Pratyaksa Shareera” of Gananath Sen in Gujarat
• Professor Gujarat Ayurveda University, Jamnagar
9. Shri Sankardaji Shastri Pade
• Born 1866 Bombay
• Died 1909
• Father Pandit Daji Shastri Pade (Great scholar in Astrology)
• Belongs Marathi region
• Education learned Ayurveda from Shri Bhanu Vaidya Kulkarni
10. • Publications-
Monthly journal named “Raja Vaidya”
In 1888 replaced “Raja Vaidya” to “Arya Bhisak”
In 1905 published “Sadvaidya Kaustubha” in hindi Gujarat
Publications
In 1906 “Vidya Peeth” was established
In 1907 Vaidya Sameelana was conducted
1st conference held at Nasik,
2nd conference held at Panvel (Bombay)
11. Priya Vrat Sharma
• Born 1st nov 1920 Died 2007
• Belongs Brahmin family
• Place Mustafapur, Patna District, Bihar
• In 1940 he passed AMS in 1st class from BHU
• After he passed MA Sanskrit & MA English
• Started practice Khagoul
• 1946 appointed as lecturer at Siva kumara Ayurveda Mahavidyala
Begusarai , Bihar
12. • In 1953 he joined in DG Dept, BHU
• Wrote Book on “Dravya Guna Vignana”
• In 1956 Principal Govt Ayurveda College Patna
• In 1963 established at PG in BHU
• Member of CCIM for few years
• He edited & published Old Manuscripts
Eg Shodala niganthu, Dg by Madhava etc
13. Damodar Sharma Gaur
• Period 20th C.AD
• Born 1909 Died 1984
• Professor Dept of Shareera Rachana, BHU
• He was the authority of Anatomy
• Later appointed as professor &HOD Dept of basic principle of
Ayurveda, PG institute BHU, Varanasi
14. • Wrote Books :
Abhinava Shareera
Abhinava prasuti tantra
Ayurveda darshana sangraha etc
• Awarded cash prize 1 lakh by Baidyanath Ayurveda Bhavan
Limited for excellence work on Anatomy
15. Bhaskar Govinda Ghanekar
• Period 20th C.AD
• Native place Satara of Maharastra
• 1st he completed MBBS & later studied Ayurveda
• Faculty member of Ayurveda at BHU
• Wrote commentary on SS (Sutra & Shareera) in Hindi
• In this he correlated Ayurveda with modern system of medicine
• Wrote Books : Aoupasargika Roga, Swasthya Vignana etc
16. Dr P. M. Mehta
• Born 1889 Died 1979
• Belongs Gujarat State
• He studied MBBS, MD, MS & joined Bombay Medical service
• He was a Great Physician & Surgeon also
• Royal Physician Jamsaheb of Jamanagar
• He developed interest towards Ayurveda & worked 40 years to
develop Ayurveda
17. • Translated Charaka Samhita English, Hindi, & Gujarat
language in 1949, published by Gulab-Kunverba Ayurvedic Society
jamanagar in 6 volumes
• 1950 he was Director of Central Institute Of Research in Indian
medicine established in Jamanagar by Govt of India
• Founder & Principal of Ayurveda Mahavidyalaya Jamanagar in
1944
• Served 40 years in develop system of Ayurveda
18. Swamy Lakshmiram
• Born 1873 Died 1939
• Famous Rajasthan
• Therotical & Practical under the guidance Sri Dwarkanath
Sen of Kolkatta
• Professor Ayurvedic college Jaipur
• He spent his earning to establish Ayurveda & made publications
of Ayuvedic books