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Backwardness of his country during the Spanish era was
not due to the Filipinos’ indifference, apathy or indolence as
claimed by the rulers, but to the neglect of the Spanish
authorities in the islands. For Rizal, the mission of education
is to elevate the country to the highest seat of glory and to
develop the people’s mentality. Since education is the
foundation of society and a prerequisite for social progress,
Rizal claimed that only through education could the country
be saved from domination.
Rizal’s philosophy of education, therefore, centers on the provision
of proper motivation in order to bolster the great social forces that
make education a success, to create in the youth an innate desire to
cultivate his intelligence and give him life eternal.
Rizal did not believe in the Catholic dogma that
salvation was only for Catholics and that outside
Christianity; salvation was not possible even if
Catholics composed only a small minority of the
world’s religious groups. Nor did he believe in the
Catholic observation of fasting as a sacrifice, nor in
the sale of such religious items as the cross,
medals, rosaries and the like in order to propagate
the Faith and raise church funds. He also
lambasted the superstitious beliefs propagated by
the priests in the church and in the schools.
In Rizal’s political view, a conquered country
like the Philippines should not be taken
advantage of but rather should be
developed, civilized, educated and trained in
the science of self-government.
The moral status of the Philippines during
this period was one with a lack of freedom,
one with predominance of foreign masters,
one with an imposition of foreign religious
worship, devotion, homage and racial habits.
This led to moral confusion among the
people, what with justice being stifled, limited
or curtailed and the people not enjoying any
individual rights.
That body of knowledge relating to society
including the wisdom which man's experience
in society has taught Rizal his social
philosophy. The facts dealt with principles
involved in nation building and not individual
social problems. The subject matter of this
social philosophy covers the problems of the
whole race, with every problem having a
distinct solution to bolster the people’s social
knowledge.

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Philosophy

  • 1. Backwardness of his country during the Spanish era was not due to the Filipinos’ indifference, apathy or indolence as claimed by the rulers, but to the neglect of the Spanish authorities in the islands. For Rizal, the mission of education is to elevate the country to the highest seat of glory and to develop the people’s mentality. Since education is the foundation of society and a prerequisite for social progress, Rizal claimed that only through education could the country be saved from domination. Rizal’s philosophy of education, therefore, centers on the provision of proper motivation in order to bolster the great social forces that make education a success, to create in the youth an innate desire to cultivate his intelligence and give him life eternal.
  • 2. Rizal did not believe in the Catholic dogma that salvation was only for Catholics and that outside Christianity; salvation was not possible even if Catholics composed only a small minority of the world’s religious groups. Nor did he believe in the Catholic observation of fasting as a sacrifice, nor in the sale of such religious items as the cross, medals, rosaries and the like in order to propagate the Faith and raise church funds. He also lambasted the superstitious beliefs propagated by the priests in the church and in the schools.
  • 3. In Rizal’s political view, a conquered country like the Philippines should not be taken advantage of but rather should be developed, civilized, educated and trained in the science of self-government.
  • 4. The moral status of the Philippines during this period was one with a lack of freedom, one with predominance of foreign masters, one with an imposition of foreign religious worship, devotion, homage and racial habits. This led to moral confusion among the people, what with justice being stifled, limited or curtailed and the people not enjoying any individual rights.
  • 5. That body of knowledge relating to society including the wisdom which man's experience in society has taught Rizal his social philosophy. The facts dealt with principles involved in nation building and not individual social problems. The subject matter of this social philosophy covers the problems of the whole race, with every problem having a distinct solution to bolster the people’s social knowledge.