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NAMASMARAN
AND ITS


GLOBALIZATION




DR
SHRINIWAS
KASHALIKAR
Disciple: Master; we don’t see any great improvement in
ourselves. Thousands of people apparently not practicing
NAMASMARAN are far better than us in behavior and their
service to mankind. If this is so; then what is the sense in trying
to globalize NAMASMARAN?
Guru: In controlled studies; we must have samples with same
sex, age, occupation etc; so that the comparison becomes
meaningful. Thus those who do not apparently practice
NAMSAMARAN; but are “better”; could actually be oriented
or connected with NAMA in some other way; or they might
have actually practiced NAMASMARAN; in their previous
lives. Hence; you should not compare yourselves; with others.
You are on right track and are improving; though the
improvement may not be as per your expectations; or to your
satisfaction!
If your efforts to globalize NAMASMARAN; are adulterated
with condescending attitude to “improve others”, then you are
bound to face above disheartening questions. You may become
uncertain, shaky and diffident about what you are doing. You
may get hurt and frustrated; or even feel guilty!
Remember; globalizing NAMASMARAN is and has to be; as
natural and as consequential; as the light of a lamp; or the
fragrance of a flower! It has to be with the understanding; that
NAMA is already global; in fact; universal, cosmic and beyond
time; though its manifestation as NAMASMARAN; and its
benevolence in other forms; may not be obvious in a way we
expect, anticipate or visualize.
Disciple: Thank you Master! Now I seem to understand the
difference between NAMA and NAMASMARAN!

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Namasmaran and its globalization dr shriniwas kashalikar

  • 2. Disciple: Master; we don’t see any great improvement in ourselves. Thousands of people apparently not practicing NAMASMARAN are far better than us in behavior and their service to mankind. If this is so; then what is the sense in trying to globalize NAMASMARAN? Guru: In controlled studies; we must have samples with same sex, age, occupation etc; so that the comparison becomes meaningful. Thus those who do not apparently practice NAMSAMARAN; but are “better”; could actually be oriented or connected with NAMA in some other way; or they might have actually practiced NAMASMARAN; in their previous lives. Hence; you should not compare yourselves; with others. You are on right track and are improving; though the improvement may not be as per your expectations; or to your satisfaction! If your efforts to globalize NAMASMARAN; are adulterated with condescending attitude to “improve others”, then you are bound to face above disheartening questions. You may become uncertain, shaky and diffident about what you are doing. You may get hurt and frustrated; or even feel guilty! Remember; globalizing NAMASMARAN is and has to be; as natural and as consequential; as the light of a lamp; or the fragrance of a flower! It has to be with the understanding; that
  • 3. NAMA is already global; in fact; universal, cosmic and beyond time; though its manifestation as NAMASMARAN; and its benevolence in other forms; may not be obvious in a way we expect, anticipate or visualize. Disciple: Thank you Master! Now I seem to understand the difference between NAMA and NAMASMARAN!