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BYZANTINE 
Early Byzantine architecture was built as a continuation of 
Roman architecture. The term “Byzantine” derives from 
Byzantium, an ancient Greek colony founded by a man 
named Byzas In the course of the fourth century, the Roman 
world became increasingly Christian, and the Byzantine 
Empire was certainly a Christian state. When Christianity 
became organized, the Church was led by five patriarchs, who 
resided in Alexandria, Jerusalem, Antioch, Constantinople, and 
Rome. The culture of Byzantium was rich and affluent, while science 
and technology also flourished. Very important for us, nowadays, 
was the Byzantine tradition of rhetoric and public debate. 
Philosophical and theological discources were important in public 
life. The debates kept knowledge and admiration for the Greek 
philosophical and scientific heritage alive. Byzantine intellectuals 
quoted their classical predecessors with great respect, even though 
they had not been Christians. And although it was the Byzantine 
emperor Justinian who closed Plato's famous Academy of Athens in 
529 CE, the Byzantines are also responsible for much of the passing 
on of the Greek legacy to the Muslims, who later helped Europe to explore this 
knowledge again and so stood at the beginning of European Renaissance. During 
the reign of Justinian (527-565 CE), a last attempt was made to reunite the whole 
Roman Empire under one ruler, the one in Constantinople. Under Justinian, the 
lawyer Tribonian (500-547 CE) created the famous Corpus Iuris. The Code of 
Justinian, a compilation of all the imperial laws, was published in 529 CE; soon the 
Institutions (a handbook) and the Digests (fifty books of jurisprudence), were added. 
The project was completed with some additional laws, the Novellae. The second 
period in Byzantine history consists of its apogee. I t fell during the Macedonian 
dynasty (867-1057 CE). After an age of contraction, the empire expanded again 
and in the end, almost every Christian city in the East was within the empire's 
borders. On the other hand, wealthy Egypt and large parts of Syria were forever lost, 
and Jerusalem was not reconquered.

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Byzantine architecture

  • 1. BYZANTINE Early Byzantine architecture was built as a continuation of Roman architecture. The term “Byzantine” derives from Byzantium, an ancient Greek colony founded by a man named Byzas In the course of the fourth century, the Roman world became increasingly Christian, and the Byzantine Empire was certainly a Christian state. When Christianity became organized, the Church was led by five patriarchs, who resided in Alexandria, Jerusalem, Antioch, Constantinople, and Rome. The culture of Byzantium was rich and affluent, while science and technology also flourished. Very important for us, nowadays, was the Byzantine tradition of rhetoric and public debate. Philosophical and theological discources were important in public life. The debates kept knowledge and admiration for the Greek philosophical and scientific heritage alive. Byzantine intellectuals quoted their classical predecessors with great respect, even though they had not been Christians. And although it was the Byzantine emperor Justinian who closed Plato's famous Academy of Athens in 529 CE, the Byzantines are also responsible for much of the passing on of the Greek legacy to the Muslims, who later helped Europe to explore this knowledge again and so stood at the beginning of European Renaissance. During the reign of Justinian (527-565 CE), a last attempt was made to reunite the whole Roman Empire under one ruler, the one in Constantinople. Under Justinian, the lawyer Tribonian (500-547 CE) created the famous Corpus Iuris. The Code of Justinian, a compilation of all the imperial laws, was published in 529 CE; soon the Institutions (a handbook) and the Digests (fifty books of jurisprudence), were added. The project was completed with some additional laws, the Novellae. The second period in Byzantine history consists of its apogee. I t fell during the Macedonian dynasty (867-1057 CE). After an age of contraction, the empire expanded again and in the end, almost every Christian city in the East was within the empire's borders. On the other hand, wealthy Egypt and large parts of Syria were forever lost, and Jerusalem was not reconquered.