The document discusses representations of various groups in media and how stereotypes are used. It provides definitions for stereotypes, archetypes, and countertypes. Media representations are consciously constructed by producers and gatekeepers to control what audiences see. Common questions to ask about representations are who or what is represented, their depicted activities and purpose, and where they are framed. Specific examples analyzed include advertisements, magazine covers, films, and news articles. Representations are shaped by ideological and social factors like gender, ethnicity, and power dynamics.
2. Someone of Arabic descentA Scottish Person
A Frenchman An inner-city youth
3. Someone of Arabic decentA Scottish Person
A Frenchman An inner-city youth
4. Someone of Arabic descentA Scottish Person
A Frenchman An inner-city youth
5. Someone of Arabic decentA Scottish Person
A Frenchman An inner-city youth
6. So why do we have these
images in our heads? Where
do they come from?
7. Definitions
• Stereotypes
• Media Institutions use stereotypes because the audience
will instantly understand them. Think of stereotypes as a
‘visual shortcut’. They’re repeated so often that we
assume they are normal or ‘true’.
• Archetypes
• This is the ‘ultimate’ stereotype. For example, the white
stiletto wearing, big busted, brainless blonde bimbo
• Countertype
• A representation that challenges tradition
stereotypical associations of groups, people or places
9. Representation
• The way in which people, events and
ideas are presented to the audience.
• To break it down, the media takes
something that is already there and re-
presents it to us in the way that they
choose.
10. • These representations are created by the
producers (anyone who makes a media
text) of media texts.
• What they choose to present to us is
controlled by Gatekeepers…
12. Gatekeepers
• A media ‘gatekeeper’ is any person
involved in a media production with the
power to make a decision about
something the audience are allowed to
read, hear or see – and, of course, not get
to see; for instance, a newspaper editor
has the final say on what goes into his or
her newspaper, where it goes within the
pages, next to what other piece, with
which pictures, strap-lines and headlines,
etc.
13. Moguls
• But in the example of the newspaper
editor’s decision, this will not be made
freely: it will have been affected by
technical issues, by the kind of person
who owns the newspaper, for example
(i.e. the so-called media moguls, such as
Rupert Murdoch), and by many other
things.
14. • Media consumers, that is you and me,
the audience for media texts, are mostly
unaware of these ‘gatekeeping’ decisions;
indeed, the gatekeeper’s job is to ensure
his or her decisions and actions are
‘transparent’ or ‘invisible’ to the audience:
but our perceptions of the news – and
the version of the world it represents
for us – are often strongly influenced
by the gatekeeper’s decisions.
15. Who, What, Why, Where
When you're analysing representation, think about the
following questions:
•Who or what is being represented? Who is the preferred
audience for this representation?
•What are they doing? Is their activity presented as typical, or
atypical? Are they conforming to genre expectations or other
conventions?
•Why are they present? What purpose do they serve? What
are they communicating by their presence? What's the
preferred reading?
•Where are they? How are they framed? Are they represented
as natural or artificial? What surrounds them? What is in the
foreground and what is in the background?
16. What can you say about the
following two images?
20. How is
Rooney
being
represente
d? Think
about his
body
language;
what might
he have
done?
Why does he have red & white
paint on his body? What might
this represent?
Who is the AUDIENCE
for this advertisement and
where might we see it?
This advertisement was
created by an ADVERTISING
AGENCY for Nike. Why
doesn’t it have ‘Nike’ on the
advert?
Applying Representation to Advertisements
25. What can you say about the
representation of women in this clip.
Also how are we as the audience
positioned?
http://www.youtube.com/watch?v=
26. The Male Gaze (Laura Mulvey)
The cinema apparatus of Hollywood cinema puts
the audience in a masculine subject position with
the woman on the screen seen as an object of
desire. Film and cinematography are structures
upon ideas.
Protagonists tended to be men. Mulvey suggests
two distinct modes of male gaze – “voyeuristic
(women as whores) and fetishistic – women as
unreachable madonnas”. (Also narcissistic –
women watching film see themselves reflected on
the screen).
27. Are the times a changin’?
• http://www.youtube.com/watch?
v=h_Tx7TpLuLs
• https://www.youtube.com/watch?
v=NJqkHL95JZs
• https://www.youtube.com/watch?
v=0uLI6BnVh6w
28. The Bechdel Test
• The Bechdel Test, sometimes called
the Mo Movie Measure or Bechdel Rule is
a simple test which names the following
three criteria:
(1)It has to have at least two (named)
women in it.
(2) who have a conversation with each
other…
(3) … about something besides a man.
30. How we treat people (Richard
Dyer)
Dyer argues that how we are seen determines
how we are treated and how we treat other
people is based on how we see them. This
comes from our understanding of
representation.
He believes that stereotypes come down to
power. Those who have power stereotype
those who don’t.
How many stereotypes of white middle aged
men can you think of?
http://www.youtube.com/watch?
v=y1nsgU0meaw
31. How is London represented in the
following clip? Do you think that it
is a true reflection?
http://www.youtube.com/watch
?v=Ig_88q9M3SU
32. How are Syrians represented in this article?
• You’re 29 years old with a wife, two children and a job. You have enough money, and can afford a few nice things, and you live in a small
house in the city.
Suddenly the political situation in your country changes and a few months later soldiers are gathered in front of your house. And in front of
your neighbours’ houses.
They say that if you don’t fight for them, they will shoot you.
Your neighbour refuses.
One shot. That’s it.
• You overhear one of the soldiers telling your wife to spread her legs.
Somehow you get rid of the soldiers and spend the night deep in thought.
Suddenly you hear an explosion. Your house no longer has a living room.
You run outside and see that the whole street is destroyed.
Nothing is left standing.
• You take your family back into the house, and then you run to your parents' house.
It is no longer there. Nor are your parents.
You look around and find an arm with your Mother’s ring on its finger. You can’t find any other sign of your parents.
• ~~~~~
• "But asylum seekers have so many luxury goods! Smartphones, and designer clothes!"
• ~~~~~
• You immediately forget it. You rush home, and tell your wife to get the children dressed. You grab a small bag, because anything bigger
will be impossible to carry for a long time, and in it you pack essentials. Only 2 pieces of clothing each can fit in the bag.
What do you take?
You will probably never see your home country again.
Not your family, not your neighbours, your workmates…
But how can you stay in contact?
• You hastily throw your smartphone and the charger in the bag.
Along with the few clothes, some bread and your small daughters favourite teddy.
• ~~~~~
• "They can easily afford to get away. They aren’t poor!"
• ~~~~~
• Because you could see the emergency coming, you have already scraped all your money together.
You managed to save some money because of your well paid job.
The kind people smuggler in the neighbourhood charges 5,000 euros per person.
• You have 15,000 euros. With a bit of luck, you’ll all be able to go. If not, you will have to let your wife go.
You love her and pray that you the smugglers will take you all.
By now you are totally wiped out and have nothing else. Just your family and the bag.
The journey to the border takes two weeks on foot.
• You are hungry and for the last week have barely eaten. You are weak, as is your wife. But at least the children have enough.