Spiritual Abuse
     Part III: Religious Addiction



       Presented by Bob Munson, ThD
 Administrator, Bukal Life Care & Counseling Center
Most of this presentation (part III of the
series) comes from the following book:

    “When Good Things Become
  Addictions: Gaining Freedom from
          our Compulsions”
            by Dr. Grant Martin
           (Victor Books, 1990).
Review: What is “spiritual abuse”?
           2 definitions:
“misuse of a position of power, leadership, or
 influence to further the selfish interests of
 someone other than the individual who needs
 help.”
“the manipulation and exploitation of others by
  the misuse of spiritual privilege and power.”


Part II of the series focused on the abuser, but
 this one focuses on the abused.
There may be many reasons why people
 become members of an abusive religious
 structure. However, one main reason, and
 certainly a common compounding problem, is


        Religious Addiction
Addiction
1. Addiction is a PROCESS not a state of
  being.

2. Addiction is a process or method of avoiding
  pain through substitution

3. Process involves: (a) Experience of
  emotional pain, (b) Desire to avoid emotional
  pain, (c) Act out with a substitute behavior that
  relieves the pain for awhile, and (d) Return of
  pain... often with the addition of remorse.
NOTE

1. While the process of addiction may appear to
  be a cycle, it tends to be more like a spiral...
  spiralling toward a destructive end.

2. The destructive cycle comes from the fact
  that the original emotional pain is not dealt
  with, and the addict builds a tolerance making
  it more and more difficult for the substituted
  behavior to provide the needed relief.
“Addiction to religion occurs when the focus is
  taken off of God, and emotional priority is given
  to people or programs. The spiritual addict then
  uses religious ritual and emotional manipulation
  as the object or experience to produce a change
  in mood. The difference is that in true worship,
  our varied emotions and intellectual response is
  to the presence of God as facilitated by the
  forms of worship. In religious addiction, the
  primary goal is to obtain some type of emotional
  encounter.” <Martin, pg. 133-134>
“A cue to religious activity being addictive is
  that persistent and continued use brings
       about negative and destructive
       consequences.” <Martin, 134>
 Negative consequences include
    -Family disunity
    -Church disunity
    -Leader upheld rather than God
    -Material wealth amassed for personal, not
      Kingdom, use
    -Damaged emotional/spiritual well-being
Characteristics of the Process of
      Religious Addiction?


   #1. High emotional susceptibilty.
Individuals susceptible to the addiction tend to
 react quickly to feelings. They are not prone
  to analyze the validity or relevance of their
                    feelings.
Characteristics of the Process of
       Religious Addiction?
#2. Blind Belief. Individuals susceptible to
   the addiction may be intelligent, but are
            unhealthfully trusting.

Often there is the belief that faith is an absence
    of doubt, rather than trusting (a cognitive,
   emotional, and volitional process) in what is
       true and good. (Note Hebrews 5:14)
Characteristics of the Process of
      Religious Addiction?

#3. Black-and-White Thinking. Addicts
 tend to categorize ideas, values, preferences
  and people into COMPLETELY GOOD and
       COMPLETELY BAD categories.

 “If you are not for us, you are against us.”
          “Small differences are BIG.”
Characteristics of the Process of
       Religious Addiction?
#4. Theological Isolation. Addicts become
   separated from alternative viewpoints, and
  isolated (often socially) from individuals with
             these other viewpoints.

As we move into characteristics #3 and 4, we
    are moving more away from the prior
 characteristics of addicts, to the ones being
   developed within the abusive structure.
Characteristics of the Process of
        Religious Addiction?
  #5. Obsessive Participation. Addicts
 become involved in excessive fasting, prayer,
      attendance, public testimonies, or
  confessions (or other ritualized behaviors).

This behavior is part of the control and isolation of the
  abusive religious structure. However, the ritualized
 behavior of the addict, tied with the gradual failure of
      the activity to relieve pain, also creates the
                   obsessive behavior.
Characteristics of the Process of
       Religious Addiction?


#6. Harsh and Angry Attitudes. While the
 early stages of the addiction and the abusive
     structure may involve peace and love,
   gradually black-and-white thinking leads to
 judgmentalism and angry, critical intolerance.
Characteristics of the Process of
       Religious Addiction?
#7. Strong Attempts to Persuade. While it
   is common for a religious person to share
       their faith with others, the addict will
   compulsively talk about their (excessively
                   narrow) beliefs.

This is related to the judgmental viewpoint and
     the obsessive ritualization of behavior.
Characteristics of the Process of
      Religious Addiction?
#8. Symptoms of Tension. The addict's
  spiral of more extreme activities leads to
              greater problems:

     Physical symptoms of poor stress
management may include chronic headaches,
   back pain, high blood pressure, weight
problems, anxiety attacks, depression, sleep
         disorders, and allergies.
Religious Addiction Seems so Bad, so
 Why Does it Happen? What Does it
             Provide?
  1. Avoids Intimacy. Addiction generally
    avoids intimacy. In the case of religious
   addiction, preoccupation with a particular
 ceremony, experience, or doctrine keeps God
 (who may be scary to many) at a comfortable
                   distance.
Religious Addiction Seems so Bad, so
 Why Does it Happen? What Does it
             Provide?
     2. Avoids Emotional Pain. Avoiding
       emotional pain is key in addiction. For
      religious addicts, they might be thinking
                  something like:
“I am such a terrible unworthy person that God
   would not accept me the way I am. I must do
    these things to earn His acceptance. Then I
   can share my pain, and He will do something
                      about it.”
                  <Martin, 139>
Religious Addiction Seems so Bad, so
 Why Does it Happen? What Does it
             Provide?

  3. Elevates Mood. Addiction provides a
 short-term emotional “high” that also deadens
    pain (for a time). For religious addicts, a
       special “spiritual high” or emotional
    exhilaration is sought. In fact, getting the
  feeling again becomes the obsession of the
                  religious addict.
Religious Addiction Seems so Bad, so
 Why Does it Happen? What Does it
             Provide?

 4. Compliance to Authority. Some feel a
 very strong desire to lead... but submission to
  authority is a strong desire for many as well.

   The Bible describes human authority as
   limited... requiring a cautious, enlightened
 submission. (Consider I Cor. 16:16, Heb. 13:17, I
  Peter 5:3,8, I Cor. 12:8-10, I John 4:1, Col. 2:6-23)
Religious Addiction Seems so Bad, so
 Why Does it Happen? What Does it
             Provide?

  5. Group Pressure. Humans are social
  beings, leading to the desire to be part of a
  group (an “Us”). This desire and the need to
  adapt for social groupings to exist leads to a
    powerful pressure to comply with group
                     wishes.
Religious Addiction Seems so Bad, so
 Why Does it Happen? What Does it
             Provide?

   6. Evidence of Spirituality. Addictive
    religious behaviors often look “spiritual.”
  Somehow we often think that a person who
   prays 5 hours a day is more spiritual than
  someone who prays 15 minutes a day. <But
         is this true... or based on a poor
        understanding of the nature of our
              relationship with God?>
Stages of Religious Addiction
Recalling that addiction is a process (a spiraling
 degenerative process) what are the major
 stages?

Stage #1. Intoxicating Religious Experience.
   There is a Euphoria at this stage. Much of the
  rest of the addictive process is a seeking to
  restore this “honeymoon” period.

Somewhere in this stage, the experience and
 the feelings take priority over God.
Stages of Religious Addiction
Stage #2. Loss of Control. There is a gradual
  loss in ability to control when a behavioral
  pattern is started or stopped.

The family and friends begin to sense
 problems. There is also a “spritual deadening”
 as repeated rituals take precedence while the
 fruit of the spirit is lacking or shallow.

Usually the person hands more and more
 power over to a leader. Increasing focus is
 given to a specific belief, doctrine, or to the
 personality of the leader.
Stages of Religious Addiction
Stage #3. Life Breakdown. The activities that
  had been sustaining the addict are now losing their
  mood altering effects. But the addict is still afraid to
  withdraw. The reason is, in part, fear of the effects of
  withdrawal.

The addiction is now having adverse effects at work
  and at home. Irrational (even immoral or criminal)
  thoughts may now be attributed to coming from God.
  Extreme suspicion and secretive behavior becomes
  evident.

Violation of prior moral codes may now occur while
  resisting/rejecting outside accountability for
  behavior.
What to Do?
This is talked about in other presentations in this
  series. However, the basic steps are simple enough
  (although accomplishing them... especially without a
  strong support system is very difficult).

1. Acknowledge that there is a problem (a very difficult
  and important first step). Many will feel that such
  acknowledgement is risking their soul.
2. Talk to someone (on the outside) who can help and
  is willing to help.
3. Find a support group. Everyone needs to the
  support of others who have gone through similar
  experiences.
4. Stop the behavior. A major part of one's life is now
  allowed to die... a painful but important step.
References

    Martin, Grant. “When Good Things become
    addictions: Gaining Freedom from our
    Compulsions.” Victor Books.

    Enroth, Ronald M. “Churches that Abuse.”
    Zondervan.

    Bozzi, Vincent. “A Healthy Done of Religion.”
    Psychology Today, NOV 1988, 14-15.

    Ryan, Dale S. and Jeff VanVonderen. “When
    Religion Goes Bad: Part 2-- Religious Addiction.”
    www.spiritualabuse.com/?page_id=46

Spiritual Abuse 3: Religious Addiction

  • 1.
    Spiritual Abuse Part III: Religious Addiction Presented by Bob Munson, ThD Administrator, Bukal Life Care & Counseling Center
  • 2.
    Most of thispresentation (part III of the series) comes from the following book: “When Good Things Become Addictions: Gaining Freedom from our Compulsions” by Dr. Grant Martin (Victor Books, 1990).
  • 3.
    Review: What is“spiritual abuse”? 2 definitions: “misuse of a position of power, leadership, or influence to further the selfish interests of someone other than the individual who needs help.” “the manipulation and exploitation of others by the misuse of spiritual privilege and power.” Part II of the series focused on the abuser, but this one focuses on the abused.
  • 4.
    There may bemany reasons why people become members of an abusive religious structure. However, one main reason, and certainly a common compounding problem, is Religious Addiction
  • 5.
    Addiction 1. Addiction isa PROCESS not a state of being. 2. Addiction is a process or method of avoiding pain through substitution 3. Process involves: (a) Experience of emotional pain, (b) Desire to avoid emotional pain, (c) Act out with a substitute behavior that relieves the pain for awhile, and (d) Return of pain... often with the addition of remorse.
  • 6.
    NOTE 1. While theprocess of addiction may appear to be a cycle, it tends to be more like a spiral... spiralling toward a destructive end. 2. The destructive cycle comes from the fact that the original emotional pain is not dealt with, and the addict builds a tolerance making it more and more difficult for the substituted behavior to provide the needed relief.
  • 7.
    “Addiction to religionoccurs when the focus is taken off of God, and emotional priority is given to people or programs. The spiritual addict then uses religious ritual and emotional manipulation as the object or experience to produce a change in mood. The difference is that in true worship, our varied emotions and intellectual response is to the presence of God as facilitated by the forms of worship. In religious addiction, the primary goal is to obtain some type of emotional encounter.” <Martin, pg. 133-134>
  • 8.
    “A cue toreligious activity being addictive is that persistent and continued use brings about negative and destructive consequences.” <Martin, 134> Negative consequences include -Family disunity -Church disunity -Leader upheld rather than God -Material wealth amassed for personal, not Kingdom, use -Damaged emotional/spiritual well-being
  • 9.
    Characteristics of theProcess of Religious Addiction? #1. High emotional susceptibilty. Individuals susceptible to the addiction tend to react quickly to feelings. They are not prone to analyze the validity or relevance of their feelings.
  • 10.
    Characteristics of theProcess of Religious Addiction? #2. Blind Belief. Individuals susceptible to the addiction may be intelligent, but are unhealthfully trusting. Often there is the belief that faith is an absence of doubt, rather than trusting (a cognitive, emotional, and volitional process) in what is true and good. (Note Hebrews 5:14)
  • 11.
    Characteristics of theProcess of Religious Addiction? #3. Black-and-White Thinking. Addicts tend to categorize ideas, values, preferences and people into COMPLETELY GOOD and COMPLETELY BAD categories. “If you are not for us, you are against us.” “Small differences are BIG.”
  • 12.
    Characteristics of theProcess of Religious Addiction? #4. Theological Isolation. Addicts become separated from alternative viewpoints, and isolated (often socially) from individuals with these other viewpoints. As we move into characteristics #3 and 4, we are moving more away from the prior characteristics of addicts, to the ones being developed within the abusive structure.
  • 13.
    Characteristics of theProcess of Religious Addiction? #5. Obsessive Participation. Addicts become involved in excessive fasting, prayer, attendance, public testimonies, or confessions (or other ritualized behaviors). This behavior is part of the control and isolation of the abusive religious structure. However, the ritualized behavior of the addict, tied with the gradual failure of the activity to relieve pain, also creates the obsessive behavior.
  • 14.
    Characteristics of theProcess of Religious Addiction? #6. Harsh and Angry Attitudes. While the early stages of the addiction and the abusive structure may involve peace and love, gradually black-and-white thinking leads to judgmentalism and angry, critical intolerance.
  • 15.
    Characteristics of theProcess of Religious Addiction? #7. Strong Attempts to Persuade. While it is common for a religious person to share their faith with others, the addict will compulsively talk about their (excessively narrow) beliefs. This is related to the judgmental viewpoint and the obsessive ritualization of behavior.
  • 16.
    Characteristics of theProcess of Religious Addiction? #8. Symptoms of Tension. The addict's spiral of more extreme activities leads to greater problems: Physical symptoms of poor stress management may include chronic headaches, back pain, high blood pressure, weight problems, anxiety attacks, depression, sleep disorders, and allergies.
  • 17.
    Religious Addiction Seemsso Bad, so Why Does it Happen? What Does it Provide? 1. Avoids Intimacy. Addiction generally avoids intimacy. In the case of religious addiction, preoccupation with a particular ceremony, experience, or doctrine keeps God (who may be scary to many) at a comfortable distance.
  • 18.
    Religious Addiction Seemsso Bad, so Why Does it Happen? What Does it Provide? 2. Avoids Emotional Pain. Avoiding emotional pain is key in addiction. For religious addicts, they might be thinking something like: “I am such a terrible unworthy person that God would not accept me the way I am. I must do these things to earn His acceptance. Then I can share my pain, and He will do something about it.” <Martin, 139>
  • 19.
    Religious Addiction Seemsso Bad, so Why Does it Happen? What Does it Provide? 3. Elevates Mood. Addiction provides a short-term emotional “high” that also deadens pain (for a time). For religious addicts, a special “spiritual high” or emotional exhilaration is sought. In fact, getting the feeling again becomes the obsession of the religious addict.
  • 20.
    Religious Addiction Seemsso Bad, so Why Does it Happen? What Does it Provide? 4. Compliance to Authority. Some feel a very strong desire to lead... but submission to authority is a strong desire for many as well. The Bible describes human authority as limited... requiring a cautious, enlightened submission. (Consider I Cor. 16:16, Heb. 13:17, I Peter 5:3,8, I Cor. 12:8-10, I John 4:1, Col. 2:6-23)
  • 21.
    Religious Addiction Seemsso Bad, so Why Does it Happen? What Does it Provide? 5. Group Pressure. Humans are social beings, leading to the desire to be part of a group (an “Us”). This desire and the need to adapt for social groupings to exist leads to a powerful pressure to comply with group wishes.
  • 22.
    Religious Addiction Seemsso Bad, so Why Does it Happen? What Does it Provide? 6. Evidence of Spirituality. Addictive religious behaviors often look “spiritual.” Somehow we often think that a person who prays 5 hours a day is more spiritual than someone who prays 15 minutes a day. <But is this true... or based on a poor understanding of the nature of our relationship with God?>
  • 23.
    Stages of ReligiousAddiction Recalling that addiction is a process (a spiraling degenerative process) what are the major stages? Stage #1. Intoxicating Religious Experience. There is a Euphoria at this stage. Much of the rest of the addictive process is a seeking to restore this “honeymoon” period. Somewhere in this stage, the experience and the feelings take priority over God.
  • 24.
    Stages of ReligiousAddiction Stage #2. Loss of Control. There is a gradual loss in ability to control when a behavioral pattern is started or stopped. The family and friends begin to sense problems. There is also a “spritual deadening” as repeated rituals take precedence while the fruit of the spirit is lacking or shallow. Usually the person hands more and more power over to a leader. Increasing focus is given to a specific belief, doctrine, or to the personality of the leader.
  • 25.
    Stages of ReligiousAddiction Stage #3. Life Breakdown. The activities that had been sustaining the addict are now losing their mood altering effects. But the addict is still afraid to withdraw. The reason is, in part, fear of the effects of withdrawal. The addiction is now having adverse effects at work and at home. Irrational (even immoral or criminal) thoughts may now be attributed to coming from God. Extreme suspicion and secretive behavior becomes evident. Violation of prior moral codes may now occur while resisting/rejecting outside accountability for behavior.
  • 26.
    What to Do? Thisis talked about in other presentations in this series. However, the basic steps are simple enough (although accomplishing them... especially without a strong support system is very difficult). 1. Acknowledge that there is a problem (a very difficult and important first step). Many will feel that such acknowledgement is risking their soul. 2. Talk to someone (on the outside) who can help and is willing to help. 3. Find a support group. Everyone needs to the support of others who have gone through similar experiences. 4. Stop the behavior. A major part of one's life is now allowed to die... a painful but important step.
  • 27.
    References  Martin, Grant. “When Good Things become addictions: Gaining Freedom from our Compulsions.” Victor Books.  Enroth, Ronald M. “Churches that Abuse.” Zondervan.  Bozzi, Vincent. “A Healthy Done of Religion.” Psychology Today, NOV 1988, 14-15.  Ryan, Dale S. and Jeff VanVonderen. “When Religion Goes Bad: Part 2-- Religious Addiction.” www.spiritualabuse.com/?page_id=46