Reviews some basic principles of pastoral caounseling in terms of intracultural and intercultural counseling. This is tied into principles of cultural anthropology and interreligious dialogue.
A modified version of Paul Pruysers 7 benchmarks for pastoral diagnosis. Provides guidelines for pastoral care, either for single visit or longer term process.
Look at different models of christian counseling, pastoral care, and coaching... with special attention to the perspectives regarding goal (repair versus growth) and relationship between theology and psychology.
A very introductory look at Christian Counseling as a pastoral care discipline, with some general principles that are good for the potential counselor to embrace, or at least reflect on, to be effective in counseling.
This presentation takes the ideas of others and revisions them in terms of five major models of chaplaincy (although others are mentioned), based on five major Biblical roles-- Apostle, Deacon, Pastor, Prophet, and Priest.
History and Foundations of Pastoral CareRobert Munson
I high-end overview of Pastoral Care, from the Biblical metaphor of the shepherd, to Historical Pastoral Care to Clinical Pastoral Care. Also considers other issues such as various views on how theology and psychology relate in a pastoral care/counseling ministry.
A modified version of Paul Pruysers 7 benchmarks for pastoral diagnosis. Provides guidelines for pastoral care, either for single visit or longer term process.
Look at different models of christian counseling, pastoral care, and coaching... with special attention to the perspectives regarding goal (repair versus growth) and relationship between theology and psychology.
A very introductory look at Christian Counseling as a pastoral care discipline, with some general principles that are good for the potential counselor to embrace, or at least reflect on, to be effective in counseling.
This presentation takes the ideas of others and revisions them in terms of five major models of chaplaincy (although others are mentioned), based on five major Biblical roles-- Apostle, Deacon, Pastor, Prophet, and Priest.
History and Foundations of Pastoral CareRobert Munson
I high-end overview of Pastoral Care, from the Biblical metaphor of the shepherd, to Historical Pastoral Care to Clinical Pastoral Care. Also considers other issues such as various views on how theology and psychology relate in a pastoral care/counseling ministry.
Some of the values of taking Clinical Pastoral Education. The focus is on our CPSP and CPSP-Philippines certified CPE program at Bukal LIfe Care, but most of the reasons apply to CPE programs all over the world.
THIS SLIDE IS DESIGNED TO HELP TEACH/RESEARCH ON THE SUBJECT" PASTORAL CARE" AND "COUNSELLING". DO YOU WANT TO LEARN THE SKILL ON COUNSELLING THIS SLIDE WILL GIVE YOU A HELPING HAND AS YOU DO MORE RESEARCH
Looks at different ways of looking at Pastoral Counseling in terms of such things a coaching, discipleship, mentoring, spiritual direction, and historical and clinical pastoral care.
A look at the topic of Grief and Loss and how one can minister to those in the grieving process. While it is somewhat broad-based, most of the presentation is for a Christian ministry to those who have recently lossed a loved one.
Broad based training for church counsellors. Defines Christian Counselling and task of Counsellors. Effective training for Deacons, Christian educators and lay ministers.
6 Tasks of Catechesis and the New Religion Curriculum: Catechesis Comprises Six Fundamental Tasks: Knowledge of the Faith, Liturgical Education, Moral Formation,Teaching to Pray, Education for Community Life,
Missionary Initiation
An overview of a number of methods for theological reflection-- especially in bringing together Scripture and faith tradition with personal experience. Much draws from Judith Thompson's book, "SCM Guidebook to Theological Reflection" by Judith Thompson (2016).
Some of the values of taking Clinical Pastoral Education. The focus is on our CPSP and CPSP-Philippines certified CPE program at Bukal LIfe Care, but most of the reasons apply to CPE programs all over the world.
THIS SLIDE IS DESIGNED TO HELP TEACH/RESEARCH ON THE SUBJECT" PASTORAL CARE" AND "COUNSELLING". DO YOU WANT TO LEARN THE SKILL ON COUNSELLING THIS SLIDE WILL GIVE YOU A HELPING HAND AS YOU DO MORE RESEARCH
Looks at different ways of looking at Pastoral Counseling in terms of such things a coaching, discipleship, mentoring, spiritual direction, and historical and clinical pastoral care.
A look at the topic of Grief and Loss and how one can minister to those in the grieving process. While it is somewhat broad-based, most of the presentation is for a Christian ministry to those who have recently lossed a loved one.
Broad based training for church counsellors. Defines Christian Counselling and task of Counsellors. Effective training for Deacons, Christian educators and lay ministers.
6 Tasks of Catechesis and the New Religion Curriculum: Catechesis Comprises Six Fundamental Tasks: Knowledge of the Faith, Liturgical Education, Moral Formation,Teaching to Pray, Education for Community Life,
Missionary Initiation
An overview of a number of methods for theological reflection-- especially in bringing together Scripture and faith tradition with personal experience. Much draws from Judith Thompson's book, "SCM Guidebook to Theological Reflection" by Judith Thompson (2016).
Cross Cultural Communication Barriers Free Essay Example. Cross-cultural communication Essay Example | Topics and Well Written .... Cross Cultural Communication. Cross Cultural Communication. The Lewis Model and the Differences .... (PDF) Understanding cross-cultural communication. 101-Cross cultural communication. Sample essay on cross cultural management. ≫ Cross-Cultural Communication in Professional Level Free Essay Sample .... (PDF) Cross-Cultural Communication. Cross-Cultural Communication Strategies. Cross Cultural Essay | PDF | Nonverbal Communication | Negotiation. Essay The Discourse Analysis | Cross Cultural Communication | Stereotypes. Essay barriers in cross cultural communications. Short Essay on Importance of Intercultural Awareness in the Workplace .... Cross Cultural Communication – College Essay Example | StudyHippo.com. Cross cultural communication Essay Example | Topics and Well Written .... Cross Cultural Management Essay | Essay on Cross Cultural Management .... Cross Cultural Perspectives on Business - PHDessay.com. Cross-Cultural Communication | Essay Sample for Free. ⇉Avoiding Misunderstanding in Cross-Cultural Communication Essay .... Read «Cross-Cultural Communication» Essay Sample for Free at .... Essay barriers in cross cultural communication in 2021 | Cross cultural .... 'cross cultural communication' on SlideShare. Cross Cultural Communication Term Paper Example | Topics and Well .... Custom Academic Paper Writing Services - intercultural communication .... ≫ My Service Learning Experience in Cross Cultural Communication Free .... Cross-Cultural Communication and Understanding. Tips for Successful Cross Cultural Communication.docx | Conversation .... Cross-cultural Communication Research Paper Example | Topics and Well .... Research on communication(Cross cultural and Corporate).
Cross Cultural Communication Barriers Free Essay Example. Cross-cultural communication Essay Example | Topics and Well Written .... Cross Cultural Communication. Cross Cultural Communication. The Lewis Model and the Differences .... (PDF) Understanding cross-cultural communication. 101-Cross cultural communication. Sample essay on cross cultural management. ≫ Cross-Cultural Communication in Professional Level Free Essay Sample .... (PDF) Cross-Cultural Communication. Cross-Cultural Communication Strategies. Cross Cultural Essay | PDF | Nonverbal Communication | Negotiation. Essay The Discourse Analysis | Cross Cultural Communication | Stereotypes. Essay barriers in cross cultural communications. Short Essay on Importance of Intercultural Awareness in the Workplace .... Cross Cultural Communication – College Essay Example | StudyHippo.com. Cross cultural communication Essay Example | Topics and Well Written .... Cross Cultural Management Essay | Essay on Cross Cultural Management .... Cross Cultural Perspectives on Business - PHDessay.com. Cross-Cultural Communication | Essay Sample for Free. ⇉Avoiding Misunderstanding in Cross-Cultural Communication Essay .... Read «Cross-Cultural Communication» Essay Sample for Free at .... Essay barriers in cross cultural communication in 2021 | Cross cultural .... 'cross cultural communication' on SlideShare. Cross Cultural Communication Term Paper Example | Topics and Well .... Custom Academic Paper Writing Services - intercultural communication .... ≫ My Service Learning Experience in Cross Cultural Communication Free .... Cross-Cultural Communication and Understanding. Tips for Successful Cross Cultural Communication.docx | Conversation .... Cross-cultural Communication Research Paper Example | Topics and Well .... Research on communication(Cross cultural and
MICROTRAINING ASSOCIATES (888)505-5576 www.emicrotraining.com MICROTRAINING ASSOCIATES PRESENTS Multicultural Competence: Awareness, Knowledge and Skills Paul B. Pedersen Professor Emeritus Syracuse University Visiting Professor, Department of Psychology, University of Hawaii
Paul B. Pedersen All behaviors are learned and displayed in a cultural context. Therefore, accurate assessment, meaningful understanding, and appropriate intervention, are the, the foundations of confidence require awareness to that multicultural context. The best multicultural competencies, the basic multicultural competencies have been best described in a book by Derald Wing Sue, 1998 called the "Multicultural Counseling Competencies: Individual and Organizational Development." The three, the 34 competencies described in that book had been described in three dimensions that could be summarized as follows: First dimension, the awareness to mention, counselors' awareness of their own assumptions, values and basic, ah, biases. That means awareness of cultural heritage, awareness of their own limits and working with, ah, different cultures. Knowing about oppression, racism, discrimination as it exists and being skilled in self-improvement in changing those assumptions into a direction that they want to change to. Second dimension is understanding the world view of the culturally different client. The second dimension focuses on knowledge, facts, information that the counselor must have to be competent in another culture. It involves awareness of emotional reactions towards other racial ethnic groups, knowing the culture of the client's population and its influence on counseling and society and being skilled in mental health issues of other cultures and actively involved with other, in minority groups. The third dimension is the skill dimension, developing appropriate intervention strategies and techniques. This dimension involves awareness of religious and spiritual indigenous mental health resources. What are the resources in each cultural context in the culture of each client that is, ah, being served? Knowing how counseling fits with other cultures, institutions and assessments and being skilled in culturally appropriate counseling of indigenous people. So, the way they work with this client is going to be significantly different from the way they work with these other culturally different client. This presentation will be available to the viewer, you the viewer in a hand-out, in a, in a script that you could follow as we talk. And as, ah, the information that we cover will be a, available in this Multicultural Handbook For Developing Multicultural Awareness, Third Edition, from the American Counseling Association in Alexandria, Virginia. Okay let's start with, okay let's start with the first, the awareness training, awareness indicators. What are the indicators of multicultural self-awareness? First, familiarity with culture and language. Language is very important. I ...
6 responses neededeach set of 2 has its own set of instructions.docxpriestmanmable
6 responses needed
each set of 2 has its own set of instructions
Guided Response:
Consider ways in which you might like to interact with your peers. For example, what similarities or differences do you observe regarding how your peers perceive culture? Can you elaborate on the examples shared by your peers with your own examples or insight? Please be courteous and adhere to the rules of respectful engagement throughout your replies.
MONICA’S POST:
I used to think that culture was the values and beliefs of a group of people. But our text helps to understand what culture is. According to our text “culture is defined as the relatively specialized lifestyle of a group of people that is passed on from one generation to the next through communication not through genes” (Devito, J.A., 2016, Sec. 2.1). In order to understand culture we can look at values, beliefs, language, and their way of communicating. We must look at the differences from culture to culture such as is it individualistic or collectivist orientation, the power structure, masculinity and femininity, their tolerance for ambiguity, orientation and indulgence and restraint. (Devito, J.A., 2016). All of these factors influence communication. “One reason why culture is so important is that interpersonal competence is culture specific, what proves effective in one culture may prove ineffective in another” (Devito, J.A., 2016, Sec. 2.1). We may have certain attitudes about things based on the culture we were raised in. In order to communicate effectively these attitudes and beliefs must be set aside. We have to have an open mind and see things from others perspectives. I was raised in a family that instilled good morals and values in me, I am a spiritual person not a religious one and I find all religions have one thing in common putting others needs before our own. I see everyone as my equal and have a positive outlook on life. I am mindful and considerate of others perspectives.
Cultural orientation is important for interpersonal communication when working as a human service professional for many reasons. First what is effective in one culture may be ineffective in another. Understanding the values that other cultures hold helps to promote effective communication. Understanding the religious beliefs of others is beneficial as well. For example if I was working with a client with SUD who was an Atheist and told them to look into spirituality or religion to help them find sobriety this might be offensive to them. So knowing their religious beliefs would be helpful in communicating with this client. The more we understand other cultures the better we will be at interpersonal communication with those individuals.
References
Devito, J.A. (2016).
The interpersonal communication book
(14th ed) Retreived from https://content.ashford.edu
TAMEKA’S POST:
Culture is a set of values, beliefs, and attitudes (DeVito, 2019). It is passed down from one generation to the next and teaches ho.
Apostles/Evangelists of the First Three Centuries as Exemplars for Modern M...Robert Munson
This paper considers the challenge of defining the term missionary in a way that is useful--- neither excessively broad nor narrow in scope. It is suggested that rather than focusing on a definition for determining who is a missionary, which ultimately places attention on the boundaries of the term, a better choice is to focus on exemplars of missionaries. In an attempt to do this, the paper suggests that the pattern of apostles and evangelists of the first three centuries of church history provides such an exemplar. More specifically, since Paul and Barnabas are the most well-known and well-described of this group of ministers, they can serve as the exemplars for this group, and ultimately for modern missionaries. The purpose of this paper is not to determine who is a missionary and who is not, but rather utilize these exemplars to critique modern definitions of the term missionary. Through this, the author believes that a better understanding of the center, rather than the boundaries, of Christian missionaries and missions can be better understood.
This short book (long article?) looks at Missions in Samaria from the post-exilic period to the modern era. The author believes that the case study of the challenges, successes, and failures of interaction with Samaritans, provides insight into Christian missions with others--- especially those who may be our neighbors but are sadly ignored or (even more sadly) disliked by Christians.
Biblical Theology--- Between the TestamentsRobert Munson
This was the final presentation I gave for a short-course I gave on Biblical Theology (OT). The presentation is less focused on the historical changes going on the help makes sense of the differences between OT and NT Biblical Theologies.
This was the introductory presentation for a short-course I taught on Biblical Theology (OT). While not my specialty, I do love Biblical Theology. This presentation relates Biblical Theology to other theological categories.
A presentation that summarizes some aspects of Missionary Member Care with greater focus on the context of Protestant Missionaries who are sent out from Asian churches.
Various Rules of Interreligious DialogueRobert Munson
For the most part a collection of lists of guidelines, rules, principles, or attitudes that are relevant to productive interreligious or interfaith dialogue. www.munsonmissions.org
Dialogue, Other Religions and EvangelismRobert Munson
Some see interreligious dialogue as inconsistent with evangelism. Some see dialogue as pointless unless it is for evangelism. However, there is a middle position where dialogue for its own sake, but also respects the call to share the one's faith in an understandable way.
CPSP-Philippines Chaplaincy and Pastoral Care ProgramsRobert Munson
Quick overview of the chaplaincy and pastoral counseling programs associated with CPSP-Philippines, and the parent organization, College of Pastoral Supervision & Psychotherapy
An article that is essentially a distillation of four sermons on Missions as it pertains to ancient Samaria--- from the Intertestamental period, to the 1st Century, and to its parallels today.
Better than New: Christian Perfection as Informed by Wabi SabiRobert Munson
This article has the modest goal of suggesting that the Japanese aesthetic concept of Wabi Sabi may provide a useful metaphor for Christian perfection. As such, it is neither an exegetical or theological study of Christian perfection nor an in-depth look at aesthetic theory. Rather, in seeing the traditional tendency to link “perfection” to both the ethical and to the aesthetic, the author suggests that a view of perfection that, ironically, embraces transience, impermanence, and imperfection may provide a healthier foundation for Christian life and growth.
Better than New: Christian Perfection as Informed by Wabi SabiRobert Munson
A look at the use of the Aesthetic Perspective of Wabi Sabi metaphorically for informing Ethical understanding of Christian Perfection. In line with Wabi Sabi, a look is given as to whether "perfection" can be understood in terms of transience, impermanence, and flaws.
Holistic Ministry and Church Planting in the PhilippinesRobert Munson
Photos and Description of a number of church growth and planting projects, tied to medical mission, community development, disaster response and more... mostly in the Philippines. (Bob and Celia Munson)
Biblical Theology in Relation to Other Categories of TheologyRobert Munson
Introductory Presentation for courses on NT Biblical Theology. Draws from a perspective ,more in line with G. E. Ladd, especially since that was the textbook for the course..
Paul in Athens and Interreligious CommunicationRobert Munson
Looks at Acts 17 and the story of Paul speaking at the Areopagus, The focus is on contetualization of the Gospel message, and effective interreligious communication.
Do We Worship the Same God? A Challenge of DialogueRobert Munson
Looks at the question from a Christian (and somewhat Evangelical) perspective. The results are two completely plausible answers: "Yes, but..." and "No, but...". Some implications are drawn as it pertains to Inter-religious dialogue.
Look at various views regarding how Christians should understand other religions (from Sir Norman Anderson) and 7 principles of dialogue, as promulgated by Max Warren. And some other things as well.
Views on Interreligious Dialogue and SalvationRobert Munson
Looks at the spectra of perspectives regarding Salvation (who can be saved) and Interreligious dialogue (how with should converse with those of other faiths). While the basic categories can be utilized by those from many different perspectives, their descriptions are based on an audience who are Christian (especially Evangelical Christian).
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
2. There are three components of our
personhood… our “trinity” as human
beings:
“That which is like everyone else.” This
is our HUMANITY
“That which is like no one else.” This is
our INDIVIDUALITY
“That which is like some others.” This is
our CULTURAL IDENTITY.
4. We often cannot tell which is which. If we
have limited understanding of other
cultures, we can't tell where individuality
stops and culture begins, or where
humanity stops and culture begins.
5. Problem #1. Stereotyping. Due to limited
understanding of other cultures, we think
we understand individuals within a
different culture because we know some
things about that culture.
6. Problem #2. Monocultural Mindset. Due to
lack of experience with other cultures, we
struggle with making sense of groups of
people who behave differently than we do. It
is confusing.
7. Two more problems related to lack of
adequate knowledge of other cultures:
Ethnocentrism. “Other cultures seem so
strange from a distance. My culture is so
much better.”
Exoticism. “Other cultures seem so
interesting and commendable from a
distance. My culture is so much more messed
up.”
8. Two major categories of issues related to
culture come to play in counseling.
Intracultural Counseling. This is holding counseling
with those of the same culture.
Intercultural Counseling. This is holding counseling
with those of other cultures.
9. But why would culture matter with intracultural
counseling? If two are in the same culture,
culture shouldn't matter, correct?
It does matter because in pastoral counseling, there is
often the presumption of monoculturalism... and
sometimes exoticism.
Monoculturalism. Many believe that counseling is
supracultural. That is, the communication patterns,
the process, and the ideals sought are universal. But
are they?
Exoticism. Some in one culture believe that those in
another culture (could be Bible culture, or it could
be culture in a different country) has got it all
together, so we all have to conform to that.
10. There is Western versus Eastern Ideal
regarding who makes decisions (has control)
and who is responsible for what happens
Both ideals have their strengths and weaknesses.
11. While many PC&C books offer an eclectic view of models,
strategies, and techniques, most focus on a single overarching
goal. That goal is to take someone from a dependent state to
an independent state (such as individuation or self-
actualization). This is a Western mindset. The unwritten
assumption of Western society (and consequently Western
counselors) is that an unhealthy individual is one who is
dependent on people and structures around him. The goal of
therapy is to engender a sense of autonomy or self-reliance in
the individual.
However, in many societies, such a sense of independence
from family, clan, or society is considered to be unhealthy.
Rather, these societies (such as much of the Eastern and
African cultures) see a healthy person as living and acting
within strong social bonds. These bonds typically take
precedence over self-determination.
12. The Bible seems to point towards something
that incorporates a bit of both the Eastern
and Western Ideals
I am an “I” but also part of a “We.”
Because of this our decisions (control) must take into
account the social connections we are in, not just what
meets our own needs or wants.
Likewise, we are responsible for our own actions, but
that does not cancel the fact that there is
accountability in terms of family and community.
Thus, in counseling, we don't try to fight another's
culture, but work with it, and expand it... from
independence or dependence toward interdependence.
13. “In mental distress, the Easterner tends
towards independence, isolation, or acting out.
Therapy tends to focus on learning
dependence”. On the other hand, “In mental
distress, the Westerner tends toward passive
dependence, depression, helplessness.
Therapy tends to focus on learning
independence.” (Augsberger, 88)
Why not treat everyone the same? Because
people simply are not the same...
14. Don't fight the worldview, but perhaps broaden it. For
the Western, work with the Independence but challenge
towards Interdependence. Do a similar thing with the
Eastern worldview
16. Social Motivators
To focus on issues of guilt with a person whose
primary motivation is shame, for example, is likely
to not lead to growth in the individual.
One should adjust the goals and methodology of
counseling to the culture of the client. That doesn't
mean we don't challenge cultural values at times, but
this should be done with intentionality, not by
accident. And the goal is NOT to get the client to
accept the cultural values of the counselor.
17. In Intracultural Counseling we learn that
methods and goals cannot be the same for all
people. It can and should vary depending on
the culture.
Consider an episode in the TV series, “House.” Season 3,
episode 13 had Dr. Foreman working with a Romani
teenager who was very sick. The Romani are a group that
traditionally are very family and clan-oriented. They
make decisions as a group more than individuals.
Historically, they have often been looked down upon by
cultural groups around them that were more
individualistic.
Dr. Foreman sees great intelligence in the youth and
recommends he attend college and enters medical school.
18. A wise counselor would recognize the cultures
of Dr. Foreman and the Romani teen are very
different. While being open to challenge their
views, the counselor will do neither a favor by
attacking their values.
The young man refuses. His family wants him to be with
them. Dr. Foreman cannot understand this. He, himself,
had given up a lot of relationships to live his dream in
medicine.
The story ends a bit unresolved. The Romani youth leaves
joyfully with his family, while Dr. Foremen goes home
alone.
19. Maybe one should think of the Maslow's
Hierarchy of Needs as an upside-down rather
than normal pyramid.
20. This is because as we move up the pyramid of
needs, culture and individuality more strongly
affect us.
As humans, our physiological needs are more
universal.
But as we move up the pyramid, what gives us a sense
of esteem or of actualization is more dominated by our
individual preferences and our cultural ideals.
Some feel actualized by living to their own individual
potential, while others feel actualized by
connectedness to others, while still others by meeting
standards set by society as to success or esteem.
These differences can be gently challenged, but they
cannot be ignored.
21. Intercultural Counseling
How does one bridge the cultural gap?
Bridging the gap 100% between two cultures may
be impossible, but so is bridging the gap 100%
between two individuals.
The goal then is to start from our common humanity,
and then gradually understand the client in all of
their cultural and individual uniqueness.
22. Of Course, some aspects of intercultural
pastoral counseling are seemingly trivial
How does one do titles/show respect?
How much personal space is desirable?
Should one use eye contact or not?
How much small talk is needed?
Handshake? Bow? Physical contact or not?
Little things matter, but they are not the only things
that matter.
23. Pastoral Counseling involves addressing
feelings, beliefs, and values, but we can only
directly see people's behavior and their stuff.
It takes time and talk to see what is hidden inside
24. Culture Gap can lead to great
misunderstandings
East Visiting West
25. Culture Gap can lead to great
misunderstandings
West Visiting East
26. Cultural Awareness
Level Information Mode Interpretation
1 Awareness of superficial or
very visible cultural traits ;
stereotypes
Tourism, textbooks Unbelievable: weird,
exotic
2 Awareness of significant
and subtle cultural traits
that contrast markedly with
one’s own.
Culture-conflict
situations
Unbe1ievable :
frustrating, irritating
3 Awareness of the meanings
of the cultural traits that
contrast sharply with one’s
own.
Intellectual analysis Believable: I
understand
cognitively
4 Awareness of how another
culture feels from the
standpoint of the insider.
Cultural immersion;
living the culture
Believable: I
understand
affectively
27. How Culturally Aware is Aware Enough?
Probably Level 3 is enough. One understands the
motivations and behavior so that “it makes sense.”
Level 4 is nice but often not realistic.
If the counselor is at Level 1 (“weird and
interesting”) or Level 2 (“annoying and frustrating”)
the counselor has not gotten to the point that he or
she will be able to understand the client.
That being said, the counselor can seek to bracket
his or her attitude until the time that awareness
improves.
28. To Bridge the Cultural Gap takes
Communication.
The specific form of communication is Dialogue.
Dialoge is communication that is characterized as:
− Two-way
− Mutual (as equals)
− Respectful
− Seeking (mutual) understanding rather than
changing the other's mind
− Working towards a common mutually agreed upon
goal.
29. In Pastoral Counseling, guidelines given for
Interreligious Dialogue (IRD) is especially
useful since this form of counseling deals
much with religion and religious issues. Also
these guidelines are alse often quite
informative with regards to cross-cultural
communication.
30. Guidelines for IRD from Peter Feldmeier
Be without covert or ulterior motives. Do not secretly be
trying to convert them or prove yourself superior.
Cultivate an essential openness. Open mind, open heart
Religious traditions are respected in their own right. Seek
to understand things from the perspective of the other faith
tradition rather than one's own.
Differences are NOT to be avoided. Differences make
dialogue interesting. Don't try to focus on just similarities
or try hard to minimize differences.
Make no hasty determinations. Listen more, talk less. Be
slow to make judgments.
32. A final little note on the importance of
understanding
Understanding the other, as an individual and as a
member of another culture is not just a means to
healing, it also is an end.
People have a desperate need, often, to be
understood. The very act of trying to understand is
part of the healing process.
33. Reminder
Read the person as a “Living Human Document.” In
other words, don't be so fascinated by the culture of
the client that one loses focus on the client.
Use the culture to help understand the client. But
when the culture hides the client (as stereotyping
does... clouding where the individual stops and the
cultural identity begins), it has stopped being useful.
34. Reminder
In pastoral counseling, the role of the counselor is
not to take on the role of an evangelist or prophet or
preacher. We work with them where they are and
where they want to go.
The same is true regarding culture. It is not our job
to change their culture... but to work where they are
(in their context). There is room for some challenge,
but the goal is not to “convert” them to our culture.
35. References
David Augsberger, Pastoral Counseling Across Cultures,
(1986).
Robert Munson, Ministry in Diversity: Applied Cultural
Anthropology in a Multicultural World (2017).
Robert H. Munson, Dialogue in Diversity: Christians in
Conversation with a Multi-Cultural World (2019).
Robert H. and Celia P. Munson, Dynamics in Pastoral Care
(2019).
Peter Feldmeier. Encounters in Faith: Christianity in Inter-
religious Dialogue (2011).
John Stott, Christian Mission in the Modern World. (1975).