This document summarizes key points about the mode of action of basti therapy according to classical Ayurvedic texts. It begins with quoting a shloka from Charak Samhita describing how basti dravya spreads from the foot to the head. It then discusses commentaries on this shloka by Dalhana and Shushruta. Other Acharyas like Vagbhata are also referenced in explaining how basti dravya residing in the large intestine is able to eliminate doshas throughout the body, likened to how sun dries the earth or water spreads through a plant. Various similes are provided to illustrate basti's selective elimination of vitiated doshas. The conclusion emphasizes
4. тАв рдЖ- as a suffix to verbs ,especially of motion; near, near
to, towards, as far as
тАв рдкрд╛рдж-foot of men and animals
тАв рддрд▓- the part underneath, lower part, base bottom
тАв рдкрд╛рджрддрд▓- sole (рд┐реБ.рд┐реВ.рейрел-резреи; рд┐реБ.рд╢рд╛.рем-реирек)
тАв рдореВрд┐рдз -the head (рдорд╛.рд┐рди.рекрек-резреж; рд┐реБ.рд┐реВ.резрео-резрео; рд┐реБ.рдЙ.реирел-резрен)
тАв рд╕реНрдерд╛рдиреН- position/posture of body; staying
тАв рджреЛрд╖рд╛рдиреН- fault, defficency
тАв рдкрдХреНрд╡рд╛рд╢рдпреЗ-large intestine/ colon (рдмреНрд░реБрд╣рджрд╛рдиреНрддреНрд░) (рд┐реБ.рд┐реВ.реирез/рем;
рд┐реБ.рдзрдЪ.рейрем-реирео; рдЪ.рд╢рд╛.рей-резреи)
тАв рд╕реНрд╕реНрдерддрдГ тАУsituated, resting or abiding or remaining in
рдЕрд░реНрдерд╛рд╡рдпрд╡
5. тАв рд╡реАрдпреЗрдг- strength, power, energy
тАв рдмрд╕реНрд╕реНрдд- рдореВрд░рд╛рд╢рдп/ urinary bladder (рд┐реБ.рд┐реВ.резрек-
реирез;рдЪ.рд┐реВ.резрез-рейрем)
тАв рдЖрджрддреНрддреЗ-mas. рдЖрддреНрдд- to extend, streach-over,
penentrate,spread
тАв рдЦ-cavity, hollow рдЖрдХрд╛рд╢
тАв рдЕрд╕реНрдереЛ- only
тАв рдЕрдХреЛ- the sun,ray, flash of light
тАв рднреВ- the earth
тАв рд░рд┐рд╛рд┐рдирд╡-the best/finest/prime part of anything
6. тАв Basti dravya due to its prabhava, spreads from
sole of the foot uptill murdha or head
тАв It not only removes the doshas present in
pakvashaya but throughout the body
тАв Quoted a simile like sun being stagnent, it
absorbs the moisture from whole of the earth
тАв Similarly basti being stagnent in pakvashaya
does sarva sharira stitha dosha nirharana/ it
expels the dosha from all over the body.
8. тАв This sloka signifies about the prabhava of basti
dravya like its spread from pada tala upto murdha
тАв Pakvashaya sthitha can be taken as pakvashaya
sthita dosha(vata) and pakvashayasthita basti
dravya
тАв Svabhava sambhadya can be taken as virya of
basti dravya or its wide spread action which is its
inherent quality
тАв Pachanadi prayoga naam na can taken as bastiтАЩs
action exceeds the action of pachanadi dravya as
basti conquers sarva sharirika doshas
тАв kha astha refers to aakasha which accomodates
sun just like the pakvashaya which accomodates
basti dravya
10. тАв Basti due to its virya spreads from foot to
head (рдорд╕реНрддрдХрдо- рд┐реБ.рд╢рд╛.рел-рек) / cranium
тАв seizes all the doshas like sun absorbs water
from earth
12. тАв Dalhanacharya mentions, his view about virya
of basti dravya
тАв Even though basti is residing in eka sthana i.e,
pakvashaya it expels out doshas from all the
body parts
тАв He also adds that such sloka is not mentioned
elsewhere.
14. тАв Pakavashaya sthita basti due to its virya spreads
through the strotas, here kha can be co-related
with strotas, visarpati to the quick spread in
various directions in side the body
тАв Acharya has compared it with simile water
poured to the root spreads to whole plant
тАв Here moola can be taken as pakvashaya, nishikta
is to irrigate, here we are irrigating pakvashaya
with basti dravya
тАв Due to the inherent virya of basti dravya it
spreads all over the body like water spreads
through druma/plant
18. тАв As vastra absorbs the colour present in water
which contains kusumbadi dravya in the same
manner dravibhuta mala in sharira is expelled
out of the body through basti karma
20. тАв Pata/ vastra absorbs only the colour that is
present in kusumba kumkumadi yukta dravya
but not kusumbadi dravya
тАв In similar sense doshas and dhatus present in
kaya/ shareera become unsteady/agitated due
to the basti virya and only the doshas are
expelled out but not the dhatus
22. тАв Shudda and ashuddha/ pure and impure
factors due to interaction causes the doshas to
become vikruta
тАв Simile says kusumbadi dravya makes
pure/clean water to become colourful
тАв Basti due to its virya and prabhava cleanses
out only the vikruta doshas and prakruta
doshas are unharmed
тАв Simile says pata/cloth absorbs only the colour
from the clean water
23. тАв Basti dravya comes in contact with shuddha
and ashuddha doshas and expells out only the
ashuddha doshas
тАв Simile says pata/cloth absorbs only the colour
from the clean water
24. тАв In diseased state doshas are in linavastha with
dhatus, due to snehana-swedana doshas
might become pakva, and basti due to its virya
will expell pakva doshas out of the body
25. рд┐рдирдЧрдорди/CONCLUSION
тАв Acharyas have tried to explain the mode of
action of basti dravyas by quoting various
simile
тАв Vishesha sthana of vata dosha being
pakvashaya
тАв Basti not only does vata shamana but due to
its virya and prabhava reaches to all the body
parts through minute strotas and expels
vikruta doshas out of the body.