The presentation includes the basic introduction of freemasonry-their history, symbols and goals. And the development of Freemasonry in the Philippines and its contribution to the revolution.
The document summarizes the key events and factors that contributed to the development of Philippine nationalism in the 19th century. Mexico's independence in 1821 and the opening of the Philippines to world trade in 1834 exposed Filipinos to liberal ideas from Europe and America. The secularization movement, Cavite Mutiny of 1872, and martyrdom of GomBurZa further fueled nationalist sentiments. Prominent propagandists like Rizal, del Pilar, and Lopez Jaena established organizations like La Solidaridad and La Liga Filipina to advocate for reforms, though this failed and led to Bonifacio founding the Katipunan movement.
This document provides details about Jose Rizal's education history. It describes that he started at the Ateneo de Manila where he took surveying courses. He then enrolled at the University of Santo Tomas in 1877 at age 16 to study Philosophy and Letters, and later transferred to the medical program. The document outlines the various courses and grades he achieved in his studies at UST from 1877-1882. It also mentions some of his literary works and romantic interests during this time period as a student in Manila.
The document discusses the Hispano-Filipino Associations, an organization composed of Filipinos and Spaniards established in 1899 in Madrid. The association aimed to reform the Philippines during Spanish colonization by giving Filipinos a voice and advocating for their rights and resources. It was divided into political, literary, and sports sections led by Marcelo H. del Pilar, Mariano Ponce, and Tomas Arejola respectively to promote the objectives of reform through contacts with liberal Spaniards, literature, and sports.
Rizal spent his last 24 hours in Fort Santiago meeting with visitors and writing. On the morning of December 30, 1896 he was awoken at 6:00 AM and wrote final letters to his family before beginning the death march to Bagumbayan around 6:30 AM. Despite having his arms tied, Rizal walked calmly with priests at his side as spectators lined the street. At Bagumbayan, Rizal was tied to a post and refused a blindfold before being shot by a firing squad at 7:03 AM.
Rizal was a Filipino nationalist who published novels criticizing Spanish rule. He was arrested and tried by a military tribunal for rebellion despite being a civilian. He was found guilty in a biased trial and executed by firing squad on December 30, 1896 at age 35, solidifying his status as a martyr for Philippine independence.
Rizal's novel Noli Me Tangere diagnosed problems in Philippine society during Spanish colonial rule, including that friars opposed reform and justice. The friars wielded significant political and economic power as parish priests, tax collectors, and supervisors of public works. Later research confirmed Rizal's analysis. The novel called for Filipinos to regain confidence and appreciate their culture while assimilating beneficial Western aspects. It outlined needed reforms but did not specify solutions, as Rizal was uncertain about independence or assimilation under Spain. The novel marked a turning point where Rizal focused on opposing friars in the Philippines.
The document discusses the history of Freemasonry in the Philippines from the 1850s to the 1890s. It notes the establishment of early Spanish and British Masonic lodges in Manila. Key Filipino Masonic lodges formed in Spain in the late 1880s included Lodge Revolucion and Lodge Solidaridad. These lodges had anti-clerical orientations and worked to oppose Spanish colonial rule and the influence of the Catholic friars in the Philippines. Prominent Filipino revolutionaries and nationalist leaders like Jose Rizal, Graciano Lopez Jaena, and Marcelo H. del Pilar were members of these lodges and used them to coordinate their nationalist campaign.
1. During Spanish colonization of the Philippines, there was a social hierarchy with the Principalia class at the top. They were exempt from forced labor and held political positions.
2. Below them were the Ilustrados class, composed of educated native Filipinos and people of mixed heritage. They were exposed to liberal Spanish ideals.
3. The Chinese made up the lower class, though some worked in retail. They were encouraged to adopt Catholicism and Hispanic customs. Overall social classes underwent transformations as Filipinos adopted Spanish names, architecture, cuisine, dress, and religion.
The document summarizes the key events and factors that contributed to the development of Philippine nationalism in the 19th century. Mexico's independence in 1821 and the opening of the Philippines to world trade in 1834 exposed Filipinos to liberal ideas from Europe and America. The secularization movement, Cavite Mutiny of 1872, and martyrdom of GomBurZa further fueled nationalist sentiments. Prominent propagandists like Rizal, del Pilar, and Lopez Jaena established organizations like La Solidaridad and La Liga Filipina to advocate for reforms, though this failed and led to Bonifacio founding the Katipunan movement.
This document provides details about Jose Rizal's education history. It describes that he started at the Ateneo de Manila where he took surveying courses. He then enrolled at the University of Santo Tomas in 1877 at age 16 to study Philosophy and Letters, and later transferred to the medical program. The document outlines the various courses and grades he achieved in his studies at UST from 1877-1882. It also mentions some of his literary works and romantic interests during this time period as a student in Manila.
The document discusses the Hispano-Filipino Associations, an organization composed of Filipinos and Spaniards established in 1899 in Madrid. The association aimed to reform the Philippines during Spanish colonization by giving Filipinos a voice and advocating for their rights and resources. It was divided into political, literary, and sports sections led by Marcelo H. del Pilar, Mariano Ponce, and Tomas Arejola respectively to promote the objectives of reform through contacts with liberal Spaniards, literature, and sports.
Rizal spent his last 24 hours in Fort Santiago meeting with visitors and writing. On the morning of December 30, 1896 he was awoken at 6:00 AM and wrote final letters to his family before beginning the death march to Bagumbayan around 6:30 AM. Despite having his arms tied, Rizal walked calmly with priests at his side as spectators lined the street. At Bagumbayan, Rizal was tied to a post and refused a blindfold before being shot by a firing squad at 7:03 AM.
Rizal was a Filipino nationalist who published novels criticizing Spanish rule. He was arrested and tried by a military tribunal for rebellion despite being a civilian. He was found guilty in a biased trial and executed by firing squad on December 30, 1896 at age 35, solidifying his status as a martyr for Philippine independence.
Rizal's novel Noli Me Tangere diagnosed problems in Philippine society during Spanish colonial rule, including that friars opposed reform and justice. The friars wielded significant political and economic power as parish priests, tax collectors, and supervisors of public works. Later research confirmed Rizal's analysis. The novel called for Filipinos to regain confidence and appreciate their culture while assimilating beneficial Western aspects. It outlined needed reforms but did not specify solutions, as Rizal was uncertain about independence or assimilation under Spain. The novel marked a turning point where Rizal focused on opposing friars in the Philippines.
The document discusses the history of Freemasonry in the Philippines from the 1850s to the 1890s. It notes the establishment of early Spanish and British Masonic lodges in Manila. Key Filipino Masonic lodges formed in Spain in the late 1880s included Lodge Revolucion and Lodge Solidaridad. These lodges had anti-clerical orientations and worked to oppose Spanish colonial rule and the influence of the Catholic friars in the Philippines. Prominent Filipino revolutionaries and nationalist leaders like Jose Rizal, Graciano Lopez Jaena, and Marcelo H. del Pilar were members of these lodges and used them to coordinate their nationalist campaign.
1. During Spanish colonization of the Philippines, there was a social hierarchy with the Principalia class at the top. They were exempt from forced labor and held political positions.
2. Below them were the Ilustrados class, composed of educated native Filipinos and people of mixed heritage. They were exposed to liberal Spanish ideals.
3. The Chinese made up the lower class, though some worked in retail. They were encouraged to adopt Catholicism and Hispanic customs. Overall social classes underwent transformations as Filipinos adopted Spanish names, architecture, cuisine, dress, and religion.
Rizal returned to the Philippines in 1896 after the revolution had begun. Upon arriving, his diary was confiscated by authorities and he was unable to record events for over three weeks. Attempts by his friends in Europe and Singapore to rescue him from Spanish captors failed. After arriving in Manila, Rizal and several Filipino patriots were arrested and tortured for information. A preliminary investigation of Rizal began on November 20. On December 8, Rizal chose Lieutenant Luis Tavel de Andrade, who had been his "bodyguard" in 1887, to defend him in court.
Rizal defended himself against 15 pieces of evidence presented against him, including letters and poems. He argued that he was not involved in any revolutionary activities during his exile in Dapitan from 1892-1896, and that the Katipunan used his name without his permission. He maintained that the La Liga Filipina, which he helped establish, was a civic organization, not a revolutionary group. Rizal argued that if he was truly guilty, he would not have remained in the country or established institutions in Dapitan.
The document summarizes information about La Liga Filipina, a progressive organization founded by Jose Rizal in 1892. The league aimed to unite Filipinos and protect them from abuse by Spanish authorities. However, the Spanish arrested Rizal in 1892, deporting him. Later, disagreements between reformists and radicals over tactics led the league to dissolve, splitting members into more conservative and radical groups that formed new organizations. Overall, the league showed early efforts by Filipinos to organize against Spanish colonial rule but faced repression from authorities and internal divisions that limited its impact.
Rizal was exiled to Dapitan where he lived productively for four years. He established a school, hospital, farm, and engaged in business. Rizal contributed to the community through his work as a physician, scientist, inventor, and engineer. He had a romantic relationship with Josephine Bracken. When offered a position in Cuba, Rizal's exile ended as he departed sadly from the community in Dapitan that he had helped develop.
Rizal was exiled to Dapitan from 1892-1896 where he lived a productive life as a physician, educator, inventor, farmer, and businessman. He established a school and hospital, helped develop infrastructure like water systems, and engaged in various commercial ventures. Rizal also continued his scientific, artistic, and linguistic pursuits. He had a romantic relationship with Josephine Bracken but was unable to marry due to opposition. Rizal offered his services as a doctor in Cuba but was arrested upon returning to Manila and eventually executed.
Rizal Chapter 22: Exile in Dapitan (Gregorio F. Zaide)Arvin Garing
Rizal lived in exile in far-away Dapitan, a remote town in Mindanao, which was under the missionary jurisdiction of the Jesuits, from 1892 to 1896. This four-year interregnum in his life was tediously unexciting, but was abundantly fruitful with varied achievements. He practices medicine, pursued scientific studies, continued his artistic and literary works, widened his knowledge of languages, established a school of boys, promoted community development projects, invented a wooden machine for making bricks, and engaged in farming and commerce. Despite his multifarious activities, he kept an extensive correspondence with his family, relatives, fellow reformists, and eminent scientists and scholars of Europe, including Blumentritt. Reinhold Rost, A.B. Meyer, W. Joest of Berlin, S. Knuttle of Stuttgart, and N.M. Keight of Prague.
Beginning of Exile in Dapitan. The steamer Cebu which brought Rizal to Dapitan carried a letter from Father Pablo Pastells, Superior of the Jesuit Society in the Philippines, to Father Antonio Obach, Jesuit parish priest of Dapitan. In this letter, Father Superior Pastells informed Father Obach that Rizal could live at the parish convent on the following conditions:
1. "That Rizal publicly retract his errors concerning religion, and make statements that were clearly pro-Spanish and against revolution.
2. "That he perform the church rites and make a general confession of his past life.
3. "That henceforth he conduct himself in an exemplary manner as a Spanish subject and a man of religion."
Rizal did not agree with these conditions. Consequently, he lived in the house of the commandant, Captain Carnicero. The relations between Carnicero (the warden) and Rizal (the prisoner) were warm and friendly.
House of Captain Carnicero.jpg) the house Rizal used to live.
Carnicero was charmed by Rizal's fine qualities and personality. They ate together at the same table and had many friendly conversations. Carnicero came to know that Rizal was not a common felon, much less a filibustero. He gave good reports on his prisoner to Governor Despujol. He gave him complete freedom to go anywhere, reporting only once a week at his office, and permitted Rizal, who was a good equestrian, to ride his chestnut horse.
Wins in Manila Lottery. On September 21, 1892, the sleepy town of Dapitan burst in hectic excitement. The mail boat Butuan was approaching the town, with colored pennants flying in the sea breezes. Captain Carnicero, thinking that a high Spanish official was coming, hastily dressed in gala uniform, ordered the town folks to gather at the shore, and himself rushed there, bringing a brass band.
The mail boat, Butuan, brought no Spanish officials but the happy tidings that the Lottery Ticket No. 9736 jointly owned by Captain Carnicero, Dr. Rizal, and Francisco Equilor (Spanish resident of Dipolog, a neighboring town of Dapitan) won the second prize of P20, 000 in the government-owned Manila Lottery.
The Propaganda Movement from 1872 to 1892 advocated for equal rights and civil liberties for Filipinos under Spanish rule, including representation in the Spanish parliament and an end to forced labor. Led by Graciano Lopez Jaena, Marcelo del Pilar, and Jose Rizal, they spread their message through the newspaper La Solidaridad and Rizal's novels Noli Me Tangere and El Filibusterismo. However, the Propaganda Movement ultimately failed to achieve its aims of assimilation and equality between Spaniards and Filipinos in the Philippines.
1) Rizal returned to Manila on June 26, 1892 and was met by Spanish authorities. He had meetings with Governor General Despujol to discuss pardoning his family but was not fully successful.
2) Rizal visited friends in Central Luzon and was shadowed by government spies. His friends' homes were later raided.
3) On July 3, Rizal founded the Liga Filipina civic league to unite Filipinos and promote reforms.
4) During a subsequent meeting, Despujol unexpectedly accused Rizal of subversive activities and had him arrested and deported to Dapitan, where he remained in exile until 1896.
1. The Propaganda Movement aimed to promote nationalism and push for reforms in the Philippines under Spanish colonial rule from 1872 to 1892 through publications.
2. Key figures like Jose Rizal, Graciano Lopez Jaena, and Marcelo del Pilar wrote novels and started newspapers to advocate for legal equality between Filipinos and Spaniards and representation in the Spanish parliament.
3. However, the Propaganda Movement ultimately failed due to lack of concessions from Spain, infighting among its members, and the exile of Rizal, its most prominent leader.
Rizal's early informal formal education (Binan, Ateneo and UST)Carlo Tonogbanua
Rizal received his early informal education from his mother and private tutors in Binan, learning arithmetic, languages, and art. He then attended Ateneo de Manila where he excelled academically, winning numerous prizes and medals. The Jesuits were impressed with his intelligence and work ethic. After graduating from Ateneo, he enrolled at the University of Santo Tomas to study philosophy, surveying, and eventually medicine to help cure his mother's blindness.
Rizal wrote a letter in 1889 to encourage young Filipino women to pursue education and advocate for greater rights and responsibilities. He urged them to think independently, not submit blindly to authority, and to question teachings that did not align with God's will or help the poor. Rizal also outlined qualities of good mothers, such as raising children with noble ideals, and advised both women and men to prioritize character over physical traits when choosing a lifelong partner.
Rizal Course: Chapter 5 Medical Studies at University of Santo TomasRoy Capangpangan
Rizal's mother opposed him pursuing higher education due to fears of what happened to Gom-Bur-Za. Despite this, Rizal enrolled at UST and later studied medicine on the advice of the Ateneo rector to cure his mother's blindness. Rizal excelled in his studies and extracurricular activities. However, he faced discrimination from the Dominicans and decided to continue his studies in Spain due to the rampant bigotry in UST.
Rizal returned to the Philippines in 1887 after the publication of Noli Me Tangere. He operated on his mother's eyes and established a medical practice in Calamba, earning over 5,000 pesos in fees. However, the novel caused an uproar among friars. Rizal also documented tenant grievances against the Dominican hacienda in Calamba. Due to threats to his safety and ability to better serve his country abroad, Rizal left Calamba in early 1888.
Rizal spent his last hours under guard in Fort Santiago, Manila. He conversed with various Catholic priests over his religious views and whether he would renounce his criticisms of the Church. In his final hours, Rizal bid farewell to family members, wrote letters, and read religious texts. He was executed by firing squad at 7:03am on December 30, 1896, uttering his last words "It is finished" before dying. Rizal was secretly buried in an unmarked grave at Paco Cemetery, and his remains were later exhumed and reinterred at the Rizal Monument in Manila.
Rizal arrived in Madrid, Spain in August 1890 to seek justice for his family and tenants who were evicted from their lands in Calamba by the Dominican friars. While in Madrid, his sister Leonor married a British engineer and his family in the Philippines faced deportation and forced removal from their home. Rizal also engaged in disputes with other Filipino figures during this time over their differing views and approaches regarding the propaganda movement.
The document provides summaries of Rizal's two novels, Noli Me Tangere and El Filibusterismo. Noli Me Tangere tells the story of Juan Crisostomo Ibarra, who returns to the Philippines after studying abroad. He faces oppression from friars and is falsely accused of instigating an uprising. El Filibusterismo follows the character of Simoun, revealed to be Ibarra in disguise, as he plots to foment a revolution against Spanish rule through corruption and oppression. While the novels depict the injustices of Spanish colonial rule, scholars debate whether Rizal ultimately supported revolution or reform as the means for change.
Rizal was executed by firing squad on December 30, 1896 in Manila. He was found guilty of rebellion, sedition, and illegal association by a military court. In his final days, he wrote letters to his family and friend Blumentritt acknowledging his innocence but accepting his fate. He also signed a retraction of his writings and beliefs shortly before his execution.
the katipunan. The contents of this slide share are the following : The founding of katipunan, aims of katipunan and election in each katipunan.. ANY MANY MORE ....a lot of topic LEARN TO THIS SLIDE SHARE..ITS ALL ABOUT THE KATIPUNAN ...
Summer Program 2014 Group Project AssignmentsCrystal Jushka
Over the next week and a half, the group will research and present on the topic of violence and crime in Milwaukee. They will research the crime rate, types of prevalent crimes, neighborhoods with highest crime rates, causes of violence and crime, youth involvement in crime, steps the city is taking to reduce crime, and ideas to further reduce violence and crime in Milwaukee. The group will present their findings and ideas in a 10-15 minute poster presentation on August 1st.
Capgemini Applied Innovation Discover - TorontoHubert H. Chan
Capgemini has a global network of 10 Applied Innovation Exchange centers that drive innovation, digital strategy, and co-creation of technology. The centers provide an immersive environment and infrastructure for innovating at scale using Capgemini's innovation framework. With access to experts and partners, client strategic roadmaps are designed and transformed into prototypes and implementations. Capgemini recently launched an Applied Innovation Discover Center in Toronto to showcase solutions like IoT, cloud, mobile and analytics and provide space for clients to create prototypes.
Rizal returned to the Philippines in 1896 after the revolution had begun. Upon arriving, his diary was confiscated by authorities and he was unable to record events for over three weeks. Attempts by his friends in Europe and Singapore to rescue him from Spanish captors failed. After arriving in Manila, Rizal and several Filipino patriots were arrested and tortured for information. A preliminary investigation of Rizal began on November 20. On December 8, Rizal chose Lieutenant Luis Tavel de Andrade, who had been his "bodyguard" in 1887, to defend him in court.
Rizal defended himself against 15 pieces of evidence presented against him, including letters and poems. He argued that he was not involved in any revolutionary activities during his exile in Dapitan from 1892-1896, and that the Katipunan used his name without his permission. He maintained that the La Liga Filipina, which he helped establish, was a civic organization, not a revolutionary group. Rizal argued that if he was truly guilty, he would not have remained in the country or established institutions in Dapitan.
The document summarizes information about La Liga Filipina, a progressive organization founded by Jose Rizal in 1892. The league aimed to unite Filipinos and protect them from abuse by Spanish authorities. However, the Spanish arrested Rizal in 1892, deporting him. Later, disagreements between reformists and radicals over tactics led the league to dissolve, splitting members into more conservative and radical groups that formed new organizations. Overall, the league showed early efforts by Filipinos to organize against Spanish colonial rule but faced repression from authorities and internal divisions that limited its impact.
Rizal was exiled to Dapitan where he lived productively for four years. He established a school, hospital, farm, and engaged in business. Rizal contributed to the community through his work as a physician, scientist, inventor, and engineer. He had a romantic relationship with Josephine Bracken. When offered a position in Cuba, Rizal's exile ended as he departed sadly from the community in Dapitan that he had helped develop.
Rizal was exiled to Dapitan from 1892-1896 where he lived a productive life as a physician, educator, inventor, farmer, and businessman. He established a school and hospital, helped develop infrastructure like water systems, and engaged in various commercial ventures. Rizal also continued his scientific, artistic, and linguistic pursuits. He had a romantic relationship with Josephine Bracken but was unable to marry due to opposition. Rizal offered his services as a doctor in Cuba but was arrested upon returning to Manila and eventually executed.
Rizal Chapter 22: Exile in Dapitan (Gregorio F. Zaide)Arvin Garing
Rizal lived in exile in far-away Dapitan, a remote town in Mindanao, which was under the missionary jurisdiction of the Jesuits, from 1892 to 1896. This four-year interregnum in his life was tediously unexciting, but was abundantly fruitful with varied achievements. He practices medicine, pursued scientific studies, continued his artistic and literary works, widened his knowledge of languages, established a school of boys, promoted community development projects, invented a wooden machine for making bricks, and engaged in farming and commerce. Despite his multifarious activities, he kept an extensive correspondence with his family, relatives, fellow reformists, and eminent scientists and scholars of Europe, including Blumentritt. Reinhold Rost, A.B. Meyer, W. Joest of Berlin, S. Knuttle of Stuttgart, and N.M. Keight of Prague.
Beginning of Exile in Dapitan. The steamer Cebu which brought Rizal to Dapitan carried a letter from Father Pablo Pastells, Superior of the Jesuit Society in the Philippines, to Father Antonio Obach, Jesuit parish priest of Dapitan. In this letter, Father Superior Pastells informed Father Obach that Rizal could live at the parish convent on the following conditions:
1. "That Rizal publicly retract his errors concerning religion, and make statements that were clearly pro-Spanish and against revolution.
2. "That he perform the church rites and make a general confession of his past life.
3. "That henceforth he conduct himself in an exemplary manner as a Spanish subject and a man of religion."
Rizal did not agree with these conditions. Consequently, he lived in the house of the commandant, Captain Carnicero. The relations between Carnicero (the warden) and Rizal (the prisoner) were warm and friendly.
House of Captain Carnicero.jpg) the house Rizal used to live.
Carnicero was charmed by Rizal's fine qualities and personality. They ate together at the same table and had many friendly conversations. Carnicero came to know that Rizal was not a common felon, much less a filibustero. He gave good reports on his prisoner to Governor Despujol. He gave him complete freedom to go anywhere, reporting only once a week at his office, and permitted Rizal, who was a good equestrian, to ride his chestnut horse.
Wins in Manila Lottery. On September 21, 1892, the sleepy town of Dapitan burst in hectic excitement. The mail boat Butuan was approaching the town, with colored pennants flying in the sea breezes. Captain Carnicero, thinking that a high Spanish official was coming, hastily dressed in gala uniform, ordered the town folks to gather at the shore, and himself rushed there, bringing a brass band.
The mail boat, Butuan, brought no Spanish officials but the happy tidings that the Lottery Ticket No. 9736 jointly owned by Captain Carnicero, Dr. Rizal, and Francisco Equilor (Spanish resident of Dipolog, a neighboring town of Dapitan) won the second prize of P20, 000 in the government-owned Manila Lottery.
The Propaganda Movement from 1872 to 1892 advocated for equal rights and civil liberties for Filipinos under Spanish rule, including representation in the Spanish parliament and an end to forced labor. Led by Graciano Lopez Jaena, Marcelo del Pilar, and Jose Rizal, they spread their message through the newspaper La Solidaridad and Rizal's novels Noli Me Tangere and El Filibusterismo. However, the Propaganda Movement ultimately failed to achieve its aims of assimilation and equality between Spaniards and Filipinos in the Philippines.
1) Rizal returned to Manila on June 26, 1892 and was met by Spanish authorities. He had meetings with Governor General Despujol to discuss pardoning his family but was not fully successful.
2) Rizal visited friends in Central Luzon and was shadowed by government spies. His friends' homes were later raided.
3) On July 3, Rizal founded the Liga Filipina civic league to unite Filipinos and promote reforms.
4) During a subsequent meeting, Despujol unexpectedly accused Rizal of subversive activities and had him arrested and deported to Dapitan, where he remained in exile until 1896.
1. The Propaganda Movement aimed to promote nationalism and push for reforms in the Philippines under Spanish colonial rule from 1872 to 1892 through publications.
2. Key figures like Jose Rizal, Graciano Lopez Jaena, and Marcelo del Pilar wrote novels and started newspapers to advocate for legal equality between Filipinos and Spaniards and representation in the Spanish parliament.
3. However, the Propaganda Movement ultimately failed due to lack of concessions from Spain, infighting among its members, and the exile of Rizal, its most prominent leader.
Rizal's early informal formal education (Binan, Ateneo and UST)Carlo Tonogbanua
Rizal received his early informal education from his mother and private tutors in Binan, learning arithmetic, languages, and art. He then attended Ateneo de Manila where he excelled academically, winning numerous prizes and medals. The Jesuits were impressed with his intelligence and work ethic. After graduating from Ateneo, he enrolled at the University of Santo Tomas to study philosophy, surveying, and eventually medicine to help cure his mother's blindness.
Rizal wrote a letter in 1889 to encourage young Filipino women to pursue education and advocate for greater rights and responsibilities. He urged them to think independently, not submit blindly to authority, and to question teachings that did not align with God's will or help the poor. Rizal also outlined qualities of good mothers, such as raising children with noble ideals, and advised both women and men to prioritize character over physical traits when choosing a lifelong partner.
Rizal Course: Chapter 5 Medical Studies at University of Santo TomasRoy Capangpangan
Rizal's mother opposed him pursuing higher education due to fears of what happened to Gom-Bur-Za. Despite this, Rizal enrolled at UST and later studied medicine on the advice of the Ateneo rector to cure his mother's blindness. Rizal excelled in his studies and extracurricular activities. However, he faced discrimination from the Dominicans and decided to continue his studies in Spain due to the rampant bigotry in UST.
Rizal returned to the Philippines in 1887 after the publication of Noli Me Tangere. He operated on his mother's eyes and established a medical practice in Calamba, earning over 5,000 pesos in fees. However, the novel caused an uproar among friars. Rizal also documented tenant grievances against the Dominican hacienda in Calamba. Due to threats to his safety and ability to better serve his country abroad, Rizal left Calamba in early 1888.
Rizal spent his last hours under guard in Fort Santiago, Manila. He conversed with various Catholic priests over his religious views and whether he would renounce his criticisms of the Church. In his final hours, Rizal bid farewell to family members, wrote letters, and read religious texts. He was executed by firing squad at 7:03am on December 30, 1896, uttering his last words "It is finished" before dying. Rizal was secretly buried in an unmarked grave at Paco Cemetery, and his remains were later exhumed and reinterred at the Rizal Monument in Manila.
Rizal arrived in Madrid, Spain in August 1890 to seek justice for his family and tenants who were evicted from their lands in Calamba by the Dominican friars. While in Madrid, his sister Leonor married a British engineer and his family in the Philippines faced deportation and forced removal from their home. Rizal also engaged in disputes with other Filipino figures during this time over their differing views and approaches regarding the propaganda movement.
The document provides summaries of Rizal's two novels, Noli Me Tangere and El Filibusterismo. Noli Me Tangere tells the story of Juan Crisostomo Ibarra, who returns to the Philippines after studying abroad. He faces oppression from friars and is falsely accused of instigating an uprising. El Filibusterismo follows the character of Simoun, revealed to be Ibarra in disguise, as he plots to foment a revolution against Spanish rule through corruption and oppression. While the novels depict the injustices of Spanish colonial rule, scholars debate whether Rizal ultimately supported revolution or reform as the means for change.
Rizal was executed by firing squad on December 30, 1896 in Manila. He was found guilty of rebellion, sedition, and illegal association by a military court. In his final days, he wrote letters to his family and friend Blumentritt acknowledging his innocence but accepting his fate. He also signed a retraction of his writings and beliefs shortly before his execution.
the katipunan. The contents of this slide share are the following : The founding of katipunan, aims of katipunan and election in each katipunan.. ANY MANY MORE ....a lot of topic LEARN TO THIS SLIDE SHARE..ITS ALL ABOUT THE KATIPUNAN ...
Summer Program 2014 Group Project AssignmentsCrystal Jushka
Over the next week and a half, the group will research and present on the topic of violence and crime in Milwaukee. They will research the crime rate, types of prevalent crimes, neighborhoods with highest crime rates, causes of violence and crime, youth involvement in crime, steps the city is taking to reduce crime, and ideas to further reduce violence and crime in Milwaukee. The group will present their findings and ideas in a 10-15 minute poster presentation on August 1st.
Capgemini Applied Innovation Discover - TorontoHubert H. Chan
Capgemini has a global network of 10 Applied Innovation Exchange centers that drive innovation, digital strategy, and co-creation of technology. The centers provide an immersive environment and infrastructure for innovating at scale using Capgemini's innovation framework. With access to experts and partners, client strategic roadmaps are designed and transformed into prototypes and implementations. Capgemini recently launched an Applied Innovation Discover Center in Toronto to showcase solutions like IoT, cloud, mobile and analytics and provide space for clients to create prototypes.
The document provides a retirement portfolio plan for a client. It includes an analysis of the client's financial profile, cash flow needs, and risk factors. A balanced portfolio of ETFs is recommended that balances risk and return, with an expected return of 7.49% and standard deviation of 13.61%. The portfolio focuses on assets that perform well during economic growth and inflation, to take advantage of risk premiums given the client's secure pension and rental income.
Communication is essential to any relationship whether it is between friends, family, co-workers or significant others. Being able to effectively communicate your needs and feelings is crucial in order for these relationships to develop and grow. Communication is not always what you say. Sometimes it is what you don't say and what you do or don't do. Understanding the basic types of communication is important in making sure that you are not sending the wrong message.
The document summarizes a presentation made by a consulting group to an NGO called Regroupement des Eco-Quartiers about increasing tree sales. The group conducted research which found that household characteristics and neighborhood factors were better indicators of tree sale potential than originally thought. They recommended segmenting neighborhoods by these factors and focusing EQ efforts on areas with the highest potential. The research also identified pain points in the customer journey that could be addressed to improve satisfaction and increase referrals. A case study of a high-performing EQ provided examples of initiatives that could boost sales at other EQs. Finally, transforming the website into a standalone site was proposed to improve the customer experience and online presence.
The Imperative Implementation of Electric Vehicles Oliver McCluskey
The document discusses the imperative need for British Columbia to implement policies that support the growth of the electric vehicle industry. It begins with a brief history of electric vehicles and outlines the current state of the industry. It then notes that BC is damaging its economy by refusing to offer incentives for electric vehicle purchases and charging infrastructure like other regions are doing. The document compares BC's policies to those in other Canadian provinces and foreign jurisdictions that are seeing more success and benefits from supporting the electric vehicle market. It argues BC should implement a new incentive program to help the industry expand and for the province to realize the associated economic and environmental gains.
10 Qualities of an Exceptional Leader — The Dichotomy of Leadership from Extr...BookPal
Drawing from the Dichotomy of Leadership presented in Extreme Ownership: How U.S. Navy SEALs Lead and Win, this SlideShare presents the 10 qualities of an exceptional leader.
With first-hand accounts of battlefield decisions and leadership, Extreme Ownership is a riveting read on leadership for managers, business owners, and professionals who seek to grow their team and dominate in any industry.
Learn more: http://bkp.al/KX4fAV
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Rizal's early religious views were influenced by his involvement in Freemasonry in the Philippines and Spain in the late 1800s. He joined the predominantly Filipino Masonic Lodge Solidaridad in Madrid in 1891. The lodge, founded in 1889, had the dual purposes of educating members on Masonic ideals and enlisting political support among Spanish Freemasons for Filipino nationalist aspirations. Lodge Solidaridad and its newspaper La Solidaridad, aided by connections to the Gran Oriente Espanol Masonic federation, helped wage campaigns to weaken the influence of Catholic friars in the Philippines and gain representation for the Philippines in the Spanish parliament. However, Masonic support for the nationalist movement declined
Ferdinand Magellan arrived in the Philippines in 1521, claiming the lands for Spain and converting some locals to Catholicism. However, Lapu-Lapu resisted Spanish colonization, killing Magellan in 1521. Over the following centuries, the Spanish established control over the islands and introduced Christianity, but faced numerous uprisings from native groups seeking independence. This period of Spanish rule lasted until 1898, when Spain ceded the Philippines to the United States following the Spanish-American War.
KARTILYA READING AND WRITING PHILIPPINE HISTORYkeepinupstud
The Kartilya ng Katipunan is a 14-point document written by Emilio Jacinto that served as a guiding principle for members of the Katipunan secret society during the Philippine Revolution. It promoted ideals like defending the oppressed, not acting in self-interest, and treating others with dignity. Jacinto was inspired to write the Kartilya by Enlightenment ideas spread during the Propaganda Movement as well as the Masonic fraternity, both of which advocated for liberal values like liberty, equality, and fraternity. The Kartilya enhances a sense of nationalism and anti-enslavement and can still provide moral guidance today on issues like good governance, fighting corruption, and respect for
The document provides an overview of Philippine history during the Spanish colonial period from 1521 to 1898. It discusses key events such as Ferdinand Magellan arriving in the Philippines in 1521 and introducing Christianity. It also discusses Lapu-Lapu resisting Spanish colonization in 1521 and the establishment of systems like encomienda and tribute by the Spanish. Resistance to Spanish rule increased over time through events like the Tondo Conspiracy and reforms were advocated by propagandists like Rizal, Del Pilar and López Jaena. This led to the establishment of organizations like La Liga Filipina and Katipunan and the outbreak of the Philippine Revolution in 1896.
Topic: Chapter 4 - The Dawn of Filipino Nationalism
Life & Works of Rizal
St. Joseph's College of Quezon City
SY 2014 - 2015
Feel free to download and use this for your class!
Ferdinand Magellan arrived in the Philippines in 1521, claiming the lands for Spain and converting some locals to Catholicism. However, Lapu-Lapu, a native ruler, resisted Spanish colonization and killed Magellan in 1521. Spain then began over 300 years of colonization, introducing Christianity, exploiting gold and other resources, and establishing political and economic systems like the encomienda. Filipino nationalism emerged in response to Spanish abuses, led by reformists like Rizal, del Pilar, and Lopez Jaena. Their Katipunan revolutionary movement was suppressed, leading to the Philippine Revolution and war for independence from Spain.
The document summarizes the key events and organizations of the Philippine Reform Movement from the 1880s to 1896. It discusses the unjust execution of three priests that sparked the movement. Major reformists like Rizal, del Pilar, and Lopez Jaena are profiled who sought political reforms like representation in the Spanish Cortes and assimilation of the Philippines as a province of Spain with equal rights. Societies like La Liga Filipina and Masonic lodges supported these aims and promoted unity, education, and economic development among Filipinos.
The Propaganda Movement was a peaceful campaign for reforms led by Filipino ilustrados in Europe in the late 19th century. It aimed to expose the injustices of Spanish rule in the Philippines and advocate for greater autonomy and representation. Key figures included Marcelo H. del Pilar, Jose Rizal, Graciano Lopez Jaena, and Mariano Ponce. While it failed to achieve concrete political changes, the movement awakened Filipino nationalism and pride in culture through its publications like La Solidaridad. It laid the foundation for the revolutionary movement that followed.
The document discusses the family background and education of Jose Rizal. It details that Rizal came from a wealthy landowning family in Calamba, Laguna. He had an excellent education, studying in the Philippines, Spain, France, and Germany. He obtained degrees in medicine and philosophy. The document also discusses Rizal's writings that criticized the Spanish colonial government and Catholic Church, and how this led to his persecution, exile, and eventual execution by the Spanish.
The document summarizes key aspects of socio-economic life and the decline of Spanish rule in the Philippines during the Spanish colonial era. It describes the social classes that emerged, including the peninsulares, insulares, ilustrados, and indios. It also discusses the spread of Christianity and systems of taxation, labor, and land ownership implemented by the Spanish. The rise of the ilustrados and propagation movement challenged Spanish rule, leading to the establishment of revolutionary groups like the Katipunan and eventual declaration of Philippine independence in 1898.
This document provides an outline of key events in the development of Filipino nationalism that led to the Philippine Revolution against Spanish colonial rule. It discusses the Cavite Mutiny of 1872, which marked the beginning of Filipino nationalism; the secularization movement that created tensions between Spanish and Filipino Catholic priests; the execution of priests Gomez, Burgos and Zamora that further angered Filipinos; and the Propaganda Movement seeking political and social reforms through publications and civic organizations like La Liga Filipina. When reforms failed, the Katipunan revolutionary society was formed led by Bonifacio, seeking full independence from Spain.
It took three centuries before the Filipinos unite against the Spanish rule to fight for their rights. In this presentation, we will discuss the following factors that caused the uprising of Filipino Nationalism.
The rise of filipino nationalism.pptm 2.pptxDolan26
1. The document discusses the rise of Filipino nationalism in the 19th century. Key factors that contributed to this rise included the opening of the Philippines to world trade and communication through events like the opening of the Suez Canal, the spread of liberal ideas from Europe, the rise of a new middle class, and racial prejudice under Spanish colonial rule.
2. Major events like the Cavite Mutiny of 1872 and the execution of priests Jose Burgos, Mariano Gomez, and Jacinto Zamora by garrote further awakened nationalist sentiments among Filipinos and led to the growth of the propaganda movement advocating for reforms.
3. By the late 19th century, nationalism was growing as a
The Propaganda Movement was a campaign for reforms in the Philippines led by educated and patriotic Filipinos called ilustrados in the late 19th century. They crusaded peacefully through writing and speeches to expose the abuses of Spanish colonial rule and push for reforms like equal rights, representation in the Cortes, and expulsion of the friars. Notable propagandists included Marcelo Del Pilar, Jose Rizal, Graciano Lopez Jaena, and Mariano Ponce. They established organizations like La Solidaridad and joined secret societies like Freemasonry to spread their message. While the movement did not achieve concrete reforms, it awakened Filipino nationalism and set the stage for the revolution.
This is an edited version of the the uploaded presentation from www.slideshare.com. The pictures and videos embedded were all lifted from the internet particularly from youtube, sepiaera.wordpress.com, and google images
Jose Rizal arrived in Manila in 1892 and helped form the Filipino League for reforms. He was later exiled to Dapitan from 1892-1896, where he established schools, clinics, and improved the town. While in exile, he had a relationship with Josephine Bracken but they could not marry due to the priest's objections. In 1896, Rizal was charged with rebellion, sedition, and conspiracy for his writings and involvement in reform movements. Despite his defense, he was found guilty and executed by firing squad on December 30, 1896. His martyrdom fueled the Philippine revolution for independence from Spanish rule.
Rizal spent his second time in Europe studying and promoting Philippine culture. He organized societies for Filipino students called the Kidlat Club and Indios Bravos. In Paris, he spent much of his time at the library and socializing. He published an annotated edition of Morga's history of the Philippines to educate Filipinos about their rich pre-Hispanic culture and civilization. Rizal also wrote essays predicting Philippine independence and defending Filipinos against claims of indolence by arguing their lack of industry was due to oppressive Spanish policies rather than innate traits.
The document discusses the Propaganda Movement in the Philippines during the late 19th century. It was led by Filipino intellectuals and reformists living in Europe, including Marcelo H. del Pilar, Graciano Lopez Jaena, and Jose Rizal. They advocated for reforms in the Philippines through peaceful means such as writing and speeches, seeking equal rights for Filipinos and reforms like secularization of the parishes and freedom of speech. The movement represented the growing Philippine nationalism and desire for independence from Spanish colonial rule.
Hist2 9 the reform movement and the revolutionYvan Gumbao
The document discusses the reform movement in the Philippines during the late 19th century. It covers the role of the middle class in starting reforms, the nature of the reform movement which initially aimed for assimilation not independence, and the key reformists. It also summarizes the propaganda movement, the failure of reforms to create change, and the significance of raising awareness. Finally, it outlines the underlying factors, role of organizations like Masonry and La Liga Filipina, and immediate causes that led to the Philippine Revolution, including economic issues and the unifying role of the Katipunan secret society.
Similar to Jose Rizal, The Revolution and the Freemasonry (20)
A workshop hosted by the South African Journal of Science aimed at postgraduate students and early career researchers with little or no experience in writing and publishing journal articles.
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This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
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How to Manage Your Lost Opportunities in Odoo 17 CRMCeline George
Odoo 17 CRM allows us to track why we lose sales opportunities with "Lost Reasons." This helps analyze our sales process and identify areas for improvement. Here's how to configure lost reasons in Odoo 17 CRM
Chapter wise All Notes of First year Basic Civil Engineering.pptxDenish Jangid
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
Text Books:
1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
This slide is special for master students (MIBS & MIFB) in UUM. Also useful for readers who are interested in the topic of contemporary Islamic banking.
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Reimagining Your Library Space: How to Increase the Vibes in Your Library No ...Diana Rendina
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This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
3. FreemasonryisaBrotherhood of Man under the
Fatherhood of God ;to itsaims:brotherlylove, relief
and truth; to itsbasictenets: justice, fortitude,
restraint, prudence, reverenceand temperance;to its
most obviouslessons: freedom of speech and religion
and political opinion and resistance to any formsof
tyranny; to the causesit hasadvocated :separation of
Church and State, free publiceducation for all.
4.
5. • No oneknowswith certainty how or when the
MasonicFraternity wasformed.
• It arosefrom the stonemasons' guildsduringthe
Middle Ages.
• The oldest document that makesreference to
Masonsisthe RegiusPoem, printed about 1390,
which wasacopy of an earlier work.
• In 1717, four lodgesin London formed the first Grand
Lodge of England, and recordsfrom that point on are
more complete.
6. • 1751, Arival Grand Lodge appeared in London. Itsoriginal
memberswere Irish Masonswho claimed that the original
Grand Lodge had madeinnovations. They dubbed the first
Grand Lodge theModerns and called themselves the
Antients. The two existed side by side - both at homeand
abroad - for nearly 63 years, neither recognizingeach other as
regular.
• After four years of negotiation, thetwo Grand Lodgesin
England united on 27 December 1813 to form theUnited
Grand Lodge of England. Thisunion led to a great deal of
standardization of ritual, proceduresand regalia.
7. Within thirty years, the fraternity
had spread throughout Europe
and the American Colonies.
Over the centuries, Freemasonry
hasdeveloped into aworldwide
fraternity emphasizingpersonal
study, self-improvement, and
social betterment viaindividual
involvement and philanthropy.
8. Duringthe late 1700sit wasone
of the organizationsmost
responsiblefor spreadingthe
idealsof the Enlightenment: the
dignity of man and the liberty of
the individual, the right of all
personsto worship asthey
choose, the formation of
democraticgovernments, and
the importanceof public
education.
9. Duringthe 1800sand early 1900s,
Freemasonrygrew dramatically.
At that time, the government
had provided no social "safety
net". TheMasonictradition of
foundingorphanages, homesfor
widows, and homesfor the aged
provided the only security many
peopleknew.
10. Duringthe 1800sand early 1900s,
Freemasonrygrew dramatically.
At that time, the government
had provided no social "safety
net". TheMasonictradition of
foundingorphanages, homesfor
widows, and homesfor the aged
provided the only security many
peopleknew.
12. You must be aman of good repute.
You must believein a Supreme Being
You must be able to support yourself and your family.*
You must live amoral and ethical life.
You must have a strongdesire to want to make a
differencein the world
* Refer to the notesbelow
16. In 1856, Freemasonry wasintroduced to the Philippineswhen a
Spanish naval officer organized a lodge in Cavite under the
auspicesof thePortuguese Gran Oriente Lusitano.
Filipinos were not allowed membership in the early decades of
Masonry in the country.
17. History of Freemasonry in the Philippines
Foremost among this group were Graciano Lopez-Jaena, Jose
Rizal, Mariano Ponce, Galicano Apacible, Jose Ma Panganiban,
Antonio Luna and Marcelo del Pilar.
1889, Logia Revolución was organized by Graciano Lopez-Jaena
in Barcelona, Spain under the auspices of the Grande
Oriente Español. Died out on Nov. 29, 1890 after Lopez Jaena
resigned asworshipful master.
This was in an era when Filipinos who went to Spain either to
escape persecution or as students were advocating social and
political reformsfor thePhilippines.
The foundingby Filipino Masonsof Logia Revolución in Spain
was the first concrete step towards the formation of true
PhilippineMasonry.
18. History of Freemasonry in the Philippines
Marcelo del Pilar succeeded Llorente in January 1891. With the
idea of propagating the teachingsof Masonry, at the same time
providing a unifying force for the Filipino society, Marcelo del
Pilar sought authority from Grand Master Miguel Morayta, to
establish Filipino Lodgesin thePhilippines.
Lopez Jaena, with Marcelo del Pilar and other Filipino Masons
organized a second lodge in Madrid, Logia Solidaridad No
53, chartered on May 15, 1890 also under the Grande Oriente
Español.
Julio Llorente became its Worshipful Master and Marcelo del
Pilar itsSenior Warden.
19. History of Freemasonry in the Philippines
Antonio Luna and Pedro Serrano Laktaw were commissioned to
return to the country and organize Filipino lodges. But Antonio
Lunahad to go to France and Laktaw returned to the Philippines
alone. Luna on the other hand, together with Dr. Trinidad
Pardo de Tavera and Dr. Ariston Bautista founded a Masonic
club or triangulo in Parisunder the auspices of La Solidaridad
No 53. Juan Luna, Felix Pardo de Tavera, Osmundo Evangelista
and several otherswere initiated here.
It was constituted on January 6, 1892 and duly approved by the
Grande Oriente Español asLogia Nilad No 144 on March 20,
1892. In July 1892, after his return to the Philippines, Jose Rizal
was appointed as an Honorary Worshipful Master of the
Lodge. Being the first Filipino Lodge from which others were
organized, it wascalled Mother Lodge.
20. History of Freemasonry in the Philippines
By special authority of theGrande Oriente Español it exercised
certain supervisory powers over all other lodges, and was also
known asLogia Central y Delegada.
21. History of Freemasonry in the Philippines
The unprecedented growth and popularity of Masonry and the
increasing awareness of the Spanish friars of its rapid progress
in the country made it necessary to screen petitioners for
degrees more carefully. Logia Nilad the Mother Lodge, issued
on April 10, 1892 strict rules for all Lodges on the manner of
investigation and processing of candidates for degrees, more
especially regarding moral conduct, character and behavior.
On December 10, 1893, the Gran Consejo Regional de
Filipinaswas installed. For his efforts, Marcelo del Pilar earned
for him the title of Father of Philippine Masonry.
22. History of Freemasonry in the Philippines
Years 1892—1893 were a period of growth for Philippine
Masonry but its members paid a heavy price. As the Fraternity
grew, both in size and prominence, the Spanish friars became
more and more alarmed. Indiscriminately, they branded all
Masons asinsurrectosand with the government under their
influence and control, pursued a terrifying campaign of terror
and persecution. Masons were arrested, tortured, exiled to the
remotest regions of the world or executed. Philippine Masonry
became a campaign for freedom and democracy. La
Solidaridad, the official organ of the Filipino propagandists in
Spain proclaimed:
23. History of Freemasonry in the Philippines
“Masonry will exist as long as there is tyranny,
for Masonry is but an organized protest of the
oppressed. And tyranny will prevail in the
Philippines as long as the government remains
in the handsof the friars at the service of their
interests. For that reason tyranny in the
Philippines is synonymous with oligarchy of
the friars, and to fight against tyranny is to
fight the friars.”
24. History of Freemasonry in the Philippines
Rizal’s stature and popularity and his explosive novelsNoli Me
Tangere and El Filibustersimo had tremendous impact among
Filipino Masons, that when he arrived on June 26, 1892, Lodges
like Balagtas and Bathala openly tendered banquetsand parties
in his honor. This fueled more suspicions among the friars and
when Rizal immediately organized La Liga Filipina, a patriotic
and civic organization largely composed of Masons, it was not
unlikely that it was the main reason for his arrest and
deportation to Dapitan.
25. History of Freemasonry in the Philippines
By 1896, the Spanish government had totally banned Masonry,
and with the revolution that followed, all lodges ceased their
labors.
Masons who were members of the Liga Filipina would later
suffer the fate of Rizal who was executed on December 30,
1896. Faustino Villaruel of Lodge Walana, Moises Salvador of
Solidaridad (Madrid) and Lodge Balagtas, Domingo Franco and
Numeriano Adriano of Lodge Nilad, along with others who
became known as the 13 Martyrs of Bagumbayan were
executed a few daysafter hisdeath.
Many leading Filipino Masons who survived the waves of
persecution took to armsand joined the 1896 revolution.
26. PHFreemasonry History Recap
1856, Primera Luz Filipina, Gran Oriente Lusitano, Filipinos not
allowed
1889, Logia Revolución by Graciano Lopez-Jaena, Barcelona,
under Grande Oriente Español. Nov. 29, 1890 after Lopez Jaena
resigned asworshipful master.
May 15, 1890, Marcelo del Pilar et al, Logia Solidaridad No
53, under theGrande Oriente Español.
Julio Llorente as Worshipful Master and Marcelo del Pilar
itsSenior Warden.
1891 , January Marcelo del Pilar succeeded Llorente
Antonio Luna and Pedro Serrano Laktaw were
commissioned to return to the country and organize
Filipino lodges.
27. PHFreemasonry History Recap
July 1892, after his return to the Philippines, Jose Rizal was
appointed asan Honorary Worshipful Master of theLodge.
January 6, 1892, LogiaNilad No 144 was constituted and
approved on March 20, 1892 by Grande Oriente Español .
Mother Lodge. LogiaCentral y Delegada
April 10, 1892 Logia Nilad the Mother Lodge, issued a strict
rulesfor all Lodges.
December 10, 1893, the Gran Consejo Regional de Filipinaswas
installed. Marcelo del Pilar earned for him thetitle of Father of
PhilippineMasonry.
June26, 1892, Rizal arrived, Banquet, La Liga Filipina
28. PHFreemasonry History Recap
1896, the Spanish government had totally banned Masonry, and
with the revolution that followed
December 30, 1896
33. Rizal and Freemasonry
In 1883, Rizal joined theMasonic Lodge AcaciaNo 9 in Madrid
asDimasalang(untouchable)
November 15, 1890 –Rizal becameMaster Mason in Lodge
Solidaridad
While livingin Europe, Dr. Rizal obtained affiliationswith
Masonic lodgesin France, England and Germany and then
visited lodgesin New York.
Accordingto Fajardo, at thetime Rizal wasstudying in Biñan
and Manila, Masonry wasrelatively unknown in thePhilippines.
Masonic lodgeswere very few and most of their memberswere
Spaniards.
34. Rizal and Freemasonry
What Influenced Rizal to Join Freemasonry?
Dr. Rizal’s decision to become a freemason
came as a direct result of his well-rounded
education, experience, travel and ultimately,
his belief that fraternity and brotherhood
would help him achieve his dream of the
eventual liberation of the Filipino people and
country from injustice, inequality and abuse
from the religiousfriarsand local Spanish rule.
35. Rizal and Freemasonry
What Influenced Rizal to Join Freemasonry?
His uncle, Alberto Alonso, a mason and Knight Commander of
theSpanish Order of Isabel the Catholicand Carlos III
Also, Dr. Rizal’selder brother, Paciano, worked for Father Jose
Burgosand harbored bitter personal feelingsabout the Cavite
Martyrdom of 1872
When Dr. Rizal left Manila in 1882, he carried with him growing
resentment after witnessingthe injusticessuffered by his
mother and thepeople of Calamba, and after hisown personal
experiencesof inequity and maltreatment by Spanish students
and teachersat theUniversidad de Santo Tomas.
36. Rizal and Freemasonry
What Influenced Rizal to Join Freemasonry?
En route to Spain in 1882, Dr. Rizal
passed through Naples, Italy,
where he spent two days
observing national celebrations to
honor the death of a great
national hero Giuseppe Garibaldi
(1807-1882).
37. Rizal and Freemasonry
What Influenced Rizal to Join Freemasonry?
Upon arrival in Madrid, Dr. Rizal met many intellectualswho
were masons
He wassoon deeply influenced by Miguel Morayta, Professor of
History at theUniversidad Central de Madrid, and Ex-President
Francisco Pi y Margall, both master masonsand both staunch
advocatesof Philippine independence from Spain.
38. Rizal and Freemasonry
What Influenced Rizal to Join Freemasonry?
These men ultimately played a
significant role facilitating Dr.
Rizal’s membership at the
Acacia Lodge No. 9 Grand
Orientes de Espana in Madrid.
Despite his many studies and
activities, Dr. Rizal soon
became very active with the
freemasons.
39. Rizal and the Church
Jose Rizal died a Freemason. He
never retracted hisbeliefstherefor
hegained theenmity of theChurch
who placed heavy pressure for his
death sentence. It wasrecorded in
hisconversationsin Dapitan with
Fr. Pastellsand Fr. Sanchezthat
they offered him safety and longer
life if he retractshisMasonic
beliefsand returnsto thecatholic
fold. Rizal never did. He stood by
hisbeliefsto the death
40. Rizal and the Church
Rizal supportsspirituality but not religion. He
wrote that religion dividespeople, spirituality
unitesthem. Helived by Masonic teachingsand
thiswaswhat got him to be the Church'senemy
no. 1. He wasburied with no Christian blessing
or fanfare: he wasburied in an unmarked dirt
heap in Paco cemetery wherehissisters(also
Masons) and mother fought hard to be given
the right to bury him properly (Fajardo, ND).
41. Rizal and the Church
In afew daysafter hisdeath, the Masonsin their full regalia
offered him adecent "burial" (they fixed histomb and paraded
thestreetsof Manila whereto the Filipino'ssuprise the frairs
just watched and shrugged their shoulders).
42. Rizal and the Church
1) Rizal died aFreemason
2) He died because henever retracted hisbeliefs
3) He never married (or wasn't able to marry J. Bracken) because
theChurch won't grant them aweddingunlesshe retracted his
Masonic beliefs
4) He died with a little gap between him and hismother (may
tampo nanay nyasa kanya kasi pwede naman siyamabuhay pa
eh maspinili nyangmamatay parasa paniniwala nya)
5) Rizal aswell asmany of theheroesin our revolution are
Freemasons
43. The Revolution
While the unmasking of the Katipunan might have given a face to
the 1896 revolution, it did not provide a reason for the Spanish
authorities to finally recognize what was Masonic and what was
revolutionary. To them the root of all the problems was Masonry
and the Katipunan was“Huwad sa Masonerya.”
44. The Revolution
Jesuit Francisco Foradada, in his
book, La Soberanía de España en
Filipinas, Opúsculo de Actualidad,
Barcelona, 1897, wrote that Filipino
filibusterism (subversion) was not
the son of righteousness, morality or
justice; but of Masonry, enemy of
God and all that was virtuous, just,
and sacred: “Asíresulta claro que el
filibusterismo Filipino no es hijo del
derecho, de la moral ni de la justicia,
sino de la Masonería, enemiga de
Dios y de todo lo bueno, justo y
santo.”
45. The Revolution
Whether areformist or a
revolutionist, persecution
spared no one; but under the
flagof nationalism, it did not
really matter whether one
wasaMason or a Katipunero.
In the final push for liberty
and justice therestood only
the spirit, courage, honor and
pride of the Filipino.