The
Kartilya
EMILIO JACINTO
Background of the Author
•He is considered as the “Brain of the
Katipunan”.
•He was born in the district of Trozo
in Tondo, Manila on December 15,
1875.
•He was the son of Mariano Jacinto, a
book keeper, and Josefa Dizon, a
midwife.
* Born in Trozo, Manila
on December 15, 1875
•He finished his elementary in a
private school; his secondary
education in Colegio de San Juan de
Letran; and he studied law at the
University of Sto. Tomas.
•He did not finish his law because the
Philippine Revolution started in 1896.
• Private School of Maestro Ferrer
• Jose Dizon enrolled him at the
College of San Juan de Letran for
his Bachelor of Art
Main Entrance (ca.1880)
The old UST campus
(Intramuros)
• Studied Law at the
University of Santo
Tomas
•He joined the Kataastaasang Kagalang-
galangang Katipunan ng mga Anak ng Bayan
(KKK) at the age of 18.
•He had a symbolic name of “Pingkian” and a
pen-name of “Dimas Ilaw”.
•He was the youngest member of the
Katipunan. At the age of 19, he was given the
tasks of a fiscal, a secretary, and an editor of
the official organ of the Katipunan, the
Kalayaan.
•Also, he was the director of the
printing shop and library of the
Katipunan.
•He was proclaimed as generalissimo
of the north (Punong Hukbo sa
Hilagaan) by Bonifacio in 1897.
•As an adviser of the Supremo, he
furnished Bonifacio with weapons,
money, printing materials and
musical compositions.
• Editor of the newspaper
“KALAYAAN”
Director of the Printing Shop
and Library of the Katipunan
Library contained treatises
on tactics and weaponry;
French Revolution and works
of demagogues
Library of the University of Santo Tomás in Manila, 1887
• Proclaimed generalissimo
of the North (Punong
Hukbo sa Hilagaan)
• Adviser of the Supremo
furnished Bonifacio with
weapons, money, printing
materials and musical
compositions
Emilio Jacinto Seal as Punong
Hukbo of KKK forces in Manila,
Morong, Bulacan & Nueva Ecija
(late 1896 - early 1897)
•As an adviser of the Supremo, he
furnished Bonifacio with weapons,
money, printing materials and
musical compositions.
•May 10, 1897, when Bonifacio died in
Cavite, Emilio Jacinto did not stop
fighting against the Spaniards, but he
was captured in a battle in
Magdalena, Laguna.
•He deceived the Spanish soldiers that he
was a spy for the Spaniards when he
showed a military pass that he got from the
man he killed in a battle.
•His spirit of patriotism continued even
against the American colonizers.
•Unfortunately, he contracted malaria in his
headquarters in Majayjay, Laguna where he
died on April 6, 1899.
• died from Malaria on April 16, 1899
(23 y.o.)
• Literary Works (large part was in Tagalog)
Divided into three :
Journalistic
the Primer of the Katipunan
and;
 his still unpublished book
“Liwanag at Dilim”
• His literary influences
La Solidaridad, Noli Me
Tangere, El Filibusterismo,
Dr. Morga’s Sucesos
The Period of the “greatest
effervescence and prestige
of Spanish poetry in the
Islands”
Rizal, moral and literary idol;
Marcelo H. del Pilar, political
idol
Historical Background of
the Document
Aside from ill-treatment experiences
felt by katipuneros under the Spanish
rule, there were other influencing factors
causing the creation of Katipunan and the
conceptualization of Kartilya.
1. Enlightenment in Europe
• Immanuel Kant summed the definition of
enlightenment in the following terms: "Dare to know!
Have courage to use your own reason!“
•Enlightened rationality gave way to the rise of
Romanticism. By the 19th-century it pave its way to
Liberalism and Classicism then in the 20th-century,
Modernism.
•During this period, secret societies like the
Freemasons, the Bavarian Illuminati, the
Rosicrucian—flourished. Coffeehouses, newspapers
and literary salons emerged as new venues for ideas
to circulate.
2. French Revolution
•The French Revolution of 1789 was the
culmination of the High Enlightenment vision
of throwing out the old authorities to remake
society along rational lines.
•A legacy of the Age of Enlightenment, the
motto "Liberté, Egalité, Fraternité" inspired
the French Revolution.
• The ideas of enlightenment and the
French Revolution inspired the Ilustrados in
Europe and in the island. These two events
in the globe encouraged the Filipinos to take
up a stand for reforms and later
independence. Books from Europe easily
reached the Philippines thru the Suez Canal
and thus this leads to the spread of the idea
of Liberty, Equality and Fraternity.
3. Coming of Masonry in the Philippines
•In 1856, Freemasonry was introduced in the
Philippines, however, native Filipinos were not
allowed to join the organization.
•In 1889, Graciano Lopez-Jaena organized the
Logia Revolución in Barcelona thru the support
of Grande Oriente Español hence the root of
true Philippine Masonry.
• Pedro Serrano Laktaw, with the help of
Moises Salvador (initiated in Madrid) and
Jose A. Ramos (initiated in London),
organized Logia Nilad and it was approved
by the Grande Oriente Español as Logia
Nilad No 144 on March 20, 1892.
• As the Fraternity grew, the Spanish
friars were alarmed and therefore
branded all Masons as insurrectos.
Masons were arrested, tortured,
exiled. These event became the
voice for freedom and democracy.
• Most of the prominent personalities in the
Katipunan were members of the Masonry.
The influence of this fraternity to the
members were very evident in the Kartilya
written by Emilio Jacinto.
•During the revolution, the Spanish Friars
believed that the root of all the problems was
Masonry and Katipunan. Katipunan as
considered by the friars as “Huwad sa
Masonerya.”
• Jesuit Francisco Foradada wrote in his book that
Filipino filibusterism (subversion) was not the son of
righteousness, morality or justice; but of Masonry –
the enemy of God.
4. Propaganda Movement
• The death of Gomburza in 1872 awakened
strong feelings of anger and resentment
among the Filipinos. They questioned
Spanish authorities and demanded reforms.
The Filipino ilustrados aimed for reforms and
so they created a systematic movement and
they used a peaceful means of battling the
Spanish government called the Propaganda
Movement.
• The writings produced by the Propaganda
Movement inspired Andres Bonifacio and other
radicals to establish the Katipunan and set the
Philippine Revolution in place
5. La Liga and the Cuerpo de
Compromisarios
• In 1892, Jose Rizal arrived home and with
the support of the Masonic Leaders, he
established the La Liga Filipina. However, he
was arrested and soon deported to Dapitan.
• Andres Bonifacio and other members of
Logia Taliba saw Rizal’s deportation as a
sign that reforms were no longer attainable.
Before the revival of the Liga, Andres
Bonifacio had conceptualized a new secret
society called the Katipunan to advocate
separation from Spain. Thus, Katipunan was
established on July 7, 1892.
• On April 3, 1893, Andres Bonifacio of
Logia Taliba, Domingo Franco and
Apolinario Mabini, both of Logia Balagtas,
led the revival of the Liga Filipina.
•Six months after the Liga’s revival two
factions emerged: one that wanted to
continue the society’s aim of peaceful
reforms, and another which advocated the
overthrow of the colonial government. In
October of 1893, the Liga was dissolved.
• Mabini and other moderates formed the
Cuerpo de Compromisarios, they tried
to continue sending funds to finance the
Propaganda Movement in Spain.
However, most of the members became
increasingly disappointed over the
apathy of the central government in
Madrid.
• Some Filipinos were convinced that
separation from Spain was the only
alternative – some members united with
the radical movement - Katipunan of
Bonifacio, Arellano, Plata and other
Logia Taliba members.
Content Presentation
The
Kartilya ng Katipunan
has 14 points.
The Kartilya ng Katipunan
1. A life that is not dedicated to a noble and
divine cause is like a tree without a shade,
if not, a poisonous weed
2. A deed that is motivated by
self-interest or self-pity and
done without sincerity lacks
nobility.
The Kartilya ng Katipunan
3. True piety is the act of being
charitable, loving one's fellowmen,
and being judicious in behavior,
speech and deed.
4.
The Kartilya ng Katipunan
5. A person with a noble character values
honor above self-interest, while a person
with a base character values self-interest
above honor.
6.
The Kartilya ng Katipunan
7. .
8. Defend the oppressed and fight
the oppressor.
9. .
The Kartilya ng Katipunan
10. In the thorny path of life, the man leads the
way and his wife and children follow; If the leader
goes the way of evil, so do the followers.
11. .
The Kartilya ng Katipunan
12. Don't do to the wife, children and
brothers and sisters of others what
you do not want done to your wife,
children and brothers and sisters.
13.
The Kartilya ng Katipunan
14. When these teachings shall have been
propagated and the glorious sun of freedom
begins to shine on these poor islands to enlighten
a united race and people, then all the loves lost,
all the struggle and sacrifices shall not have been
in vain.
Contributions to the Grand
Narrative of Philippine History
It serves as a guiding
principle.
It enhances sense of nationalism.
It advocates an anti- enslavement.
It promotes spread of liberal
ideas.
Hence, be someone that
can be a…
Relevance to Contemporary
Times
Kartilya is a source of moral beacon for self
transformation for the contemporary times. It can
be used as guide:
• To institutionalize good governance
among our government officials.
•To teach honor and dignity and
curtail corruption among politicians
•To inculcate generosity and
compassion among us
•To practice respect for women
and love for our family
References
• Agoncillo, T.A.(1993).The Revolutionists:Aguinaldo, Bonifacio
and Jacinto. Manila:NHI
• Dela Costa, H. (1992). Readings in Philippine History.
Bookmark, Inc. Makati City.
• Gripaldo, R.M.(Vol. XXVI, 2:1996-97). Ʃoɸɩα (Sophia): Journal
of Philosophy.Malate,Manila:De La Salle University Press, Inc.
• Richardson, J.(2013) The Light of Liberty:Documents and
Studies on the Katipunan, 1892-1897.Loyola Heights,Quezon
City:Ateneo de Manila Press.
• Schumacher, J. (1981). Revolutionary Clergy. Ateneo Press
Publication, Quezon City.
• Zaide, G.F. (1970). Great Filipinos in History: An Epic of
Filipino Greatness in War and Peace. Manila:Verde Book Store
KARTILYA READING AND WRITING PHILIPPINE HISTORY

KARTILYA READING AND WRITING PHILIPPINE HISTORY

  • 1.
  • 2.
  • 3.
    •He is consideredas the “Brain of the Katipunan”. •He was born in the district of Trozo in Tondo, Manila on December 15, 1875. •He was the son of Mariano Jacinto, a book keeper, and Josefa Dizon, a midwife.
  • 5.
    * Born inTrozo, Manila on December 15, 1875
  • 6.
    •He finished hiselementary in a private school; his secondary education in Colegio de San Juan de Letran; and he studied law at the University of Sto. Tomas. •He did not finish his law because the Philippine Revolution started in 1896.
  • 7.
    • Private Schoolof Maestro Ferrer • Jose Dizon enrolled him at the College of San Juan de Letran for his Bachelor of Art Main Entrance (ca.1880)
  • 8.
    The old USTcampus (Intramuros) • Studied Law at the University of Santo Tomas
  • 9.
    •He joined theKataastaasang Kagalang- galangang Katipunan ng mga Anak ng Bayan (KKK) at the age of 18. •He had a symbolic name of “Pingkian” and a pen-name of “Dimas Ilaw”. •He was the youngest member of the Katipunan. At the age of 19, he was given the tasks of a fiscal, a secretary, and an editor of the official organ of the Katipunan, the Kalayaan.
  • 11.
    •Also, he wasthe director of the printing shop and library of the Katipunan. •He was proclaimed as generalissimo of the north (Punong Hukbo sa Hilagaan) by Bonifacio in 1897. •As an adviser of the Supremo, he furnished Bonifacio with weapons, money, printing materials and musical compositions.
  • 12.
    • Editor ofthe newspaper “KALAYAAN”
  • 13.
    Director of thePrinting Shop and Library of the Katipunan Library contained treatises on tactics and weaponry; French Revolution and works of demagogues Library of the University of Santo Tomás in Manila, 1887
  • 14.
    • Proclaimed generalissimo ofthe North (Punong Hukbo sa Hilagaan) • Adviser of the Supremo furnished Bonifacio with weapons, money, printing materials and musical compositions Emilio Jacinto Seal as Punong Hukbo of KKK forces in Manila, Morong, Bulacan & Nueva Ecija (late 1896 - early 1897)
  • 15.
    •As an adviserof the Supremo, he furnished Bonifacio with weapons, money, printing materials and musical compositions. •May 10, 1897, when Bonifacio died in Cavite, Emilio Jacinto did not stop fighting against the Spaniards, but he was captured in a battle in Magdalena, Laguna.
  • 16.
    •He deceived theSpanish soldiers that he was a spy for the Spaniards when he showed a military pass that he got from the man he killed in a battle. •His spirit of patriotism continued even against the American colonizers. •Unfortunately, he contracted malaria in his headquarters in Majayjay, Laguna where he died on April 6, 1899.
  • 17.
    • died fromMalaria on April 16, 1899 (23 y.o.)
  • 18.
    • Literary Works(large part was in Tagalog) Divided into three : Journalistic the Primer of the Katipunan and;  his still unpublished book “Liwanag at Dilim”
  • 19.
    • His literaryinfluences La Solidaridad, Noli Me Tangere, El Filibusterismo, Dr. Morga’s Sucesos The Period of the “greatest effervescence and prestige of Spanish poetry in the Islands” Rizal, moral and literary idol; Marcelo H. del Pilar, political idol
  • 20.
  • 21.
    Aside from ill-treatmentexperiences felt by katipuneros under the Spanish rule, there were other influencing factors causing the creation of Katipunan and the conceptualization of Kartilya.
  • 22.
    1. Enlightenment inEurope • Immanuel Kant summed the definition of enlightenment in the following terms: "Dare to know! Have courage to use your own reason!“ •Enlightened rationality gave way to the rise of Romanticism. By the 19th-century it pave its way to Liberalism and Classicism then in the 20th-century, Modernism. •During this period, secret societies like the Freemasons, the Bavarian Illuminati, the Rosicrucian—flourished. Coffeehouses, newspapers and literary salons emerged as new venues for ideas to circulate.
  • 23.
    2. French Revolution •TheFrench Revolution of 1789 was the culmination of the High Enlightenment vision of throwing out the old authorities to remake society along rational lines. •A legacy of the Age of Enlightenment, the motto "Liberté, Egalité, Fraternité" inspired the French Revolution.
  • 24.
    • The ideasof enlightenment and the French Revolution inspired the Ilustrados in Europe and in the island. These two events in the globe encouraged the Filipinos to take up a stand for reforms and later independence. Books from Europe easily reached the Philippines thru the Suez Canal and thus this leads to the spread of the idea of Liberty, Equality and Fraternity.
  • 25.
    3. Coming ofMasonry in the Philippines •In 1856, Freemasonry was introduced in the Philippines, however, native Filipinos were not allowed to join the organization. •In 1889, Graciano Lopez-Jaena organized the Logia Revolución in Barcelona thru the support of Grande Oriente Español hence the root of true Philippine Masonry.
  • 26.
    • Pedro SerranoLaktaw, with the help of Moises Salvador (initiated in Madrid) and Jose A. Ramos (initiated in London), organized Logia Nilad and it was approved by the Grande Oriente Español as Logia Nilad No 144 on March 20, 1892. • As the Fraternity grew, the Spanish friars were alarmed and therefore branded all Masons as insurrectos. Masons were arrested, tortured, exiled. These event became the voice for freedom and democracy.
  • 27.
    • Most ofthe prominent personalities in the Katipunan were members of the Masonry. The influence of this fraternity to the members were very evident in the Kartilya written by Emilio Jacinto. •During the revolution, the Spanish Friars believed that the root of all the problems was Masonry and Katipunan. Katipunan as considered by the friars as “Huwad sa Masonerya.”
  • 28.
    • Jesuit FranciscoForadada wrote in his book that Filipino filibusterism (subversion) was not the son of righteousness, morality or justice; but of Masonry – the enemy of God.
  • 29.
    4. Propaganda Movement •The death of Gomburza in 1872 awakened strong feelings of anger and resentment among the Filipinos. They questioned Spanish authorities and demanded reforms. The Filipino ilustrados aimed for reforms and so they created a systematic movement and they used a peaceful means of battling the Spanish government called the Propaganda Movement.
  • 30.
    • The writingsproduced by the Propaganda Movement inspired Andres Bonifacio and other radicals to establish the Katipunan and set the Philippine Revolution in place
  • 31.
    5. La Ligaand the Cuerpo de Compromisarios • In 1892, Jose Rizal arrived home and with the support of the Masonic Leaders, he established the La Liga Filipina. However, he was arrested and soon deported to Dapitan. • Andres Bonifacio and other members of Logia Taliba saw Rizal’s deportation as a sign that reforms were no longer attainable. Before the revival of the Liga, Andres Bonifacio had conceptualized a new secret society called the Katipunan to advocate separation from Spain. Thus, Katipunan was established on July 7, 1892.
  • 32.
    • On April3, 1893, Andres Bonifacio of Logia Taliba, Domingo Franco and Apolinario Mabini, both of Logia Balagtas, led the revival of the Liga Filipina. •Six months after the Liga’s revival two factions emerged: one that wanted to continue the society’s aim of peaceful reforms, and another which advocated the overthrow of the colonial government. In October of 1893, the Liga was dissolved.
  • 33.
    • Mabini andother moderates formed the Cuerpo de Compromisarios, they tried to continue sending funds to finance the Propaganda Movement in Spain. However, most of the members became increasingly disappointed over the apathy of the central government in Madrid. • Some Filipinos were convinced that separation from Spain was the only alternative – some members united with the radical movement - Katipunan of Bonifacio, Arellano, Plata and other Logia Taliba members.
  • 34.
  • 35.
  • 36.
    The Kartilya ngKatipunan 1. A life that is not dedicated to a noble and divine cause is like a tree without a shade, if not, a poisonous weed 2. A deed that is motivated by self-interest or self-pity and done without sincerity lacks nobility.
  • 37.
    The Kartilya ngKatipunan 3. True piety is the act of being charitable, loving one's fellowmen, and being judicious in behavior, speech and deed. 4.
  • 38.
    The Kartilya ngKatipunan 5. A person with a noble character values honor above self-interest, while a person with a base character values self-interest above honor. 6.
  • 39.
    The Kartilya ngKatipunan 7. . 8. Defend the oppressed and fight the oppressor. 9. .
  • 40.
    The Kartilya ngKatipunan 10. In the thorny path of life, the man leads the way and his wife and children follow; If the leader goes the way of evil, so do the followers. 11. .
  • 41.
    The Kartilya ngKatipunan 12. Don't do to the wife, children and brothers and sisters of others what you do not want done to your wife, children and brothers and sisters. 13.
  • 42.
    The Kartilya ngKatipunan 14. When these teachings shall have been propagated and the glorious sun of freedom begins to shine on these poor islands to enlighten a united race and people, then all the loves lost, all the struggle and sacrifices shall not have been in vain.
  • 43.
    Contributions to theGrand Narrative of Philippine History
  • 44.
    It serves asa guiding principle.
  • 45.
    It enhances senseof nationalism.
  • 46.
    It advocates ananti- enslavement.
  • 47.
    It promotes spreadof liberal ideas.
  • 48.
    Hence, be someonethat can be a…
  • 49.
  • 50.
    Kartilya is asource of moral beacon for self transformation for the contemporary times. It can be used as guide: • To institutionalize good governance among our government officials. •To teach honor and dignity and curtail corruption among politicians •To inculcate generosity and compassion among us •To practice respect for women and love for our family
  • 51.
    References • Agoncillo, T.A.(1993).TheRevolutionists:Aguinaldo, Bonifacio and Jacinto. Manila:NHI • Dela Costa, H. (1992). Readings in Philippine History. Bookmark, Inc. Makati City. • Gripaldo, R.M.(Vol. XXVI, 2:1996-97). Ʃoɸɩα (Sophia): Journal of Philosophy.Malate,Manila:De La Salle University Press, Inc. • Richardson, J.(2013) The Light of Liberty:Documents and Studies on the Katipunan, 1892-1897.Loyola Heights,Quezon City:Ateneo de Manila Press. • Schumacher, J. (1981). Revolutionary Clergy. Ateneo Press Publication, Quezon City. • Zaide, G.F. (1970). Great Filipinos in History: An Epic of Filipino Greatness in War and Peace. Manila:Verde Book Store