INDIAN APPROACHES TO
SCHOOL PSYCHOLOGY
Yogacharya
Dr Ananda Balayogi Bhavanani
MBBS,ADY,DPC,DSM,PGDFH,PGDY,MD (AM), FIAY, C-IAYT
Chairman International Centre for Yoga Education and
Research (ICYER) at Ananda Ashram, Pondicherry.
www.icyer.com
INTRODUCTION
• Each individual has different inherent
potentialities that need to be cultivated for
their ultimate manifest expression
• “vilayum payir mulayileye theriyum”
• The educational process must create an
environment in which the learning process
blossoms from within by creating an
environment furthering positive
educement
• Children are the future of the world
GURU KULA
• A mentor centric process with possibilities of
one-to-one interaction on a regular basis
• A 24-hr relationship based learning process
• Based on the principle of stimulating a yearning
for the higher concepts of being, while learning
the norms of natural living
• Development of the concepts of Karma, Bhakti
and Jnana Yoga in a seamless manner
• Sublimation of the Ego, a major lesson
• Emphasis on development of a Purna Purusha
PROCESS OF LEARNING
• Shravana
– attentive auditory imbibing of the
knowledge
• Manana
– reflective contemplation on the
knowledge
• Nidhidhyaasana
– abiding with consciousness in the
attained knowledge
TYPES OF STUDENTS
• Mridu
– the one capable of mild effort
• Madhya
– the one capable of moderate effort
• Adimatra
– the one capable of intense effort
• Adimatratma
– the one capable of supreme effort
tivra samveganam asannah – PYS –I:21
QUALITIES OF STUDENTSHIP
SADHANA CHATUSTAYA
• Viveka – discriminatory intellect
• Vairagya- dispassionate objectivity
• Shat Sampatti – the six healthy qualities
– Sama (mental control), Dama (sensory control),
Uparati (introspective withdrawal), Titiksha
(fortitude), Samadhana (concentration) and
Shraddha (faith)
• Mumukshuttva
– burning desire for the ultimate knowledge
DEALING WITH STUDENTS
• Sama
– Equanimity towards the noble ones
• Dana
– Concessions for the needy ones
• Bheda
– Separating the troublesome elements
• Danda
– Minimal deterrent action through judicious
punishment for betterment of all
maitri karuna muditopekshanam
suka duhkha punya apunya visayanam
bhavanata chitta prasadanam
Patanjala Yoga Sutra I:33
Friendliness towards those at ease with themselves (maitri
– sukha); compassion towards those who are miserable
(karuna – duhkha); cheerfulness towards the virtuous
(mudhita – punya); and indifference towards the non
virtuous (upekshanam – apunya)
INDIAN CONCEPTS IN LEARNING
• Development of a sense of gratitude
• Development of a sense of responsibility
• Understanding the process of self exploration
• Attainment of a relaxed state of being - yet ever
ready to face the challenges of life
• Attainment of the legitimates goals of life
• Understanding the stages of human existence
• Awareness of oneness of the universal existence
• Evolution of the student into Guru-hood by a
steady and continuous life-long process of
learning with discipline and dedication
Om
sahanavavathu sahanaubhunakthu
sahaveeryam karavavahai
tejaswi navadhithamasthu
ma vidhvisavahai
Om shanti shanti shantihi Om
THANK
YOU
www.icyer.com

INDIAN APPROACHES TO SCHOOL PSYCHOLOGY

  • 1.
    INDIAN APPROACHES TO SCHOOLPSYCHOLOGY Yogacharya Dr Ananda Balayogi Bhavanani MBBS,ADY,DPC,DSM,PGDFH,PGDY,MD (AM), FIAY, C-IAYT Chairman International Centre for Yoga Education and Research (ICYER) at Ananda Ashram, Pondicherry. www.icyer.com
  • 2.
    INTRODUCTION • Each individualhas different inherent potentialities that need to be cultivated for their ultimate manifest expression • “vilayum payir mulayileye theriyum” • The educational process must create an environment in which the learning process blossoms from within by creating an environment furthering positive educement • Children are the future of the world
  • 3.
    GURU KULA • Amentor centric process with possibilities of one-to-one interaction on a regular basis • A 24-hr relationship based learning process • Based on the principle of stimulating a yearning for the higher concepts of being, while learning the norms of natural living • Development of the concepts of Karma, Bhakti and Jnana Yoga in a seamless manner • Sublimation of the Ego, a major lesson • Emphasis on development of a Purna Purusha
  • 4.
    PROCESS OF LEARNING •Shravana – attentive auditory imbibing of the knowledge • Manana – reflective contemplation on the knowledge • Nidhidhyaasana – abiding with consciousness in the attained knowledge
  • 5.
    TYPES OF STUDENTS •Mridu – the one capable of mild effort • Madhya – the one capable of moderate effort • Adimatra – the one capable of intense effort • Adimatratma – the one capable of supreme effort tivra samveganam asannah – PYS –I:21
  • 6.
    QUALITIES OF STUDENTSHIP SADHANACHATUSTAYA • Viveka – discriminatory intellect • Vairagya- dispassionate objectivity • Shat Sampatti – the six healthy qualities – Sama (mental control), Dama (sensory control), Uparati (introspective withdrawal), Titiksha (fortitude), Samadhana (concentration) and Shraddha (faith) • Mumukshuttva – burning desire for the ultimate knowledge
  • 7.
    DEALING WITH STUDENTS •Sama – Equanimity towards the noble ones • Dana – Concessions for the needy ones • Bheda – Separating the troublesome elements • Danda – Minimal deterrent action through judicious punishment for betterment of all
  • 8.
    maitri karuna muditopekshanam sukaduhkha punya apunya visayanam bhavanata chitta prasadanam Patanjala Yoga Sutra I:33 Friendliness towards those at ease with themselves (maitri – sukha); compassion towards those who are miserable (karuna – duhkha); cheerfulness towards the virtuous (mudhita – punya); and indifference towards the non virtuous (upekshanam – apunya)
  • 9.
    INDIAN CONCEPTS INLEARNING • Development of a sense of gratitude • Development of a sense of responsibility • Understanding the process of self exploration • Attainment of a relaxed state of being - yet ever ready to face the challenges of life • Attainment of the legitimates goals of life • Understanding the stages of human existence • Awareness of oneness of the universal existence • Evolution of the student into Guru-hood by a steady and continuous life-long process of learning with discipline and dedication
  • 10.
    Om sahanavavathu sahanaubhunakthu sahaveeryam karavavahai tejaswinavadhithamasthu ma vidhvisavahai Om shanti shanti shantihi Om
  • 11.