Yogacharya Dr Ananda Balayogi Bhavanani's talk on "Power of Pranayama" for SBV Yoga Fest 2016 organised by CYTER at Sri Balaji Vidyapeeth, Pondicherry, India.
www.sbvu.ac.in/ahs/yoga
This practice is a one pointed concentration on the form and Nada or sound of the sacred Pranava AUM, known as the Mantra of all Mantras. This can be done from any of the sitting postures but make sure that your back is erect. It is best to do this after performing a few rounds of conscious deep breathing so that the mind is in a calm state.
Pranava Dhyana harmonizes the body, emotions and mind. It is an important part of the Rishiculture Ashtanga Yoga tradition as taught by Yogamaharishi Dr Swami Gitananda Giri. In this practice emphasis is first placed on making the sounds AAA, UUU and MMM separately and then in combination. This is followed by the performance of the practice mentally without the audible sound.
Sit in Vajrasana and place the Chin Mudra on your thighs. Breathe in deeply into your lower chest area 2-3-4-5-6. Breathe out with the sound Aaaaa…….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound Aaaaa mentally and perform the same practice three times without the audible sound.
Curl your fingers inward to form the Chinmaya Mudra and place it on your thighs. Breathe deeply into your mid chest region 2-3-4-5-6. Breathe out with the sound Ooooo …….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound Ooooo… mentally and perform the same practice three times without the audible sound.
Perform the Adhi Mudra by clenching your fists with your thumb in the centre and place the Mudra on your thighs. Breathe deeply into your upper chest and clavicular regions 2-3-4-5-6. Now, exhale with the sound Mmmm…….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound mentally and perform the same practice three times without the audible sound.
To perform the fourth part of the practice that unites the three earlier parts perform Adhi Mudra and then place it with the knuckles of both hands touching in front of the navel. This is now known as the Brahma Mudra.
Take a deep breath into the low ……..mid ……..and upper chest ……..regions. Now let the breath out with the sounds of Aaaaa…Ooo… Mmmm ….
Breathe in 2-3-4-5-6.
Breathe out ----------
Breathe in 2-3-4-5-6.
Breathe out ----------------
Now concentrate on the sound Aaaaa------Ooooo------Mmmm and perform the same practice three times without the audible sound.
A performance of three to nine rounds of the Pranava Dharana when done daily helps to relax the Body-Emotion-Mind complex and provides complete healing through the production of healing vibrations at all levels of our existence. This is the cornerstone of Yogic breath therapy and can produce health and wellbeing for all.
When the concentrative aspect of the practice is taken to its peak, a state of mediation or Pranava Dhyana can ensue.
Yoga Vashishtha of Valmiki is the record of how young Rama, the avatar of Lord Vishnu, attained Self-realization through the teaching of the sage Vashishtha.
The book is attributed to sage Valmiki, the same person who wrote the
Epic history of Rama, the Ramayana, which events take place after those in Yoga Vashishtha.
Yoga Vashishtha comprises of six books. Book I is about Rama’s dissatisfaction with everything the world has to offer. This Book is entitled vairagya, detachment. The emphasis is on the need for the aspirant to keep company with the wise, and to listen and reflect upon their teaching and the meaning of the scriptures.
Book II is about the qualities of the aspirant who longs for liberation, enlightenment. It introduces themes that permeate the rest of the book: dispassion, control over one’s desires, company of the wise, study of the scriptures, and self-inquiry.
Constantly throughout all of its seven Books (Book VI is in two parts), Yoga Vashishtha emphasizes that detachment or lack of desire is the essential preliminary to spiritual awakening.
This practice is a one pointed concentration on the form and Nada or sound of the sacred Pranava AUM, known as the Mantra of all Mantras. This can be done from any of the sitting postures but make sure that your back is erect. It is best to do this after performing a few rounds of conscious deep breathing so that the mind is in a calm state.
Pranava Dhyana harmonizes the body, emotions and mind. It is an important part of the Rishiculture Ashtanga Yoga tradition as taught by Yogamaharishi Dr Swami Gitananda Giri. In this practice emphasis is first placed on making the sounds AAA, UUU and MMM separately and then in combination. This is followed by the performance of the practice mentally without the audible sound.
Sit in Vajrasana and place the Chin Mudra on your thighs. Breathe in deeply into your lower chest area 2-3-4-5-6. Breathe out with the sound Aaaaa…….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound Aaaaa mentally and perform the same practice three times without the audible sound.
Curl your fingers inward to form the Chinmaya Mudra and place it on your thighs. Breathe deeply into your mid chest region 2-3-4-5-6. Breathe out with the sound Ooooo …….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound Ooooo… mentally and perform the same practice three times without the audible sound.
Perform the Adhi Mudra by clenching your fists with your thumb in the centre and place the Mudra on your thighs. Breathe deeply into your upper chest and clavicular regions 2-3-4-5-6. Now, exhale with the sound Mmmm…….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound mentally and perform the same practice three times without the audible sound.
To perform the fourth part of the practice that unites the three earlier parts perform Adhi Mudra and then place it with the knuckles of both hands touching in front of the navel. This is now known as the Brahma Mudra.
Take a deep breath into the low ……..mid ……..and upper chest ……..regions. Now let the breath out with the sounds of Aaaaa…Ooo… Mmmm ….
Breathe in 2-3-4-5-6.
Breathe out ----------
Breathe in 2-3-4-5-6.
Breathe out ----------------
Now concentrate on the sound Aaaaa------Ooooo------Mmmm and perform the same practice three times without the audible sound.
A performance of three to nine rounds of the Pranava Dharana when done daily helps to relax the Body-Emotion-Mind complex and provides complete healing through the production of healing vibrations at all levels of our existence. This is the cornerstone of Yogic breath therapy and can produce health and wellbeing for all.
When the concentrative aspect of the practice is taken to its peak, a state of mediation or Pranava Dhyana can ensue.
Yoga Vashishtha of Valmiki is the record of how young Rama, the avatar of Lord Vishnu, attained Self-realization through the teaching of the sage Vashishtha.
The book is attributed to sage Valmiki, the same person who wrote the
Epic history of Rama, the Ramayana, which events take place after those in Yoga Vashishtha.
Yoga Vashishtha comprises of six books. Book I is about Rama’s dissatisfaction with everything the world has to offer. This Book is entitled vairagya, detachment. The emphasis is on the need for the aspirant to keep company with the wise, and to listen and reflect upon their teaching and the meaning of the scriptures.
Book II is about the qualities of the aspirant who longs for liberation, enlightenment. It introduces themes that permeate the rest of the book: dispassion, control over one’s desires, company of the wise, study of the scriptures, and self-inquiry.
Constantly throughout all of its seven Books (Book VI is in two parts), Yoga Vashishtha emphasizes that detachment or lack of desire is the essential preliminary to spiritual awakening.
Preparation to yogic breathing as well as some popular methods of yogic breathing (pranayama) are mentioned here, along with some additional health tips.
Definitions of Yoga Meaning of the word Yoga:
Etimology: The word ‘yoga’ originates from the Sanskrit verb ‘yuj' (युज्)
meaning to add, combine or unite. In yoga it means the union of the soul
with the divine.
In different paths of yoga, this unity is represented in other forms,
but the goal of all is one - union with the cosmic energy,God. There
seems difference among them based on methods. As per Hatha Yoga it
is union of ida and pingala, kaivalya in Rajyoga, attaining the darshan of
deity in Bhakti Yoga, finding brahma within in Gyan Yoga, merging with
Hari as karta in karma yoga, etc. Thus, the word yoga is the attainment
of that ultimate goal when the soul meets the divine, just as the river
current meets the ocean.
The number of texts related to yoga is vast. Numerous books have
been written on Yoga from the the era of Vedas and Upanishadas to the
present time. The form we are studying today is mainly based on the
Shrimad Bhagavad Gita, Patanjal Yog Darshan and Hath Yog Pradipika.
Here we will describe the definitions of yoga in some scriptures of
yoga. It is noteworthy that the major texts of Indian philosophy have
been composed in Sanskrit language itself. Therefore, students are
expected to learn a little Sanskrit.
An invited talk by Dr Ananda Balayogi Bhavanani for the Annual Scientic Society meet of Sri Manakula Vinayagar Medical College and Hospital, Pondicherry on 16 December 2016
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on "Managing Stress through Yoga : Concepts and Methods" delivered as an invited talk during PONCON2016 (7th Annual State Conference of Indian Society of Anaesthesiologists Puducherry State Branch) held at MGMCRI, Pondicherry, India on 7 January 2017.
Preparation to yogic breathing as well as some popular methods of yogic breathing (pranayama) are mentioned here, along with some additional health tips.
Definitions of Yoga Meaning of the word Yoga:
Etimology: The word ‘yoga’ originates from the Sanskrit verb ‘yuj' (युज्)
meaning to add, combine or unite. In yoga it means the union of the soul
with the divine.
In different paths of yoga, this unity is represented in other forms,
but the goal of all is one - union with the cosmic energy,God. There
seems difference among them based on methods. As per Hatha Yoga it
is union of ida and pingala, kaivalya in Rajyoga, attaining the darshan of
deity in Bhakti Yoga, finding brahma within in Gyan Yoga, merging with
Hari as karta in karma yoga, etc. Thus, the word yoga is the attainment
of that ultimate goal when the soul meets the divine, just as the river
current meets the ocean.
The number of texts related to yoga is vast. Numerous books have
been written on Yoga from the the era of Vedas and Upanishadas to the
present time. The form we are studying today is mainly based on the
Shrimad Bhagavad Gita, Patanjal Yog Darshan and Hath Yog Pradipika.
Here we will describe the definitions of yoga in some scriptures of
yoga. It is noteworthy that the major texts of Indian philosophy have
been composed in Sanskrit language itself. Therefore, students are
expected to learn a little Sanskrit.
An invited talk by Dr Ananda Balayogi Bhavanani for the Annual Scientic Society meet of Sri Manakula Vinayagar Medical College and Hospital, Pondicherry on 16 December 2016
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on "Managing Stress through Yoga : Concepts and Methods" delivered as an invited talk during PONCON2016 (7th Annual State Conference of Indian Society of Anaesthesiologists Puducherry State Branch) held at MGMCRI, Pondicherry, India on 7 January 2017.
Yogacharya Dr Ananda Balayogi Bhavanani's invited talk on "Nasal Cycle and its Therapeutic Applications: A Yogic Perspective" during the National Conference on Chronobiology and Health on 18 March 2016 at Mahatma Gandhi Medical College and Research Institute in the Sri Balaji Vidyapeeth campus, Pondicherry.
"Yoga & Respiratory Disorders" invited talk by Dr Ananda at the Bhopal Yoga f...Yogacharya AB Bhavanani
An invited talk by Yogacharya Dr Ananda Balayogi Bhavanani on" Yoga & Respiratory Disorders" at the Bhopal Yoga fest 2017 organised by Sant Hirdaram Medcial College of Naturopathy and Yogic Sciences at Bhopal on 25-27 Feb 2017. The event was sponsored by Ministry of AYUSH and coordinated by CCRYN.
The ancient Indian culture that is a vibrant living culture to this day has a lot to offer us in every sphere of life. The spiritual, psychological and metaphysical concepts of the great Maharishis hold true even today and it is up to us to delve into them and reap the extraordinary benefits of psycho-physiological health, happiness as well as personal and social harmony. The Rishis were visionary seers who codified innumerable concepts that may be used to produce physically, emotionally and mentally healthy individuals who would be of value for the betterment of society at large. This paper takes a look at some of these concepts culled from our ancients that would be of great value to the development of the concepts of school psychology
The Indian culture is based on the understanding that each individual has different inherent potentialities that need to be cultivated for their ultimate manifest expression. This is found in both the educational and well as health systems as evidenced through the Shat Darshanas and the Chikitsa methods of Yoga and Ayurveda. There is no, “One size fits all” in the Indian approach to either education or health care.
Children are the future and it is important to help them manifest their inherent potential in a positive manner. In the Tamil language it is often said, “vilayum payir mulayileye theriyum” meaning thereby that the potential of the tree is seen in the tender shoots themselves. The educational process must create an environment in which the learning process blossoms from within by creating an environment furthering the positive educement of healthy values and character.
The Indian system of education was centered around the Guru Kula that literally means the, “Womb of the Master”. This was a mentor centric process similar to that seen in higher education with possibilities of one-to-one interaction on a regular basis. It was a 24-hour relationship based learning process where the Guru or mentor and the student lived in the same environment facilitating interaction at multiple levels that were not limited by time or place.
This was based on the principle of stimulating a yearning for the higher concepts of being, while learning the norms of natural living. The students developed themselves physically, emotionally, mentally and spiritually during this period of intense study at the feet of the Master.
Yogacharya Dr. ANANDA BALAYOGI BHAVANANI's presentation during the Plenary Session of the 6th InSPA International Conference and 3rd International Conference of the Department of Applied Psychology of Pondicherry University on 15 Oct 2016.
The 6th Foundation Day of CYTER, the Centre for Yoga Therapy, Education & Research in Sri Balaji Vidyapeeth, Pondicherry was celebrated at Mahatma Gandhi Medical College & Research Institute on Tuesday, 2nd November 2016.
The theme of this year's celebration was "Introducing Yoga in Nursing Education" and was presided over by the Vice Chancellor of SBV, Prof KR Sethuraman in the presence of Prof N Ananthakrishnan, Dean Allied Health Sciences and Prof AR Srinivasan, Registrar SBV.
Prof KR Sethuraman reminded nursing students of their vital role in healthcare as the primary caregivers for patients and stressed the importance of Yoga in their personal and professional life. Prof N Ananthakrishnan, Prof AR Srinivasan, Yogacharini Vijaya from Gitananda Yoga Society of Berlin, Germany and Prof VN Mahalakshmi Vice Principal MGMC&RI offered felicitations.
CYTER's Director Prof Madanmohan welcomed the guests for the celebrations that were coordinated by Dr Meena Ramanathan and the CYTER Team led by Dr Ananda Balayogi Bhavanani who proposed the vote of thanks. Staff and students of KGNC and CYTER gave a special performance that included poetry, singing, dancing and demonstrations of advanced Yogasana to mark the occasion.
A book on "Yoga Practical Notes " compiled and edited by Sri G Dayanidy, Lecturer at CYTER was released on the occasion that was graced by attendees from MGMC&RI, KGNC, CMTER, ICYER at Ananda Ashram, Yoganjali Natyalayam and Pondicherry Yogasana Association.
For more details: www.sbvu.ac.in/ahs/yoga
“A Primer of Yoga Theory”, the book by Yogacharya Dr Ananda Balayogi Bhavanani dealing with literary and philosophical aspects of Yoga was officially released in 2004 and the 5th edition will be released by Ammaji on her 74th birthday in September 2017.
This is a sample of the contents of the book that is useful for all those interested in learning more about the theoretical and philosophical aspects of Yoga.
It is beneficial for those undergoing University as well as college education in Yoga as it is a useful quick reference guide to innumerable concepts. The neat index is an added bonus to help in quick reference of topics.
As the easiest way to learn is through question and answer models this book is presented in the question and answer pattern. The material given in this book is merely a beginning and the Sadhaka must actualize these concepts in themselves through extensive contemplation and self-analysis.
Model theory papers are also given at the end of the book so that similar papers can be used in theory exams.
The book has 19 chapters that deal with questions and answers on topics such as What is Yoga, Yogic prayers, Ashtanga Yoga, Yama and Niyama, Asana, Pranayama, Hatha Yoga: The Physical Science of Balance, Chakras, Nature of Man, Yogic Texts, Yoga Sadhana, Yoga Therapy, Yoga In Modern India, Yoga and Sports, Stress: the Bane of Modern Living, and also has a lot of useful Quiz and Viva Questions as well as Model Theory Papers.
A special attraction is the Mahabharatha Quiz that helps us to understand the epic much better.
To order this book and others from ICYER at Ananda Ashram, Pondicherry, India please visit www.icyer.in or email ananda@icyer.com
Yoga as a mode of therapy (Yoga Chikitsa) has become extremely popular and a great number of studies and systematic reviews offer scientific evidence of its potential in treating a wide range of psychosomatic conditions. Yoga understands health and well-being as a dynamic continuum of human nature and not merely a ‘state’ to be reached and maintained. Yoga helps the individual to establish sukha sthanam which may be defined as a dynamic sense of physical mental and spiritual well-being. .
This book is primarily an anthology of articles on Yoga and Yoga Therapy penned by Dr Ananda and others close to him that have appeared in various Yoga Journals worldwide in recent years. The aim of this collection is to stimulate and motivate Yoga enthusiasts and medical professionals alike to make an effort towards understanding the great depth and wide scope of Yoga chikitsa the application of Yoga as an integrative mode of therapy.
The need of the hour is for a symbiotic relationship between Yoga and modern science. To satisfy this need living human bridges combining the best of both worlds need to be cultivated. It is important that more dedicated scientists take up Yoga and that more Yogis study science so that we can build a bridge between these two great evolutionary aspects of our civilization. This book reiterates the concept that Yoga is all about becoming "one" with an integrated state of being and that the modern tendency of Yogopathy in contrast is more about "doing" than "being".
To order this book and others from ICYEr at Ananda Ashram, Pondicherry, India please visit www.icyer.in
Mudras (New Edition)
By: Dr. Swami Gitananda Giri and Dr. Ananda Balayogi Bhavanani
This is a completely revised and upgraded edition of the original book by the great Yogamaharishi. A good deal of material is available to the modern student on the subject of Hatha Yoga Asanas, Shat Karmas and a bit on Pranayama. Little is however found when searching for information on Mudras that represent some of the deeper practices of the Yoga system. Mudra is the ancient Yogic art and science of gesturing and sealing vital Pranic energies in the human body for health, well being and spiritual evolution. These are advanced techniques designed to improve neuromuscular coordination, culture human emotions and still the restless mind.
To order this book and others from ICYER at Ananda Ashram, Pondicherry, India please visit www.icyer.in
Set within the framework and against the background authority and context of the Yoga canon - ancient and modern - this is an exposition of the seminal significance of prana (vital life force), its conscious control and expansion within the energy sheath (pranayama kosha) for the benefit of the human condition. The classical kumbhakas (pranayamas), their health benefits; physical, mental and emotional upon the various body systems are elucidated enabling a clear understanding of the application of these practices across the age range. Gender specific advice and guidance for the alleviation of stress and its related issues is given. Time honoured views on Swara Yoga are touched upon. Pranayama’s spiritual dimension completes the health benefits for the sadhak.
Understanding Yogic Practices: Synthesis of Traditional Wisdom with Modern S...YogacharyaDrAnandaBa
Yogacharya Dr Ananda Balayogi Bhavanani's presenation on "Understanding Yogic Practices: Synthesis of Traditional Wisdom with Modern Scientific Knowledge" delivered for medical students at Sri Balaji Vidyapeeth, Pondicherry, India.
Introduction: Charles Warner wittily said, “Everybody talks about the weather, but nobody does anything about it.” In modern times, we all seem to talk so much about Yoga, but don’t do anything about experiencing it! “Atha yoganushasanam” says Maharishi Patanjali in his very first verse implying that Yoga is something to be experienced through mindfulness. We can never really ‘do’ Yoga, but we can prepare ourselves for the ‘experience’ of Yoga. Yoga is an experiential science, and Vairagya the key to develop objectivity towards subjective experiences obtained through Abhyasa.
Rishiculture Ashtanga Yoga: We can experience states of expanded consciousness through Hatha and Jnana Yoga relaxation techniques as codified by Yogamaharishi Dr Swami Gitananda Giri in the tradition of Rishiculture Ashtanga Yoga. This is now popularly known as Gitananda Yoga in tribute to this great master who played a significant role in bridging modern science and spirituality. This wholesome system focuses on Yoga as a “Way of life” encompassing cultivation of wholesome lifestyle, adoption of health promoting diet, development of unbiased attitudes with bountiful practices for positive health.
Four-fold relaxation: A systematic and conscious adoption of attitudes results in deep experiential states of relaxation.
1. Letting go: We need to let go of our prejudices and preconceived notions.
2. Giving up: We must develop a firm desire to give up our stresses. This does not mean defeat, but is to throw off any tensions that turn us into a smoking volcano. This is a positive, relaxing and evolutionary process.
3. Giving in: A positive process of opening up to dictates of Higher Consciousness.
4. Giving over: The highest stage of relaxation where control of mind is given over to the Self. One thus merges into beautiful super-conscious states indescribable in words.
Conclusion: Swamiji taught us that ‘we’ are the source of our problems. If we are to solve them, we need to change our attitude. An egocentric perspective will never be able to change anything as all the ego wants to do is survive at any cost (Abhinivesha). The Yoga Dristi (perspective) offers a more elevated and conscious perspective of life that enables us to convert our seemingly insurmountable problems into mere molehills.
Pranayama is an ancient breath technique that originates from yogic practices in India. It involves controlling your breath in different styles and lengths.
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on Yoga Chikitsa at the Rishikesh International Yoga festival 2018 organised by Govt of Uttarakhand.
Yoga is a form of exercise that has numerous health benefits. There are different types of yoga, each with its own unique approach and focus. Some of the health benefits of practicing yoga include improved flexibility, increased strength, reduced stress and anxiety, and improved mental clarity. Additionally, yoga can be used as a therapy to address specific health issues.
Discovering Inner Balance_ A Guide to Pranayama Yoga.pdfKnowing Overt
Unlock inner harmony with Pranayama Yoga's conscious breath control. Experience transformation, balance, and self-discovery through mindful breathing. Begin your journey now.
faulty lifestyle has increased the percentage of lifestyle disorders. pranayama can be a better solution to treat and control these disorders like anxiety, hormonal imbalance, PCOS, DM, HTN, thyroid dysfunction etc
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on relaxation that was awarded BEST PAPER AWARD in the theme "Experiential Paradigm of Yoga in Education" in the 8th International Conference on Yoga & Education at Kaivalydhama, Lonavla, India from 27th - 30th December 2015. He received the award from the hands of Swami Maheshanandaji (Chairman Kaivalydhama) in the august presence of Dr BM Hegde and Sri DR Karthikeyan.
On behalf of Param Pujya Ammaji and the entire Gitananda Yoga Family Worldwide we wish all our readers a very happy and prosperous New Year 2024!
Our beloved Ammaji as Editor of Yoga Life always put Lord Vigneshwara, the ‘obstacle to all obstacles’ on the January cover, and we continue the tradition with this colourful image of the Divine Lord. We pray to the benevolent Lord Abhayakaravinayaka to bless us all in the New Year with wellness, happiness, prosperity and success in all our endeavors.
The inner covers highlight memorable moments from the wonderful time we had hosting the Yoga Studies team from the Loyola Marymount University, USA during their study tour of India. The front inner cover depicts special moments during the Indo-US Yoga Chikitsa Symposium at Sri Balaji Vidyapeeth that was graced by the present Vice Chancellor Prof NR Biswas and the past Vice Chancellor and Emeritus Professor Dr KR Sethuraman.
The back inner page depicts the wonderful time the LMU team led by Prof Lori Rubenstein Fazzio had at the ICYER Ananda Ashram during the two day Yoga Chikitsa Workshop as well as at the Sri Kambaliswamy Madam. They were blessed by Param Pujya Ammaji and Yoga Chikitsa Ratna Dr Madanmohanji who participated actively in all the sessions.
On the back cover Dr Anandaji as the Madathipathi welcomes all dedicated Sadhakas for the 150th Annual Guru Puja for Srila Sri Kambaliswamigal and 30th Guru Puja of Yogamaharishi Dr Swami Gitananda Giri Guru Maharaj to be held on 11th January 2024.
Yoga is the path of self-re-discovery, and we are fortunate to be guided by our illustrious Guru Parampara. May we always be worthy of their potent blessings and benevolent grace.
Dhivya Priya Bhavanani's talk on 7th January 2022 at the 27th International Yoga Festival, organized by the Government of Puducherry, Department of Tourism, Pondicherry, India from 4th to 7th January 2022.
Vibhaga and pranava pranayama of Gitananda Rishictulure Yoga by Dr AnandaYogacharya AB Bhavanani
A presentation on Vibhaga and pranava pranayama of Gitananda Rishiculture Yoga by Yogacharya Dr Ananda Balayogi Bhavanani, Ashram Acharya ICYER at Ananda Ashram, Pondicherry, India.
Azadi Ka Amrit Mahotsav Yogasana Tribute to the Nation on its 75th year of in...Yogacharya AB Bhavanani
We humbly dedicate this Azadi Ka Amrit Mahotsav Yogasana Tribute to the Nation on its 75th year of independence offered by the CYTER Team of Sri Balaji Vidyapeeth, Pondicherry, India to each and every one of the great freedom fighters of our beloved Nation who contributed their mite during the freedom struggle.
We owe the freedom we savour today to their timeless sacrifices.
We will forever remain indebted to all of them.
Jai Hind !
Yogacharya Dr Ananda Balayogi Bhavanani's special session on Yoga and the digestive system for members of the Rishiculture Gitananda Yoga Family.
Disclaimer: Copyrights of images used in the presentation belong to the respective owners and Dr Ananda doesn't claim any IPR on them and has used them only for educational purposes with no malafide intentions.
Yogacharya Dr Ananda Balayogi Bhavanani's Keynote on "Integrating yoga therapy within the Modern Medical System" at the Global Yoga therapy Day conference 2021
YOGA AS THERAPY : Synthesis of Traditional Wisdom with Modern Scientific Know...Yogacharya AB Bhavanani
Yogacharya Dr Ananda Balayogi Bhavanani’s presentation on YOGA AS THERAPY : Synthesis of Traditional Wisdom with Modern Scientific Knowledge in the 34th Research Methodology & Biostatistics Workshop conducted by the Tamil Nadu Dr.MGR. Medical University in July 2021.
Yoga and Cultural Misappropriation: An e-book by Dr Ananda, Malini and PadmaYogacharya AB Bhavanani
This e-book authored by Yogacharya Dr Ananda Balayogi Bhavanani, Yogasadhaki Malini and Yogacharini Padma provides a road map towards manifesting culturally appropriate yoga in modern times. Yoga without its cultural context, is no longer yoga and hence we must be mindful of the necessity to retain the content for yoga to be alive through us.
This e-book is endorsed by the Indian Yoga Association – A self-regulatory body of Yoga Organizations. IYA is a maiden attempt to unite all yoga paramparas in a common cause. Indian Yoga Association is committed to promotion and advancement of Yoga and its applications around the world and industry-cum-self-regulatory body to facilitate activities of member institutions.
To know more about the IYA visit http://www.yogaiya.in/about/
To know more about Dr Ananda and the ICYER at Ananda Ashram, please visit www.rishiculture.in
Dr Ananda's invited presentation on Yoga Research: Past, Present and Future at the International E-conference titled "Recent Advances in the Medical Sciences International E - Conference, RAMSIECON 2021" organised by Department of Physiology, Yenepoya Medical College, Yenepoya (Deemed to be University), Deralakatte, Mangalore from 30th June to 3rd July 2021.
This e-book authored by Yogacharya Dr Ananda Balayogi Bhavanani, Yogasadhaki Malini and Yogacharini Padma provides a road map towards manifesting culturally appropriate yoga in modern times. Yoga without its cultural context, is no longer yoga and hence we must be mindful of the necessity to retain the content for yoga to be alive through us.
Yogacharya Dr. ANANDA BALAYOGI BHAVANANI
MBBS, ADY, DPC, DSM, PGDFH, PGDY, FIAY, MD (Alt.Med), C-IAYT, DSc (Yoga)
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga Therapy at the Sri Balaji Vidyapeeth, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
A recipient of the prestigious DSc (Yoga) from SVYASA Yoga University in January 2019, he is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 26 books on Yoga as well as published nearly 300 papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 2650 Citations, with an h-Index of 25 and an i10-Index of 50. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
In recent years he has travelled abroad 20 times and conducted invited talks, public events, workshops and retreats and been major presenter at Yoga conferences in the UK, USA, Italy, Czech Republic, South Africa, Germany, Switzerland, Malaysia, Canada, Australia and New Zealand.
He is an Honorary Advisor to International Association of Yoga Therapists (www.iayt.org), Australasian Association of Yoga Therapists (www.yogatherapy.org.au), World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
A recognized PhD guide for Yoga Therapy he was recognized as an IAYT Certified Yoga Therapist (C-IAYT) by the International Association of Yoga Therapists, USA in 2016. It is notable that he is the first Indian to receive this honour.
He is currently member of numerous expert committees of the Ministry of AYUSH including its National Board for Promotion of Yoga and Naturopathy, Scientific Advisory Committee & Standing Finance Committees of CCRYN, Technical Committee of the Yoga Certification Board, Expert Committees for Celebration of International Yoga Day and the National Yoga & Diabetes program. He is Consultant Resource Person for the WHO and its Collaborative Centre in Traditional Medicine (Yoga) at MDNIY, New Delhi. He is also EC member and Director Publications of the Indian Yoga Association (www.yogaiya.in).
Dr Ananda Balayogi Bhavanani's ivited talk on "Yoga and Respiratory Disorders" for the International Capacity Building Workshop- Webinar on "Yoga for Non communicable Disease- A Scientific Perspective" hosted by MDNIY, New Delhi Ministry of AYUSH, Government of India and World Health Organization (WHO)
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Defecation
Normal defecation begins with movement in the left colon, moving stool toward the anus. When stool reaches the rectum, the distention causes relaxation of the internal sphincter and an awareness of the need to defecate. At the time of defecation, the external sphincter relaxes, and abdominal muscles contract, increasing intrarectal pressure and forcing the stool out
The Valsalva maneuver exerts pressure to expel faeces through a voluntary contraction of the abdominal muscles while maintaining forced expiration against a closed airway. Patients with cardiovascular disease, glaucoma, increased intracranial pressure, or a new surgical wound are at greater risk for cardiac dysrhythmias and elevated blood pressure with the Valsalva maneuver and need to avoid straining to pass the stool.
Normal defecation is painless, resulting in passage of soft, formed stool
CONSTIPATION
Constipation is a symptom, not a disease. Improper diet, reduced fluid intake, lack of exercise, and certain medications can cause constipation. For example, patients receiving opiates for pain after surgery often require a stool softener or laxative to prevent constipation. The signs of constipation include infrequent bowel movements (less than every 3 days), difficulty passing stools, excessive straining, inability to defecate at will, and hard feaces
IMPACTION
Fecal impaction results from unrelieved constipation. It is a collection of hardened feces wedged in the rectum that a person cannot expel. In cases of severe impaction the mass extends up into the sigmoid colon.
DIARRHEA
Diarrhea is an increase in the number of stools and the passage of liquid, unformed feces. It is associated with disorders affecting digestion, absorption, and secretion in the GI tract. Intestinal contents pass through the small and large intestine too quickly to allow for the usual absorption of fluid and nutrients. Irritation within the colon results in increased mucus secretion. As a result, feces become watery, and the patient is unable to control the urge to defecate. Normally an anal bag is safe and effective in long-term treatment of patients with fecal incontinence at home, in hospice, or in the hospital. Fecal incontinence is expensive and a potentially dangerous condition in terms of contamination and risk of skin ulceration
HEMORRHOIDS
Hemorrhoids are dilated, engorged veins in the lining of the rectum. They are either external or internal.
FLATULENCE
As gas accumulates in the lumen of the intestines, the bowel wall stretches and distends (flatulence). It is a common cause of abdominal fullness, pain, and cramping. Normally intestinal gas escapes through the mouth (belching) or the anus (passing of flatus)
FECAL INCONTINENCE
Fecal incontinence is the inability to control passage of feces and gas from the anus. Incontinence harms a patient’s body image
PREPARATION AND GIVING OF LAXATIVESACCORDING TO POTTER AND PERRY,
An enema is the instillation of a solution into the rectum and sig
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Power of Pranayama talk by Dr Ananda Balayogi Bhavanani
1. Power of
PRANAYAMA
• Yogacharya
• Dr. ANANDA BALAYOGI BHAVANANI
• MBBS, ADY, DSM, DPC, PGDFH, PGDY, MD (Alt Med), FIAY
• Deputy Director
• Centre for Yoga Therapy, Education and Research (CYTER),
Sri Balaji Vidyapeeth, Puducherry. www. sbvu.ac.in
SBV Yoga Fest 2016
2. SBV AIM HIGH’s
Centre for Yoga Therapy, Education
and Research (CYTER)
Salutogenesis, our focus!
3. SBV AIM HIGH’s
Centre for Yoga Therapy, Education
and Research (CYTER)
Salutogenesis, our focus!
4. “அ ட தி உ ளேத
ப ட ; ப ட தி
உ ளேத அ ட ;
அ ட ப ட
ஒ ேற அறி தா
பா ேபாேத”
- ச ைட ன சி த
That which lies in the macrocosm,
lies in the microcosm.
That which lies in the microcosm
lies in the macrocosm.
When we understand truly,
both are indeed one.
- Sattaimuni Siddhar
5. WHAT IS PRANAYAMA?
• Fourth step of Ashtanga Yoga
• Regulation of inhalation and exhalation
• Science of controlled, conscious expansion of
Prana, the vital life force (Prana + ayama)
• A link between body-emotions-mind-spirit
• An Integral Component of Yoga Therapy
– Acts at Pranamaya Kosha (physiological,
emotional, subtle level)
– Can be either mono therapy / combination
6. 1. Annamayakosha
(Anatomical existence)
2. Pranamayakosha
(Physiological existence)
3. Manomayakosha
(Psychological existence)
4. Vijnanamayakosha
(Intellectual existence)
5. Anandamayakosha
(Universal existence)
PANCHA KOSHA
- 5 levels of human existence
7. Classification of Pranayama
(By Yogamaharishi Dr. Swami Gitananda Giri )
• Yoga Pranayamas or Adhamas:
Correcting breathing difficulties, cleansing respiratory
system and strengthening the nervous system.
e.g. Vibhaga, Bhastrika, Kapalabhati, Sheetali & Sitkari
• Samyama Pranayamas or Madyamas:
Introspective means to attain sensory control, sensory
withdrawal, concentration & meditation.
e.g. Brahmari, Pranava and Savitri
• Shakti Pranayamas or Uttamas:
Higher Pranayamas for arousal of Kundalini Shakti.
e.g. Ujjayi and Surya Bhedana
8. Four Phases of Pranayama
exhalation
held out
held in
inhalation
9. Deep breathing is economical *
Normal Shallow Deep
Volume 500 200 1000
Rate 12 30 6
Ventilation 6000 6000 6000
Dead space 150 150 150
Dead space V 1800 4500 900
Alveolar V 4200 1500 5100
* Prof Madanmohan, Director CYTER and Head Department of Physiology, MGMC & RI
11. Importance of Pranayama
(Hatha Pradipika II:2)
चले वाते चलं च तं न चले न चलं भवेत्।
योगी थाणु वमा नो त ततो वायुं नरोधयेत्॥
chale vāte chalaṃ chittaṃ niśchale niśchalaṃ bhavet
yogī sthāṇutvamāpnoti tato vāyuṃ nirodhayet
When respiration is disturbed, the mind gets
disturbed. When breath is steady and undisturbed,
mind is also steady and undisturbed. By consciously
controlling respiration, the Yogi attains steadiness of
mind.
12. Importance of Pranayama
(Hatha Pradipika IV:29)
इि याणां मनो नाथो मनोनाथ तु मा तः ।
मा त य लयो नाथः स लयो नादमा तः ॥
indriyāṇāṃ mano nātho manonāthastu mārutaḥ
mārutasya layo nāthaḥ sa layo nādamāśritaḥ
Mind is the master of the senses, while the breath is
its Lord. Mastery of the breath lies in its absorption
that depends on conscious vibrations induced
during smooth, steady inhalation and exhalation.
13. Importance of Pranayama
(Hatha Pradipika II:16)
ाणायामेन यु तेन सवरोग यो भवेत्।
अयु ता यासयोगेन सवरोगसमु घमः॥
prāṇāyāmena yuktena sarvarogakṣayo bhavet
ayuktābhyāsayogena sarvarogasamudghamaḥ
When practices like Pranayama are performed
properly, they can eradicate all diseases; but
improper practice can otherwise generate diseases.
14. Psycho-mental Benefits
(Patanjala Yoga Sutra)
• Tatah kshiyate prakashavaranam
–II: 52
“Thereby the shroud covering the
inner effulgence is destroyed”
• Dharanasu cha yogyataa manasah
– II: 53
“Mental fitness is attained for higher
practices that begin with one pointed
concentration”
15. Advantages of Pranayama
as a tool for therapy
• Doesn’t require any special equipment
• Can be integrated into daily life
• Can be done by most patients
• Not too taxing
• Can be taught in shorter time
• Can be used with other practices
• Space not a constraint
• Cost effective
16. Limitations of Pranayama
as a Therapy
• Needs :
Comprehension
Regularity
Discipline
Dedication
Determination
• Lack of qualified teachers
24. Vibhaga
Pranayama
• Adham Pranayama
– abdominal and lower limb disorders
• Madhyam Pranayama
– chest and upper limb disorders
• Adhyam Pranayama
– head and neck disorders
• Mahat Yoga Pranayama
– affects the whole body
Focusing consciousness into broncho-pulmonary segments
25. Pranava Pranayama
• Using foundation of Vibhaga
• Chanting Akara, Ukara, Makara and
Omkara Nada
• 2 to 3 times longer exhalations
• Appropriate hand gestures (Mudras)
30. Research in Swara Yoga
Uni-nostril & alternate nostril Pranayama techniques
have captured imagination of researchers world
wide. Recent studies have reported differential
physiological and psychological effects including :
– O2 consumption,
– metabolism and body weight,
– blood glucose,
– involuntary blink rates and intraocular pressure,
– heart rate and heart rate variability,
– stroke volume and end diastolic volume
– galvanic skin resistance,
– digit pulse volume, and blood pressure .
32. Forced UN / AN breathing
Surya nadi/ bhedana
• activity phase of BRAC*
• activates SNS
• increases O2
consumption
• increases metabolism
• corrects low BP
• increases HR
• increases body temp.
Chandra nadi/ bhedana
• rest phase of BRAC*
• reduces SNS activity
• increases GSR
• lowers blood sugar
• decreases BP
* BRAC- Basic Rest Activity Cycle
~ 90 (80–120) min
33. Pranayama and breath awareness
with movement
• Bhujangini Mudra
• Nasarga Mukha Bhastrika
–with Jathis
–in Meru Asana
–in Ushtra Asana
• Vyagraha Pranayama
• Pawan Mukta Kriya
34. Bhavanani AB et al. IJPP 2003: 47:297-300 and IJPP 2012; 56 : 174–180.
Improved
concentration
power
Greater
arousal and
faster rate
of information
processing
Ability to
ignore
or Inhibit
extraneous
stimuli
Mukha
Bhastrika
(a yogic
bellows type
breathing
technique)
Enhanced
central
neuronal
processing
and
sensory-
motor
performance
35. Improved baroreflex
sensitivity
Normalization of autonomic
cardiovascular rhythms
Enhanced cardiac
autonomic regulation
Integrated relaxation
response with
decreased after load
Pranava
pranayama
Sukha
pranayama
Mild ‘Valsalva like’ effect
with decreased pre- load
↓
HR
↓
DP
↓
SP
↓
MP
↓
RPP
Savitri
pranayama
Chandranadi
pranayama
Clinically
valuable
in
HT & DM
Improved baroreflex
sensitivity
Normalization of autonomic
cardiovascular rhythms
Enhanced cardiac
autonomic regulation
Integrated relaxation
response with
decreased after load
Pranava
pranayama
Sukha
pranayama
Mild ‘Valsalva like’ effect
with decreased pre- load
↓
HR
↓
DP
↓
SP
↓
MP
↓
RPP
Savitri
pranayama
Chandranadi
pranayama
Clinically
valuable
in
HT & DM
Bhavanani AB et al. Int J Yoga Ther 2011; 21: 73-76 & Yoga Mimamsa 2012; 44: 101-112. Indian J
Physiol Pharmacol 2012; 56: 273–78 & Biomed Human Kin 2012: 4: 66 – 69. Int J Yoga 2012; 5: 108-11
36. Conclusion
• Different Pranayamas have different psycho-
physiological and effects
• It has immense therapeutic potential in stress
related – psychosomatic disorders.
• Can be used as mono/combination therapy
• Of vital importance in Yoga Sadhana
• Regular, dedicated and determined practice of
Pranayama with awareness, consciousness and
purity of thought, word and deed
• Earlier steps of Ashtanga Yoga such as Yama-
Niyama and Asana are necessary preludes to
Pranayama Sadhana.