This document summarizes the ethical philosophy of egoism. It discusses different versions of ethical egoism, arguments that are used to support it such as that altruism is demeaning, and criticisms of ethical egoism. Some key criticisms are that it cannot be universally applied, presumes a world of strangers, and has difficulty explaining concepts like friendship and moral sensitivity which seem to require consideration of others. The document advocates for an ideal middle ground between egoism and altruism where self-interest and regard for others converge.
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
Virtue ethics focuses not so much on principles or the consequences of action, nor even the action itself so much as on the agent, the person who performs the action, in the light of the circumstances and all of his or her other actions. The focus is on the personâs character, or alternatively, on those traits of character expressed in this and other actions, his or her virtues.
Aristotleâs virtue ethics The most famous virtue ethicist, and in many ways still the starting point for most virtue ethicists, is the great Greek philosopher Aristotle (384â322 BCE). In his Nicomachean Ethics (1954), Aristotle laid out a system of virtue ethics which still remains the starting point, if not the model, for most virtue ethicists. A virtue (aretĂŠ which can also be translated as âexcellenceâ) for Aristotle was the mean between the extremes.
Virtue ethics focuses not so much on principles or the consequences of action, nor even the action itself so much as on the agent, the person who performs the action, in the light of the circumstances and all of his or her other actions. The focus is on the personâs character, or alternatively, on those traits of character expressed in this and other actions, his or her virtues.
Aristotleâs virtue ethics The most famous virtue ethicist, and in many ways still the starting point for most virtue ethicists, is the great Greek philosopher Aristotle (384â322 BCE). In his Nicomachean Ethics (1954), Aristotle laid out a system of virtue ethics which still remains the starting point, if not the model, for most virtue ethicists. A virtue (aretĂŠ which can also be translated as âexcellenceâ) for Aristotle was the mean between the extremes.
The significant concepts of Walter Kaufmann's book "Without Guilt and Justice." The New Integrity as a way to live one's life. Hopefully in an interesting and readable format.
REMELYN GIALOGO made a paper 3years ago and did not even bother to paraphrase it (or maybe she doesn't really know how to) and now her work is plagiarism. Maybe this is just one of her many many more plagiarized works. đ
Slideshows about nonviolence and nonviolent resolution of conflicts, economic alternatives, ecology, social change, spirituality : www.irnc.org , Slideshows in english
Human condition; improve personnal live; working on me; dooing my share; group cooperation; skills; well-being; spirituality.
Overview of EthicsTwo different ways of thinking about ethics .docxalfred4lewis58146
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Overview of Ethics
Two different ways of thinking about ethics and business ethics
Absolutism
Relativism
1
Two Perspectives or Philosophical Paradigms
Relativism
There are universal moral and ethical standards
Absolutism
No moral standards exist universally
2
Examples
Absolutism: Stealing is wrong.
Relativism: Stealing to avoid starvation is acceptable, moral and ethical.
Rationale: There are levels of morality. In short, a family starving says that perhaps society is flawed and that a little stealing is fair and justified in this dire situation.
3
Cold Blooded Murder is wrong.
Cheating on scientific studies to prove a drug is safe is very wrong.
Telling a âwhiteâ lie may be lying but if the intent is to spare someoneâs feelings from harm, well relative ethics might say itâs a little more right than wrong.
EXAMPLE
4
Free will versus Determinism (better known as fate):
If everything works out based on a universal plan of unchanging physical laws (determinism/fate/ it was meant to be), how can we say that humans have free will?
Without free will, how can humans be responsible for actions?
The rub!
5
Our choices matter
An individualâs free will interacts with others and there are outcomes with consequences
Our free will may bring the right or it may turn out to be in the wrong or just screwed up.
Possessing free will means that we have responsibility for our choices and some portion of the outcomes
Free Will
6
Utilitarianism â John Stuart Mill
Viewpoint: Do the Greatest good for the greatest Number
Orientation: Economics
Ethical Basics: Were the actions beneficial? Consequences are the measure of right or wrong (wise and unwise)
7
Consider the trend in gift giving: The utility of a gift card is remarkable. The gift giver is spared the time of selecting an appropriate gift. The âgiftâ transfers purchasing power to the gift card receiver to now have what they want to purchase. Economically speaking this is a good transaction.
The ethical question is does this view of gift giving meet the expectations of friendship?
Utility is an Economically oriented construct
8
Generate the most benefits as compared to disadvantages
Benefit the largest number of people; sometimes interpreted as MY people
Example â To cut costs, lay off 49% of your workforce. 51% are happy they have a job and the company stays in business.
Utilitarianism looks at short and long term consequences
9
Unforeseen consequences develop
Humans tend to downplay long term risks in favor of immediate rewards (Make this financial year quarter look good)
Humans tend to favor ourselves and then friends over others. MY PEOPLE versus the more philosophical US.
Utilitarianism suffers from serious human frailties
10
Viewpoint: There is Right and Wrong and we know the difference
Orientation: Moral Absolutism
Ethical Basics:
Do Whatâs Right No Matter What the Consequences
What is .
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Egoism
1. 02/19/16 (c) Lawrence M. Hinman 1
Lawrence M. Hinman, Ph.D.
Director, The Values InstituteUniversity of San Diego
âLook out for #1â
and there is no #2â
Ethical Egoism
2. 02/19/16 (c) Lawrence M. Hinman 2
Be My Valentine?
âLove, we are repeatedly taught, consists of self-
sacrifice. Love based on self-interest, we are
admonished, is cheap and sordid. True love, we
are told, is altruistic. But is it?
âGenuine love is the exact opposite. It is the most
selfish experience possible, in the true sense of
the term: it benefits your life in a way that
involves no sacrifice of others to yourself nor of
yourself to others.â
--Gary Hull
Valentineâs Day, 1998
Ayn Rand Institute in Marina del Rey
3. 02/19/16 (c) Lawrence M. Hinman 3
Ethical Egoism
Selfishness is extolled
as a virtue
â Ayn Rand, The Virtue of
Selfishness
May appeal to
psychological egoism
as a foundation
Often very compelling
for high school
students
4. 02/19/16 (c) Lawrence M. Hinman 4
Versions of Ethical Egoism
Personal Ethical Egoism
â âI am going to act only in my own interest, and
everyone else can do whatever they want.â
Individual Ethical Egoism
â âEveryone should act in my own interest.â
Universal Ethical Egoism
â âEach individual should act in his or her own
self interest.â
5. 02/19/16 (c) Lawrence M. Hinman 5
Arguments for Ethical Egoism
There are at least three principal
arguments in support of ethical
egoism:
Altruism is demeaning.
Acting selfishly creates a better
world.
It doesnât result in such a different
world after all.
6. 02/19/16 (c) Lawrence M. Hinman 6
Altruism Is Demeaning
Friedrich Nietzsche and other
philosophers argued that
altruism was demeaning
because it meant that an
individual was saying that
some other person was more
important than that
individual. Nietzsche saw
this as denigrating oneself,
putting oneself down by
valuing oneself less than the
other. This, the heart of
altruism, is demeaning in
Nietzscheâs eyes.
7. 02/19/16 (c) Lawrence M. Hinman 7
Acting Selfishly Creates a Better
World
Ethical egoists sometimes maintain that if
each person took care of himself/herself,
the overall effect would be to make the
world a better place for everyone.
â Epistemological: Each person is best suited to
know his or her own best interests.
â Moral: Helping others makes them dependent,
which ultimately harms them.
Reply: this justification ultimately appeals to
utilitarian principles, not the principles of
ethical egoism.
8. 02/19/16 (c) Lawrence M. Hinman 8
Ethical egoism doesnât result in such a
different world after all.
This argument presupposes the people in fact
already act selfishly (i.e, psychological
egoism) and are just pretending to be
altruistic.
If psychological egoism is true, then we
should admit its truth and get rid of our
hypocrisy.
Reply: it may not make a big difference in a
world of independent adults, but in a world
with children and people at risk or in need,
they would be put in further jeopardy.
9. 02/19/16 (c) Lawrence M. Hinman 9
Criticisms of Ethical Egoism
Cannot be consistently universalized
â But see Kalin: This works in sports.
Presupposes a world of strangers
indifferent to one another.
Difficult to imagine love or even
friendship from the altruistâs
standpoint.
Seems to be morally insensitive
10. 02/19/16 (c) Lawrence M. Hinman 10
Universalizing Ethical Egoism
Can the ethical egoist consistently will
that everyone else follow the tenets of
ethical egoism?
â It seems to be in oneâs self-interest to be
selfish oneself and yet get everyone else to act
altruistically (especially if they act for your
benefit). This leads to individual ethical
egoism.
Some philosophers such as Jesse Kalin
have argued that in sports we consistently
universalize ethical egoism: we intend to
win, but we want our opponents to try as
hard as they can!
11. 02/19/16 (c) Lawrence M. Hinman 11
Ethical Egoism:
a philosophy for a world of strangers
Some philosophers have argued that
ethical egoism is, at best,
appropriate to living in a world of
strangers that you do not care about.
12. 02/19/16 (c) Lawrence M. Hinman 12
Ethical Egoism and Friendship
Can ethical egoists be good friends?
â If friendship involves (among other
things) being concerned about other
people for their own sake, then this
seems something beyond the reach of
the egoist.
â Ethical egoists can help their friends if
they believe there is a long-term payoff
for doing so.
13. 02/19/16 (c) Lawrence M. Hinman 13
Ethical Egoism and
Moral Sensitivity
Can the ethical egoist be sensitive to
the suffering of others?
â Such sensitivity seems to presuppose
caring about other people for their own
sake.
â Moral sensitivity presupposes that the
suffering of others exerts a moral âpullâ
on the individualâsomething that the
ethical egoist does not recognize.
14. 02/19/16 (c) Lawrence M. Hinman 14
The Truths in Ethical Egoism
Sometimes self-interest
masquerades as altruism
Ethics should not deny the
importance of self-interest
Self-love is a virtue, but it is not the
only virtue Ethical egoism mistakes a
part of the picture for the whole
picture
15. 02/19/16 (c) Lawrence M. Hinman 15
Aristotle
Tocquevilleâs
âSelf-interest rightly understoodâ
Egoism, Altruism, and
the Ideal World
Ideally, we seek a society in
which self-interest and regard
for others convergeâthe green
zone.
Egoism at the expense of
others and altruism at the
expense of self-interest both
create worlds in which
goodness and self-regard are
mutually exclusiveâthe yellow
zone.
No one want the red zone,
which is against both self-
interest and regard for others.
High
Altruism
Low
Egoism
Low
Altruism
High
Egoism
Self-sacrificing
altruism
Self-interest
at the expense
of others
Self-interest
and regard
for others
converge
Not beneficial
either to self
or others
Kant
Hobbesâs
State of Nature,
Nietzsche?
Drug addiction
Alcoholism, etc.