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AVENZOAR 
By Salvador Fuentes 
Lucas-Torres 
Ibn Zuhr 
ퟐ풏풅 of Bachillerato, 
group B
INDEX 
1. CONTEXT (slides 3-4) 
2. BIOGRAPHY (5-7) 
3. MEDICINE (8-9) 
4. RELATION WITH AVERROES (10) 
5. TAYSIR (11-15) 
6. SOURCES (16)
CONTEXT 
Avenzoar was born when the Almoravids 
controlled Al-Andalus. They had crossed 
the Gibraltar Strait to help the Taifas 
kingdoms and they had defeated the 
Castilians. They extended their control over 
Al-Andalus until 1145, when protests 
against them increased and the 
Almohads crossed the Gibraltar 
Strait. This coincided with Averroes’ 
youth. 
The Almohads followed a rigid 
interpretation of Islam and claimed 
against the relaxation of customs under the 
Almoravid rule. They moved the capital 
city from Córdoba to Seville.
CONTEXT 
The Almohad Empire was a period of cultural 
splendor and economic and scientific 
development (Islam didn’t forbid research). 
Al-Andalus was a centralized State. The 
caliph held political and spiritual power 
and he ruled with the help of the hayib (prime 
minister), appointed the governors of the 
provinces (walis) and the judges of the cities 
(qadis). Al-Andalus society was ethnically and 
religiously plural. The non-Muslims had to be 
respected and paid more taxes, but they 
could live in Al-Andalus without much problem, 
except in periods of religious intolerance, 
like the Almohad Empire. Al-Andalus 
finished with the ruralization and proto-feudalization 
processes and it recovered the 
splendor of the Roman Empire.
BIOGRAPHY 
Abu Marwan Ibn Zuhr, Andalusian 
doctor, philosopher and poet, was born 
in 468/1073 AD or in 1092, depending 
on the sources, in Peñaflor, near Isbiliya 
(Muslim Seville) and he died in 
557/1162. He was known in Medieval 
Europe with the Latinized name of 
Avenzoar or Abumeron. 
His ancestors had been dedicated to 
the practice and study of medicine in Al- 
Andalus for almost a century. 
Syrian stamp which 
remembers Avenzoar.
BIOGRAPHY 
He worked for the Almoravids and for the Almohads. At first, he had a 
fortunate life near the court, but, for unknown reasons, he fell from 
grace and he was jailed in Marrakech, the Almoravid capital city, where 
he stayed for more than ten years. However, he could continue 
practicing medicine. Those hard conditions allowed him to study illnesses 
and epidemics with which he hadn’t been familiarized before. Avenzoar 
was finally released free, because of the conquest of Marrakech by the 
Almohads in 1147 and he was called to the court again at the service of 
the caliph ‘Abd al-Mu’min, enjoying the favor of these monarchs until his 
death. He served them as “visir”, who was like a minister or consultant, 
and as doctor too.
BIOGRAPHY 
When Al-Andalus fall under Almohad 
control, Avenzoar came back to Seville, 
where he dedicated to the exercise of 
medicine and to teaching until his death. He 
had several disciples, between them, 
Averroes (he met him in the court). He is 
buried near the Victory Gate in Seville. 
Avenzoar’s name have been applied 
sometimes to other Hispano-Arabic wise 
men like Ibu Zohr, Ebn-Zohor, etc. which 
lived between the 10th and the 12th 
centuries. 
Victory Gate or «Puerta del 
Osario».
MEDICINE 
Avenzoar was an original doctor, who accumulated in his works a huge 
amount of personal experiences. He is one of the most studied doctors in 
the Medieval Europe and he had a considerable influence in Renaissance 
medicine. 
Avenzoar didn’t accept totally the 
prevailing doctrines over medicine 
and he dared to discuss Galenus or 
Avicenna. He had very good ideas 
about Philosophy, Pathology, 
Anatomy, in an era in which magic 
and obscurantism reigned.
MEDICINE 
As doctor, he was the author of many works, but few have arrived up to present: 
• The Book of the exact medium about the reparation of the bodies and souls, the Kitab 
al-Iqtisad (presented to the governor of Al-Andalus, Ibn Yusuf, in 515/1121), is a treaty 
of general medicine which has seven chapters. This work is a treaty of divulgation which 
talks about illnesses, therapies, prophylaxis, hygiene measures (particularly sexual 
hygiene) and cosmetic. It describes body organs, possible illnesses and their recoveries. 
Its last part includes themes such as hygiene, perfumes, contraceptives, etc. It also 
treats surgery and esthetic medicine (nasal rectifications, regulation of teeth growth, 
perforation of the lobule of the ear to wear ornaments, etc.). 
 The Book of foods and medicines, the Kitab al-agdiya or Treaty of dietetics has two 
parts: a description of the qualities or defects of the foods and a treaty of prophylaxis 
that advices about the right care of the body to avoid illnesses. It talks about food 
regimes, drinks, condiments, culinary preparations and hygiene rules.
RELATION WITH AVERROES 
Averroes, who was Avenzoar disciple and 
friend, praised his practical character. His 
methodological guideline was very 
empirical, so it contrasts with the 
dogmatism of most of Arabic doctors of that 
period. In this sense, Averroes says about 
Avenzoar science that it wasn’t a theoretical 
science, but a way of cure. Juan Vernet said: 
“his fame as a practical person was 
extraordinary, and Averroes, at the end of 
his book Colliget, followed the Taysir for 
everything referred to physical therapy”. 
Averroes 
Juan Vernet was a famous 
Arabist and historian.
TAYSIR 
His main work was the Taysir (Book of the 
simplification of physical therapy and diet), which is 
translated into Spanish as Asistencias. The Taysir is a 
big treaty of general medicine and dietetics, where 
Avenzoar proves his great knowledge in physical 
therapy, indicating the value of experience, doing a 
description of illnesses and their treatment. Here he 
summarizes the knowledge and experiences of his 
life. This work was assumed as a teaching manual. 
Avenzoar takes an interest in food regime of ill 
people, medical tools and food preparation. The 
Taysir treats also illnesses of kidneys and bladder 
stones.
TAYSIR 
The book describes the practice of tracheotomy, abscess (accumulation of pus 
in organic tissues) and inflammation of the pericardium, artificial feeding 
through esophagus or rectus for the first time . 
This is his most 
original book and the 
one which has 
allowed him to be 
among the biggest 
names of the history 
of medicine. It was 
translated to Latin by 
Paravicini (1280).
TAYSIR 
It seems that Avenzoar tried to make in the 
Taysir a work between theoretical and practical 
medicine, but an inspector condemned the work 
because he considered that it could only be 
useful for the people who had medical 
knowledge. This is why Avenzoar wrote the al- 
Yami later, a book where he exposed everything 
that the ill person and the people who surround 
him should know. It is, above all, a medicaments’ 
recipe book. The Medieval European tradition 
considered that the al-Yami was like an appendix 
of the Taysir and, in fact, the modern critical 
edition of the Taysir includes the al-Yami.
TAYSIR 
Besides, Avenzoar discovered the cause of the mange or scabies, skin illness caused 
by a parasitic mite, the itch mite (sarcoptes scabiei) which he discovered. 
Skin with mange Itch mite
TAYSIR 
He developed the practice of tracheotomy and applied methods 
of dissection, first in animals and later in humans. He was the 
first to establish the scientific basis of otitis. He did, in addition, 
suitable descriptions about meningitis, intracranial 
thrombophlebitis and about some tumors. He also treats 
themes such as stomach ulcers, malaria, uterus physiology, etc. 
He used inhalation anesthesia. 
His writings, quickly translated to Latin, had a fast diffusion and a 
big permanence. In fact, his work was used until the 17th century.
SOURCES 
• http://www.artehistoria.jcyl.es/v2/personajes/1134.htm 
• http://www.biografiasyvidas.com/biografia/a/avenzoar.htm 
• http://european-heritage.org/spain/lugo/cientificos-al-andalus 
• http://www.mcnbiografias.com/app-bio/do/show?key=avenzoar 
• http://es.wikipedia.org/wiki/Visir 
• http://www.wdl.org/es/item/10673/
SALVADOR FUENTES 
LUCAS-TORRES 
2푛푑 of Bachillerato, group B 
16푡ℎ November 2014

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Avenzoar

  • 1. AVENZOAR By Salvador Fuentes Lucas-Torres Ibn Zuhr ퟐ풏풅 of Bachillerato, group B
  • 2. INDEX 1. CONTEXT (slides 3-4) 2. BIOGRAPHY (5-7) 3. MEDICINE (8-9) 4. RELATION WITH AVERROES (10) 5. TAYSIR (11-15) 6. SOURCES (16)
  • 3. CONTEXT Avenzoar was born when the Almoravids controlled Al-Andalus. They had crossed the Gibraltar Strait to help the Taifas kingdoms and they had defeated the Castilians. They extended their control over Al-Andalus until 1145, when protests against them increased and the Almohads crossed the Gibraltar Strait. This coincided with Averroes’ youth. The Almohads followed a rigid interpretation of Islam and claimed against the relaxation of customs under the Almoravid rule. They moved the capital city from Córdoba to Seville.
  • 4. CONTEXT The Almohad Empire was a period of cultural splendor and economic and scientific development (Islam didn’t forbid research). Al-Andalus was a centralized State. The caliph held political and spiritual power and he ruled with the help of the hayib (prime minister), appointed the governors of the provinces (walis) and the judges of the cities (qadis). Al-Andalus society was ethnically and religiously plural. The non-Muslims had to be respected and paid more taxes, but they could live in Al-Andalus without much problem, except in periods of religious intolerance, like the Almohad Empire. Al-Andalus finished with the ruralization and proto-feudalization processes and it recovered the splendor of the Roman Empire.
  • 5. BIOGRAPHY Abu Marwan Ibn Zuhr, Andalusian doctor, philosopher and poet, was born in 468/1073 AD or in 1092, depending on the sources, in Peñaflor, near Isbiliya (Muslim Seville) and he died in 557/1162. He was known in Medieval Europe with the Latinized name of Avenzoar or Abumeron. His ancestors had been dedicated to the practice and study of medicine in Al- Andalus for almost a century. Syrian stamp which remembers Avenzoar.
  • 6. BIOGRAPHY He worked for the Almoravids and for the Almohads. At first, he had a fortunate life near the court, but, for unknown reasons, he fell from grace and he was jailed in Marrakech, the Almoravid capital city, where he stayed for more than ten years. However, he could continue practicing medicine. Those hard conditions allowed him to study illnesses and epidemics with which he hadn’t been familiarized before. Avenzoar was finally released free, because of the conquest of Marrakech by the Almohads in 1147 and he was called to the court again at the service of the caliph ‘Abd al-Mu’min, enjoying the favor of these monarchs until his death. He served them as “visir”, who was like a minister or consultant, and as doctor too.
  • 7. BIOGRAPHY When Al-Andalus fall under Almohad control, Avenzoar came back to Seville, where he dedicated to the exercise of medicine and to teaching until his death. He had several disciples, between them, Averroes (he met him in the court). He is buried near the Victory Gate in Seville. Avenzoar’s name have been applied sometimes to other Hispano-Arabic wise men like Ibu Zohr, Ebn-Zohor, etc. which lived between the 10th and the 12th centuries. Victory Gate or «Puerta del Osario».
  • 8. MEDICINE Avenzoar was an original doctor, who accumulated in his works a huge amount of personal experiences. He is one of the most studied doctors in the Medieval Europe and he had a considerable influence in Renaissance medicine. Avenzoar didn’t accept totally the prevailing doctrines over medicine and he dared to discuss Galenus or Avicenna. He had very good ideas about Philosophy, Pathology, Anatomy, in an era in which magic and obscurantism reigned.
  • 9. MEDICINE As doctor, he was the author of many works, but few have arrived up to present: • The Book of the exact medium about the reparation of the bodies and souls, the Kitab al-Iqtisad (presented to the governor of Al-Andalus, Ibn Yusuf, in 515/1121), is a treaty of general medicine which has seven chapters. This work is a treaty of divulgation which talks about illnesses, therapies, prophylaxis, hygiene measures (particularly sexual hygiene) and cosmetic. It describes body organs, possible illnesses and their recoveries. Its last part includes themes such as hygiene, perfumes, contraceptives, etc. It also treats surgery and esthetic medicine (nasal rectifications, regulation of teeth growth, perforation of the lobule of the ear to wear ornaments, etc.).  The Book of foods and medicines, the Kitab al-agdiya or Treaty of dietetics has two parts: a description of the qualities or defects of the foods and a treaty of prophylaxis that advices about the right care of the body to avoid illnesses. It talks about food regimes, drinks, condiments, culinary preparations and hygiene rules.
  • 10. RELATION WITH AVERROES Averroes, who was Avenzoar disciple and friend, praised his practical character. His methodological guideline was very empirical, so it contrasts with the dogmatism of most of Arabic doctors of that period. In this sense, Averroes says about Avenzoar science that it wasn’t a theoretical science, but a way of cure. Juan Vernet said: “his fame as a practical person was extraordinary, and Averroes, at the end of his book Colliget, followed the Taysir for everything referred to physical therapy”. Averroes Juan Vernet was a famous Arabist and historian.
  • 11. TAYSIR His main work was the Taysir (Book of the simplification of physical therapy and diet), which is translated into Spanish as Asistencias. The Taysir is a big treaty of general medicine and dietetics, where Avenzoar proves his great knowledge in physical therapy, indicating the value of experience, doing a description of illnesses and their treatment. Here he summarizes the knowledge and experiences of his life. This work was assumed as a teaching manual. Avenzoar takes an interest in food regime of ill people, medical tools and food preparation. The Taysir treats also illnesses of kidneys and bladder stones.
  • 12. TAYSIR The book describes the practice of tracheotomy, abscess (accumulation of pus in organic tissues) and inflammation of the pericardium, artificial feeding through esophagus or rectus for the first time . This is his most original book and the one which has allowed him to be among the biggest names of the history of medicine. It was translated to Latin by Paravicini (1280).
  • 13. TAYSIR It seems that Avenzoar tried to make in the Taysir a work between theoretical and practical medicine, but an inspector condemned the work because he considered that it could only be useful for the people who had medical knowledge. This is why Avenzoar wrote the al- Yami later, a book where he exposed everything that the ill person and the people who surround him should know. It is, above all, a medicaments’ recipe book. The Medieval European tradition considered that the al-Yami was like an appendix of the Taysir and, in fact, the modern critical edition of the Taysir includes the al-Yami.
  • 14. TAYSIR Besides, Avenzoar discovered the cause of the mange or scabies, skin illness caused by a parasitic mite, the itch mite (sarcoptes scabiei) which he discovered. Skin with mange Itch mite
  • 15. TAYSIR He developed the practice of tracheotomy and applied methods of dissection, first in animals and later in humans. He was the first to establish the scientific basis of otitis. He did, in addition, suitable descriptions about meningitis, intracranial thrombophlebitis and about some tumors. He also treats themes such as stomach ulcers, malaria, uterus physiology, etc. He used inhalation anesthesia. His writings, quickly translated to Latin, had a fast diffusion and a big permanence. In fact, his work was used until the 17th century.
  • 16. SOURCES • http://www.artehistoria.jcyl.es/v2/personajes/1134.htm • http://www.biografiasyvidas.com/biografia/a/avenzoar.htm • http://european-heritage.org/spain/lugo/cientificos-al-andalus • http://www.mcnbiografias.com/app-bio/do/show?key=avenzoar • http://es.wikipedia.org/wiki/Visir • http://www.wdl.org/es/item/10673/
  • 17. SALVADOR FUENTES LUCAS-TORRES 2푛푑 of Bachillerato, group B 16푡ℎ November 2014