Academic
Rationalism
Acosta, Fernando
Miranda, Sheila
BSE-I
DEFINITION
 An orientation to the curriculum that
honors the role of traditional content in
the development of the rational human
mind.
 “What knowledge is most worth?”
CHARACTERISTICS
 curriculum as distinct subjects or
disciplines
 finding subject areas most worthy of study
 oldest curriculum orientation
 Stresses the intrinsic value of the subject
matter and its role in developing the
learner‟s intellect, humanistic values and
rationality.
PURPOSES
 transmit the knowledge, culture, and
aesthetics of one generation to the next.
 develop a personal commitment to
learning.
 develop a rational mind
 train students to do research
HOW?
 Mastery of knowledge through tradition
 “Mental Discipline”
 Memorize
 Analyze
 Classify
 Reconstruct
HISTORY: Rise of Academic
Rationalism
 originates from the seven liberal arts of the
classical curriculum
 Starts from Ancient Greece and classical
Roman period
 Modified by Christian scholars in the
Middle Ages
 Prevailed in Europe and the US for 300
years
HISTORY: Decline of Academic
Rationalism
 Declined in the U.S. in the 20th century,
with the growth of middle class and desire
for vocational curriculum
 Challenged by pragmatist philosophers
like John Dewey but defended in the
1930s-40s by Chicago professors Robert
Maynard Hutchins and Mortimer Adler
Academic Rationalism TODAY
 Present in curriculums of various U.S.
Catholic schools and private secondary
schools
 Liberal Arts still present in universities, but
they are now more modern and bear a
more professional orientation.
Issues
 Creates a two-tier system of education
 Higher “cultural” traditions of an elite
 More concrete and practical lifestyles of
the masses
 Fallacy of Content
 „what‟ vs. „how‟ of learning
 Fallacy of Universalism
 Content is interesting regardless of learner
characteristics
Plato, The
Republic (Book
IV)
“the power of
reason can
guide humankind
closer to
enhanced
understanding
and appreciation
of the eternal
standards of truth,
goodness, and
formal beauty”
REFERENCES
 Understanding and shaping curriculum:
what we teach and why - Thomas W.
Hewitt
 Curriculum development in language
teaching - Jack C. Richards
 Encyclopedia of Curriculum Studies,
Volume 1 - Craig Alan Kridel

Academic rationalism

  • 1.
  • 2.
    DEFINITION  An orientationto the curriculum that honors the role of traditional content in the development of the rational human mind.  “What knowledge is most worth?”
  • 3.
    CHARACTERISTICS  curriculum asdistinct subjects or disciplines  finding subject areas most worthy of study  oldest curriculum orientation  Stresses the intrinsic value of the subject matter and its role in developing the learner‟s intellect, humanistic values and rationality.
  • 4.
    PURPOSES  transmit theknowledge, culture, and aesthetics of one generation to the next.  develop a personal commitment to learning.  develop a rational mind  train students to do research
  • 5.
    HOW?  Mastery ofknowledge through tradition  “Mental Discipline”  Memorize  Analyze  Classify  Reconstruct
  • 6.
    HISTORY: Rise ofAcademic Rationalism  originates from the seven liberal arts of the classical curriculum  Starts from Ancient Greece and classical Roman period  Modified by Christian scholars in the Middle Ages  Prevailed in Europe and the US for 300 years
  • 7.
    HISTORY: Decline ofAcademic Rationalism  Declined in the U.S. in the 20th century, with the growth of middle class and desire for vocational curriculum  Challenged by pragmatist philosophers like John Dewey but defended in the 1930s-40s by Chicago professors Robert Maynard Hutchins and Mortimer Adler
  • 8.
    Academic Rationalism TODAY Present in curriculums of various U.S. Catholic schools and private secondary schools  Liberal Arts still present in universities, but they are now more modern and bear a more professional orientation.
  • 9.
    Issues  Creates atwo-tier system of education  Higher “cultural” traditions of an elite  More concrete and practical lifestyles of the masses  Fallacy of Content  „what‟ vs. „how‟ of learning  Fallacy of Universalism  Content is interesting regardless of learner characteristics
  • 10.
    Plato, The Republic (Book IV) “thepower of reason can guide humankind closer to enhanced understanding and appreciation of the eternal standards of truth, goodness, and formal beauty”
  • 11.
    REFERENCES  Understanding andshaping curriculum: what we teach and why - Thomas W. Hewitt  Curriculum development in language teaching - Jack C. Richards  Encyclopedia of Curriculum Studies, Volume 1 - Craig Alan Kridel

Editor's Notes

  • #7 Relies on the power of logic and contemplation which pulls man away from the confusion brought about by practical, manual and earthly affairs, and into the formal realities that withstood the test of time. Man then truly becomes liberated.