Adam and Eve's First Meeting Explored

Paradise Lost Reflection
The Bible gives us the first love poem in creation in Adam's response when he first sees Eve. In Genesis 2:23, Adam says, "This is now bone of my
bones, flesh of my flesh: she shall be called Woman, because she was taken out of Man (KJV)." Milton in Paradise Lost goes into a deeper description
of Adam's first glimpse of Eve, saying that he saw her creation in a dream while he was asleep, then woke, and was "left [...] dark," and he thought he
would "find her, or forever [...] deplore / Her loss (VIII.478–479)." Once he sees her, and she is brought to him, Milton expands further on the Biblical
account. Eve, however, has a different version of their first meeting. According to Milton in Book IV, when Eve is first given sentience, she wanders
a bit and finds a pond that shows her reflection. She is rapt by her own beauty, and seems that she could easily slip into a Narcissus–type episode, if
left to stare. But, God tells her it is her reflection, that it is not permanent, but that there is someone corporeal waiting for her. She follows the voice
and sees Adam, whom she finds "fair indeed and tall, / [...] yet methought less fair, / Less winning soft, less amiably mild, / Than that smooth watery
image (477–480)." She then turns away from him. Milton gives his readers two obviously different characters, the question becomes whether these two
proto–married people even seem to love each other, and why Biblical submission is established as it is in Genesis and Milton.
It is
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THE LOST SHEEP, LOST COIN AND LOST SON Essay
During Jesus' life he was teaching in many different ways one of them was telling the parables. Parable is an earthly story with the heavenly meaning.
That means that Jesus was making up a story in which there would be a real people, working of doing something that was common at that times.
Sometimes he used the values whether material or spiritual, that were valuable in old times. So he was making everything to make the story look more
realistic. But under the close of the poor man or woman and under the animal or a subject there was always something mach more complicated,
something about his father, himself, and the people that were following the God or not. Jesus was telling the parable pretty often, usually the audience
was tax... Show more content on Helpwriting.net ...
And another is to understand a parable like an old story about the God helping the people mentally or something like that. When you are reading
the parable about The Lost Coin for the first time, the meaning of it might look like that to you. The woman had 10 coins and she lost one them
she tried to find it really hard, she spend a lot of time searching for it with the lamp and when she finally found the coin she was so happy. She is so
poor and god helped her to find it. "God is a good person because he helps poor people " might be your conclusion. Yes the God is good. But the
main topic, main idea, of the parable is deeply inside. By the character of a woman Jesus meant himself. By the lost coin he meant a lost person or
sinner. The friends and neighbors were probably mentioned there as an Angels. The main thing there is the house: "very dark, lit only by one
circular 18 inch window. The floor was packed dirt, covered by dry reeds and rushes."2 that represents the Earth. From the Bible we can see that the
lamp was needed to search for a small coin in the house, even in the daytime. That means that Jesus needed "something" to search, for "lost people",
something bright and important like fire. And that something had to be the Kingdom of Good. In the old days the coin that the woman lost was called
drachma, which was equal to the Roman denarius, and worth about 20 cents today. However, it had the purchasing power of about

Paradise Lost Analysis
In Paradise Lost, Adam and Eve fall individually and Milton uses the individual falls of Adam and Eve to expound upon unique facets of the
personalities, reinforcing Adam as a symbol of reason and Eve as a symbol of liberty. Throughout the epic, Adam is portrayed as a symbol of reason
through his rational disposition. In Areopagitica, Milton's address to the English Parliament on censorship, Milton defines reason by stating, "Many
there be that complain of divine providence for suffering Adam to transgress. Foolish tongues! when God gave him reason, he gave him freedom to
choose, for reason is but choosing" (733). Milton suggests that reason can be defined as having ability to choose, and consequently, he associates that
definition with contemplation and the pursuit of knowledge. As the first man, Adam frequently contemplates the world around them and continually
seeks knowledge to rationalize himself and his surroundings. In book VIII of the epic, Adam observes that all of the animals have companions and he
does not, which leads him to question God and ultimately petition him for a companion (372). Through this early occurrence in the epic, Milton
establishes that Adam is reason, as he contemplates his surroundings, actively pursues knowledge, and makes the decision to want a companion.
Likewise, Adam continues this pattern of action in many other instances in the story, continually and practically exercising Milton's definition of
reason in Areopagitica. As Milton

Paradise Lost Changes
Paradise Lost by John Milton characterizes Eve prior to the Fall of Man, during the Fall, and after, and the story takes place in the Garden of Eden,
Heaven, and Hell. This world renown epic poem takes us on Eve's journey and others during the beginning of the world. After sin overtook Eve, she
consequently changed, and her relationship with Adam and God changed; however, mankind can relate to her today despite her major flaws.
The character of Eve in Paradise Lost can be described as curious, wise, and beautiful prior to the first sin of mankind. Eve was inferior to Adam
because he was created in God's image, but Eve was created in Adam's as stated in line 4.299, which says, "He for God only, she for God in him." The
beauty that Eve possessed ... Show more content on Helpwriting.net ...
When Eve ate the fruit, she gorged herself because it tasted good. Milton describes this by saying, "Greedily she engorged without restraint, and knew
not eating death. Satiate at length and heightened with wine." (9.791–4) Sin will always "taste" good, but in the end it will only bring forth death and
destruction. Sin appeals to our worldly palette, so to speak, because Satan always targets weakness. He targeted Eve's only flaw, vanity, and he
continues to feed us lies that appeal to our flesh today. Sin still produces the same result today that it did during the beginning of mankind. Just as Eve
experienced shame beyond measure because of her sin, the same hold true today. The guilt and shame that sin creates far outweighs the pleasure that it
may bring for the time

Paradise Lost Essay
Paradise Lost
The poem is divided up into 12 books. The verse is English heroic without rhyme, as that of Homer in Greek, and of Virgil in Latin. (Knopf, 1996)
"This neglect then of rhyme so little is to be taken for a defect, though it may seem so perhaps to vulgar readers, that it rather is to be esteemed an
example set, the first in English, of ancient liberty recovered to heroic poem from the troublesome and modern bondage of writing." (Knopf, 1996)
Book One proposes the whole subject of the poem of mans disobedience and the loss of the Paradise where God had placed him. The serpent or Satan
is talked about whom is the prime cause of mans fall. Satan who was once at Gods side had revolted and was driven out of ... Show more content on
Helpwriting.net ...
He needs to pass through the gates of hell. They are guarded and shut. He states the purpose of his journey to explore, and after some difficulty he is
allowed to pass through with the help of Chaos who is the power of that place. He is then on his way to the new world that he is seeking.
Book Three is then a prediction of the fall of man. God is sitting on his throne with His Son at His side; they see Satan on his way to the newly
created world. God foretells His Son of how Satan is able to trick man, as man is free to make his own choices. Because of the choices that man
makes, he must die unless someone can be found who will answer to the sins of man, and will then take on the punishment for these sins. The Son of
God then freely offers Himself as the ransom for mankind, and the Father accepts. There is then much celebration in heaven as they now have a plan
to save mankind. Satan arrives: "thence comes to the gate of heaven, described ascending by stairs, and the water above the firmament that flow about
it; his passage thence to the orb of the sun: he finds there Uriel, the regent of that orb, but first changes himself into the shape of a meaner angel, and
pretending a zealous desire to behold the new creation, and man whom God had placed here, inquires him the place of his habitation, and is directed:
alights first on Mount Niphates."(Simmons, 1996)
In Book Four Satan is now in the Garden of Eden, where he at

Lost In Translation
It's hard trying to find who you're supposed to be, what you were meant to be, and how life should treat you, but what's even harder is trying to do all
these things alone. This statement seems to be what brings the two unlikely characters in Sofia Coopla's movie "Lost in Translation" together. Bob
Harris and Charlotte, find themselves in Tokyo Japan for two totally different reasons. Bob is there for business, and Charlotte there for pleasure. It's
almost like watching a two– hour movie dedicated to jet lag. These two strangers find themselves unable to sleep, and form a friendship based on their
common lack of companionship. As the movie progresses Bob and Charlotte develop a meaningful relationship that leaves the viewer wishing the
movie didn't end. The obvious battle of solitude and companionship is creatively displayed in the films shots, blocking, and the setting. Coopla uses a
wide angle shot with perfect contents to display just how lonely the two main characters truly are. At the beginning of the film both Bob and Charlotte
appear unbalanced, figuratively and literally, it's not till the two ... Show more content on Helpwriting.net ...
When the movie begins, Coopla displays each character as if they are unbalanced, and unsatisfied (Figure 4 & 5). Both presented on one side of the
screen with little effort of counter balance the person. It creates a sense that each being is missing their other half, or at least someone that can
stabilize there off kilter life. Right when the two meet their life is automatically brought to a balance (Figure 6). As the movie continues Bob and
Charlotte become better adjusted as a person. Their screen presentation becomes more centered, and their personalities evolve as well. They go from
two unstable– lonely people trying to find their other half; to two well–balanced beings with the companionship they've always

John Milton's epic "Paradise Lost" is one that has brought about much debate since its writing. This epic tells the Biblical story of Adam and Eve,
although from a different perspective than what most people usually see. Milton tells the story more through the eyes of Satan, whom most people
usually consider the ultimate villain. The way in which Satan is portrayed in this story has caused speculation as to whether Satan is actually a hero in
this situation. He certainly has heroic qualities throughout the story, yet still is ultimately responsible for Adam and Eve's sin. Satan can easily be
classified as a hero in this story, as well as the main antagonist, depending on the viewpoint of the reader. Milton introduces Satan as an important...
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Because of the strict rule of God in this situation, Satan's rebellion is made to seem heroic. He is standing up against the rule of a tyrant, and
helping and encouraging others to do the same. Part of the reason Satan in considered such a good leader in this story is because of his ability to
persuade his followers through his powerful speeches. In Book II, he gives a long yet powerful speech describing his plan to ultimately defeat
God. Two of his followers, Belial and Moloch, are debating whether or not they should try to go to was against God or not. Satan then, rather
charismatically, convinces them of a foolproof strategy. He has learned of God's plan to create Earth and the human race. Satan says that the best way
to defeat God is to destroy this. Satan is in a sense preaching to the "underdog," convincing his followers that they have a chance to defeat God: "To
suffer, as to do,
Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a foe
Contending, and so doubtful what might fall. " (Milton 35). This speech is quite positive and uplifting; Satan's followers are even more encouraged
by their leader. Satan is also a great military leader, yet not quite powerful enough to defeat God. Overall, Satan is portrayed in this poem as "a
character so real and so human one cant help but be drawn to him" (Wallace). Whether the reader takes the

Lost : The Positive Impact Of The TV Show Lost
The network that produces the hit television show Lost charges roughly $900,000 dollars for every 30 seconds of an advertisement during the show.
This is more than a Super Bowl advertisement (Poniewozik 1)! Lost is about the Oceanic Flight 815 crash that drew in 18.7 million people to watch it
(Jensen 1). The television show Lost had a positive impact on society because of its plot, cast, and emotions and reactions of viewers.
The show Lost is a complicated, yet popular, television show because of its history, cast, and plot. J.J. Abrams is the creator of Lost (Stanley 1).
He started the show in September 2004 (Jensen 1). It was immediately a hit. He started the show because 18.7 million people watched the Oceanic
Flight 815 crash onto an island (Jensen 1). People were attracted to the horrific event and Abrams adopted this idea into a hit television show. For
example, while Harold Perrineau was playing as Michael Dawson died when he was blown up while attempting to disarm a bomb (Snierson and
Young 2). Ian Somerhalder died from terrible injuries after the plane had fell to the ground from the trees in which he played as Boone Carlyle
(Snierson and Young 1). Mira Furlan was shot by Widmore's men playing as Danielle Rousseau (Snierson and Young 2). Dr. Leslie Arzt was played
by O Daniel Roebuck which he died by being exploded when holding dynamite (Snierson and Young 1). Ethan Rom was played by William Mapother
which he was shot by Charlie, which he had tried to kill in

Paradise Lost Religion
Satan, still within the body of the serpent, offers Eve a multitude of reasons why she should eat from the Tree of Knowledge, despite God's warnings.
He tells her the fruit will not kill her as God says, for he ate of the fruit and is not only alive, but made even more powerful. In his most prevalent
argument, Satan attempts to demonstrate to Eve that the act of eating has the ability to become a transformative experience. Though ultimately true,
the transformation that Satan describes occurs far differently than the one she and Adam actually receive. In Christianity, food acts as such a significant
force that Satan can almost seamlessly trick Eve into eating the forbidden fruit. Food and eating is so powerful throughout theology, that Eve can
effortlessly envision its potential as a vehicle to transform her from an earthly human to a god–like being. Upon Eve's initial consumption of the illicit
fruit, one of her leading thoughts becomes that the fruit "may render me ... Show more content on Helpwriting.net ...
In the story of creation expressed in "Paradise Lost", Milton depicts how food can act as a way to transform a person of innocence into one defined
largely by depravity. Within his story, Milton communicates the fall of man through the act of consumption. Reversely, man's ability to achieve
redemption is also profoundly contingent on food. In religiously sanctioned eating, such as the Holy Communion, food can act to aid one's relationship
with God. By participating in the Eucharist and other godly ways of consumption, man becomes able to rebuild and restore the relationship with God
that became corrupt after Adam and Eve ate from the Tree of Knowledge. In Christian faith, everything hinges on God's interpretation. If God gives a
regulation, whether that regulation present itself in the form of food or not, man's level of ability and willingness to follow that decree largely defines
his spiritual

Racism in the T.V. Show Lost Essay
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WRIT1301
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Final Paper Assignment
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ROUGH DRAFT
In television, and almost every other medium the media uses today, there's a fine line between promoting and properly integrating diversity, and
exploiting it. In this paper, I will be critically analyzing the hit television show, Lost, and how in leans more towards exploitation because of its
incorporation of token characters from different races and genders, which hurts more than helps our society, particularly American society, in its goal of
expelling racism and sexism. The racial and gender stereotypes displayed in the hit television ... Show more content on Helpwriting.net ...
The main characters fluctuate slightly with each season, but there are a core–four that consistently lead the show. Jack Shephard, John Loch, Kate
Austen, and Sawyer. Jack Shephard, a spinal surgeon form L.A., emerges as the main character and accordingly the leader of the group of newly
stranded individuals. Jack is a white male, in his thirties, and if originally depicted as your average white–male surgeon. Most of all he has good
nerves and goes well in the near–constant chaos on the island. John Loch is a middle–aged white man who was handicapped before he came on the
island, but upon crash–landing on the island, regained movement in his legs. Loch slowly gains the trust of the group (not indefinitely) and is looked
upon as the wise one of the group, almost like the island's Yoda. Kate Austin is a white woman in her late twenties, early thirties. We slowly figure out
is a recently–caught fugitive on the run for killing her step–father, emerges as another lead character because of her draw to dangerous situation, which
goes the same for Sawyer, another criminal on the island. Not until about the second season does Sayid, an Iraqi man, emerge as another main
character, which becomes the only non–white lead role in the show. One of the reasons Lost should be put under more of a microscope than most
American shows is because it is set outside of the United States, therefore a more diverse cast is called for. In

Paradise Lost In Frankenstein
Exploring where one does not belong, results in unforeseeable catastrophic consequences. In Mary Shelley's Frankenstein, allusions to John Milton's
Paradise Lost and his depiction of creation are evident, through the characters of Victor Frankenstein and his Creature, as they resemble, yet sharply
contrast Adam, Eve, God, and Satan. The complexity of the character's connections, exemplifies how each has their own varied purposes to defining
creation and the outcome of a failed experiment. Victor and his Creature bring life and death, anticipation and lost hope, along with isolation.
Victor Frankenstein sets out to fabricate a being which is superior to all others yet his intentions and follow through are lacking that of a supreme
creator. ... Show more content on Helpwriting.net ...
Adam and the creature were both the first of their kind to exist but what follows them after is extraordinarily different. Adam is accepted by God,
given a mate to reproduce with, while also put in charge of all other species roaming the earth. The monster on the other hand is rejected by not
only his creator, but also by all who see him due to his physical unattractiveness. He must learn about the beauty and perils of the world around him
by trial and error, without someone to guide him and inform him of his purpose. He is attacked and beaten, "overcome by pain and anguish"
(Shelley 97), while also stripped of all hope he had of mankind seeing him for his interior self. Eve has a stunningly opposite experience related to
outward appearance. She is obsessed with her reflection, "pined with vain desire" (Milton 466), contrasting that of the Creature. This amplifies his
feelings of rejection, knowing others possess the physical appearance he wishes to have. Adam and Eve can both be seen within the creature, primarily
in ways which they are unabridged opposites. The isolation he is thrusted into without the caring creator they were provided, prompts his revenge on

Dehumanization In Paradise Lost
Since the evolution of sin, people were concerned about humans' consistent ambition to degrade people in order to save themselves. In a hierarchy, the
kings ruled over the nobles, the peasants, and the slaves. Slaves became the "unpopular" crowd where people treated them like animals. In John Milton's
Paradise Lost, Milton describes Satan's refusal to serve God's purpose has created dysfunction between God and him; his reason is that he wanted to
uphold his position over the angels. As a result, God threw Satan and one–third of his angels out of Heaven (1.36–49). In schools, Kate Taylor
expresses a status ladder which segregates the student population; she expresses the Jocks as the athletic students, the Populars as the rich students, and
... Show more content on Helpwriting.net ...
Back in Jesus' time, Jews controlled the Gentiles; back in Moses' time, Egyptians controlled the Israelites. Jesus and Moses understood the suffrage
of the people, determine to bring God's message towards people. Moses noticed how Egyptians treated the Israelites like slaves and viciously
attacked them like animals. With perseverance, Moses asked Pharaoh to let God's people go, but instead, Pharaoh refused; as a result, the Egyptians
suffered through God's "wonderful wonders" [or plagues]. After leading the Israelites out of Egypt and guiding them through the Red Sea, Moses'
legacy brought a community to serve God. Similarly, Jesus descended from Heaven as a human to show His people how to live life. Jesus persuaded
His people to create a community by spreading the message (Matthew 28:16–20). The Jews and Egyptians' sudden loss of compassion for the
persecuted communities demonstrates a "spiritual–like" racism, such as treating them like animals. Jews persecuted Christians for attacking their laws
with blasphemous, false evidence against them (John 18:23). Similarly, the Egyptians persecuted Israelites through the fear of being enslaved (Exodus
1:8–10, 22). Looking at their population, they killed many young, innocent Israelite

Satan In Paradise Lost
Milton's Paradise Lost may be the most boring text ever written, but within all of that bore there is a pretty dinamic and handsome character that make
it interesting, not necessarily easier to read nor less boring, but definitely more interesting. Though it may come as a surprise for most that character is
Satan. Milton depicts his Satan as a physically attractive character, in order to win the hearts of his audience. Through sympathy, hotness, and political
diplomacy Satan becomes the anti–hero of Milton's classical epic Paradise Lost. Satan is the classic narcissist, he wants everyone to feel bad for him,
and everything was his idea; in Milton's Paradise Lost Satan is made out to be the anti–hero because he gains the sympathies of the audience. Satan,
previously called Lucifer, wants to think that everything that happens to him in Paradise Lost is his idea, like he chose to fall out of Heaven. ... Show
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In Book two from Paradise Lost Satan calls a meeting for his fallen angels, a meeting to determine how they will get back as God for kicking them out
of Heaven. Satan is the ever–politician in book 2 and in the other book, whenever it is that he finally goes to persuade Eve to eat the forbidden fruit.
As Sam Kadee says, "Milton also casts Satan in a positive light when he allows the fallen angels the act like a parliament and discus how they would
like to deal with being cast into Hell. By ... trying to run Hell like a democracy, Satan is able to earn the respect of his fellow demons..." (Kadee)
With the parliament, Milton wants to show the audience that Satan is confident and capable, and that he runs Hell in an orderly fashion. From the
text, "We now debate; who can advise, may speak." (Line 42) The demons, the fallen angels, are being invited to politely discuss their possible ideas
and advice for how to get back at

Lost in translation Essay
Lost In Translation
"Lost In Translation" is one of those movies that seek to be something having something extra something that is more than a regular movie. Moreover,
it does so effectively without being pretentious, all through the movie it does not seem like it is trying too hard to be something other than what is
there. It is skillfully written, well directed and it boasts of a solid cast not very spectacular but full of good actors. Jointly, this eventually results in an
enjoyable and interesting movie. The important thing is that it has a message to it. Bill Murray and Scarlett Johansson play two individuals lost in the
new and unfamiliar surroundings, restlessly moving around a Tokyo hotel in the middle of the night, who fall into ... Show more content on
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Johansson plays Charlotte; whose husband John is a photographer on assignment in Tokyo. She visits a shrine and then calls a friend in America to say,
"I didn't feel anything." Then she reveals: "I don't know who I married."
The movie could have degenerated into a love affair between two lost souls but "Lost in Translation" is too elegant and considerate to be
the kind of movie where they go to bed and the viewer is supposed to believe that as a reaction against the problems that they have. They share
something as private as their feelings rather than something as common as their bodies.
Murray is trapped, but reconciled to being stuck. Marriage is not uncomplicated for him, and his wife's voice over the phone seems to go on and on.
Nevertheless, he loves his children. He is very weary, he is doing the commercials for money and detests himself for it, he has a sense of humor and
can be funny but he is not up to it.
She on the other hand has been married only a couple of years, but it is clear that her husband thinks she is encroaching on his work and life. Full
with his own importance, thrilled that a starlet knows his name, he leaves her behind in the hotel room because he will be working, and according to
him she will not have a good time if she comes along with him.
Their way of communication is not long discussions and they do not talk in the long literate sentences, but in the tired

Paradise Lost is an epic poem written by John Milton other uses this epic poem to depict the integral scenes, or rather, experiences that lead up to the
fall of mankind in the Garden of Eden. In the Bible, as well as all prominent, and popular religious works; there is a clear distinction as to who the
reader should be "cheering" for throughout their readings. However, John Milton's Paradise Lost has turned this concept on its head. Rather than
placing the focus onto Adam, Eve, or even God himself – Milton instead chooses to place the main focus on to Satan. The Fallen Angels, and Satan are
meant to be are antagonists within this epic poem. But, do they start out this way?
Satan is usually conveyed as a villain, yet the Satan we see within Paradise Lost, and Paradise Regained is flushed out in a similar fashion to
protagonist's within other prevalent written works in the last few centuries. As William Blake concluded in his critique of Paradise Lost: "he
(Milton) was a true poet and of the devil's party without knowing it". However, John Milton does not continue on this path in portraying the devil's
so heroically in his second Epic poem Paradise Regained (Nafi, 23). The Satan that we knew in Paradise Lost; who was known for his wit,
intelligence, and persuasive attitude appear to no longer exist. It's as if his character is downplayed as we progress through the rest from the later
books of Paradise Lost, and continue on to Paradise Regained. Satan, who poetically danced within the dreams of Eve, and planted the seed of
curiosity within her head was reduced to an antagonist with a lackluster performance. There are several major points in which we are able to see the
progression of Satan as a fleshed–out character. However, to understand the progression of Satan's development as a character; it is important for us to
analyze major plot points throughout the twelve books of Paradise Lost. As John Milton was a devout religious man throughout his life, and this
concert is clear throughout his writings within his various works. Yet, in a peculiar fashion, Paradise Lost introduces the devil, and Satan first. In an
ironic twist Satan addressed before Adam, Eve, Jesus, or even God. Once the poem starts we are

Paradise Lost Justification
The Justification of God
Romans 8:18 says, "What we suffer now is nothing compared to the glory He will reveal to us later". In John Milton's Paradise Lost, the biblical story
of Adam and Eve and the loss of Paradise is– at first glance– an ultimate disgrace to humanity and destruction of generations to come. However, in
Milton's rendering of the tale, he establishes how his ultimate goal of the poem is to "Assert eternal providence, /And justify the ways of God to men"
(I. 26). Milton accomplishes his goal of justifying God to men by contrasting Satan's impassioned freedom with the true freedom from which Adam and
Eve operate on after the Fall. Satan's "self–begot" rationalizations in combination with Adam and Eve's realizations set ... Show more content on
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Beginning in Book I, the reader is introduced to the epic through the eyes of Satan, whom Milton depicts as a valiant and courageous hero. Hungry
for autonomy and waging a war against God, Satan states, "All is not lost; the unconquerable will,/ And study of revenge, immortal hate,/ And courage
never to submit or yield:/ And what is else not to be overcome?/ That glory shall his wrath or might/ Extort from me" (I. 106–111). Satan shows the
capacity to feel courageous and resilient, neglecting the need for God's help and painting him as the perpetrator of his current fate. Satan possessing an
"unconquerable" will suggests that his decision–making is impassioned. Additionally, Satan exudes elements of God––such as love and sacrifice––
although his intent is to be nefarious to God, Satan's devotion to a cause and willingness to sacrifice himself showcase his competence for love and
selflessness. In Milton's representation of Satan's sentiment alone, the justification of God exists.
Satan operates off of impassioned will rather than God's reason because he does not depend on God as man does. He states, in a motivational address
to his dominions, "Know none before us, self–begot, self–raised/ By our own quickening power, when fatal course/ Had circled his full orb, the birth
mature/ Of this our native Heav'n, ethereal sons" (V. 860–863). Here, Satan contrasts himself

The Lost Generation Analysis
Finding The Lost Generation: An Analysis of Ernest Hemingway's The Sun Also Rises
Losing beliefs in ideals, structure, values, and love describes the lives of the generation that experienced adulthood after World War I. This generation
suffered moral and psychological aimlessness, giving them the title of The Lost Generation. The Great War changed those who fought in the war and
those who came of age during World War. The Sun Also Rises depicts the members of this Lost Generation.Ernest Hemingway's choices of theme,
voice, and tone throughout The Sun Also Rises affects the reader's interpretation of The Lost Generation. A theme is a main idea or underlying
meaning of literary work (Lee 101). The prominent reoccurring idea allows the reader to understand the author's massage. A writer presents themes in
a literary work through several ways. A theme can be expressed through feelings of the writer's main character or through the thoughts and
conversations of different characters. Voice is the author's narrative quality that makes his or her writing unique. The types of speech and thought
pattern of the narrator can convey the author's approach towards an idea. Voice is a literary work that can be affected by style, dictation, or word
choice (Hartnett 118). Tone creates an emotional climate with the author's style and dictation, to allow the reader to get a sense of the overall mood
(Hartnett 119). The manner in which Hemingway approaches theme, voice, and tone allows the

The Paradise Lost By Milton
Milton reproduces the scenes of Bible in his Paradise Lost. This epic reveals the sin and degradation of human beings in twelve volumes. In the
beginning, because of Satan's challenging of authority, he has been expelled from the realm of heaven to the hell by God. This rebelling hero always
seeks for a chance to take his revenge on the unshakable authority. Based on consideration of the strength of his party, man, the newest creation of God,
turned into the ideal target. In the end, Eve successfully seduced by Satan, because of her inner desires and vulnerability. Even though the birth of Eve
is to fulfill the emptiness of Adam, who has no one to share the beautiful scenarios in the Garden of Eden, Eve has been endowed with humanized image
in the Paradise Lost by Milton. She is not only the beautiful mother of human beings, but also processing some remarkable characteristics. Although it
is Eve's vanity about her alluring physical appearances gets herself into trouble, she is an authentic existence is this epic. Nothing can stop her from
pursuing independent self–consciousness. Therefore, in Paradise Lost, Milton represents the ambivalent relation between dependence and
independence of Eve in respect to Adam. In Paradise Lost, Milton does not begrudge using his words to depict the tempting appearances of Eve.
Through Satan's eyes, he has been attracted by Eve's beauty: "for softness she and sweet attractive grace (IV 298)." Her curly hair "as a veil down to
the slender

Conflict In Paradise Lost
Unlike the Biblical account of the fall in the Book of Genesis, with his epic poem, Paradise Lost, John Milton adds a lot of detail about the complete
story of Man, the beginning of Satan, his rise and Man's Fall. Although the ideas for Paradise Lost came from a few pages in the Book of Genesis,
Milton's account kept readers wondering what was going to happen next. Because he was going against the church already with Paradise Lost, it was
more intriguing for him to take the same ideas in the Bible and extend them into more detail, making Satan look like the Hero and succeeding at what
he wanted to do. Satan the perfect angel banished from nothing to the pits of Hell, with no chance of return, conjures up a plan to get revenge, building
a legacy ... Show more content on Helpwriting.net ...
In Paradise Lost, God is almost emotionless or aloof; he embodies pure reason and pure justice, and every response he gives seems to be cold. In
Genesis God is wise and known as the creator and is more the narrator of what is happening than in Milton's epic. Also He is referred to as Lord God,
instead of God, like Milton refers to Him. So, in close the start and fall Man to summarize the creation and reason for human nature is "God gave
Man free will, from Man's free will, sin and death came into the world." Paradise Lost was about Adam and Eve, how they came to be created, the fall
of Satan and his journey to get back at God by corrupting Adam and Eve. The main plot of this took place in God's creation called the Garden of Eden.
Paradise Lost is similar to the book of Genesis because its story comes from the main pages of Genesis, chapters one through four. My thesis is: While
the Book of Genesis portrays Satan as an evil antagonist, Milton's Paradise Lost presents him as a more sympathetic character. Perhaps not a hero, but
an anti–hero. An anti–hero is someone who lacks the attributes of a hero, such as courage or being morally

The Lost Character Analysis
The television series Lost portrays constant struggles for power as the survivors of a plane crash must now survive upon an Island with no hope of
rescue. The survivors must learn to live and work together. The work of Thomas Hobbes and Georg Hegel both help to explain the effects of social
power and why it is held by some and not others. Hobbes (1651) helps to explain the social contract that was created to keep the peace among the
survivors while Hegel (1977) explains the lord and bondsman relationship between the two leading characters. Individually Hobbes and Hegel describe
the power relations of the Lost characters well but when used in combination they illuminate the relationships more efficiently. This allows for the
differences and similarities between the two theorists to become clear, showing that one alone cannot explain all aspects of a situation.
The television series Lost details the lives of the survivors of Oceanic Airways flight 815 which crashes into an unknown Island. The survivors come
to terms with the fact that it is unlikely they will be rescued and begin to make a 'life' on the Island, while also trying to find a way off. Jack Shephard,
John Locke and James Ford, better known as Sawyer are three strong characters that hold either individual or collective power. These being Jack
Shephard, John Locke and James Ford better known as Sawyer. All three of these men shift the power between themselves throughout the series but it
ultimately falls upon Jack to

The Reality Of The Television Series Lost
Imagine surviving a plane crash only to be marooned on an island with forty–seven strangers. Because of this, you are forced to work and live together
in order to secure survival and potentially be rescued. Although this more than likely will not happen to any given person, it is easy to envision how
crucial and challenging it would be to collaborate with so many different personalities. However, this is the exact dilemma in the television series Lost.
Lost demonstrates many concepts of communication, especially throughout the nineteenth episode. Concepts such as selective perception, intercultural
communication, task specific touch and nonverbal communication with posture are present as the characters interact. Prior to boarding their ... Show
One concept of communication demonstrated in the episode is called selective perception. Selective perception is the perceptual distortion that arises
from only paying attention to what we expect and ignoring what we do not expect (Verderber, 2014). When first noticing Hurley, most people would
not expect his secret; he is an overweight man with long curly hair and a scruffy beard. During his flashback, it is discovered that prior to boarding
the plane he was a fast food worker that lived with his mother. When conversing with Charlie, who is an ex–band member and recovering heroin
addict, Hurley reveals that he won the lottery and is actually worth millions of dollars; Charlie does not believe him and storms off. Charlie did not buy
the announcement Hurley gave him for the reason that Charlie had already created a perception of Hurley. Charlie expected Hurley to be a low life
because of his scruffy appearance and simple minded mannerisms. Yet, what he ignored was that this shabby man was actually drowning in wealth.
Furthermore, when people are not like you would expect them to be, not only can perception barriers be created but also communication barriers. One
type of communication barrier can occur during intercultural conversations. Intercultural communication is characterized as interactions that occur
between people whose cultures are so different that the communication is altered (Verderber, 2014). With Jin being the only non
–English speaker on
the island,

Paradise Lost Grandiose
Grandiose, thought–provoking, formulaic: these are all adjectives evoked within us by epic poems and tales, driven by an unexplainable connection to
a hero who through conquering strife and enduring tribulation ultimately is liberated and subsequently hailed and praised. From Gilgamesh to Beowulf
to Hector and Odysseus, epic heroes and the stories that accompanied them have long driven themselves into the fabric of cultures creating a lure of
nobleness, achievement, and godliness that ordinary men strived for and worshiped.
Verbally dictated in blank verse by a blind man in the 17th century,John Milton's Paradise Lost takes no liberties to maintain the ideas of the
long–standing epic poem. Instead, he throws tradition into the fiery depths of hell and manages not only to thoroughly entertain his readers but
completely reshape the definition and context of the epic poem and the place of the author in such a work. Within Book III from lines 1–56, Milton
opens with a plea or even a prayer of sorts through a voice separate from him yet equivalent to Satan; a poet's voice. It isn't only this voice that
shapes what Milton is trying to do he bolsters this by incorporating a bounty of ethereal, holy imagery of light and God versus that of darkness and
blindness. As a result, creating an opening that brings questions of how close Satan and Milton are in relation to one another as well as what Milton
accomplishes by making this parallel. Through the use of imagery and narrative

Lost And Lord Of The Flies Comparison Essay
There are many similarities in the two books even tho they are separated by 50 or so years. The Lord of the Flies takes place in the 50's on a deserted
island during a nuclear war. Where Lost also takes place on deserted island but during the 2000's. The people in both books Lost and Lord of the Flies
both arrived by a plane crash. Then they both had leaders in the books, Ralph in Lord of the flies and Jack in Lost. They both have so called beast on
the island in Lost they never really see the beast, but have wild animals on the island like a polar bear and wild boar. And in Lord of the Flies the
beast is a figment of their imagination. And in both books the deaths are what makes them even more interesting and whether they are consider murder.
In the book Lord of the Flies Simon was had died and whether it was an accident or not he did not deserve to die. They had been on their toes all the
time about the beast, what it was, and how to kill it, but the beast was in their mind the whole time and Simon was the only one who knew it. The
boys were weary about any kind of movement when they were hunting for the beast. They were anxious to get rid of it that when Simon stumbled over
an edge they assumed that he was the beast and they all screamed "Kill the beast! Cut his throat! Spill his ... Show more content on Helpwriting.net ...
The boys always made fun of him and thought he was annoying so when they had the chance to shut him up they took it. And Piggy was just trying
to get them to act civilized and bring them back to their right state of mind. But the boys did not listen to him so as Piggy was talking one of the
boys pushed a boulder above him trying to hit him and shut him up. The boulder hit Piggy on the head cracking it open and falling onto some rock
thus killing him. I believe this is murder and they boys intentionally killed him to shut his right minded thinking self up for

Heroic in Paradise Lost by John Lost Essay
The theme of the 'heroic' in John Milton's Paradise Lost is one that has often been the focus of critical debate, namely in the debate surrounding which
character is the 'true' hero of the poem. Most critics of the subject have, however, noted that the difficultly in defining the 'hero' of Milton's work is
mainly due to our "vague understanding of what constitutes heroism"1 and the fact that "the term itself is equivocal"2. The 'vague' terming of what
heroism can be defined as it what draws critics to disagree with one another over the nature of heroism, as Charles Martindale points out that there are
'different models of heroic', many of which Milton employs in his epic poem. To incorporate these different 'models' of the heroic into his... Show more
content on Helpwriting.net ...
As Satan later claims, "To reign is worth ambition .. /Better to reign in hell than serve in heaven." (PL, I: 262–63, p.156) His statement suggests that
his fatal flaw might be his ambition, his desire to become even more powerful than he once was. This image of Satan having a 'fatal flaw', something
that drives him into destruction, connects him with the idea of Aristotle's hamartia, and connects him to the imagery of the other a 'good person' who
has fallen from grace, but is nonetheless a hero. Satan is also connected to Aristotle's idea that "heroic virtue is superhuman, godlike, and divine"5,
when he is described to be "stretched out huge in length" (PL, I: 209, p.155) across the lake, further imprinting the image of his heroic status.
However, modern critics have begun to criticise the conclusions of the Romantics, claiming that the notion of Satan as a reflection of a classical hero
can only be accepted when studying the first two books of Milton's poem. During the course of the poem the 'superhuman, godlike' image of Satan
deteriorates. John Peter, in his study of Satan, quotes C. S. Lewis, who claims that Satan's character moves from "hero to general, from general to
politician, from politician to secret service agent, and thence to a thing that peers in at bedroom and bathroom windows, and thence to a toad, and
finally a snake"6. C. S. Lewis's detailing of Satan's various images gives a

Analysis Of The Lost Generation
"You are all a lost generation", said Gertrude Stein to Ernest Hemingway in a casual conversation in Paris. The phrase then came to characterize an
entire post–war generation of the 1920's which sets the premise of Hemingway's iconic novel, The Sun Also Rises. After World War I, society quickly
began questioning their traditional ideas of justice, faith and morality. The men and women affected by the aftermath of the war became physically,
psychologically, and morally lost. This group of people was known as theLost Generation. Hemingway embodies the ideas and the characteristics of
the Lost Generation in his characters: Jake Barnes, Brett Ashley, Count Mippopolous, and Michael Campbell. By focusing on the various aspects of
their injuries ... Show more content on Helpwriting.net ...
Furthermore, Hemingway reveals to the reader that Jake lost more from the war than just a sense of purpose. Jake received an injury during the war
that has rendered him impotent. As an Italian colonel said to Jake, "You...have given more than your life" (Hemingway 34). We see during an
encounter with his lover Georgette, that he cannot have a complete relationship with a woman. Jake says to her, "Everybody's sick. I'm sick, too"
(Hemingway 23). This is a reflection of the entire Lost Generation because everyone that we have encountered in Paris is "sick" with something. This
is a symptom of the post–war condition that the Lost Generation has. Jake accepts that he cannot truly satisfy his true love, Brett Ashley, due to his
injury and tries to find humor in it. He says to Brett that what happened to him is "supposed to be funny" and that "certain injuries or imperfections are
a subject of merriment while remaining quite serious for the person possessing them" (Hemingway 35). This results in the hopeless relationship that
Brett and Jake can never fulfill which leads to a solution that most of the Lost Generation found comfort in; alcohol. Jake found that drinking served as
a distraction to fill his time and realized the "feeling of things coming that you could not prevent happening" were lost by indulging in alcohol and was
"happy" (Hemingway 151). Brett Ashley is the beautiful and vibrant French woman who often manipulates men with her sexuality. In front of

The Influence Of The Lost Generation
The term "Lost Generation" came from Gertrude Stein, who heard a mechanic say to his employee "You are all a lost generation". They are,
according to Dictionary.com, "the generation of men and women who came of age during or immediately following World War I: viewed, as a result
of their war experiences and the social upheaval of the time, as cynical,disillusioned, and without cultural or emotional stability". World War Iwas the
primary factor responsible for the change in the significance of self indulgence and wealth in the Lost Generation's writing.
World War 1 began on July 28, 1914. The conflict was started one month in advance, when Serbian nationalist, Gavrilo Princip, shot and killed the
heir to the Austro Hungarian Empire and his wife. American President, Woodrow Wilson wanted to stay in a state of neutrality by continuing to trade
with European countries on both sides of the war, but Germany disagreed with this. They sunk all ships coming into the British Isles, including
neutral trade ships. This caused Wilson to declare war on Germany on April 2, 1917. The war ended November 11, 1918, when Germany called for a
ceasefire due to limited resources.
War ended right before the turn of the decade, influencing a lot of 20's culture. The shift in culture was evident through clothing, gender roles,
everyday life, wealth, self indulgence, and writing style. Women dressed more flashy, in shorter dresses, which were looked at as skanky before. Heels
were more common now

Evidence In Paradise Lost
Paradise Lost is a documentary that tells the story of three teenage boys that were accused of murdering Christopher Byers, Michael Moore, and
Steve Branch. The three teenagers, Jessie Misskelley, Damien Echols, and Jason Baldwin were convicted and sentenced to life for the murder of these
three little boys. After 18 years of imprisonment, the state realized that they mess up and gave the chance for Misskelley, Echols, and Baldwin to
declare themselves guilty. As a result, they were free, but still with hopes that things would clear out and they finally declare them completely innocent
of the death of these boys. The case of the West Memphis Three was an example of an ineffective operating system. They didn't present all the
evidence of the... Show more content on Helpwriting.net ...
They lacked evidence, their interrogation was improperly manifested, and not all evidence was used during the case. These kids spent most of their
life in jail and they probably didn't do it just because they didn't receive a fair trial. Somewhere around this world is probably the real killer of the
innocent kids. If people during this time period and city weren't all into believing in satanic rituals, then maybe the case would have taken different
directions. All this case was basically based on prejudice towards the kids who were a little different than the other ones. The insane part is that there
wasn't any physical and specific evidence presented to convict these teenagers to life imprisonment. In conclusion, the way the court approached this
case show how ineffective and unfair an operating system could sometimes

The Lost Boys Analysis
St. John argues that when individuals fear change, it creates more problems and conflicts. However, if people were to embrace change, then this would
enhance the lives of all people involved.
At one point the the book, you meet a man named Nathaniel Nyok. He wanted to use Armistead field to play soccer with his friends. City Hall initially
allowed the Lost Boys to use the field. They then change their mind without explanation. "Nathaniel called Cooper, who was pleasant and happy to
schedule the Lost Boys for use of Armistead Field. So late one afternoon, Nyok and his friends went to the park to scrimmage. It wasn't long before
the first squad car showed up from the Clarkston Police Department... Nyok called Coach Cooper, who confirmed that the Lost Boys had permission
to play. Again they took the field to practice, and again the police came. When Nyok asked for an explanation, he said, the police refused to respond."
(89). St. John initially shows that the city through Coach Cooper wanted to appear to accommodate the refugees by saying that Cooper was "pleasant
and happy to schedule". This was then contradicted by the actions of the police forcibly removing the Lost Boys. This shows that while the city wanted
to put forth the appearance of acceptance, there ultimate fear of the unknown and change led them to prevent the Lost Boys from using the field. St.
John uses this passage to show that the Lost Boys were placed in a situation where they could not prevail. The Lost Boys

Allusions In Paradise Lost
The epic poem "Paradise Lost" is a story about the fall of Lucifer and a war between him and noble God. The author uses allusions all throughout
"Paradise Lost" including divine references. Many of his allusions refer to the religious material of Adam and eve, when they were analyzing their sins
and the reasons why the humans lost their "Paradise". The author also uses many literary terms that shows sense of knowledge and understanding.
First, Milton the author of the story uses countless allusions toward the bible. He begins the story analyzing a man's first sin, with Adam and eve and the
forbidden fruit. "Of a Man's first disobedience, and the fruit of the forbidden tree, whose mortal taste brought death into the world and all our woe"
(Milton). He discusses how both Adam and eve went up against god by deciding to eat the forbidden fruit which caused destruction and conflict in
the world. He also explains the fall of the angel Lucifer, who was once a part of heaven but was cast down to earth because of his selfishness ... Show
Milton describes Lucifer as being a cast out of heaven. "The internal Serpent; he it is, whose guile, stirred up with envy and revenge, deceived the
mother of mankind" (Milton). Satan was very spiteful and stirred up a lot of mishaps before leaving heaven. When Milton describes the center he
is describing the earth, which is an allusion. Milton also uses allusions in his other works, he opens the poem praying to the Muse for guidance:
"Sing, heavenly Muse, that's on the secret top of Oreb and Sinai" (Milton). Also, famous authors of other epic poems like Ilya Kandinsky he starts
his poems praying to Greek Muses. Milton describes ideas in his poem by alluding to other literary works and epic poems. Also Delphi who is a very
important ancient Greek religious sanctuary scared to the god Apollo. She stated "restore us, and regain the blissful seat. Meaning she wants everyone to

The Story Of The Lost Generation
Brodie Wiener
PIB LA 10 Period 3
Hensley
3 April 2015
The Story of the Lost Generation
Living an spontaneous, carefree life like the characters in The Sun Also Rises do sounds like fun but it isn 't what it seems. Ernest Hemingway writes a
piece of literature that when looked upon through a new historicist critical perspective exposes the underlying truth and an uglier reality that is
normally suppressed presents itself. New historicist criticism in a nutshell is arguing that the literature is directly influenced by the time period and
place in which it occurs, but The Sun Also Rises also reflects the attitudes and feelings of the author in the time period. In the case of The Sun Also
Rises written by Ernest Hemingway it is evident ... Show more content on Helpwriting.net ...
These similarities make us believe that Hemingway was recounting his post–war experiences through the lives of the characters in the book. Characters
in The Sun Also Rises are considered part of the "lost generation", a term created by Gertrude Stein to describe the generation that grew up in post–war
society. By no coincidence Hemingway is also part of this generation. Post–war life for the characters in the book consists of heavy drinking and
partying, a sort of escape from the real world, and the same was a reality for Hemingway. Although France and all of Europe are in shambles after
the war, the characters seem to be rejecting reality, partying it up in Paris and living a severely escapist lifestyle. This situation mimics the one
Hemingway was actually in after WWI. The war's effect on Hemingway can be told through the characters as each one represents part of his
experience. Using a new historicist critical point of view and putting the story in context with the war and Hemingway's life allows the reader to
discover these connections and be able to more deeply analyze the significance of the book. The year is 1924, six short

Paradise Lost Symbolism
John Milton's Paradise Lost depicts the heroic features of Satan in his attempt to destroy God's creations. Satan is portrayed as a better "god" than God
himself despite his hellish actions. Satan uses his compelling charm to better the inducement of his evil machinations. The ultimate denouement of
Paradise Lost was the presentation of the devil as the real hero, which is not the conclusion that Milton intended. Satan's only priority was to mess
with God and his supposed new world. A war was started between God and Satan when Satan tried to overthrow Heaven, and Satan was appalled that
he lost against God. He says, "How such united forces of gods, how such / As stood like these, could ever know repulse?" (Milton, 1.629–30). From the
beginning of Paradise Lost, the devil states that the new goal is to be evil. He says, "To do ought good never will be our task, / But ever to do ill our
sole delight" (1.159–60). He approaches the fallen angels in Hell, and tells them to rise or they will remain fallen. Satan was open to hearing the
ideas of the other fallen angels in order to screw up God's plan of goodness. Therefore, they have council meetings in Pandemonium to discuss how
the most effective way to fight against God to get out of Hell. All of the fallen angels were inputting their ideas, and it resembled a democracy. Satan
was conducting a type of democracy, which would be the best method when going up against such a powerful being. Teamwork and trustworthiness
was necessary to succeed in overthrowing God for the last time. The odds were not in their favor considering God is all–knowing, so they needed to
work together if they wanted to succeed. He actually cared about what the other fallen angels believed, as opposed to God, who ran a dictatorship–like
government. God gave commands to his angels and mankind, rather than having group discussions to make the best decisions for everyone. Satan's
good leadership skills and democracy representation were expressed vividly throughout all of the Books, but mainly in Book 1. Satan is very motivated
and driven towards this vision of freedom for himself and his fallen angels in Hell that he is willing to escape the gates of Hell and risk his own life for
it. In Book

Paradise Lost
Paradise Lost
Paradise Lost is a poem about Adam and Eve, how they were created and how they came to lose their place in the Garden of Eden, which was also
called Paradise. It is very similar to the book of Genesis in the Bible, except it is expanded by John Milton into a very long, detailed, narrative poem
with a different view of Satan. Even though he leads a war against God, is sent to hell, and seeks revenge throughout the poem h still ends up being a
very likable character.
In "Paradise Lost" I think that Milton's character Satan may be considered one of the most complex characters and is always changing. Of course at
first he comes off as a very evil guy, who had a strong thirst for vengeance and liked to wreak havoc. Even though... Show more content on
Helpwriting.net ...
Or at least that is what Satan wants the readers to believe!
Satan is proven to be a tricky and clever character in most stories that he is talked about in. Even in the movie "Devil's Advocate. The movie was
good with a great amount of suspense, and kind of gives a real outlook of the Satan and how he works. The movie is about Satan and sin. The point
of the movie and the poem was not to glorify sin but exposes it and all the devious things the devil would do or has done. But it also shows the
consequences of sin. Just like "Paradise Lost" The "Devil's Advocate" shows Satan is filled with vanity, greed, and lust who is a great deceiver and
knows how to twists words and meanings. The movie is a modern re–interpretation of the poem, I also think it is pretty cool that the Devil in the film is
name John Milton.
Overall I think in the poem "Paradise Lost" Satan's character was meant to be more attractive to the readers so they would also be seduced by his
ways. His character was meant to be more liked then he usually is in things such as the Bible. He was not necessarily meant to be looked at as the
hero, but he was described in such a way that it tempted the readers to like him. Just like Satan lured people in and made them do the wrong things
Milton lured in his readers to like Satan. He did such a great job that I felt sorry for Satan. But he also made us see everything from Satan view. Which
basically

The Lost Age Of Literature And The Lost Generation
When serving in the military for any war one must go through unimaginable things. The Great War, also called the War to End All Wars, or World
War I caused nine to fifteen million deaths. This may seem like just a number, but when realizing that it is higher than the amount of people living in
New Jersey, it becomes a bit more strickening. The soldiers who came home from war usually either had shell shock, now known as PTSD, or a form
of trauma or alcoholism. Authors who went into the war as soldiers left it with a heavier mindset and were called the 'Lost Generation'. In particular, this
generation included Ernest Hemingway who committed suicide and F. Scott Fitzgerald who was an alcoholic. They began to write without the previous
romanticized style and instead were "defined [as] a generation of novelists and measured them by how accurately they captured its essential truth"
(Gerard). Therefore, the authors of the 'Lost Generation' became less optimistic with the change of morals from the brutality of the Great War and
changed the future of writing styles.
At the beginning of the 1800's, the romantic era of literature grew popular as "a reaction against the rigidity of Enlightenment thought, raising questions
about the use of reason and rationality" (Taylor). While this age of literature was mostly demonstrated in England, it also travelled to America. These
authors did not agree with the new way of how their society rationalized and began to write more novels with themes

The Renaissance era represents a complete break with the Middle Ages on a political, philosophical, scientifical and theological scale. Indeed, the
discovery of new territories and the expeditions of explorers such as Francis Drake, the resurgence of classic writtings, the new scientific outbreaks of
Copernicus, Newton and Galilei as well as the Protestant reformation led by Luther and his 95 Theses, triggered a will for knowledge and a quest for
truth, thus putting an end to the intellectual hegemony of the Roman Catholic Church in Western Europe. Intellectuals of this era began to think on
mankind, looking for answers outside of the Religious constraints. Written during this context of political and religious upheaval, Paradise Lost, an ...
Show more content on Helpwriting.net ...
First, Milton depicts the snake which Satan is possessing, as an incredibly beautiful animal. The main strategy of Satan to try to corrupt the naive
mind of Eve is to appear as a magnificent snake. According to the narrator, his physical appearance is so pleasing that never a snake will be as
beautiful (on verse 504 "pleasing was his shape, and lovely, never since a serpent lovelier"). To describe the snake, the narrator use the lexical field of
precious material: "carbuncle his eyes" on verse 500, "neck of verdent gold" on verse 501. Here Satan seems to have chosen a snake whose
appearance can attract Eve only because his similitude with precious material. In a kind of materialist temptation, he tries to appeal to Eve inner sin
of cupidity to seduce her. But there is something paradoxical in the way the snake is depicted as a beautiful creature. Indeed, the snake is often
assimilated with death, the venom of some species of snakes such as the cobra can kill a man in less than one hour. It also an animal that generate
instinctive fear in most human (and occurence of Ophidiophobia can be found everywhere). Here death and beauty become assimilated in one animal.
It can thus be perceived as personification of the treachery of satan: behind the beaty of his rethoric, of his discourse hides a terrible fates, the
banishment of Man from Heaven. This can also underline the interest of humans for macabre, dark topics. We can see since the dawn of age

Paradise Lost Reflection
In Paradise Lost by John Milton, it falls into the account of the book of Genesis; he adds a lot of detail about the beginning, the creation of man, and
the beginning of Satan. Even though it is a hard read for new readers, Milton keeps ones attention by adding specific detail of what happen during the
times of Adam and Eve. For some of the things he said happen, doesn't go along with what is said in the Bible. Taking ideas from the Bible and
extend them into more detail, it almost made Satan look like he was punish for no reason, almost the hero in the story, but at the same time isn't, just
another angel that has fallen over jealously. He is just a sympathetic character that knows he got kicked out of the presence of God, and wants to
destroy what he created for doing so. Without him tricking Eve, we wouldn't be here today. For Milton, he had to create tension about what happen,
even though God already knew.
In Genesis God is wise and known as the creator and is more as the narrator of what is happening in the Bible, than in Milton's epic. Also He is referred
to as Lord God, instead of God, like Milton refers to Him. Paradise Lost was about Adam and Eve, how they came to be created, the fall of Satan and
his journey to get back at God by corrupting Adam and Eve, in God's creation called the Garden of Eden. Paradise Lost is similar to the book of
Genesis because its story comes from the main pages of Genesis, chapters' one through four. But unlike the Bible, Milton gives us more detail as to
what happen and why. Genesis states only the key points for us to understand the big picture. Genesis starts out saying "In the beginning, God created
the heavens and the earth... And God said, Let there be light and there was light and God separated the light from the dark..." (Genesis 1: 1–4). Milton
describes God as a being who you can have a normal conversation with, as if He was an angel, with no high authority. Not even Satan. Before the
fall, Satan was formerly known as Lucifer, known to be Gods favorite angels. He was even leader of the worship. "You were the model of perfection,
full of wisdom and perfect in beauty. You were in Eden, the garden of God: every precious stone adorned you ... you were the holy mount of

Humanity and Its Way of Being Lost
Sanity, slowly fading away, with savagery slowly taking its place. Within the book, Lord of the Flies, a group of young boys, ranging from ages of 3 to
13, were escaping from their all–boys school within an airplane. But unfortunately, the boys' plane is attacked and the boys end upon a deserted
island, and all of the adults are dead. The boys take it upon themselves to survive, until they are rescued, but being upon that island for so long, the
boys soon lose who they are. Some don't want to be rescued, and some have just lost it completely. Lives and personalities are lost to the invading
savagery of the island. Throughout the book, Golding shows how the boys upon the island slowly lose themselves. The island's barbaric influence on the
... Show more content on Helpwriting.net ...
Someone tripped over Ralph and Piggy's corner became a complication of snarls and crashes and flying limbs" (Golding, 167). The boys had
already split apart, and the ones that had chosen the native life, had already resorted to violence. They did not truly think anymore. They resorted to
violence to obtain Piggy's glasses instead of asking for fire. A sign that by changing the boys' way of thinking, and their barbaric nature slowly
kicking in, the boys' actions will highly be influenced. They will only think of bloodshed as the answer. They will think of no other alternatives. Even
if the alternative is one of their own, being covered in dirt and blood.
"The beast was on its knees in the center, its arms folded over its face. It was crying out against the abominable noise something about a body on
the hill. The beast struggled forward, broke the ring and fell over the steep edge of the rock to the sand by the water. At once the crowd surged after
it, poured down the rock, leapt on to the beast, screamed, struck, bit, tore. There were no words, and no movements but the tearing of teeth and
claws" (Golding, 153). The boys had became barbaric, and did not think anymore. Some knew what they were doing was wrong, but kept doing it.
They killed one of their own, hoping to disillusion themselves with the knowledge that it was a beast in disguise, but they all knew the truth. They
knew it was one of them, but because of the violent barbaric influence of the

Paradise Lost Allusions
Paradise Lost is an expanded story based on the first page of Genesis in the Bible. Milton explains how Adam and Eve are created and how they lose
their place in the Garden of Eden, also known as paradise. Milton's version is a narrative poem written in great detail using Biblical references,
mythological references and literary references, often known as allusions.
Milton uses many biblical references throughout the poem because everyone is familiar with the bible. The narrator states, "Of Man's first
disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world" (Milton 1). He is briefly stating how Adam and Eve
disobeys god, and how their fall from grace starts with a fruit. This is a direct reference from the Bible stating "And the LORD god said, "The man has
now become like one of us, knowing good and evil. He must not be allowed to reach out and take also from the tree of life and eat, and live forever"
(Genesis 3:22). The ... Show more content on Helpwriting.net ...
God is almighty and Satan or Lucifer is the antagonist which are the two main characters in each poem. The three headed breast also known as satan
also rules the underworld. The narrator states "whom the Arch–Enemy, And thence in Heaven called Satan, with bold words Breaking the horrid
silence, thus began" (Milton 3) labeling satan gods arch enemy and letting the reader know that satan is despised. The narrator also states "he whom
mutual league, United thoughts and counsels, equal hope And hazard in the glorious enterprise, Joined with me once, now misery hath joined In equal
ruin! Into what pit thou seest,"(Milton 4) he is calling hell the horrible place in which you would hate to go just as it is called in Dante's

Paradise Lost Archetype
Paradise Lost by Milton respectively demonstrates the theme of disobedience. The initial words in John Milton's reading indicate that the significant
theme in his work is disobedience. According to Milton's perspective, God sits on the throne in heaven and he is superior to the angels and humanity.
Hence, humans have the obligation to obey his command to avoid consequences like Adam and Eve's example. Milton's poem concerns the fall of
humanity by disobeying God and Satan's rebellion against God. Therefore, disobedience is the reoccurring theme in Milton's work.
A high–level literary critical theory that Milton's work engages is the mythological theory. One of the key concepts of the mythological theory is the
archetype. An archetype is a symbol,

Paradise Lost Thesis
John Milton sought to a very ambitious thing with his greatest work, Paradise Lost. He boldly asserted himself to the epic tradition, the most difficult
genre. Further, the goal of his writing was perhaps the hardest topic a human being can engage with, the problem of evil. At the risk of being cliche,
the old adage, "If you lose your faith over anything less than the problem of evil, you are simply not thinking." seems fitting. Milton seems at least,
whatever his faults, to understand the weight of the objection. He clearly describes this in the opening lines of his epic:
That to the heighth of this great argument
I may assert eternal providence,
And justify the ways of God to men. (1.24–26)
This is the underlying point of the whole ... Show more content on Helpwriting.net ...
So what must he do to answer this objection? Firstly, one would have to be very arrogant to maintain that he knew what the answer to this question
is for everyone. The reader of Milton cannot really say: "This whole business doesn't do a thing to show God innocent, nobody could ever see God as
justified by this book." This is simply due to the nature of the problem of evil. The fact is,the problem of evil actually assumes something quite
interesting about the character or quality of the universe. It must assume that the idea of good and evil makes any sense at all. For if we say that God
is not good for allowing evil to continue, we must be appealing to a standard of good that God does not match. Lewis frames this situation well:
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line
crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? (Lewis 31)
The point is to say that we must be comparing our perception of God to a supreme standard of good, and where else does this come from, but God.
Thus the objection itself assumes that God must exist. So then what is the point of a theodicy? If we are not defending God's existence, what are we
seeking to do? What objection are we defending God

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