Black Hawk Ethos Pathos Logos

Black Hawk Ethos Pathos Logos
Black Hawk was an Indian warrior who fought hard and long to keep his nation's territory free of white men. When the white men realized that
Black Hawk would be a problem when stealing their land, they decided to imprison him. While in prison, Black Hawk wrote his famous Surrender
Speech, using ethos, logos, and pathos to appeal to those who heard or read it and convince them that the white men were dangerous. In his speech,
Black Hawk uses pathos to appeal to one's emotions and give a bad name to the white men. In the beginning of his speech, Black Hawk says, "I am
much grieved, for I expected...to hold out much longer, and give you more trouble before I surrendered," when he talks about being a prisoner. By
using a word such as, "grieved,"
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Elk Population In The Black Hills
The other birds use the prairie grass for their habitat (National Park Service, 2015a). If the prairie grass were to get replaced by some other type of
plant or get removed from farming, then the habitat of those birds is now destroyed. The butterfly distribution depends upon the presence of
appropriate host plants, which in turn vary according to local soil, moisture, temperature, and elevation (National Park Service, 2015a).
5. Black Hills 5a. Geology
The Black Hills are made up of an inner igneous and metamorphic core with sedimentary rocks surrounding that core. The center of the Black Hills is
made up of Precambrian rocks with granites as old as 2.5Ga and gabbros of 2.15Ga (Palmer and Palmer, 2009). The granite ... Show more content on
Helpwriting.net ...
The dam is an earthen dam built into schist (U.S. Bureau of Reclamation, 2013). The dam is 245ft tall, 40ft wide at the crest, and 1,255ft long
(U.S. Bureau of Reclamation, 2013). The dam has a spillway capacity of 245,000cfs at 4651.7ft (U.S. Bureau of Reclamation, 2013). The dam is
also used as a flood control to protect Rapid City from flooding on the Rapid Creek (U.S. Bureau of Reclamation, 2013). Preservation of the dam is
important because if the dam were to fail then there would be millions to billions of dollars in damage just to Rapid City

Black Elk Speaks Summary
In Black Elk Speaks, writer John G. Neihardt transcribes the words of Sioux holy man Black Elk excellently to create a book both spiritually and
historically significant. Written initially in 1932, a year when the people of the United States were too entrenched in the Great Depression to give
thought to the still poorly–treated Indians, Neihardt went against the grain in attempt to open the nation's eyes to the other side of the Native American
conflicts of the 1800s. The viewpoint of the Indian tribes themselves had never before been shared until the publication of Black Elk Speaks. Due to the
lack of interest in American–Indians at that time, people received the publication with only mild interest. During the cultural revolution of the 1960s, ...
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This section definitely contains the highest concentration of spiritual content, but Black Elk recalls his vision from almost ninety years earlier
with such clarity that even the most skeptical of readers must believe in some aspects of it. In fact, the memory is so expansive and specific that it
takes up twenty seven pages. Black Elk's religious powers are further validified when he shares part of his vision, "...all over the universe I could
hear the winds at war like wild beasts fighting," and Neihardt adds in a footnote, "At this point Black Elk remarked: 'I think we are near that place
now, and I am afraid something very bad is going to happen all over the world.' He cannot read and knows nothing of world affairs" (37). The holy
man was so in touch with the world that without any knowledge given to him, he was able to sense growing tension across the globe and perhaps
foresaw the Second World War. In the following chapters, he goes on to relate many cultural aspects of his people through his retelling of his life, and
admits his numerous struggles to come to terms with the meaning of his vision, as he was still just a

Comparing Black Elk Speaks and The Lone Ranger and Tonto...
Comparing Black Elk Speaks and The Lone Ranger and Tonto FistFight in Heaven
Traditionally, Native American Literature has been an oral genre. Although Native American Literature was the first American literature created, it has
been the last to be recognized –and, to some extent, is still waiting for full recognition (www.usc.edu). With the Indian being forced to assimilate, their
literature was forced to take on a written form. Although the traditional way of storytelling has changed, Native American Literature has survived. In
it's written form, it is being shared with a larger population. Black Elk Speaks (Neihardt 1932) and The Lone Ranger and Tonto FistFight inHeaven
(Alexie 1993) are two Native American works of ... Show more content on Helpwriting.net ...
In the story "The Trial of Thomas Builds–the–Fire," Thomas is put on trial for unnamed crimes. In his testimony, he assumes several personae,
including the voice of one of 800 ponies captured and slaughtered by the U.S. Cavalry. He is also Qualchan and Wild Coyote, telling stories of murder,
extermination, and dispossession (Whitson, 132). This shows that the Indian still holds on to the hurt and loss they have suffered. They cannot and will
not forget what their ancestors went through to survive.
Another area the two books share is humor. Humor is needed in order to cope with loss and move forward. Although we see more humor in The
Lone Ranger and Tonto Fistfight in Heaven, Black Elk Speaks has some humorous stories. For example, I found the story of "High Horse's
Courting" very humorous. High Horse wants to take a young Indian maiden for his wife. He goes to her father and offers him two horses for the
girl. The old man waves him off. He goes back and offers four horses. Still, the old man is not impressed. High Horse wants his girl so bad that he
goes out and steals about a hundred horses. High Horse proved himself and got the girl. It was not the horses her father wanted, but he wanted a son
who was a real man and

Avatar Analysis
In many indigenous traditions, the relationship that the people have with their environment plays a highly influential role in their lives. As John
Bowker tells us, very often "native religions find their inspiration in the natural world" (Bowker 2006, 198). In the novel Black Elk Speaks, we see this
particularly within the Oglala Lakota Sioux's strong ties to nature through the flowering stick, thunder spirits, wildlife, and more. Similarly, the film
Avatar presents us with the Omaticaya clan of the Na'vi people, and their deity Ey'wa, rooted both figuratively and literally in the "Tree of Souls", as
well as their connection to the "Home Tree" and creatures both big and small on their planet. In this paper I intend to explore the meaning ... Show more
content on Helpwriting.net ...
After his vision, Black Elk also notes that he is much more aware while hunting, and is sympathetic to the creatures, choosing not to kill them unless
necessary.
There are many other ties to the earth found in the story of Black Elk, but the strongest and most obvious is the flowering stick. In Black Elk's
initial vision, he is given gifts by each of the six grandfathers, West, North, East, South, Earth, and Sky (Neihardt 2008, 35). In particular, the gift he
receives from the grandfather of the South is a flowering stick or sacred tree, meant to embody the heart of the nation, and to be the symbol of life.
(Neihardt 2008, 23). This flowering stick is a polyvalent symbol, representing harvest, as well as women's fertility, and is integral in the religion and
culture of the people (Lidke 9/26/17). This flowering stick given to Black Elk in his vision is a symbol for the nation that he must help nurture and
protect in order for it to survive. This brings us to the underlying stages that are a part of the flowering stick's purpose.
The flowering stick shows a parallel pattern to the cycle of "mountain ascension", which is a recurring theme in many other world religions, not just in
indigenous cultures. Each of the four stages of ascending the mountain corresponds with a stage of the flowering stick (Lidke PPT 5, 12). The first
stage is when things are "good", there are no major issues, and the cycle is just beginning, similarly to the plating and

How Does The Wasichus Greed Play In Black Elk
Black Elk Speaks, by John Niehardt describes the role the Wasichus (white people) played in the history of Black Elks people. The book is focused
on Black Elk's development as a healer and holy man granted by a magical dream showed to him when he was a toddler. The Wasichus greed, played
a devastating role in the movement of the Native Americans. The Wasichus were lost in greed.Black Elk tells us, "it is in the darkness of their eyes
that men get lost" (page 1). The darkness of greed was in the eyes of the Wasichus. They got lost in the vision of gaining more land and the resources
on the land. It did not matter what the Wasichus had to do to get the land of Black Elks people. Force was not always necessary in moving the Native
Americans

Black Elk Speaks: An Analysis
History has had an inarguable and behemoth impact on the trajectory of art and literature that it surrounds. Quite often, these mediums are a mere
reflection of the artist's or author's existence, and can be viewed as heavily autobiographical, regardless if the artist acknowledges this or not. In fact,
many artists and authors will deny that their work is influenced by outside events, and wish to attest that their productions are sporadically born out of
the creative abyss of their minds. However, this is absolutely false, since that mind is undoubtedly affected by external stimuli. Consequently, it is an
undeniable premise that history changes the course of literature.
For starters, perhaps the greatest corroboration of this claim, is evident in the literary response to World War I. Specifically, the "impact of World
War I on the United states and its literature... was deep and broad" (Baym 214). This colossal impact largely stems from the fact that war always
introduces a variety of opinions and a variety of experiences. Sentiments are diverse during wartime and conflict ... Show more content on
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While this premise may prove offensive to some, for readers who are not inherently spiritual it is a bit difficult to regard that Black Elk's vision as the
absolute truth. Specifically, to a non–spiritual person, when it is related that Black Elk saw " a red man lay down... and change into a bison that got
up and galloped towards the sorrel horses of the east, and they too turned to bison, fat and many", it reads as fiction (Elk and Neihardt 28). Of course,
this claim of fantasy ultimately depends on the reader, but when it does exist, it incites the notion that the story was an invention, which likens Black
Elk Speaks to conventional fiction writing. Again, this reiterates that Black Elk Speaks is not an inherent repetition of fact, but instead a written and
developed work of

Analysis Of The Book ' Black Elk '
Benjamin Duong
Dr. Padma Manian
History 24 American Indian History
3/19/2016
Black Elk Speaks
Throughout American history, there have been unrelenting efforts to force Native American peoples to surrender their tribal existence, national
sovereignty, land ownership, tribal land relations, and indigenous tribal religions by turning to western ideals of the Christian religion. Black Elk
Speaks by John G. Neihardt is a literary text of considerable significance especially on American culture and religion that tries to examine how Native
Americans reconcile their sentiments regarding these unrelenting forces. The book's main character, Black Elk, a Lakota holy man who is raised in the
Lakota Sioux nation's Oglala band, uses his visions to prescribe solutions for his people. He witnesses various events that shape his life such as the
massacre at Wounded Knee and the Ghost Dance. Black Elk is an uncharacteristic member of the Sioux nation, particularly due to his youthful
visions and final emergence as the Sioux medicine man with healing and prophetic powers. His great experiences give a deep insight into how the
Sioux related with nature. By the time Black Elk is interviewed by John Neihhardt, he is in the twilight years of his life. He is risking a lot by
revealing some sacred details about his life to a white man. However, he feels compelled so that he can preserve his sacred visions and thinking for
posterity. He uses detailed symbolism as well as instructions passed down

Teresita's Quest: An Analysis
The QUEST storyline is one that can be found in almost every book, and LuГs Alberto Urrea's The Hummingbird's Daughter, is no exception to this
claim. While Teresita struggles with many conflicts and adventures throughout the text, the final scenes are most exemplary of the QUEST described
in Thomas Foster's How to Read Literature Like a Professor. Rather than traveling to Arizona, she is instead learning about her ability to decide her
own life choices and the power she unknowingly holds. John G. Neihardt's Black Elk Speaks also is fit with the QUEST storyline. Among many
examples, Black Elk's return to the Black Hills from Canada sticks out, as during the trip he uses his powers for the betterment of his people for the
first time, realizing his true potential.
Teresita's QUEST during The Hummingbird's Daughter is relatively easy to identify. As she and her father are brought into thetrain station, they are
presented with the final fork in the road of their story. The "Quester" is clearly Teresita; this is the role she plays throughout the whole book, from
chapter to chapter. Teresita's intended "Place to Go" and "Stated Reason to Go There" are Arizona and that she is being exiled. Interestingly,
Teresita's QUEST follows the exact recommendations of Foster; her "Stated Reason" is delivered and instructed by someone other than herself. In
fact, it's the Mexican Government that does it, as Lieutenant Enriquez informs her of her fate, reading "'due to the immense generosity of General
Diaz and the Mexican government, the sentence of death will be forthwith commuted to expulsion'" (Urrea 478). With this, her official reason for
travel has been set before her by another, and her QUEST is on the way. What she doesn't know, however, is that the road will not be easy, and the
route will hold a different purpose from the exile read to her by Enriquez. The fourth aspect of the QUEST is a series of trials and tribulations
leading to the end goal. For Teresita, many things blocked her way. Along the way to Arizona she learns that the train is filled with civilians, and that
a group of Native peoples plan to attack it in an effort to save her from exile. Not only must Teresita convince Lieutenant Enriquez to keep his

The Red Badge Of Courage Analysis
Stephen Crane and John G. Neihardt are great writers. As the prompt states, great writers are great moralists. Theses writers use their texts to display
tests of honor and compassion. In The Red Badge of Courage, Fleming's honor and compassion are tested throughout his first experiences in the army.
In Black Elk Speaks, Black Elk's honor and compassion are tested through battle, and in spiritual journeys. From these tests, Fleming belives that he
becomes a man. Black Elk see his tests as a steps towards manhood and knows he always has more to learn.
In The Red Badge of Courage there are many tests of honor. One of the ways in which Fleming's honor is tested is during physical battles. Fleming
enlisted in the army because he thought that battle would make him heroic. Fleming assumes that by enlisting, he has automatically become the
honorable heroic figure he idealizes. In the first battle, Fleming shoots recklessly without aiming. He feels honorable by doing this, but in reality, he
is unprepared and immature. Fleming's honor is challenged again when he experiences his second battle. As he begins to prepare himself for the
battle, Fleming saw a soldier flee and quickly ran away as well. "There was no shame in his face. He ran like a rabbit" (pg 43). Fleming is in denial
about his lack of honor. In the novel he is continually tested with physical battles until he starts learning about the true meaning of honor. Fleming earns
an honorable status in the next battle. He does

Black Elk Speaks Essay
Black Elk Speaks
Greed is a large part of the American culture whether we realize it as a society or not. Many countries around the world view the United States as a
selfish country that does what it wants on a global scale, and does not share or allocate its predominate wealth. I am very thankful and proud to be a
citizen of this country. Even though I would risk my life to protect our country and its freedom, there are aspects about our civilization that I wish
could be different. Black Elk, "a holy man and a warrior of the Lakota Nation Indians," was a member of the Oglala Sioux tribe during the most horrific
period for Native Americans in the Western part of the United States. In excerpts from the novel of hislife story ... Show more content on
Helpwriting.net ...
Land was not divided, it was shared. Teepees were set up in a circle and ceremonies and dances were held in the center. Even when the Indians were
short on something, they always managed to share what they had with other tribes in need. They did not do this because they had to, it was the code
that they lived by. When a neighboring tribe of Black Elk's was on the move without any food or clothing, they gave them as much food and clothing
as possible even though they were short themselves. Nature also played a large role in the Indian's lives. "Birds make their nests in circles, for their
religion is the same as ours" (APT 315). The traditional Sioux way of life created interdependence between man and nature. Respect for the cycle
of the seasons and animal life was necessary in order to secure food, clothing, and shelter. When the Indians lived in cooperation with nature, those
necessities were available to them. They were available in such plenty, that their very existence seemed proof of the care of the Great Spirit. Bison
were very important to the Native Americans. Even though they hunted and killed them they had great respect and love for them. They only hunted
what they needed to survive. When they did kill a bison, every part of it was used. The meat was used for food, and the fur was used for clothes. The
bones were even used as tools and weapons. Nothing was wasted.
When white settlers, or Wasichus, began to take over the land the Indians had

Deer Or Elk Carcass
In Nevada, a deer or elk carcass are disposed of in one of two ways: the head and spinal cord can be buried, or disposed of at an approved landfill.
There are no captive cervids in Nevada. Legislation passed in 2005 does not allow captive cervid ranches in the state of Nevada. This also means that
no captive elk, white–tailed deer, or mule deer ranches exist in the state (MI Department of Natural Resources 2014).
Oregon
Although CWD has not been detected in Oregon, wildlife managers in the state are still actively testing for this prion disease (Oregon Fish & Wildlife
website). Since 2002–2003, a total of 17,009 hunter–harvested and targeted surveillance deer and elk have been tested statewide. As of October 2014,
3,113 black–tailed ... Show more content on Helpwriting.net ...
Hunters that do not abide by these regulations can be cited with a misdemeanor (Hamway 2017).
As of November of 2002, "the Oregon Fish & Wildlife Commission issued a regulation imposing a permanent ban on the importation of live cervids
(except fallow deer or reindeer originating from Oregon and used for educational or display purposes). This regulation was adopted as a risk reduction
measure involving the potential import of CWD and transmission of the disease to the state's cervid populations" (wild and farmed) (MI Department of
Natural Resources 2014).
Since June 2009, captive cervid producers have been given the option to "enroll in a Voluntary CWD Monitored Herd program via an application to
the Wildlife Division Administrator. As a condition for monitored herd status, all captive North American deer and elk (6 months of age or older)
dying of any cause, must be sampled for CWD by a federally accredited veterinarian, or an Oregon Department of Fish and Wildlife veterinarian or at
a veterinary diagnostic laboratory by a veterinary pathologist. Submissions [are] sent to National Veterinary Service Laboratories (NVSL) by the
accredited veterinarian or pathologist" (MI Department of Natural Resources 2014). "Also, mortality reporting

Black Elk Speaks By John G. Neihardt And Bury My Heart At...
How Connection is Essential to Resonance: A Comparison of Black Elk Speaks and Bury My Heart at Wounded Knee
Beginning hundreds of years ago, Native Americans experienced an invasion. Perpetrated first by European explorers, then conquerors, and, finally,
colonists, the first people to inhabit the Americas experienced a devastation of their land, culture, and dignity from people who hungered for their land
and resources. Despite these tribulations, the Native American identity could never truly be destroyed. The novels Black Elk Speaks by John G.
Neihardt and Bury My Heart at Wounded Knee by Dee Brown explore this truth by recounting the oppression of Native Americans and illustrating the
incoming of the white man through the indigenous ... Show more content on Helpwriting.net ...
In the case of Black Elk Speaks, the content focuses on the life story of Black Elk, a figurehead of the Oglala Sioux tribe of what is now primarily South
Dakota. Neihardt's approach of simply listening to Black Elk as he told his story in his native tongue and then seeking translation granted Black Elk the
autonomy of his expression and brought to the table realism tinged with mysticism, a representation of the Native American experience in a manner not
intruded by commentary or analysis. Speaking broadly yet focally, Black Elk communicated the ruination of North America and the maltreatment of its
original inhabitants:
Once we were happy in our own country and we were seldom hungry, for then the two–leggeds and the four leggeds lived together like relatives ... But
then the Wasichus came, and they have made little islands for us and other little islands for the four–leggeds, and always these islands are becoming
smaller, for around them surges the gnawing flood of the Wasichu, and it is dirty with lies and greed (Neihardt 8).
These islands, this flood, these lies described by Black Elk are emphasized throughout the development of his life as he tells his personal story and
relates it to the broadness of this devastation. From his childhood, during which the Wasichus were mostly unseen manifestations of wrong and during
which he had the revelation that propelled him forward and offered to him the doorway to his roots, to his

Black Elk Speaks By John G. Neihardt
Black Elk Speaks is a book written by John G. Neihardt as well as Black Elk the Lakota healer. This recounts the events in Black Elk's life including:
Ghost Dances, Battle of Little Bighorn, and Wounded Knee. The accounts of history in Black Elk Speaks reveals the late culture of the Plains Indians
as they were being eliminated by the America soldiers as well as American settlers pushing into "untamed" territory. The Ghost Dance religion, tribal
life, and reservation habitats were portrayed very close to accurate in this book. Black Elks first hand account contributed greatly to this. Black Elk
Speaks is constructed in an interview style of writing. The book uses phrases such as: He said this or I asked this referring to Black Elk and Neihardt
respectively. The book has little symbolism and is written in more of a simplistic and straightforward manner.Black Elk Speaks is considered a spiritual
classic. At the beginning Black Elk and John Neihardt smoke the red willow in a traditional way in an offering to the Great Spirit (Elk). Smoking
was a common occurrence in Indian life and smoking red willow or the mixture named kinnikinnick was used to make the tobacco go further due to
short supply (Mails 101). According to Mails, horses were able to smell the scent of the Indians due to kinnikinnik from great distances (Mails 101).
Black Elk begins telling his life story introducing his boyhood as we 'll as his first vision. Black Elk, a Lakota healer, has visions that inspire

Black Elk And Black Deer
At the beginning of Black Elk Speaks, Black Elk and John Neihardt smoke the peace pipe then Black Elk begins his story. When Black Elk was still
pretty young he and his tribe were involved in the Hundred slain war, and Black Elk also begins to hear strange voices. Later on Black Elk falls
very ill, then two warriors come from the sky and bring Black Elk to the Flaming rainbow tepee, while he was there his six grandfathers gave him
six very special gifts. After Black Elk got the gifts he was taught the horse dance, when Black Elk returned from his vision he went to see his cousin
Crazy horse, later on Crazy Horse would be murdered by being stabbed in the back by a soldier. By this time most of the indians were forced to live
on the reservations but one band of Lakotas escaped from the reservation and traveled north to Canada where Sitting Bull's band was. The winters in
Canada were too harsh for the Sioux so they reluctantly moved back to the reservation where they were given hardly anything. With Black Elk's
people losing hope he teaches them the dances he learned in his visions. When Black Elk learns of Buffalo Bill's Wild West Show he decides to go
with him, after a few months doing shows in America Black Elk went to England. When the Lakotas were camped on Wounded Knee Creek, the
wasichus came and murdered everyone in the camp including the women and children. After the battle the remaining Lakota surrendered they went to
the reservation and the flowering tree dies. The

Montana Little Belt Mountains
A hidden gem known as Neihart, Montana is located right in the center of Montanas Little Belt Mountains. It is located on the highway between
White Sulphur Springs and Monarch. Its steep rock hill sides covered with conifer tree will practically take your breath away. With a population of
only 51 people, according to the 2010 census, many would consider it just a ghost town but the memories and history of the town are enough to amaze
anyone. It is one of only three places in the world where Neihart quartzite can be found. "A reddish, coarse grained sandstone with interbedded
dark–green sandstone and shale, according to Wikipedia." Just a short drive from White Sulphur Spring, Montana the Little Belt Mountains are a
section of the Rocky Mountains... Show more content on Helpwriting.net ...
The histoy starts in 1881 when three prospectors discovered a pesence of silver in what today called Neihart. One of those three prospectors
names was James Leroy Neihart whose last name became the name of the mining town. Together those three established the Queen of the
Mountains Mine. The news of this new mining town spread like wildfire and before long several mining prospectors moved into the area. After the
discovery over 40 different mines operated in the surrounding area for the next 75 years. By 1882 the once small mining camp became big enough
for the United State Post Office Department build an office there. With rapid growth Neihart a new smelter was built nearby to avoid the long mule
pack to Barker where the old smelter was. Along with a road that ran from Neihart to White Sulphur Springs. By 1885 the town had also established
two saloons, restaurants, boarding house, stables and a blacksmith's shop, along with multiple houses. Wikipedia states, " From 1882 to 1929, about
$16 million in silver was taken out of the area around Neihart." However by 1890 the town was almost deserted because all the mining companies had
moved out since all the "easy–to–reach" ore deposits had been mined. However in 1891 the Montana Central railway built a rail road that moved thru
to Greatfalls put the mining town thru a series of ups and downs with the start of WW1 and WW2. After the war the railway was removed. The ghost
towns mining ruins can still be seen today as you drive

Essay about Black Elk and the History of the Lakota Native...
Black Elk plays a major role in retelling the history of the Lakota Native Americans. Having witnessed the Battle of Little Bighorn and living
through the transfer of Native Americans to the Pine Ridge Reservation, Black Elk can attest to the treatment endured by Native Americans. Black
Elk tells the story of a people injured in war and subject to sufferings for the years to follow. Black Elk was born in 1863 in Wyoming ("Black Elk").
He would later become the Oglala Lakota holy man ("Black Elk – 1863–1950"). Chief Crazy Horse led a group of Sioux Native Americans in
government resistance. Being Black Elk's second cousin, Black Elk was able to closely see the actions of the government towards the Native
Americans. In May of 1877, Chief ... Show more content on Helpwriting.net ...
The reservation was also the place where the Battle of Wounded Knee occurred ("History of the Pine Ridge Indian Reservation"). As the Ghost Dance
movement grew in strength and popularity, so did the uneasiness of the United States government. Sitting Bull was captured and killed. The U.S. 7th
Cavalry attacked Black Elk's Sioux encampment, killing 200 men, women, and children. Black Elk also experienced the poverty and starvation forced
upon them by the policies of the U.S. government ("Black Elk"). The Fort Laramie Treaty of 1868 guaranteed land to the Great Sioux Nation. This
was cut down to create the present day Pine Ridge Reservation (Martinez).
Black Elk seemed disgusted by the behavior of the United States government. Black Elk had lived through the government's unlawful slaughter of
Chief Crazy Horse and Sitting Bull. He had seen the Battle of Little Bighorn where an attempt was made to forcibly take their sacred land. Black
Elk had witnessed the massacre of men, women, and children at the Battle of Wounded Knee. Black Elk went as far to say that "I did not know then
how much was ended....I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was
a beautiful dream." Black Elk experienced the true injustices done by the government, and lived long enough to see their negative impact ("Black Elk").
John Neihardt, an author, documented the life and

Black Elk Is A Native American Spiritual Leader Of The...
Black Elk Speaks is a translated Autobiography of a verbal account from Nicholas Black Elk, who was a Native American spiritual leader of the
Lakota tribe during the period of westward expansion by the United States. His account reveals to the audience many different aspects of life for the
Lakota people during the turbulent transition from their traditional nomadic tribal to a reservation culture. Through Black Elk's life story, there are a
plethora of small hints and glimpses of their world, in how it functions and how their culture governs the choices that they make in their lives.
The best example that Black Elk provides the audience with, is the vision that he describes in Chapter 3, "The Great Vision" (17–36). This Vision
occurs when Black Elk is a young person of the age of nine. The events preceding the vision describes his life of that time, until he seems to fall
severely ill from some unknown disease, to the point that he requires the assistance of a pony drag in order to remain with the tribe as they travel
from location to location. In this state he is given a vision from the forces that control the world. Various images, figures and forces lead Black Elk
along a journey of discovery, where the fate of his life, the Lakota people and gifts are presented to him. This great vision remains the driving force
behind Black Elk's life for the remainder of the book.
The question arises; What makes this vision so important for Black Elk and the narrative of the book?

Black Elk Remembers The Wounded Knee Massacre Analysis
In the articles, "A Day to Remember: December 29, 1890" and "Black Elk Remembers the Wounded Knee Massacre of 1890" they both have
different interpretations of the events that took place at the Wounded Knee Massacre and how they happened. Major General Nelson A. Miles was a
Civil War veteran and Indian fighter; he dispatched troops to find and stop an Indian Sioux tribe leader and approximately 350 others from making their
way to the Standing Rock Reservation where other Indians where practicing the Ghost Dance. I believe General Miles had intentions of killing Indians
due to previous statements about the arrest of one of the Sioux tribe leaders; Sitting Bull in which he states he wanted the arrest to be done publicly.
Once the soldiers ... Show more content on Helpwriting.net ...
Big Foot was the prominent leader and was sick and resting in a tent, therefore if approached Big Foot would not have ordered an attack on the
soldiers. If individual Indians took it upon themselves to become violent regular hand guns would have sufficed for self–defense. Contradictions
between the two accounts is the most suspicious because the article "A Day to Remember: December 1890" claimed that a man named Black Coyote
was the one who was resistant and his gun shot off. In the article "Black Elk Remembers the Wounded Knee Massacreof 1890" Yellow Bird is the one
who grappled with the officers and his gun is the one that went off, and accidentally killed an officer which then leads to an eruption of fighting.
Whose gun really went off, and why are there two different accounts for what happened? Black Elk recalls that immediately after the first shot rang
out Big Foot was shot dead while he is sick in his teepee. The A Day to Remember article has no mention of killing Big Foot. I think the soldiers
wanted trouble and found any reason to start shooting, therefore Big Foot was killed while in a helpless position. The A Day to Remember article
also claims Yellow Bird started dancing when the troops arrived at camp, but Black Elk does not mention

Black Elk Analysis
Black Elk explains the Lakota ideology and what it means to be native. Black Elk falls very ill. While ill, Black Elk has a vision known as "The
Great Vision"(Neihardt 17 footnote 1). The Wasichus, a name for white people, start building the iron road, and the start of treaties being made.
"Wherever we went the soldiers came to kill us"(Neihardt pg 105), this quote was spoken by Black Elk at the beginning of destruction of the Lakota
Nation. Black Elk and his tribe leave for Grandmother's land (Canada). While in Canada, the Lakota perform the Horse Dance. Cuts–to–pieces' son was
the first human to be healed by Black Elk, and after this miraculous deed happens his tribe performs the Heyoka ceremony. After the Heyoka
ceremony, Black Elk performs the final part of his Great Vision. Black Elk travels over the big water and when Black Elk recovers from being sick,
he then returns home to find his people dying from starvation and sickness. The messiah is introduced, and rumors are spreading that this man
promises a new "better" world is coming, where all their loved–ones are alive and buffalo still roam. Historically known as the Massacre of Wounded
Knee, Wasichus came into the native camp, at this time there were so few native tribes left that multiple tribes banded together and slaughter men
women and children. This is when the Lakota Nation has one final battle against the U.S. Army. "Brothers, this is a very hard winter. The women and
children are starving and

Book Report: Black Elk Speak
Black Elk Speaks Book Report
A little background I found on the author, John G. Neihardt, was that when he was little he moved around in the west a lot. While he was
travelling in the west, after meeting his wife, he ran into Nicholas Black Elk, the Ogalala holy man, and would bring his visions to the world. The
original book was published in 1932, and sold millions all over the world. The idea of the book was to recognize that not all Native Americans are
going to kill you, and that it could introduce the idea of dreams with perceptive understandings. Standing Bear was in the room where the writing was
taking place as a witness to tell that everything was true. While Neihardt was writing the book him and Black Elk became incredible friends ... Show
more content on Helpwriting.net ...
Nevertheless, it's not like we couldn't go back and try to live like they did, I mean they did live here first. Black Elk retells his friends, Watanye's , story
about how hard it is to meet and love a girl. "Probably for a long time I have been feeling sick about a certain girl because I love her so much, but
she will not even look at me, and her parents keep a good watch over her." (Neihardt 52) Watanye's story is about a boy who really loves a young
lady, but isn't able to get to know her because it is forbidden by the tribe and her father. As it turns out Black Elk was related to many famous Native
Americans such as Crazy horse, and he ran from General Custer. As I continue to read I find out that after Crazy Horse is killed the other indians sell
out and it turns into a free–for–all. After all that there is a small battle between Black Elk's tribe and the white men, which caused the tribe to do a
very seacret ritual that causes the tribe to cut down a tree and use a piece of Rawhide to tie themselves to the tree while the younger kids taunted
them all day. Black Elk believes he has done no harm in the battle after he has killed and scalped the white men because he was on his tribe's land and
that they were the intruders. When the winter approaches the tribes that have not gone with indian agencies, such as Black Elk's tribe, is now starving
because the whites

How To Silverton Colorado-Personal Narrative
With the hopes that it wouldn't snow, I traveled to Silverton Colorado with my dad in October. My dad and I had six elk tags for the very first rifle
season. We pulled our camp trailer down to a nice wooded area about five miles before you get into town. The camp sight was about a quarter mile off
of the highway. There were trees all around the camping spot; the only break in the trees was where the road came through.
We set up our camp trailer the day before season started. We had set ouralarm for four o'clock the next morning, and we went to bed early.
I woke up the next morning due to the rays of sunlight coming through the windows of the camp trailer. This could not have been right! There was no
way it could be light at four ... Show more content on Helpwriting.net ...
My dad drove us nearly to the top or the mountain, right about tree line. We parked the truck at the opening of a canyon and geared up. We put on
our orange and our fanny packs and grabbed our guns. I was using a Winchester 270 and my dad was using a Savage 7mm.
We started heading into the canyon, staying on the west side. The east side was covered with snow about knee high, with trees scattered within it. The
west side was mostly open fields toward the bottom of the canyon, and clumps of trees starting about halfway up.
We were getting tired, so we found a clump of trees where we could rest and keep an eye on the green, dew covered fields around us. After we had
rested a while, we decided we would continue to hike deeper into the canyon.
As we were following a well traveled game trail, we came to a spot where we could see the rim of the canyon through the opening in the trees. As
we looked up to the top of the canyon, we noticed there was a bull elk at the top of the canyon. It looked like a postcard. The elk was standing on the
very top of the hill with nothing around it but the green grass and the tall trees in the background. He was looking straight down at as, and didn?t even
care that we were there.
We didn't shoot right away. For one thing we didn't know if he was of legal size, and another thing was we wanted something to rest on. About fifty
yards

Discussion of Black Elk Speaks Essay
Discussion of Black Elk Speaks Black Elk was a holy man of the Oglala band of the Lakota Sioux nation. Black Elk interpreted his life as a holy man as
"the story of a mighty vision" (BES, p. 2). As a child, Black Elk was blessed with a great vision from the other world. In receiving his great vision,
Black Elk received a great power, a "power to make over" (BES, p. 201), a power to make things better for sick and suffering individuals and
nations. He did not know it at the time, but this vision would be the blueprint of his life. It would guide him through times when he doubted his
importance to his people. He had other visions, but they all tied into the great vision he experienced as a child. Black Elk made incredible... Show more
content on Helpwriting.net ...
These Grandfathers presented Black Elk with gifts to help him on his journey. A wooden cup, a bow and arrows, a white wing of cleansing, an
herb to heal, a sacred pipe a flowering stick and the power to make live and to destroy were the tools that were given to him. Then, the
Grandfathers showed Black Elk what was to become of his people. He was shown a holy tree which once had been flowering and was now gone.
The people he was supposed to lead were thin and starving, and Black Elk cried as he saw the fate of his people. Once he was placed back in the
world of his family he was enlightened yet confused. He was unable to do anything with the powers he was given until he was older. As he came
to be a man, he was blessed with a gift of helping people. He worked curing illnesses until he felt it was time that his life should take another turn.
In 1883, the last of the bison herds were killed. Black Elk could not understand why the Wasichus would kill animals without using everything it had
to offer. That year Black Elk said, "All our people now were settling down in square gray houses, scattered here and there across this hungry land, and
around them the Wasichus had drawn a line to keep them in. The nation's hoop was broken, and there was no center any longer for the flowering tree.
The people were in despair." (BES, p. 213–214) In 1886, as part of a show, Black Elk traveled to London to study the Wasichus and their way of life.
By studying

The Black Elk, The Lakota Tribe Of The Oglala Lakota
"I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and
children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes young." These are the words of Black Elk, the
medicine man of the Oglala Lakota, the tribe that was attacked by Wounded Knee Creek. The massacre included the killing of civilians, including
women and children, by the Seventh Cavalry Regiment. Leading up to the massacre, the Lakota's land had continually been seized by the United
States government. They had already been almost wiped out by European settlers, even though they were once large and covered the Great Plains.
There was a great deal of unrest in... Show more content on Helpwriting.net ...
This led to a blizzard of shots. Sitting bull, 8 supporting citizens, and 6 policemen were shot and killed, causing fear in many of the surrounding
tribes. Chief Spotted Elk gained many new members after 200 people left Sitting Bull's Hunkpapa band. They were afraid that more police officers
would arrive and detain them. Then, Spotted Elk, his band, and a handful of Hunkpapa left the Indian Reservation on the Cheyenne River. They fled
to the Pine Ridge Indian Reservation, under the control of Red Cloud, to obtain shelter from the repercussions they believed they faced. On their way
to Pine Ridge, the fleeing Native Americans were intercepted be the Seventh Cavalry Detachment. The cavalry was advised not to immediately
disarm the Native American because it could result in violence. They instead led them to Wounded Knee Creek, five miles to the west of their
meeting place, and forced the Native Americans to make camp there. The rest of the Seventh Cavalry arrived later that night and surrounded the camp,
totaling 500 troops. There were only 350 Native American composed of 230 men and 120 women and children. The troops "set up four rapid–fire
Hotchkiss–designed M1875 Mountain Guns," ("Wounded Knee", 2009) preparing for morning. The Native Americans were forced to give up their
weapons and had to leave the camp while the soldiers searched through their belongings. More than 38 rifles were taken from the camp and

John G. Neihardt's Black Elk
A little background I found on the author, John G. Neihardt, was that when he was little he moved around in the west a lot. While he was
travelling in the west, after meeting his wife, he ran into Nicholas Black Elk, the Ogalala holy man, and would bring his visions to the world. The
original book was published in 1932, and sold millions all over the world. The idea of the book was to recognize that not all Native Americans are
going to kill you, and that it could introduce the idea of dreams with perceptive understandings. Standing Bear was in the room where the writing was
taking place as a witness to tell that everything was true. While Neihardt was writing the book him and Black Elk became incredible friends and their
friendship lasted ... Show more content on Helpwriting.net ...
He tells stories about how there was a time when the tribe was moving to a new location and it happened to be in Soliders Town where six bands of
Ogalala tribes were there to hunt, and while they were there the white men had threatened to hurt a little boy who had gone and cut off a part of their
flagpole. While this incident is happening, Red Cloud is trying to make peace with the white men so they aren't enemies. In the book Black Elk
talks says in the book "That winter one of our boys climbed the flagpole and chopped it off near the top. This almost made bad trouble; soldiers
surrounded us with their guns; but Red Cloud, who was living there, stood right in the middle without a weapon and made speeches to the Wasichus
and to us." (Neihardt 48) He talks about chiefs he saw that day, and which ones he thought were pretty great, such as Crazy Horse and Red Cloud. He
talked about the Ogalala tribe and how they wanted to move places and hunt buffalo in a different area, and that was why he was in Soldiers Town at
the time. Black Elk speaks of another time when he had a vision while he was away from his camp and he wasn't sure what to do at the time so he
kept doing his thing. He tells of a story he had with his father while they are out hunting, where he tells him to wait for the animals to come to him
and not chase the deer. He says "Then the queer feeling came back, and I said without knowing why I said it: 'No father, stay here; for they are
bringing them to us.' He looked at me hard again, and said; 'All right son.' So we lay down there in the grass and waited. They did come to us, and my
father got two of them." I found it interesting that he included this story considering that he has visions about animals and whatnot. Black Elk speaks of
a time when he was young and fishing; having what they would call fun and

The Black Timber Is Dark And Silent, Not A Sound
The black timber is dark and silent, not a sound to be heard. The terrain is brutal, almost straight up and down; therefore, the elk love it due to the
challenge hunters have of finding them. As a hunter walks out of the black timber and onto the next ridge, a few trees and sagebrush fill the
mountainside. The terrain is gradual, the exact opposite of black timber. Wind howls as it comes across the mountainside, for there is nothing to block
it. Monster mule deer graze on the horizon as bighorn sheep bed down on some rocks; looking out for any situation that may arise. Hunting in the
Rockies is different, for there is a wide variety of people but can all be classified into three different categories: The Roadhunter, The Average Joe, and
... Show more content on Helpwriting.net ...
Hearing his favorite excuses: "I get short of breath too easy," "I'd never be able to walk that far," or "I'd be lost if I went up there," is hilarious.
Their most famous one is "why would somebody actually walk off the road and climb up the hillside, when somebody can just drive around all
day and still see animals." The Roadhunter never scouts the area before season and does not know what is beyond the first ridge. The binoculars
and rangefinder rest on the dash where they await to be used for looking at the vast mountain side. No matter how cold or hot it is, all the windows
are rolled down, allowing for a true view of the terrain. A few years while hunting in Colorado, my dad and uncle were chasing a herd of elk they
spotted on the hillside. As they approached the elk and knelt into shooting position, two shots were fired over their heads. My dad and uncle ran to
the nearest boulder and took cover. When they finally stepped out from the rock, the elk were gone. There was no hope in finding the elk again, so
they just went back to the truck. A few hours later they met a roadhunter who was dragging out a mule deer, so they stopped to talk to him. During
the conversation, the roadhunter showed us where he shot, and it was right on the other side of where my dad and uncle were chasing the elk. Come
to find out, the elk were scared away by the roadhunter shooting at the mule deer from the road.
Most of the hunters are classified as Mr. Get 'er Done, or

`` Red Badge Of Courage `` And John Neihardt ' Black Elk
Stephen Crane's "Red Badge of Courage" and John Neihardt "Black Elk Speaks" are two tales about men experiencing a rebirth; one text details a
moral rebirth within the main character's conscience and the latter a cultural rebirth of a forgotten nation. Crane's novel follows a novice soldier
fighting on the frontlines of the American Civil War who confronts his cowardice in an attempt to be a better man and soldier. Neihardt's book
follows Black Elk, a spiritual leader who witnessed Europeans steal land from his South Dakota Indian tribe. "Black Elk Speaks" details a number of
spiritual rebirths that Black Elk experienced by connecting with nature in an effort to save his people, but the more potent point is that the recording
of the narrative marks a restoration of the history of Black Elk's tribe. These two pieces of literature exemplify the human need to renew their
characters and restore their environment for positive progression. To begin with, both texts show rebirth as they detail the passage of the main
characters from boyhood to manhood. While going through this transition, the main characters examine their inner selves, shedding old qualities, to
become the men that they would like to be. Crane's main character, Henry Fleming, is striving to become a courageous man amidst a historic war and
Black Elk is recounting the stories that made him one of the men tasked with preserving his tribe's legacy. When Fleming is first about to go to war, he
realizes that his

Black Elk Speaks Essay
Black Elk Speaks The division in the world among the races always was and will be one of the biggest issues that the people have to deal with and
solve. Many cultures, Indian culture is one of the examples, were affected by the persecution of the people who were though to be "superior" to others.
Indian culture was persecuted by whites, which wanted to wipe off the Indian civilization from the face of the world. The Native Americans wanted
the same as anyone would, peace and freedom for their people. The Native Americans did not consider "white way of living righteous" for them, they
were spiritual and had a different outlook on life, and did not want interference from outside world.
In the book Black Elk Speaks, being the ... Show more content on Helpwriting.net ...
Throughout Black Elk's life, their community was moved from one place to another, when they reached other destinations after awhile they had to fight
whites and to live through loses and hard times. Black Elk always had the visions of the people dancing and the Grandfathers that were symbolizing
villages in many dreams that he had to save. By telling the dreams to the village, they powered themselves and were going to fight in small groups
relying on spirits to help them in, saying "today is a good day to live".
The Black Elk realized in having the power to cure people as few other spiritual leaders could. Black Elk, being a little afraid, always influenced his
friends into fighting believing and thinking always about his vision, which seemed reality to him. All his life he was getting more strength after losing
someone close to him, this was a sign of the flow of powers to him from the spiritual world. Going through sorrow and despair, Indians had to stand up
for themselves. Indians were proudly keeping on fighting the Wasichu, many times left with two horses and wounded.
The book showed that the Indians' destiny was to roam through the world in finding a better life, which they could not find anywhere, because they
were persecuted and being destroyed.
When Black Elk was older and wiser, he started to realize how wrong he was in following his visions

Black Elk And The Struggle Of Faith
Black Elk and the Struggle of Faith
The story of Nicholas Black Elk was one that was reluctantly told, a Lakota medicine man, a visionary of his own sort. Written by John G. Neihardt,
Black Elk Speaks captures the essence of what the Lakota culture based its teachings off of, as well as exhibiting who Black Elk really was. When
Neihardt began his dialogues with Black Elk he knew which questions to ask, his plan was clear from the beginning. There were choices made by
Neihardt that seem controversial, such as why he decided to end his book at the Battle of Wounded Knee instead of continuing through Black Elk's
life and his conversion to Catholicism. The steps taken by Neihardt succeeded in portraying Black Elk's own story, and the importance of his vision
on his life. Black Elk himself can be looked upon as a character within an all–encompassing realm of change. From the time that he was a boy he had
been instilled with the fear of the Wasichu , as well as the virtues of the Lakota religion. A short way into the telling of his story, Black Elk shares
with Neihardt that at the age of 9, he had a vision. As rudimentary as it sounds, this vision can be attributed with shaping Black Elk's whole life.
Black Elk's recollection of the vision is impeccable, not a detail goes unremembered. Without much evidence as to what caused Black Elk to fall sick,
the book describes swelling and what would be thought of today as hallucinations. Black Elk only finds his vision because he is

Wolf Reintroduction to Yellowstone Park
Wolf Reintroduction
To Yellowstone Park
Ted Fessides
Ecology, Summer Semester 2011
Professor Thomas Heasley
July 15, 2011
Contents Introduction3 History4 The Cons of Wolf Reintroduction6 Pros of Wolf Reintroduction7 Summary9 Works Cited11
Reintroduction of Wolves at Yellowstone Park Introduction While highly controversial, the reintroduction of wolves in Yellowstone Park has
provided many beneficial ecological changes to the entire parks ecosystem. After a nearly 70 year absence, in January of 1995, 14 wolves from
separate packs were captured in the Canadian Rockies and transported to Yellowstone National Park in the states of Wyoming, Montana and Idaho
(Sanders par. 2). The Canis Lupus or more commonly known as the ... Show more content on Helpwriting.net ...
5). While in the acclimation pens the wolves were fed a diet of elk and other road kill with wolves typically consuming 21 to 32 pounds of meat in a
single feeding. In March of 1995, three of the packs were released in Yellowstone, but with one issue; the wolves refused to exit through the gate
because they had associated it with humans, forcing the park rangers to cut a hole in the side of the enclosure for them to escape (Sanders par. 11).
Once the wolves were released two of the packs left the park and set up their territory leaving only one group initially setting up inside the park. On
May 3, 1995 female wolf number nine gave birth to eight puppies, the first wolves to be born in the park in nearly 70 years. The mother and pups
were recaptured and taken back to the acclimation pen, until the pups were weaned (Sanders par. 15). The reason for this recapture was because at this
time, this wolf and her eight pups counted for almost 50% of the park's wolf population. Since this time there have been no other human interventions
preferring to let nature take its course on the population. In 1996–1997 a second group of wolves was captured and brought to Yellowstone for
introduction via soft release with two more acclimation pens being built, bringing the total to four. In the winter of 1997–1998 the reintroduction of
wolves was stopped due to the high success of the wolf packs breeding and the pups surviving on their own. The breeding

Black Hawk's Surrender Speech
During the course of Black Hawk's Surrender Speech, 1832, Black Hawk is presented as an iconic and adored individual amongst the whole Indian
community. Black Hawk's speech reflects his heroic and courageous devotion, all dedicated for his beloved fellow Indians. The speech does not only
connect emotionally with the reader, but transmits the message that Black Hawk was and will forever serve as a true inspiration for the entire Indian
community. Black Hawk's speech demonstrates an outstanding amount of gratitiude and acknowledgement for Black Hawk, conveyed in a variety of
ways. An example of this is presented in the excerpt, "Black Hawk is a true Indian..., He cares for his nation and the Indians". This excerpt serves as a
clear demonstration

Summary Of Heyoka Ceremony From Black Elk Speaks
Heyoka Ceremony from Black Elk Speaks, by Nicholas Black Elk is a story dedicated to the Indian nation and the Hayoki – a religious people
intrinsically connected to nature through their visions of thunderous creatures who were once part of this nation. Traditionally, Hayoki participates in
religious ceremonies where this particular ceremony involved the sacrificing of a dog, a seemingly foolish act done with great reverence to the thunder
beings of the west, that not only demonstrates their faith, beliefs, and traditions but also keeps them connected to the spiritual realm. It's important to
note that as inhumane as it may seem to Western cultures, this sacrifice was done in the most respectful way possible, as Lakota promotes the respect
of mother earth and everything in it. Even though the sacrificial killing of a domestic animal like a dog can be seen as controversial, in order to
understand the Heyoka Ceremonies, we must first understand its origins.... Show more content on Helpwriting.net ...
Heyoka or 'sacred clown', in the Lakota society, 'is viewed as a very powerful and important person'. When one has a vision of thunder–beings he is
called by Wakinyan, the Thunder Being, to be a Heyoka. A vital role that entails him doing everything in contrary to what is meant. This often means
violating social norms, a contradiction that causes many observers to feel that the Heyoka practices are foolish and sac–religious. However, the
Heyoka play a particularly vital role in the religion of the Lakota. This importance can be seen in their participation in ceremonies, the reverence shown
to them by their people, and their healing

Black Elk: Uniting Christianity and the Lakota Religion...
Black Elk: Uniting Christianity and the Lakota Religion
The Battle at Little Bighorn River, the Massacre at Wounded Knee and the Buffalo Bill Show are historical events that even Europeans have in mind
when they think about the Wild West and the difficult relationship between the first settlers and the Native American Indians. But what do these three
events have in common? The easiest answer is that the Battle, the Massacre and the Buffalo Bill Show all involved Native Americans.
However, another answer is not so obvious, because it needs deeper knowlege: There was one small Indian, who was a participant in all three events.
His name was Black Elk, and nobody would have known about him unless John Neihardt had not published Black ... Show more content on
Helpwriting.net ...
Therefore, it was nothing extraordinary that he had an important vision in the age of ten that influenced his whole life. In 1876 he participated in the
Battle at Little Bighorn River as a helper for the warriors. This was one of his first contacts with the whites, the so–called Wasichus. After an
introduction period, he started to work as a medicine man in 1882. Apart from caring about the daily food, this was his major profession until his
conversion. In 1886 he met Buffalo Bill and joined his show for three years and visited Europe. Back in South Dakota he was a witness to the
Massacre at Wounded Knee in 1890. All these experiences lead to his baptism on the 6th of December 1904. Father Lindebner gave him the name
Nickolas Black Elk. In the following year the Jesuits of Pine Rige's Holy Rosary Mission, which was established in 1888, taught him the Catholic
faith, and he became a catechist. In the beginning Black Elk was responsible for the district of Manderson and later he was sent to other
reservations as a missionary. Up to this point of his life the American public did not have any clue about his life. This changed rapidly after the
publishing of Black Elk Speaks in 1932. The year before, John Neihardt had lived with Black Elk and had recorded the story of his life up to his
conversion. After this book several other books about him and his religious life have been published. Eventually, Black Elk died on the Pine

Black Elk Speaks by John Neihardt
Black Elk Speaks, a personal narrative, has the features of many different genres. The different genres that I noticed were in the book were,
autobiography, testimonial, tribal history, and elegy. Black Elk Speaks is divided into 25 chapters, which portray the early life of Black Elk. The
author tells us that Black Elk was a healer and a great holy man. He was said to have this mystical vision since he was young. As a tribal history, it
shows the change of the Sioux nation from pre–reservation to reservation culture, including their partaking in the ghost dance, the Battle of Little Big
Horn, and Wounded Knee.Black Elk Speaks propositions testament to the price in human grief that the Sioux had to pay for the United States
expanding westward. It grieves his cultural misplacement and the age of being innocent and being free.
Black lk Speaks is framed with a preace and Author's postscript. This reminds the readers of an editing presence. Neihardt explains the
circumstances, when he talked to black elk. Initial to the description of the great vision are chapters 1 and 2. The actual great vision is mentioned
in chapter 3. Chapter 3 was definidtly the longest and the hardest to understand in the book. Chapter 3 was about Black Elk and his confisence in
the author, Neihardt, and it also describes the first couple years in Black Elks younger days. This includes the first time he heard "voices" when he was
five. It also describes the vision Black Elk saw when he was 5. Highly

Black Elk Speaks By John Neihardt
Black Elk Speaks is a devised work some have debated to be a work of literature, a biography, an autobiography, and even an ethnography that has
remained practiced in multiple academic disciplines. Black Elk Speaks was written by John Neihardt and published in 1932; Neihardt was not a
literary or an anthropologist, but a poet and short story writer who wrote a multi–layered interpretation of a holy man's life while failing to include
portions of the story in order to advance the interest of his readers, ultimately making the meaning of the story his own. When the intended story was
that of a holy man whose job was to hold the circle together through the power of a vision given to him and despite feeling as though he failed his
people he... Show more content on Helpwriting.net ...
In order to receive such sacred information Neihardt had to become a tribal member; predictably Neihardt returned in the spring and through a series
of rituals became adopted as Black Elk's spiritual son (Holler, 1984). On May 10th 1931 Neihardt began to learn Black Elk's story, over a period of
18 days he sat with Black Elk while Black Elk's son Ben interpreted the language between the two and Neihardt's daughter Enid documented the
conversation in short hand; forming the first few layers of possible bias in the work.
Black Elk was a member of the Oglala Sioux and grew up during the beginning of the production of the Transcontinental Railroad. Black Elk first
remembered hearing voices around the age of five, but did not have his first vision until he was 9 years old when he befell very ill. His vision
constitutes for one of the longest chapters of the book; Black Elk describes being taken on a cloud to cloud world to meet with his six
grandfathers. Each grandfather gives Black Elk an object that holds a specific power that will save his people: a cup, a bow, a pipe, and a red
stick. He is told that he must remember what has been bestowed upon him for his people will face difficulties and great change. He is given visions
of fighting, war, starvation, and people fleeing (Neihardt, 1972). Many have argued that Black Elk's vision could also contain bias due to the fact that
the story was told sixty years after the account and Black Elk's story could

The Black Elk Speak
The two books that I read for the assignment was "The Hiding Place" and "The Black Elk Speaks". I also listen to the video that was provided called
"Letting Go of God". The one book that I'm going to talk about is "The Black Elk Speaks". Reading the book they have made an impact on me. The
reason I have decided to just to concrete on this book in particular is because it's the on the really spook to me and I felt more of a connection to it
compared to "The Hiding Place" and "Letting Go of God". The first book that I'm going to talk about is "The Black Elk Speaks" and my feelings about
the book. The reason I choose this book is because I have an Indian background in my family and thought it would be to learn about the culture and
beliefs. In the beginning of the book there was a line ... Show more content on Helpwriting.net ...
I thought that was interesting because he doubted himself once again like he did when he was a child and first had his great vision. All these
people looked up to him and he felt that. Another thing that I found shocking was that "After the death of Sitting Bull and the massacre at
Wounded Knee and Black Elk's profound disappointment at his failure to enact the power that his vision gave him" (Prenatt). He was
disappointed in himself. I believe he did all he could to help his people and help lead them. I think he was harder on himself than everyone else
around him. I connected to that because just like Black Elk I'm hard on myself and sometimes disappointed in myself. This book really showed me
another part of the Indian religion and the history of Indians. I really learned a something new from reading this book and the other book. It showed
me that even if religion as the center of your life like Black Elk you can still be unsure of yourself and not knowing with what you're doing it right.
Work

Compare And Contrast Black Elk And Aurelius Augustinus
Group A
Compare and contrast Black Elk's vision with the vision of Augustinus. How did the conclusions that Black Elk drew from his vision differ from the
conclusions that Augustinus drew from his? Have you ever had a spiritual dream? If so, what was its significance for you?
Delusion or fantasies? Both Black Elk and Aurelius Augustinus came to their religious belief in mystical manners. Augustinus left a mistress and son in
his pursuit of God in Milan while Elk started a series of visions at age five to become a Lakota holy man. They both sought counsel form holy men and
made significant impact on their religions.
Augustinus's meditation of Christ Jesus raised him up to a clarity that evil does not exist in Gods perspective (Hallman, ... Show more content on
Helpwriting.net ...
How does he believe that this relationship was established? Do you agree with what Feuerbach says about this relationship? Why or why not? Explain
how Feuerbach's discussion contributes to philosophical thought and relates to you.
Birdman locked in an open cage. This is man! A man created God out of his on reasoning (Hallman, 2012, p.644). Feuerbach see this relationship as
something man yearns toward in its search of personal freedom.
Therefore humans can be as free as their unlimited cognizance. It is in this self–consciousness that determines their highest power of thought and
contradiction. We determine our own essential nature within. How free do we want to be? The chose is yours.
This is a chose I choose not to agree with Feuerbach. The Conception of God being something I or someone else conceived is plausible within the
limited mind of man. However existence proves different. Did we also create the world as we know it from our highest understanding? Reality is
more than just a thought. Things which exist are produced for things which we cannot understand. This is why I choose to know that God is and will
always be real in my unlimited

Black Elk Speaks Summary
In the book, Black Elk Speaks written by John G. Neihardt, the story is a translation of Black Elk's life. Neihardt first met Black Elk in August of
1930 in South Dakota on the Pine Ridge Reservation and Black Elk wanted Neihardt to share his story with the world. Neihardt says in the preface "It
was my function to translate the old man's story, not only in the factual sense–for it was not the facts that mattered most–but rather to recreate in
English the mood and manner of the old man's narrative", I think it's interesting because Black Elk told his story like he could have done hundreds
of times but this time it was written down. Black Elk Speaks is Black Elk's journey into becoming a healer, holy man and seeing all those visions and
wondering what they mean. When I first started to read this book I was kind of confused on what was exactly going on, I thought that he was crazy at
first but, when he saw... Show more content on Helpwriting.net ...
Black Elk went around the world performing the ceremony of the Elk instead of staying home to heal people and learn more. When he went back
home though his community was living on a reservation. There is the massacre at Wounded Knee, this was basically the last effort to destroy any
Indians who would try reviving, many men, women, and children were killed. Black Elk felt he failed to use his power to help save people, and
goes back to get revenge, as they were going to the soldiers he's remembered a vision and starts to behave like the geese he saw. There was a second
attack later and the Indians surrender. Black Elk felt that the dream for the nation has died with the surrender. I thought the book was an interesting
read and I liked how we got to hear about Black Elk's journey becoming a healer but also the spiritual side of it as

Effects Of Animal Poaching
What if animal poaching came to an end? The world would be a better place and the ecosystem and animal species would not be in danger. Animal
poaching holds the number one spot for wild animal deaths, resulting in more than 50 percent of all deaths. Some people argue that animal poaching
is a life style and should not be stopped. Majority of the population argues that it is wrong and steps need to be taking to end it. Big game animals such
as tigers, elephants, and rhinos are facing serious danger. They are being pushed to extinction in many countries.Animal poaching is bad for the
environment and food chains, its gruesome, operates on the black market and is making animals go extinct. Animal poaching has nothing good about
it. It ruins many of things and changes people's way of life. It makes it harder for animal populations to stay healthy and not extinct. Animal poaching
needs to be put to an end. Poaching is defined as "the illegal practice of trespassing on another's property to hunt or steal game without the landowner's
permission" (Dicitonary.com). Many animals including elephants, tigers, rhinos, and snub–nosed monkeys are on the verge of extinction due to
humans poaching them for felt, ivory, etc. According to, Legal, Moral and Biological Implications of Poaching and Illegal Animal Tracking on an
International Scale, the loss of animals will endanger the ecosystem and therefore hurt the entire world. We need flora and fauna in our ecosystems to
maintain

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