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INT-460 Christianity & Culture | Topic 2 Part 3
Sociological Studies
Devotion
Why are sociological studies important?
1. Provide empirical data about the culture your ministry engages

2. Persuade your constituency on the direction of your ministry

3. Inform your donors & support base about the ministry they partner with


4. Keep you engaged with the culture & people you minister to
Discuss Our Studies
1. Write the name of the study:

2. What organization conducted the study?

3. When, and where was the study done? What kind of study was performed?

4. How was the study done? (a) How many participants were in the study? (b) Who were the participants or how did they
choose them? (c) What was the method? Ex. surveys, interviews, focus groups, on-site observations? 

5. What are 
fi
ve important
fi
ndings of the study?

6. Include with this assignment at least one chart, table or
fi
gure; and explain its meaning.

7. What are three implications of the study for Christian belief, ministry, or practice in American society.

8. Evaluate from the perspective of Christian Worldview: (a) What can you say about this study from a Biblical perspective?
Cite a Scripture (b) Is there anything you might disagree with?

9. Cite at least two sources: (a) the Bible; and (b) the demographic study
Review
TOPICS 1, 2, & 3
1. What is CULTURE?

2. How do we exegete CULTURAL TEXTS to understand culture?

3. How do we read SOCIOLOGICAL STUDIES to understand culture?

4. What are the historical CULTURAL MOVEMENTS that frame culture?
INT-460 Christianity & Culture | Topic 3 Part 1
The Worldview Families
Premodernism, Modernism, Postmodernism, Critical Social Theory
Animism Premodernism Modernism Postmodernism Critical Theory
Ancient World

Non-Western Cultures
1st Century 17th Century World War II 21st Century
Middle Ages Age of Enlightenment

Age of Reason

Nineteenth Century
Mid 20th Century to Present Future?
Pre-Modern Modernism
Postmodern
Critical Social
Theory
Animist Worldviews
Physical World
Spiritual World
Angels
Ancestors
God(s)
Demons
Animistic Worldviews
Real intersection between
spiritual and physical world
All Phenomena Have Spiritual Causes
•Accidents


•Sickness


•Natural disasters


•Mental illness


•Crop failures, famines, drought
Hamsa
Hand turning away the evil eye
“I Got Friends on the Other Side”, The Princess and the Frog (2009)
Animist Worldview
•Animals and Moving things have spirits


•Sacred spaces are real things


•Curses are real things


•Rituals with magical effects


•Communication with ancestors
“Colors of the Wind” Pocahontas (1995)
Native American Beliefs
Carol Locust, University of Arizona
1. Wellness is harmony in spirit, mind, and body


2. Unwellness is spiritual disharmony


3. Unwellness can be caused by violating a taboo


4. Unwellness can be caused by witchcraft


5. We are responsible for our own wellness
(Locust, 1988, p. 317)
When will we engage animist
worldviews in N. America?
Western Premodernism
Pre-Modern Worldviews
1. Revelation is the source of ALL KNOWLEDGE

2. Revelation cannot be CRITICIZED

3. Revelation is MEDIATED

4. ALL AUTHORITY has a divine source

5. HUMAN LAW has a divine source

6. No di
ff
erence between SECULAR & SACRED

7. SUPER NATURAL taken for granted
Pre-Modern Worldviews
1. Revelation is the source of knowledge -

a) special revelation — Scripture

b) Natural revelation — science & philosophy
Galileo Galilei (1564 - 1642) imprisoned 1633
Pre-Modern Worldviews
1. Revelation is the source of knowledge

2. Revelation is cannot be criticized
Pre-Modern Worldviews
1. Revelation is the source of knowledge

2. Revelation is NOT subject to critique

3. Revelation is mediated — through priest, rabbi, imam;
through an oral tradition and chain of authority
Torah read in Hebrew
on Shabbat
Latin Vulgate read in
Latin on Sundays
Pre-Modern Worldviews
• Judaism: Chain of authority from Moses to rabbis

• Catholicism: Chain of authority Peter to Pope to priests

• Islam: Chain of authority Muhammad to imams
Biblical Hermeneutics
Biblical
Text
Biblical
Interpreter
Biblical
Writer
Biblical
World
Contemporary
World
Premodern Hermeneutics
Biblical
Text
Biblical
Interpreter
Biblical
Writer
God
Revelation Mediated by the Church
Biblical
Text
Biblical
Interpreter
Biblical
Writer
God Priest
MEANING
MEANING
Revelation Mediated by the Sages
Biblical
Text
Biblical
Interpreter
Biblical
Writer
God Rabbis
MEANING
Pre-Modern Worldviews
1. Revelation is the source of knowledge

2. Revelation is NOT subject to critique

3. Revelation is mediated

4. Human authority has divine source — ex. Divine right of
kings. Papal authority approving monarchy, Caliphs
Pope Leo III crowns Charlemagne Emperor (25 Dec 800 AD)
The True Law of Free Monarchies (King James I, 1598)
Pre-Modern Worldviews
1. Revelation is the source of knowledge

2. Revelation is NOT subject to critique

3. Revelation is mediated

4. Human authority has divine source

5. Human law has divine source — Ex. Comes from Scripture or
Divine decree, but can be relative to its community.
Pre-Modern Worldviews
1. Revelation is the source of knowledge

2. Revelation is NOT subject to critique

3. Revelation is mediated

4. Human authority has divine source

5. Human law has divine source

6. No di
ff
erence between Secular & Sacred
Implication: Law is Relative
• Jewish Law: Rabbis governed communities, civil & religious laws

• Christian Law: Roman Catholic, Eastern Orthodox, Kings. Divine
right to establish their own religious and civil laws.

• Islamic Law: upholds the right of Christians & Jews to establish
religious courts.
Pre-Modern Worldviews
1. Revelation is the source of knowledge

2. Revelation is NOT subject to critique

3. Revelation is mediated

4. Human authority has divine source

5. Human law has divine source

6. No di
ff
erence between Secular & Sacred

7. Supernatural taken for granted — explains the inexplicable
Salem Witch Trials 1692-1693
Respond to Pre-Modernism
1. Where do premodern worldviews persist in N America?

2. What can we a
ffi
rm about premodern worldviews?

3. What might we disagree with about premodern worldviews?

4. How will a culture’s premodern worldview shape our ministry?
Premodern Worldviews
• Orthodox Judaism

• Roman Catholicism

• Eastern Orthodox Christianity

• Traditional Islam
Premodern Worldviews
• Jehovah’s Witness: Watchtower interprets Scripture

• Latter-Day Saints: Chain of authority from Joseph Smith

• Seventh-Day Adventist: Chain of Authority Ellen G. White
Modern Worldviews
What prompted the Englightenment?
• Emergence of “Reason”

• Renaissance, and interest in Greek & Roman writings

• Scienti
fi
c
fi
ndings reconciling with Faith
Modern Worldview
1. Reason becomes source of knowledge

2. Human authority originates in society (not God)

3. Human & Natural Laws are absolute and universal

4. Di
ff
erentiation between the secular and sacred

5. Inexplicable phenomena have rational explanations

6. Scripture is accessible and subject to inquiry
1. Reason is the source of knowledge
• Empirical Knowledge

• Deductive Knowledge
1. Reason is the source of knowledge
• Empirical: Knowledge comes from senses

• Rational: Knowledge comes from deduction
1. Reason is the source of knowledge
• Empiricism: Inductive Knowledge

• Rationalism: Deductive Knowledge
1. Reason is the source of knowledge
• Empirical Knowledge: Experimental Scientists

• Rational Knowledge: Theoretical Scientists
RLM bldg University of Texas
RLM bldg University of Texas
Mathematicians / Theoretical Physics
RLM bldg. University of Texas
Mathematicians / Theoretical Scientists
Chemistry, Experimental Scientists
Cultural Implications
Implications
1. Reason: all inexplicable phenomena have natural explanations

2. Authority: society determine laws (ex. Democracy, Marxism) 

3. Absolute truth: Laws are same in all frames of reference

4. Separation between the sacred & sacred

5. Emergence of higher criticism of the Bible
Implications
1. Reason: All inexplicable phenomena have natural explanations
Recurring Theme in all Scooby Do Episodes
Scooby Do and the Gourmet Ghost
Implications
1. Reason: All inexplicable phenomena have natural explanations

2. Authority: Society determines laws (ex. Democracy, Marxism)
2. Society determines laws
Democracy:
“We the people” (Preamble to US Constitution)


“Government of the people, by the people, for the people” (Abraham Lincoln)


Communism:
Property held in common by the People (State) (Manifest)


Laws determined by State


Elimination of all social classes, and equalization of members of the State
Implications
1. Reason: All inexplicable phenomena have natural explanations

2. Authority: Society determine laws (ex. Democracy, Marxism) 

3. Absolute truth: Laws are same in every frames of reference
3. Laws: Universal and Absolute
• Isaac Newton (Laws of Motion)


• Adam Smith (Wealth of the Nations)


• Charles Darwin (Law of Natural Selection)


• John Locke (Law if Nature)


The state of nature has a law of nature to govern it,


which obliges everyone (Treatises II.2.6)


• Thomas Jefferson (Declaration of Independence)


We hold these truths to be self-evident
3. Laws: Laws are universal and absolute
• All phenomena are governed by universal laws
• Universal laws can be described & understood
• Universal laws are true in every frame of reference
• Universal laws are always true
Implications
1. Reason: Inexplicable phenomena have natural explanations

2. Authority: Society determine laws (ex. Democracy, Marxism) 

3. Law: Laws are same in all frames of reference

4. Separation: Between the sacred & secular
4. Separation of Knowledge
Religion & Philosophy versus Sciences
Fine Arts & Music versus Technology
Sacred History versus Knowable History
Heils Geschichte versus Historisch
Immanuel Kant
1724 - 1824


Critique of Pure Reason


Limits of metaphysical inquiry
Kant stated bluntly that the observable facts of the
physical world are completely described by "science
proper"; [but] “philosophy" can never tell us anything
about them.
Frank, P. (May 1952). The Origin of the Separation between Science and Philosophy. American Academy of
Arts and Sciences 80 (2). 115-139.
In the nineteenth century, there came into being a divorce
between scientists and philosophers. The scientists looked with a
certain suspicion upon philosophic speculations which appeared
to them too frequently to lack precise formulation and to attack
vain, insoluble problems.


Louis DeBroglie, Quantum Physicist
Cited in: Frank, P. (May 1952). The Origin of the Separation between Science and Philosophy. American
Academy of Arts and Sciences 80 (2). 115-139.
4. Separation between Sacred & Secular
• Search for the “Historical Jesus”


• Emergence of Higher Biblical criticism


• Questions historicity and authorship of Bible
Implications for Religion
Biblical Hermeneutics
Biblical
Text
Biblical
Interpreter
Biblical
Writer
Biblical
World
Contemporary
World
Modern Biblical Interpretation
Biblical
Text
Biblical
Interpreter
Biblical
Writer
Biblical
World
Contemporary
World
Meaning
Authorship of Pentateuch
• Conservative Scholarship: Mosaic wrote Pentateuch 1400 BC
Authorship of Pentateuch
• Conservative Scholarship: Mosaic authorship 1400 BC


• Critical Scholarship: Multiple sources 1400-400 BC
J - Jehovah
P - Prophets
E - Elohim
D - Deuteronomic
Authorship of Isaiah
• Conservative Scholarship: One author who lived 750 BC
Authorship of Isaiah
• Conservative Scholarship: One author who lived 750 BC
• Critical Scholarship: Two authors (2nd lived during Cyrus)
I am the LORD…who says of Cyrus, “He is my
shepherd…saying of Jerusalem she shall be rebuilt.”


(Isaiah 44:24-28, ESV)
Historicity of Gospel Accounts
• Conservative Scholarship: Miraculous accounts historical
Historicity of Gospel Accounts
• Conservative Scholarship: Miraculous accounts historical
• Critical Scholarship: Legends & traditions grew over time
Conservative Scholars
Historicity of the gospel accounts


Historicity of the miracles


Early Christians held divine Christ
Rudolph Bultmann
1884-1976


Demythologizing the New Testament
Rudolph Bultmann
Gospel comprised of legends


Miracles are mythologies


Christology emerged over 100 years
Implications
1. Reason: Inexplicable phenomena have natural explanations

2. Authority: Society determine laws (ex. Democracy, Marxism) 

3. Law: Laws are same in all frames of reference

4. Separation: Between the sacred & sacred

5. Emergence of Liberal Christianity
Liberal Christianity (aka mainstream)
• Embraces religion’s moral principles


• Embraces religion’s traditions and rituals


• Embraces religion’s importance in society


• Rejects supernatural & miraculous


• Rejects historicity of the Bible
Liberal Christianity (aka mainstream)
• Embraces religion’s moral principles


• Embraces religion’s traditions and rituals


• Embraces religion’s importance in society


• Rejects supernatural & miraculous


• Rejects historicity of the Bible
Liberal Christianity (aka mainstream)
• Embraces religion’s moral principles


• Embraces religion’s traditions and rituals


• Embraces religion’s importance in society


• Rejects supernatural & miraculous


• Rejects historicity of the Bible


• Claims Christian theology is human invention
Christian Liberal Theology
Max Weber
1864 - 1920


Alas! Religion has become
“disenchanted”
The fate of our times is characterized by
rationalization and intellectualization and, above
all, by the 'disenchantment of the world’!


Max Weber, “Science as Vocation” , 1919
Implications
1. Reason: Inexplicable phenomena have natural explanations

2. Authority: Society determine laws (ex. Democracy, Marxism) 

3. Law: Laws are same in all frames of reference

4. Separation: Between the sacred & sacred

5. Emergence of Liberal Christianity

6. Humanity has become the master of his world
Dr. Dolittle (1920) Disney (1967)
Postmodernity
The unraveling of the Enllightenment
How did Modernity Unravel?
1. Friedrich Nietsche
Friedrich Nietsche
1844-1900
Parable of the Madman (Nietsche, 1882)
How did Modernity Unravel?
1. Friedrich Nietsche 

2. Emergence of Modern Science
Albert Einstein
1879 - 1955


Time & space are not constant
How did Modernity Unravel?
1. Friedrich Nietsche 

2. Emergence of Modern Science

3. World Wars I and 2
How did Modernity Unravel?
1. Friedrich Nietsche 

2. Emergence of Modern Science

3. World Wars I and 2

4. Birth of the Nuclear Age
Hiroshima
6 Aug 1945
Postmodernism
1. Humanity is not the master of his universe

2. Truth is relative

3. Individuals determine “meaning”

4. Government is a social construct

5. Reason cannot explain everything
Postmodernism
1. Humanity is not the master of his universe
Final Scene, Planet of the Apes (1967)
Final Scene, Planet of the Apes (1967)
Technology will lead to our own
downfall
“I’m afraid I cannot do that Dave” 2001 A Space Odyssey
Postmodernism
1. Humanity is not the master of his universe

2. Truth is relative
Life of Pi (2012)
Postmodernism
1. Humanity is not the master of his universe

2. Truth is relative

3. Meaning is found in the person

4. Government is a social construct — is Democracy right for everyone?
Questioning that western culture is superior
2019
1994 2017
1949
2018 2021
1949
2014
1978
1987
1958
1918 1970
1917
Little Women (Louisa May Alcott)
Model of Bible Interpretation
Text Reader
Translation
Writer’s
Cultural
Milieu
Reader’s
Cultural
Milieu
Audience
Exegete
is
Addressing
Postmodern Bible Interpretation: Reader Gives Meaning
Meaning
Critical Social Theory
Give her a Hoover
and you give her the Best!
(Hoover Magazine Ad, 1937)
Critical Theory
De
fi
ned
A “critical” theory is a method of inquiry that seeks human
emancipation from slavery, liberation from oppression, and
works to create a world which satis
fi
es the needs and self-
determination of individuals. This approach has been applied
to many disciplines such as social science, literary theory,
legal theory, theories of education, and most recently race
relations.
“Critical Theory”. 2005. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/critical-theory/
“The history of all…society is the
history of class struggles”
Karl Marx (1818–1883)
(Marx, Karl.1848/1913. Manifesto. p. 5)
• Theory of Psychoanalysis


• All text emerges from subconscious


• All text contains implicit bias


• We can deconstruct the text to
explode the bias
Sigmund Freud (1856–1939)
Whitebook, Joel. 2006. “The Marriage of Marx and Freud” Cambridge Companions.
Max Horkheimer
• Brought together: Freud, Marx,
literary theory, and philosophy
of education.


• Traditional & Critical Theory


(Horkheimer,1937)
1895—1973
Traditional Theory vs. Critical Theory
Traditional Inquiry:
“is content to describe existing social institutions more or less
as they are”


Critical Inquiry:
Seeks to expose the social institutions’ false claims to
legitimacy, reveal their methods of oppression, and promote
truth and justice for those who are oppressed.
Max Horkheimer (1895—1973)
(Horkheimer, 1937/1972, p. 188)
Expose the social institutions’ false claims to
legitimacy, reveal their methods of oppression
Another Brick in the Wall


(Pink Floyd, 1979)
• Response to WWI


• Marriage of Marx, Hegel, and Freud


• German Marxism 1920s


• Shut down in 1933


• Continued at Columbia University
Frankfurt School (1918 - 1933)
Critical Theory
Premises
1. Oppressed v. Oppressor

2. Oppressors oppress through power

3. Oppressed conditioned to accept their status

4. First goal: Expose the structures of oppression

5. Second goal: Gain knowledge about the oppressed

6. Third goal: Dismantle the structures of oppression
Shenvi, Neil. 2019. “Critical Theory”. New Orleans Baptist Theological Seminary
Examples of Critical Theory in
Contemporary Culture
Critical Theory
Types
1. Critical Literary Theory

2. Critical Gender Theory

3. Critical Race Theory

4. Critical Queer Theory

5. Decolonization Theory
Shenvi, Neil. 2019. “Critical Theory”. New Orleans Baptist Theological Seminary
Indigenous People’s
Day
Formerly Columbus Day
Concerns over
Little House on the Prairie
Removal of Civil War
Statutes
Statue of Robert E. Lee removed
Critical Theory affects all our culture:
It has influenced both sides of the political spectrum
Antivaccine Meme
What is the meme saying?


How is this Critical Social Theory?
Critical Race Theory
Derrick Bell
1930 - 2011


Founder of Critical Race Theory


1990s Post-Civil Rights
Principles of Critical Race Theory
1. Race is a social construct

2. Race is socially signi
fi
cant

3. Racism is a normal feature of society and embedded in systems

4. Racism is codi
fi
ed in law and embedded in public policy

5. Importance of the lived experiences of minorities
George, Jannel. (2021) A Lesson on Critical Race Theory. American Bar Association
Types of Racism
1. Institutional racism

2. Personal racism (intentional and unintentional)

3. Internalized racism (acceptance of negative messages)
George, Jannel. (2021) A Lesson on Critical Race Theory. American Bar Association
Institutionalized Racism
Brown v Board of Education

May 17, 1954
Internalized Racism
The Color Purple (1985)


Pervasive e
ff
ects of internalized
Racism on Black culture
Critical Theory in Bible Interpretation
Critical Bible Hermeneutics
Critical Interpretation
The Bible needs to be liberated from its captivity to one-sided white,
middle-class, male interpretation. It needs liberation from privatized
and spiritualized interpretations that avoid God’s concern for justice,
human wholeness, and ecological responsibility; It needs liberation
from abstract, doctrinal interpretations that remove the biblical
narrative from its concrete social and political context in order to
change it into timeless truths
Russell, Letty. 1974. “Introduction”. Feminist Interpretation of the Bible. Westminster Press, p. 12.
Model of Bible Interpretation
Text Reader
Writer Language Translation
Copyist
Errors
Writer’s
Cultural
Milieu
Reader’s
Cultural
Milieu
Evangelical Hermeneutics: Meaning is in the Text
Meaning
God
Text Reader
Writer Language Translation
Copyist
Errors
Modern
Audience
Audience
Exegete
is
Addressing
Critical Literary Theory: Expose Oppresser
Find the oppressed
Meaning
Women, homosexuals, slaves, racial minorities, immigrants, impoverished
Oppressor
Critical Bible Hermeneutics
Critical Interpretation
The Bible needs to be liberated from its captivity to one-sided white,
middle-class, male interpretation. It needs liberation from privatized
and spiritualized interpretations that avoid God’s concern for justice,
human wholeness, and ecological responsibility; It needs liberation
from abstract, doctrinal interpretations that remove the biblical
narrative from its concrete social and political context in order to
change it into timeless truths
Russell, Letty. 1974. “Introduction”. Feminist Interpretation of the Bible. Westminster Press, p. 12.
Critical Bible Hermeneutics
Queer hermeneutics
Then Jonathan made a covenant with David,
because he loved him as his own soul. And
Jonathan stripped himself of the robe that was on
him and gave it to David, (1 Samuel 18:3–4 ESV)
Critical Bible Hermeneutics
Example
When two men come from a society that for 200 years had lived
in the shadow of Philistine culture which accepted
homosexuality…and one of them is the social superior of the
other, [and] the two meet secretly and kiss each other…we have
reason to believe that a homosexual relationship existed.
Horner, Tom. 1978. Jonathan Loved David. Philadelphia: Westminster Press. 27-28.
Critical Bible Hermeneutics
Example
• Oppressor: Ancient Israel’s society


• Oppressed: Jonathan, David, and the Philistines


• Oppressive structure: Biblical editor


• Goal: Expose oppression of homosexuals in the Bible
Horner, Tom. 1978. Jonathan Loved David. Philadelphia: Westminster Press. 27-28.
Critical Theory in the Arts
What can we affirm with Critical theory?


What do we disagree with?
Critical Worldview vs. Christian Worldview
• Critical Narrative


• Identities: Oppressed/Oppressor


• Objective: expose oppression


• Goal: Human self-determination


• End: There will always be
oppressors and oppressed
• Biblical Narrative


• Imago Dei, Sinful, Redeemed


• Objective: Reconciliation with God


• Goal: Glorify God & Enjoy Him forever


• End: Reign of God

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INT-460 Topic 3 Worldview Families

  • 1. INT-460 Christianity & Culture | Topic 2 Part 3 Sociological Studies
  • 3. Why are sociological studies important? 1. Provide empirical data about the culture your ministry engages 2. Persuade your constituency on the direction of your ministry 3. Inform your donors & support base about the ministry they partner with 4. Keep you engaged with the culture & people you minister to
  • 4. Discuss Our Studies 1. Write the name of the study: 2. What organization conducted the study? 3. When, and where was the study done? What kind of study was performed? 4. How was the study done? (a) How many participants were in the study? (b) Who were the participants or how did they choose them? (c) What was the method? Ex. surveys, interviews, focus groups, on-site observations?  5. What are  fi ve important fi ndings of the study? 6. Include with this assignment at least one chart, table or fi gure; and explain its meaning. 7. What are three implications of the study for Christian belief, ministry, or practice in American society. 8. Evaluate from the perspective of Christian Worldview: (a) What can you say about this study from a Biblical perspective? Cite a Scripture (b) Is there anything you might disagree with? 9. Cite at least two sources: (a) the Bible; and (b) the demographic study
  • 5. Review TOPICS 1, 2, & 3 1. What is CULTURE? 2. How do we exegete CULTURAL TEXTS to understand culture? 3. How do we read SOCIOLOGICAL STUDIES to understand culture? 4. What are the historical CULTURAL MOVEMENTS that frame culture?
  • 6. INT-460 Christianity & Culture | Topic 3 Part 1 The Worldview Families Premodernism, Modernism, Postmodernism, Critical Social Theory
  • 7. Animism Premodernism Modernism Postmodernism Critical Theory Ancient World Non-Western Cultures 1st Century 17th Century World War II 21st Century Middle Ages Age of Enlightenment Age of Reason Nineteenth Century Mid 20th Century to Present Future?
  • 12. All Phenomena Have Spiritual Causes •Accidents •Sickness •Natural disasters •Mental illness •Crop failures, famines, drought
  • 13. Hamsa Hand turning away the evil eye
  • 14. “I Got Friends on the Other Side”, The Princess and the Frog (2009)
  • 15. Animist Worldview •Animals and Moving things have spirits •Sacred spaces are real things •Curses are real things •Rituals with magical effects •Communication with ancestors
  • 16. “Colors of the Wind” Pocahontas (1995)
  • 17. Native American Beliefs Carol Locust, University of Arizona 1. Wellness is harmony in spirit, mind, and body 2. Unwellness is spiritual disharmony 3. Unwellness can be caused by violating a taboo 4. Unwellness can be caused by witchcraft 5. We are responsible for our own wellness (Locust, 1988, p. 317)
  • 18. When will we engage animist worldviews in N. America?
  • 20. Pre-Modern Worldviews 1. Revelation is the source of ALL KNOWLEDGE 2. Revelation cannot be CRITICIZED 3. Revelation is MEDIATED 4. ALL AUTHORITY has a divine source 5. HUMAN LAW has a divine source 6. No di ff erence between SECULAR & SACRED 7. SUPER NATURAL taken for granted
  • 21. Pre-Modern Worldviews 1. Revelation is the source of knowledge - a) special revelation — Scripture b) Natural revelation — science & philosophy
  • 22. Galileo Galilei (1564 - 1642) imprisoned 1633
  • 23. Pre-Modern Worldviews 1. Revelation is the source of knowledge 2. Revelation is cannot be criticized
  • 24. Pre-Modern Worldviews 1. Revelation is the source of knowledge 2. Revelation is NOT subject to critique 3. Revelation is mediated — through priest, rabbi, imam; through an oral tradition and chain of authority
  • 25. Torah read in Hebrew on Shabbat
  • 26. Latin Vulgate read in Latin on Sundays
  • 27. Pre-Modern Worldviews • Judaism: Chain of authority from Moses to rabbis • Catholicism: Chain of authority Peter to Pope to priests • Islam: Chain of authority Muhammad to imams
  • 30. Revelation Mediated by the Church Biblical Text Biblical Interpreter Biblical Writer God Priest MEANING MEANING
  • 31. Revelation Mediated by the Sages Biblical Text Biblical Interpreter Biblical Writer God Rabbis MEANING
  • 32. Pre-Modern Worldviews 1. Revelation is the source of knowledge 2. Revelation is NOT subject to critique 3. Revelation is mediated 4. Human authority has divine source — ex. Divine right of kings. Papal authority approving monarchy, Caliphs
  • 33. Pope Leo III crowns Charlemagne Emperor (25 Dec 800 AD)
  • 34. The True Law of Free Monarchies (King James I, 1598)
  • 35. Pre-Modern Worldviews 1. Revelation is the source of knowledge 2. Revelation is NOT subject to critique 3. Revelation is mediated 4. Human authority has divine source 5. Human law has divine source — Ex. Comes from Scripture or Divine decree, but can be relative to its community.
  • 36. Pre-Modern Worldviews 1. Revelation is the source of knowledge 2. Revelation is NOT subject to critique 3. Revelation is mediated 4. Human authority has divine source 5. Human law has divine source 6. No di ff erence between Secular & Sacred
  • 37. Implication: Law is Relative • Jewish Law: Rabbis governed communities, civil & religious laws • Christian Law: Roman Catholic, Eastern Orthodox, Kings. Divine right to establish their own religious and civil laws. • Islamic Law: upholds the right of Christians & Jews to establish religious courts.
  • 38. Pre-Modern Worldviews 1. Revelation is the source of knowledge 2. Revelation is NOT subject to critique 3. Revelation is mediated 4. Human authority has divine source 5. Human law has divine source 6. No di ff erence between Secular & Sacred 7. Supernatural taken for granted — explains the inexplicable
  • 39. Salem Witch Trials 1692-1693
  • 40. Respond to Pre-Modernism 1. Where do premodern worldviews persist in N America? 2. What can we a ffi rm about premodern worldviews? 3. What might we disagree with about premodern worldviews? 4. How will a culture’s premodern worldview shape our ministry?
  • 41. Premodern Worldviews • Orthodox Judaism • Roman Catholicism • Eastern Orthodox Christianity • Traditional Islam
  • 42. Premodern Worldviews • Jehovah’s Witness: Watchtower interprets Scripture • Latter-Day Saints: Chain of authority from Joseph Smith • Seventh-Day Adventist: Chain of Authority Ellen G. White
  • 44. What prompted the Englightenment? • Emergence of “Reason” • Renaissance, and interest in Greek & Roman writings • Scienti fi c fi ndings reconciling with Faith
  • 45. Modern Worldview 1. Reason becomes source of knowledge 2. Human authority originates in society (not God) 3. Human & Natural Laws are absolute and universal 4. Di ff erentiation between the secular and sacred 5. Inexplicable phenomena have rational explanations 6. Scripture is accessible and subject to inquiry
  • 46. 1. Reason is the source of knowledge • Empirical Knowledge • Deductive Knowledge
  • 47. 1. Reason is the source of knowledge • Empirical: Knowledge comes from senses • Rational: Knowledge comes from deduction
  • 48. 1. Reason is the source of knowledge • Empiricism: Inductive Knowledge • Rationalism: Deductive Knowledge
  • 49. 1. Reason is the source of knowledge • Empirical Knowledge: Experimental Scientists • Rational Knowledge: Theoretical Scientists
  • 51. RLM bldg University of Texas Mathematicians / Theoretical Physics
  • 52. RLM bldg. University of Texas Mathematicians / Theoretical Scientists Chemistry, Experimental Scientists
  • 54. Implications 1. Reason: all inexplicable phenomena have natural explanations 2. Authority: society determine laws (ex. Democracy, Marxism) 3. Absolute truth: Laws are same in all frames of reference 4. Separation between the sacred & sacred 5. Emergence of higher criticism of the Bible
  • 55. Implications 1. Reason: All inexplicable phenomena have natural explanations
  • 56. Recurring Theme in all Scooby Do Episodes
  • 57. Scooby Do and the Gourmet Ghost
  • 58. Implications 1. Reason: All inexplicable phenomena have natural explanations 2. Authority: Society determines laws (ex. Democracy, Marxism)
  • 59. 2. Society determines laws Democracy: “We the people” (Preamble to US Constitution) “Government of the people, by the people, for the people” (Abraham Lincoln) Communism: Property held in common by the People (State) (Manifest) Laws determined by State Elimination of all social classes, and equalization of members of the State
  • 60. Implications 1. Reason: All inexplicable phenomena have natural explanations 2. Authority: Society determine laws (ex. Democracy, Marxism) 3. Absolute truth: Laws are same in every frames of reference
  • 61. 3. Laws: Universal and Absolute • Isaac Newton (Laws of Motion) • Adam Smith (Wealth of the Nations) • Charles Darwin (Law of Natural Selection) • John Locke (Law if Nature) The state of nature has a law of nature to govern it, which obliges everyone (Treatises II.2.6) • Thomas Jefferson (Declaration of Independence) We hold these truths to be self-evident
  • 62. 3. Laws: Laws are universal and absolute • All phenomena are governed by universal laws • Universal laws can be described & understood • Universal laws are true in every frame of reference • Universal laws are always true
  • 63. Implications 1. Reason: Inexplicable phenomena have natural explanations 2. Authority: Society determine laws (ex. Democracy, Marxism) 3. Law: Laws are same in all frames of reference 4. Separation: Between the sacred & secular
  • 64. 4. Separation of Knowledge Religion & Philosophy versus Sciences Fine Arts & Music versus Technology Sacred History versus Knowable History Heils Geschichte versus Historisch
  • 65. Immanuel Kant 1724 - 1824 Critique of Pure Reason Limits of metaphysical inquiry
  • 66. Kant stated bluntly that the observable facts of the physical world are completely described by "science proper"; [but] “philosophy" can never tell us anything about them. Frank, P. (May 1952). The Origin of the Separation between Science and Philosophy. American Academy of Arts and Sciences 80 (2). 115-139.
  • 67. In the nineteenth century, there came into being a divorce between scientists and philosophers. The scientists looked with a certain suspicion upon philosophic speculations which appeared to them too frequently to lack precise formulation and to attack vain, insoluble problems. Louis DeBroglie, Quantum Physicist Cited in: Frank, P. (May 1952). The Origin of the Separation between Science and Philosophy. American Academy of Arts and Sciences 80 (2). 115-139.
  • 68. 4. Separation between Sacred & Secular • Search for the “Historical Jesus” • Emergence of Higher Biblical criticism • Questions historicity and authorship of Bible
  • 72. Authorship of Pentateuch • Conservative Scholarship: Mosaic wrote Pentateuch 1400 BC
  • 73. Authorship of Pentateuch • Conservative Scholarship: Mosaic authorship 1400 BC • Critical Scholarship: Multiple sources 1400-400 BC J - Jehovah P - Prophets E - Elohim D - Deuteronomic
  • 74. Authorship of Isaiah • Conservative Scholarship: One author who lived 750 BC
  • 75. Authorship of Isaiah • Conservative Scholarship: One author who lived 750 BC • Critical Scholarship: Two authors (2nd lived during Cyrus) I am the LORD…who says of Cyrus, “He is my shepherd…saying of Jerusalem she shall be rebuilt.” (Isaiah 44:24-28, ESV)
  • 76. Historicity of Gospel Accounts • Conservative Scholarship: Miraculous accounts historical
  • 77. Historicity of Gospel Accounts • Conservative Scholarship: Miraculous accounts historical • Critical Scholarship: Legends & traditions grew over time
  • 78. Conservative Scholars Historicity of the gospel accounts Historicity of the miracles Early Christians held divine Christ
  • 80. Rudolph Bultmann Gospel comprised of legends Miracles are mythologies Christology emerged over 100 years
  • 81. Implications 1. Reason: Inexplicable phenomena have natural explanations 2. Authority: Society determine laws (ex. Democracy, Marxism) 3. Law: Laws are same in all frames of reference 4. Separation: Between the sacred & sacred 5. Emergence of Liberal Christianity
  • 82. Liberal Christianity (aka mainstream) • Embraces religion’s moral principles • Embraces religion’s traditions and rituals • Embraces religion’s importance in society • Rejects supernatural & miraculous • Rejects historicity of the Bible
  • 83. Liberal Christianity (aka mainstream) • Embraces religion’s moral principles • Embraces religion’s traditions and rituals • Embraces religion’s importance in society • Rejects supernatural & miraculous • Rejects historicity of the Bible
  • 84. Liberal Christianity (aka mainstream) • Embraces religion’s moral principles • Embraces religion’s traditions and rituals • Embraces religion’s importance in society • Rejects supernatural & miraculous • Rejects historicity of the Bible • Claims Christian theology is human invention
  • 86. Max Weber 1864 - 1920 Alas! Religion has become “disenchanted”
  • 87. The fate of our times is characterized by rationalization and intellectualization and, above all, by the 'disenchantment of the world’! Max Weber, “Science as Vocation” , 1919
  • 88. Implications 1. Reason: Inexplicable phenomena have natural explanations 2. Authority: Society determine laws (ex. Democracy, Marxism) 3. Law: Laws are same in all frames of reference 4. Separation: Between the sacred & sacred 5. Emergence of Liberal Christianity 6. Humanity has become the master of his world
  • 89. Dr. Dolittle (1920) Disney (1967)
  • 90. Postmodernity The unraveling of the Enllightenment
  • 91. How did Modernity Unravel? 1. Friedrich Nietsche
  • 93. Parable of the Madman (Nietsche, 1882)
  • 94. How did Modernity Unravel? 1. Friedrich Nietsche 2. Emergence of Modern Science
  • 95. Albert Einstein 1879 - 1955 Time & space are not constant
  • 96. How did Modernity Unravel? 1. Friedrich Nietsche 2. Emergence of Modern Science 3. World Wars I and 2
  • 97.
  • 98. How did Modernity Unravel? 1. Friedrich Nietsche 2. Emergence of Modern Science 3. World Wars I and 2 4. Birth of the Nuclear Age
  • 100. Postmodernism 1. Humanity is not the master of his universe 2. Truth is relative 3. Individuals determine “meaning” 4. Government is a social construct 5. Reason cannot explain everything
  • 101. Postmodernism 1. Humanity is not the master of his universe
  • 102.
  • 103. Final Scene, Planet of the Apes (1967)
  • 104. Final Scene, Planet of the Apes (1967)
  • 105. Technology will lead to our own downfall
  • 106. “I’m afraid I cannot do that Dave” 2001 A Space Odyssey
  • 107. Postmodernism 1. Humanity is not the master of his universe 2. Truth is relative
  • 108. Life of Pi (2012)
  • 109. Postmodernism 1. Humanity is not the master of his universe 2. Truth is relative 3. Meaning is found in the person 4. Government is a social construct — is Democracy right for everyone? Questioning that western culture is superior
  • 110. 2019 1994 2017 1949 2018 2021 1949 2014 1978 1987 1958 1918 1970 1917 Little Women (Louisa May Alcott)
  • 111. Model of Bible Interpretation Text Reader Translation Writer’s Cultural Milieu Reader’s Cultural Milieu Audience Exegete is Addressing Postmodern Bible Interpretation: Reader Gives Meaning Meaning
  • 113. Give her a Hoover and you give her the Best! (Hoover Magazine Ad, 1937)
  • 114. Critical Theory De fi ned A “critical” theory is a method of inquiry that seeks human emancipation from slavery, liberation from oppression, and works to create a world which satis fi es the needs and self- determination of individuals. This approach has been applied to many disciplines such as social science, literary theory, legal theory, theories of education, and most recently race relations. “Critical Theory”. 2005. Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/critical-theory/
  • 115. “The history of all…society is the history of class struggles” Karl Marx (1818–1883) (Marx, Karl.1848/1913. Manifesto. p. 5)
  • 116. • Theory of Psychoanalysis • All text emerges from subconscious • All text contains implicit bias • We can deconstruct the text to explode the bias Sigmund Freud (1856–1939) Whitebook, Joel. 2006. “The Marriage of Marx and Freud” Cambridge Companions.
  • 117. Max Horkheimer • Brought together: Freud, Marx, literary theory, and philosophy of education. • Traditional & Critical Theory (Horkheimer,1937) 1895—1973
  • 118. Traditional Theory vs. Critical Theory Traditional Inquiry: “is content to describe existing social institutions more or less as they are” Critical Inquiry: Seeks to expose the social institutions’ false claims to legitimacy, reveal their methods of oppression, and promote truth and justice for those who are oppressed. Max Horkheimer (1895—1973) (Horkheimer, 1937/1972, p. 188)
  • 119. Expose the social institutions’ false claims to legitimacy, reveal their methods of oppression
  • 120. Another Brick in the Wall (Pink Floyd, 1979)
  • 121. • Response to WWI • Marriage of Marx, Hegel, and Freud • German Marxism 1920s • Shut down in 1933 • Continued at Columbia University Frankfurt School (1918 - 1933)
  • 122. Critical Theory Premises 1. Oppressed v. Oppressor 2. Oppressors oppress through power 3. Oppressed conditioned to accept their status 4. First goal: Expose the structures of oppression 5. Second goal: Gain knowledge about the oppressed 6. Third goal: Dismantle the structures of oppression Shenvi, Neil. 2019. “Critical Theory”. New Orleans Baptist Theological Seminary
  • 123. Examples of Critical Theory in Contemporary Culture
  • 124. Critical Theory Types 1. Critical Literary Theory 2. Critical Gender Theory 3. Critical Race Theory 4. Critical Queer Theory 5. Decolonization Theory Shenvi, Neil. 2019. “Critical Theory”. New Orleans Baptist Theological Seminary
  • 126. Concerns over Little House on the Prairie
  • 127. Removal of Civil War Statutes Statue of Robert E. Lee removed
  • 128. Critical Theory affects all our culture: It has influenced both sides of the political spectrum
  • 129. Antivaccine Meme What is the meme saying? How is this Critical Social Theory?
  • 131. Derrick Bell 1930 - 2011 Founder of Critical Race Theory 1990s Post-Civil Rights
  • 132. Principles of Critical Race Theory 1. Race is a social construct 2. Race is socially signi fi cant 3. Racism is a normal feature of society and embedded in systems 4. Racism is codi fi ed in law and embedded in public policy 5. Importance of the lived experiences of minorities George, Jannel. (2021) A Lesson on Critical Race Theory. American Bar Association
  • 133. Types of Racism 1. Institutional racism 2. Personal racism (intentional and unintentional) 3. Internalized racism (acceptance of negative messages) George, Jannel. (2021) A Lesson on Critical Race Theory. American Bar Association
  • 134. Institutionalized Racism Brown v Board of Education May 17, 1954
  • 135. Internalized Racism The Color Purple (1985) Pervasive e ff ects of internalized Racism on Black culture
  • 136. Critical Theory in Bible Interpretation
  • 137. Critical Bible Hermeneutics Critical Interpretation The Bible needs to be liberated from its captivity to one-sided white, middle-class, male interpretation. It needs liberation from privatized and spiritualized interpretations that avoid God’s concern for justice, human wholeness, and ecological responsibility; It needs liberation from abstract, doctrinal interpretations that remove the biblical narrative from its concrete social and political context in order to change it into timeless truths Russell, Letty. 1974. “Introduction”. Feminist Interpretation of the Bible. Westminster Press, p. 12.
  • 138. Model of Bible Interpretation Text Reader Writer Language Translation Copyist Errors Writer’s Cultural Milieu Reader’s Cultural Milieu Evangelical Hermeneutics: Meaning is in the Text Meaning God
  • 139. Text Reader Writer Language Translation Copyist Errors Modern Audience Audience Exegete is Addressing Critical Literary Theory: Expose Oppresser Find the oppressed Meaning Women, homosexuals, slaves, racial minorities, immigrants, impoverished Oppressor
  • 140. Critical Bible Hermeneutics Critical Interpretation The Bible needs to be liberated from its captivity to one-sided white, middle-class, male interpretation. It needs liberation from privatized and spiritualized interpretations that avoid God’s concern for justice, human wholeness, and ecological responsibility; It needs liberation from abstract, doctrinal interpretations that remove the biblical narrative from its concrete social and political context in order to change it into timeless truths Russell, Letty. 1974. “Introduction”. Feminist Interpretation of the Bible. Westminster Press, p. 12.
  • 141. Critical Bible Hermeneutics Queer hermeneutics Then Jonathan made a covenant with David, because he loved him as his own soul. And Jonathan stripped himself of the robe that was on him and gave it to David, (1 Samuel 18:3–4 ESV)
  • 142. Critical Bible Hermeneutics Example When two men come from a society that for 200 years had lived in the shadow of Philistine culture which accepted homosexuality…and one of them is the social superior of the other, [and] the two meet secretly and kiss each other…we have reason to believe that a homosexual relationship existed. Horner, Tom. 1978. Jonathan Loved David. Philadelphia: Westminster Press. 27-28.
  • 143. Critical Bible Hermeneutics Example • Oppressor: Ancient Israel’s society • Oppressed: Jonathan, David, and the Philistines • Oppressive structure: Biblical editor • Goal: Expose oppression of homosexuals in the Bible Horner, Tom. 1978. Jonathan Loved David. Philadelphia: Westminster Press. 27-28.
  • 144. Critical Theory in the Arts
  • 145.
  • 146. What can we affirm with Critical theory? What do we disagree with?
  • 147. Critical Worldview vs. Christian Worldview • Critical Narrative • Identities: Oppressed/Oppressor • Objective: expose oppression • Goal: Human self-determination • End: There will always be oppressors and oppressed • Biblical Narrative • Imago Dei, Sinful, Redeemed • Objective: Reconciliation with God • Goal: Glorify God & Enjoy Him forever • End: Reign of God