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Cultural Heritage & the Gospel
Questions about the assignment
Historically, Christian missions
Sought to honor & preserve cultural heritages
Classical Conversations
Christian Homeschool Curriculum
1. Latin
2. Greek
3. Classical Literature
4. European History & Thought
Patrick
5th Century AD
Brought Christianity to Ireland
Preserved the Celtic heritage
Irish Scribes
5th Century AD
Gave the Celts a written language,
Preserved their cultural heritage
In art form in the Book of Kells
And written folklore
John Eliot
1604 - 1690
Gave the Massachusett Tribe a
written language, enabling them to
preserve cultural heritage
John Eliot
1604 - 1690
Translated the Bible into their
language
Sequoyah
1776 - 1843
Christian Cherokee
Gave Cherokees written language
Cherokee Nationalism
1776 - 1843
“Leaders of the Cherokee Nation…
used Christianity to in
fl
uence national
movements”
Continuity
Preserving Cultural Heritage
One way we serve a people -group is by
protecting their cultural heritage and
helping them transmit it to the next
generation so that it is not lost
Christians have obligation to
protect cultural heritage
First: if we don’t
If we dont: young people learn
their heritage they will go
elsewhere to learn about it
Malcolm X on news program City Desk, March 1963
Would you put this in your church?
Would you put this in your church?
Christmas Trees
Holly and Ivey and Mistletoe
Celtic Calendar
Would you hang this in the lobby
Of your church in San Francisco?
Fu Blessing
Would you use this in worship
Is this okay to recite
in a Messianic Congregation?
Shema Yisrael Adonai Eloheinu Adonai Echad
Hear! O Israel, the Lord is our God, the Lord is One.
Baruch atah Adonai Eloheinu Melech ha Olam
Asher kidshanu b’mitzvotav v’tzivanu lahadlik ner shel
Hanukkah. Amen!
Blessed are you O lord our God, King of the Universe
Who sancti
fi
es us in your commandments, and
COMMANDED us to light Hanukkah candles.
How do you determine what part of a
cultural heritage you prioritize?
INT-450 • Cultural Anthropology • Topic 3a
Family, Kinship, and Marriage
Family & Kinship in the Bible
So God created man in his own image, in the image of God he created
him; male and female he created them. And God blessed them. And
God said to them, “Be fruitful and multiply and
fi
ll the earth
(Gen 1:26–28 ESV)
Therefore a man shall leave his father and his mother and hold fast to his
wife, and they shall become one
fl
esh.
(Gen 2:24 ESV)
God established the nuclear family
The LORD said to Abram, “Go from your country and your kindred
and your father’s house to the land that I will show you. And I will
make of you a great nation…So Abram went, as the LORD had told
him, and Lot went with him…And Abram took Sarai his wife, and Lot his
brother’s son, and all their possessions that they had gathered, and the
people that they had acquired in Haran, and they set out to go to the
land of Canaan.
(Gen 12:1–5 ESV)
‫בית‬ bayit household — Extended family led by the parents
‫ת‬ֶ‫ֶד‬‫ל‬‫מוֹ‬ molédet kindred — Descendants, o
ff
spring of one ancestor
‫גוי‬ goy nation — ethnicity, people-group related by culture, ancestry, geography
‫ת‬ֶ‫ֶד‬‫ל‬‫מוֹ‬ molédet
Kindred, birth o
ff
spring, descendants, from the verb yoled to give birth.
Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
‫ת‬ֶ‫ֶד‬‫ל‬‫מוֹ‬ molédet
God de
fi
ned a larger family unit, beyond the nuclear family
God intended to build a nation (goy) composed of these kinship units
Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
Abraham instructs Eliezer to
fi
nd a wife for Isaac in Haran
The LORD, before whom I have walked, will send his angel with you and
prosper your way. You shall take a wife for my son from my clan and
from my father’s house.
(Gen 24:40 ESV)
‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ mishpochah
Clan, extended kinship group, relatives beyond the household & land
Eliezer had to travel to Haran to
fi
nd them.
Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ mishpochah
God honored the larger, extended family ties, and called it a clan
Today, Jewish people still refer to their relatives as mishpochah
Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
The LORD spoke to Moses in the wilderness of Sinai…“Take a census of all the
congregation of the people of Israel, by clans, by fathers’ houses, according to the
number of names, every male, head by head…there shall be with you a man from
each tribe, each man being the head of the house of his fathers.
(Num 1:1–4 ESV)
‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ tribe
Branch, sta
ff
, rod, tribe
Descendants of one ancestor, comprised of multiple clans, headed by
one tribal leader. Not geographically bound. Comprises a nation.
Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ tribe
God honored people identifying according to extended tribal groups
God honors ethnic identity.
Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
Kinship and Family in the Bible
Married Couple — Parents, one man & one woman, single location
Nuclear Family — Parents and their immediate children, single location
Household — Bayit Nuclear family and servants, extended relatives, single location
Kindred — Moledet, Extended family beyond one household, but close to nuclear family.
Clan — Mishpochah, Multiple households extended far beyond one location
Tribes — Mateh, Multiple clans, all descended from one ancestor.
Ethnic Group — Ahm, Goy, Ethnos, Nation, a large people group of many tribes and clans inhabiting a region
sharing common language, culture, and ancestry.
Ethnic Group
Tribe Tribe
Clan Clan Clan
Household Household Household Household Household
Family Family Family Family Family Family Family Family Family Family
Parents Parents Parents Parents Parents Parents Parents Parents Parents Parents
Family & Kinship in Anthropology
Kinship
the ways in which people selectively interpret the common human
experiences of reproduction and nurturance.
Howell & Paris, 2019, p. 225
Descent
Social rule that assigns identity to a person on the basis of her or
his ancestry.
Howell & Paris, 2019, p. 226
Unilateral Descent — Traced through one parent
Bilateral Descent — Traced through either parent
Patrilineal Descent — Traced through the father
Matrilineal Descent —Traced through the mother
Howell & Paris, 2019, p. 226
Why does descent & lineage matter?
Material inheritance — who gets the material possessions of the family?
Leadership — who is the next in charge?
Ethnic identity — how is ethnic identity determined?
Judaism
Lastname — Patrilineal (ex. Shimon ben Ma’ir)
Tribe — Patrilineal (ex. Cohen, Cahn, Cohn, Levine, Levy)
Jewishness— Matrilineal (must have a Jewish mother)
Material Heir — Bilateral (If no male heir, female inherits)
African American Community during Slavery
Lastname — Household, slaves took their owner’s names
Family — Often Matrilineal (Rape, and fathers were sold o
ff
)
Race — Bilateral (Considered Black if either parent was Black)
Howell & Paris, 2019, p. 227
Howell & Paris, 2019, p. 227
Cognatic Descent
Identity passed down through both father and mother (ex. North America)
Bilateral — children are related to family of both parents (ex. ancestry.com)
Ambilineal — Married adults choose to identify with their biological parents, or
spouse’s family (in-laws)
Confucian Tradition — Filial Piety
• Man <—> Emperor
• Man <—> Wife
• Older brother <—> Younger brother
• Older friend <—> Younger friend
Confucian Tradition — Filial Piety
• Father — serves emperor, cares for his parents, leads the family
• Mother — raises children, cares for house, oversees
fi
nances
• Oldest Son — takes care of parents in old age, heir to household
• Younger Son — works outside the home until marriage. Gives salary to family
• Daughters — lives in the house until marriage
• Young wives — Moves into husband’s home, becomes daughter-in-law
Confucian Tradition — Filial Piety
• Wife moves out of her parents house
• Moves in with her husband’s family
• Becomes a part of their household
• Identi
fi
es with his family
• Cares for his parents if he dies
Joy Luck Club (1993)
Post-Ethnic Identity (Hybridity)
Post-Ethnic Identity
Emerging Adults have diverse cultural experiences and select
which apspects of their heritage, culture, and ancestry they
identify with
Biale, D. Galchinsky, M. (1998). Insider/Outsider. University of California Press: p. 29
Abe (2019)
Postethnic Identity
Emerging adults select different aspects of their parents’
heritage (ex. Religion, Ethnicity, Culture) they identify with.
Benchmark Questions
• What is a household in the culture?
• How is descent passed down (patrilineal, bilineal?)
• How is ethnicity passed down?
• Who can they marry (not marry)?
• What are the implications for Christian ministry?
Family, Kinship, Marriage
Marriage
Definition:
A publicly recognized
social or legal union
that creates a socially
sanctioned context for
sexual intimacy,
establishes (in whole
or in part) the
parentage of children,
and creates kinship.
â—‹ Produces affinal kin
through marriage.
â—‹ Produces consanguineal
kin through birth.
â—‹ Universal existence of
incest taboos (beyond
that, rules for marriage
avoidance and preference
vary a great deal).
Cousin Marriage
â—‹ Cross or parallel cousin marriage
may be the preferred form of
marriage.
â—Ź Keeps families together, including
inheritance and land.
â—Ź Preexisting trust and knowledge makes a
good match easier.
Cross Cousin Marriage
Parallel Cousin Marriage
Preferred
marriage
partners
Marriage and Economic Exchange
Bridewealth/service
â—‹ Involves exchange of goods
or services from family of
groom to family of bride.
â—Ź Represents the loss to the
natal family of the bride’s
service, employment,
companionship, offspring, and
other resources.
â—Ź Creates bonds of indebtedness
and trust between families.
○ Example: Jacob’s
brideservice for his
marriages to Leah and
Rachel.
Dowry
â—‹ Exchange of goods from
bride’s family to groom’s
family or to the bride as
a gift to bring into the
marriage.
â—‹ Reflects the view that
groom’s family is taking
on the financial
responsibility of
supporting the bride.
Plural Marriage/Polygamy
Polygyny
â—‹ The marriage of one
man to two or more
wives.
â—‹ Provides for larger
households, more labor,
and larger lineages.
â—‹ Can serve to create
multiple alliances.
â—‹ Multiple marriages can
represent wealth or
bring prestige.
Polyandry
â—‹ The marriage of one
woman to two or more
husbands.
â—‹ More rare.
â—‹ Most well-known example
involves brothers marrying
one woman.
Plural Marriage
Synchronous
â—‹ Married to more than
one spouse while both
spouses live
Asynchronous
â—‹ Widow(er) Remarries
INT-450 • Cultural Anthropology • Topic 3b
Class

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INT-450 Topic 3a Family and Kinship

  • 1. Cultural Heritage & the Gospel
  • 2. Questions about the assignment
  • 3. Historically, Christian missions Sought to honor & preserve cultural heritages
  • 4. Classical Conversations Christian Homeschool Curriculum 1. Latin 2. Greek 3. Classical Literature 4. European History & Thought
  • 5. Patrick 5th Century AD Brought Christianity to Ireland Preserved the Celtic heritage
  • 6. Irish Scribes 5th Century AD Gave the Celts a written language, Preserved their cultural heritage In art form in the Book of Kells And written folklore
  • 7. John Eliot 1604 - 1690 Gave the Massachusett Tribe a written language, enabling them to preserve cultural heritage
  • 8. John Eliot 1604 - 1690 Translated the Bible into their language
  • 9. Sequoyah 1776 - 1843 Christian Cherokee Gave Cherokees written language
  • 10. Cherokee Nationalism 1776 - 1843 “Leaders of the Cherokee Nation… used Christianity to in fl uence national movements”
  • 11. Continuity Preserving Cultural Heritage One way we serve a people -group is by protecting their cultural heritage and helping them transmit it to the next generation so that it is not lost
  • 12. Christians have obligation to protect cultural heritage
  • 13. First: if we don’t
  • 14. If we dont: young people learn their heritage they will go elsewhere to learn about it
  • 15. Malcolm X on news program City Desk, March 1963
  • 16. Would you put this in your church?
  • 17. Would you put this in your church?
  • 19. Holly and Ivey and Mistletoe
  • 21. Would you hang this in the lobby Of your church in San Francisco?
  • 23.
  • 24. Would you use this in worship
  • 25.
  • 26.
  • 27.
  • 28. Is this okay to recite in a Messianic Congregation?
  • 29. Shema Yisrael Adonai Eloheinu Adonai Echad Hear! O Israel, the Lord is our God, the Lord is One.
  • 30. Baruch atah Adonai Eloheinu Melech ha Olam Asher kidshanu b’mitzvotav v’tzivanu lahadlik ner shel Hanukkah. Amen!
  • 31. Blessed are you O lord our God, King of the Universe Who sancti fi es us in your commandments, and COMMANDED us to light Hanukkah candles.
  • 32. How do you determine what part of a cultural heritage you prioritize?
  • 33. INT-450 • Cultural Anthropology • Topic 3a Family, Kinship, and Marriage
  • 34. Family & Kinship in the Bible
  • 35. So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fi ll the earth (Gen 1:26–28 ESV)
  • 36. Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one fl esh. (Gen 2:24 ESV)
  • 37. God established the nuclear family
  • 38. The LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation…So Abram went, as the LORD had told him, and Lot went with him…And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. (Gen 12:1–5 ESV)
  • 39. ‫בית‬ bayit household — Extended family led by the parents ‫ת‬ֶ‫ֶד‬‫ל‬‫מוֹ‬ molĂ©det kindred — Descendants, o ff spring of one ancestor ‫גוי‬ goy nation — ethnicity, people-group related by culture, ancestry, geography
  • 40. ‫ת‬ֶ‫ֶד‬‫ל‬‫מוֹ‬ molĂ©det Kindred, birth o ff spring, descendants, from the verb yoled to give birth. Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
  • 41. ‫ת‬ֶ‫ֶד‬‫ל‬‫מוֹ‬ molĂ©det God de fi ned a larger family unit, beyond the nuclear family God intended to build a nation (goy) composed of these kinship units Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
  • 42. Abraham instructs Eliezer to fi nd a wife for Isaac in Haran The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. (Gen 24:40 ESV)
  • 43. ‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ mishpochah Clan, extended kinship group, relatives beyond the household & land Eliezer had to travel to Haran to fi nd them. Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
  • 44. ‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ mishpochah God honored the larger, extended family ties, and called it a clan Today, Jewish people still refer to their relatives as mishpochah Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
  • 45. The LORD spoke to Moses in the wilderness of Sinai…“Take a census of all the congregation of the people of Israel, by clans, by fathers’ houses, according to the number of names, every male, head by head…there shall be with you a man from each tribe, each man being the head of the house of his fathers. (Num 1:1–4 ESV)
  • 46. ‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ tribe Branch, sta ff , rod, tribe Descendants of one ancestor, comprised of multiple clans, headed by one tribal leader. Not geographically bound. Comprises a nation. Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
  • 47. ‫ָה‬‫ח‬ָ‫פּ‬ְ‫שׁ‬ִ‫מ‬ tribe God honored people identifying according to extended tribal groups God honors ethnic identity. Brown, Francis, S. R. Driver, and Charles A. Briggs, eds. (1906) BDB. Accordance electronic edition, version 4.5. Oxford: Clarendon Press.
  • 48. Kinship and Family in the Bible Married Couple — Parents, one man & one woman, single location Nuclear Family — Parents and their immediate children, single location Household — Bayit Nuclear family and servants, extended relatives, single location Kindred — Moledet, Extended family beyond one household, but close to nuclear family. Clan — Mishpochah, Multiple households extended far beyond one location Tribes — Mateh, Multiple clans, all descended from one ancestor. Ethnic Group — Ahm, Goy, Ethnos, Nation, a large people group of many tribes and clans inhabiting a region sharing common language, culture, and ancestry.
  • 49. Ethnic Group Tribe Tribe Clan Clan Clan Household Household Household Household Household Family Family Family Family Family Family Family Family Family Family Parents Parents Parents Parents Parents Parents Parents Parents Parents Parents
  • 50. Family & Kinship in Anthropology
  • 51. Kinship the ways in which people selectively interpret the common human experiences of reproduction and nurturance. Howell & Paris, 2019, p. 225
  • 52. Descent Social rule that assigns identity to a person on the basis of her or his ancestry. Howell & Paris, 2019, p. 226
  • 53. Unilateral Descent — Traced through one parent Bilateral Descent — Traced through either parent Patrilineal Descent — Traced through the father Matrilineal Descent —Traced through the mother Howell & Paris, 2019, p. 226
  • 54. Why does descent & lineage matter? Material inheritance — who gets the material possessions of the family? Leadership — who is the next in charge? Ethnic identity — how is ethnic identity determined?
  • 55. Judaism Lastname — Patrilineal (ex. Shimon ben Ma’ir) Tribe — Patrilineal (ex. Cohen, Cahn, Cohn, Levine, Levy) Jewishness— Matrilineal (must have a Jewish mother) Material Heir — Bilateral (If no male heir, female inherits)
  • 56. African American Community during Slavery Lastname — Household, slaves took their owner’s names Family — Often Matrilineal (Rape, and fathers were sold o ff ) Race — Bilateral (Considered Black if either parent was Black)
  • 57. Howell & Paris, 2019, p. 227
  • 58. Howell & Paris, 2019, p. 227
  • 59. Cognatic Descent Identity passed down through both father and mother (ex. North America) Bilateral — children are related to family of both parents (ex. ancestry.com) Ambilineal — Married adults choose to identify with their biological parents, or spouse’s family (in-laws)
  • 60. Confucian Tradition — Filial Piety • Man <—> Emperor • Man <—> Wife • Older brother <—> Younger brother • Older friend <—> Younger friend
  • 61. Confucian Tradition — Filial Piety • Father — serves emperor, cares for his parents, leads the family • Mother — raises children, cares for house, oversees fi nances • Oldest Son — takes care of parents in old age, heir to household • Younger Son — works outside the home until marriage. Gives salary to family • Daughters — lives in the house until marriage • Young wives — Moves into husband’s home, becomes daughter-in-law
  • 62. Confucian Tradition — Filial Piety • Wife moves out of her parents house • Moves in with her husband’s family • Becomes a part of their household • Identi fi es with his family • Cares for his parents if he dies
  • 63. Joy Luck Club (1993)
  • 65. Post-Ethnic Identity Emerging Adults have diverse cultural experiences and select which apspects of their heritage, culture, and ancestry they identify with Biale, D. Galchinsky, M. (1998). Insider/Outsider. University of California Press: p. 29
  • 67. Postethnic Identity Emerging adults select different aspects of their parents’ heritage (ex. Religion, Ethnicity, Culture) they identify with.
  • 68. Benchmark Questions • What is a household in the culture? • How is descent passed down (patrilineal, bilineal?) • How is ethnicity passed down? • Who can they marry (not marry)? • What are the implications for Christian ministry?
  • 70.
  • 71. Marriage Definition: A publicly recognized social or legal union that creates a socially sanctioned context for sexual intimacy, establishes (in whole or in part) the parentage of children, and creates kinship. â—‹ Produces affinal kin through marriage. â—‹ Produces consanguineal kin through birth. â—‹ Universal existence of incest taboos (beyond that, rules for marriage avoidance and preference vary a great deal).
  • 72. Cousin Marriage â—‹ Cross or parallel cousin marriage may be the preferred form of marriage. â—Ź Keeps families together, including inheritance and land. â—Ź Preexisting trust and knowledge makes a good match easier.
  • 73. Cross Cousin Marriage Parallel Cousin Marriage Preferred marriage partners
  • 74. Marriage and Economic Exchange Bridewealth/service â—‹ Involves exchange of goods or services from family of groom to family of bride. â—Ź Represents the loss to the natal family of the bride’s service, employment, companionship, offspring, and other resources. â—Ź Creates bonds of indebtedness and trust between families. â—‹ Example: Jacob’s brideservice for his marriages to Leah and Rachel. Dowry â—‹ Exchange of goods from bride’s family to groom’s family or to the bride as a gift to bring into the marriage. â—‹ Reflects the view that groom’s family is taking on the financial responsibility of supporting the bride.
  • 75. Plural Marriage/Polygamy Polygyny â—‹ The marriage of one man to two or more wives. â—‹ Provides for larger households, more labor, and larger lineages. â—‹ Can serve to create multiple alliances. â—‹ Multiple marriages can represent wealth or bring prestige. Polyandry â—‹ The marriage of one woman to two or more husbands. â—‹ More rare. â—‹ Most well-known example involves brothers marrying one woman.
  • 76. Plural Marriage Synchronous â—‹ Married to more than one spouse while both spouses live Asynchronous â—‹ Widow(er) Remarries
  • 77. INT-450 • Cultural Anthropology • Topic 3b Class