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CHAPTER - 8
NATIONALISM IN INDIA
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INTRODUCTION
• The concept of ‘Nation’ emerged in Europe,
when people started thinking about their
identity and sense of belongingness towards
the country.
• This kind of consciousness emerged in India
due to oppressive rule and growth of education
along with increasing social contacts.
• So different movements were started by various leaders
in social, economic and political fields. Mahatma
Gandhi tried to combine all the groups working in the
direction of development of Nationalism.
• We will explore how nationalist movements progressed
and how different social groups participated in
movements and how nationalism captured the
imagination of people.
THE FIRST WORLD WAR, KHILAFAT
AND NON-COOPERATION
Growth of Nationalism
•In India, the growth of modern
nationalism is intimately connected
to the anticolonial movement.
People began discovering their unity
in the process of their struggle with
colonialism.
The Idea of
Satyagraha
• Mahatma Gandhi
successfully fought the
racist regime with a
Nobel method of mass
agitation, which he
called satyagraha.
• The idea of satyagraha
emphasized the power
of truth and the need
to search for truth.
The Rowlatt Act
• Gandhiji in 1919
decided to launch a
nationwide
satyagraha against
the proposed
Rowlatt Act. 1919.
• This Act had been
hurriedly passed
through the
Imperial Legislative
Council despite the
united opposition
of the Indian
members.
• It gave the government enormous powers to repress
political activities, and allowed detention of political
prisoners without trial for two years.
• On 13th April the famous Jallianwalla Bagh incident took
place. On that day a crowd of villagers had come to
Amritsar to attend a fair gathered in the enclosed
ground of Jallianwalla Bagh.
Khilafat Movement
• Mahatma Gandhi felt
the need to launch a
more broad-based
movement in India.
But he was certain
that no such
movement could be
organised without
bringing the Hindus
and Muslims closer
together.
• One way of doing this,
he felt, was to take up
the Khilafat issue.
Why Non-cooperation ?
• In his famous book Hind Swaraj
(1909) Mahatma Gandhi
declared that British rule was
established in India with the
cooperation of Indians, and had
survived only because of this
cooperation.
• If Indians refused to cooperate,
British rule in India would
collapse within a year, and
swaraj would be achieved.
Gandhi ji proposed that the
movement should unfold in
stages.
Rebellion in the Countryside :
Peasants & Tribal Peasants
• In Awadh, peasants were led by
Baba Ramchandra – a sanyasi
who had earlier been to Fiji as
an indentured labourer.
• The movement here was
against talukdars and landlords
who demanded from peasants
exorbitantly high rents and a
variety of other cases. Peasants
had to do begar and work at
landlords farms without any
payment.
Tribal Peasants
• In the Gudem Hills of
Andhra Pradesh, a militant
guerrilla movement spread
in the early 1920s.
• Here, the colonial
government had closed
large forest areas,
preventing people from
entering the forests to graze
their cattle, or to collect
fuelwood and fruits. This
enraged the hill people.
EVENTS
LEADING:
TOWARDS CIVIL
DISOBEDIENCE
• Within the Congress,
some leaders were by
now tired of mass
struggles and wanted
to participate in
elections to the
provincial councils
that had been set up
by the Government of
India Act of 1919.
Swaraj Party
• C. R. Das and Motilal Nehru formed
the Swaraj Party within the congress
to argue for a return to council
politics. They felt that it was
important to oppose British policies
from within the councils, argue for
reform and also demonstrate that
these councils were not truly
democratic.
• But younger leaders like Jawaharlal
Nehru and Subhash Chandra Bose
pressed for more radical mass
agitation and for full independence.
Worldwide Economic Depression
• Agricultural prices began to fall from 1926 and
collapsed after 1930. As the demand for agricultural
goods fell and exports declined, pleasant found it
difficult to sell their harvests and pay their revenue.
By 1930, the countryside was in turmoil.
Simon Commission
• The Tory government in Britain
constituted a Statutory Commission
under Sir John Simon. The commission
was to look into the functioning of the
constitutional system in India and
suggest changes.
• The problem was that the commission
did not have a single Indian member.
They were all British. When the Simon
Commission arrived in India in 1928, it
was greeted with the slogan ‘Go back
Simon’. All parties, including the
congress and the Muslim League,
participated in the demonstrations.
Dominion Status for India
• An unspecified future, and a
Round Table Conference to
discuss a future constitution
did not satisfy the Congress
leaders. The radicals within the
Congress, led by Jawaharlal
Nehru and Subhash Chandra
Bose, became more assertive.
• The liberals and moderates,
who were proposing a
constitutional system within
the framework of British
dominion, gradually lost their
influence.
Lahore Congress
• In December 1929, under the
presidency of Jawaharlal
Nehru, the Lahore Congress
formalised the demand of
‘Purna Swaraj’ or full
independence for India.
• It was declared that 26
January would be celebrated
as the Independence Day
each year from 1930
onwards. People were to take
a pledge to struggle for
complete independence.
The Salt March
• Mahatma Gandhi found in
salt a powerful symbol that
could unite the nation. On
31 January 1930, he sent a
letter to Viceroy Irwin
stating eleven demands.
• The idea was to make the
demands wide ranging, so
that all classes within Indian
society could identify with
them and everyone could
be brought together in a
united campaign.
Muhammad Ali Jinnah
was willing to give up the
demand for separate
electorates, if Muslims
were assured reserved
seats in the Central
Assembly and
representation in
proportion to population
in the Muslim-dominated
provinces Bengal and
Punjab.
HOW DID PEOPLE
BELONG TO
DIFFERENT
COMMUNITIES,
REGIONS OR
LANGUAGE GROUP
DEVELOP A SENSE
OF COLLECTIVE
BELONGING?
• This sense of collective
belonging came partly
through the experience
of united struggles,
History and fiction,
folklore and songs,
popular prints and
symbols, all played a
part in the making of
nationalism.
Identity of the nation
• It was in the twentieth
century, with the growth of
nationalism, that the
identity of India came to
be visually associated with
the image of Bharat Mata.
Movement to revive Indian folklore
• In late-nineteenth-century India,
nationalists began recording folk tales
sung by bards and they toured villages to
gather folk songs and legends.
• These tales, they believed, gave a true
picture of traditional culture that had been
corrupted and damaged by outside forces.
• In Bengal, Rabindranath
Tagore himself began
collecting ballads, nursery
rhymes and myths, and
led the movement for folk
revival.
• In Madras, Natesa Sastri
published a massive four-
volume collection of Tamil
folk tales, The Folklore of
Southern India. He
believed that folklore was
national literature.
Symbols
• During the Swadeshi
movement in Bengal,
a tricolour flag (red,
green and yellow) was
designed. It had eight
lotuses representing
eight provinces of
British India, and a
crescent moon,
representing Hindus
and Muslims.
• By 1921, Gandhiji had
designed the Swaraj
flag. It was again a
tricolour (red, green
and white) and had a
spinning wheel in the
centre, representing
the Gandhian ideal of
self-help. Carrying the
flag, holding it aloft,
during marches
became a symbol
of defiance.
Conclusion
The Congress under the
leadership of Mahatma
Gandhi tried to channel
people’s grievances into
organised movements for
independence.
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Chapter - 2, Nationalism in India, History, Social Science, Class 10

  • 1. CHAPTER - 8 NATIONALISM IN INDIA Email for more PPTs at a very reasonable price. Email: parmarshivam105@gmail.com By Shivam Parmar (PPT Designer)
  • 2. INTRODUCTION • The concept of ‘Nation’ emerged in Europe, when people started thinking about their identity and sense of belongingness towards the country. • This kind of consciousness emerged in India due to oppressive rule and growth of education along with increasing social contacts.
  • 3. • So different movements were started by various leaders in social, economic and political fields. Mahatma Gandhi tried to combine all the groups working in the direction of development of Nationalism. • We will explore how nationalist movements progressed and how different social groups participated in movements and how nationalism captured the imagination of people.
  • 4. THE FIRST WORLD WAR, KHILAFAT AND NON-COOPERATION Growth of Nationalism •In India, the growth of modern nationalism is intimately connected to the anticolonial movement. People began discovering their unity in the process of their struggle with colonialism.
  • 5. The Idea of Satyagraha • Mahatma Gandhi successfully fought the racist regime with a Nobel method of mass agitation, which he called satyagraha. • The idea of satyagraha emphasized the power of truth and the need to search for truth.
  • 6. The Rowlatt Act • Gandhiji in 1919 decided to launch a nationwide satyagraha against the proposed Rowlatt Act. 1919. • This Act had been hurriedly passed through the Imperial Legislative Council despite the united opposition of the Indian members.
  • 7. • It gave the government enormous powers to repress political activities, and allowed detention of political prisoners without trial for two years. • On 13th April the famous Jallianwalla Bagh incident took place. On that day a crowd of villagers had come to Amritsar to attend a fair gathered in the enclosed ground of Jallianwalla Bagh.
  • 8. Khilafat Movement • Mahatma Gandhi felt the need to launch a more broad-based movement in India. But he was certain that no such movement could be organised without bringing the Hindus and Muslims closer together. • One way of doing this, he felt, was to take up the Khilafat issue.
  • 9. Why Non-cooperation ? • In his famous book Hind Swaraj (1909) Mahatma Gandhi declared that British rule was established in India with the cooperation of Indians, and had survived only because of this cooperation. • If Indians refused to cooperate, British rule in India would collapse within a year, and swaraj would be achieved. Gandhi ji proposed that the movement should unfold in stages.
  • 10. Rebellion in the Countryside : Peasants & Tribal Peasants • In Awadh, peasants were led by Baba Ramchandra – a sanyasi who had earlier been to Fiji as an indentured labourer. • The movement here was against talukdars and landlords who demanded from peasants exorbitantly high rents and a variety of other cases. Peasants had to do begar and work at landlords farms without any payment.
  • 11. Tribal Peasants • In the Gudem Hills of Andhra Pradesh, a militant guerrilla movement spread in the early 1920s. • Here, the colonial government had closed large forest areas, preventing people from entering the forests to graze their cattle, or to collect fuelwood and fruits. This enraged the hill people.
  • 12. EVENTS LEADING: TOWARDS CIVIL DISOBEDIENCE • Within the Congress, some leaders were by now tired of mass struggles and wanted to participate in elections to the provincial councils that had been set up by the Government of India Act of 1919.
  • 13. Swaraj Party • C. R. Das and Motilal Nehru formed the Swaraj Party within the congress to argue for a return to council politics. They felt that it was important to oppose British policies from within the councils, argue for reform and also demonstrate that these councils were not truly democratic. • But younger leaders like Jawaharlal Nehru and Subhash Chandra Bose pressed for more radical mass agitation and for full independence.
  • 14. Worldwide Economic Depression • Agricultural prices began to fall from 1926 and collapsed after 1930. As the demand for agricultural goods fell and exports declined, pleasant found it difficult to sell their harvests and pay their revenue. By 1930, the countryside was in turmoil.
  • 15. Simon Commission • The Tory government in Britain constituted a Statutory Commission under Sir John Simon. The commission was to look into the functioning of the constitutional system in India and suggest changes. • The problem was that the commission did not have a single Indian member. They were all British. When the Simon Commission arrived in India in 1928, it was greeted with the slogan ‘Go back Simon’. All parties, including the congress and the Muslim League, participated in the demonstrations.
  • 16. Dominion Status for India • An unspecified future, and a Round Table Conference to discuss a future constitution did not satisfy the Congress leaders. The radicals within the Congress, led by Jawaharlal Nehru and Subhash Chandra Bose, became more assertive. • The liberals and moderates, who were proposing a constitutional system within the framework of British dominion, gradually lost their influence.
  • 17. Lahore Congress • In December 1929, under the presidency of Jawaharlal Nehru, the Lahore Congress formalised the demand of ‘Purna Swaraj’ or full independence for India. • It was declared that 26 January would be celebrated as the Independence Day each year from 1930 onwards. People were to take a pledge to struggle for complete independence.
  • 18. The Salt March • Mahatma Gandhi found in salt a powerful symbol that could unite the nation. On 31 January 1930, he sent a letter to Viceroy Irwin stating eleven demands. • The idea was to make the demands wide ranging, so that all classes within Indian society could identify with them and everyone could be brought together in a united campaign.
  • 19. Muhammad Ali Jinnah was willing to give up the demand for separate electorates, if Muslims were assured reserved seats in the Central Assembly and representation in proportion to population in the Muslim-dominated provinces Bengal and Punjab.
  • 20. HOW DID PEOPLE BELONG TO DIFFERENT COMMUNITIES, REGIONS OR LANGUAGE GROUP DEVELOP A SENSE OF COLLECTIVE BELONGING? • This sense of collective belonging came partly through the experience of united struggles, History and fiction, folklore and songs, popular prints and symbols, all played a part in the making of nationalism.
  • 21. Identity of the nation • It was in the twentieth century, with the growth of nationalism, that the identity of India came to be visually associated with the image of Bharat Mata.
  • 22. Movement to revive Indian folklore • In late-nineteenth-century India, nationalists began recording folk tales sung by bards and they toured villages to gather folk songs and legends. • These tales, they believed, gave a true picture of traditional culture that had been corrupted and damaged by outside forces.
  • 23. • In Bengal, Rabindranath Tagore himself began collecting ballads, nursery rhymes and myths, and led the movement for folk revival. • In Madras, Natesa Sastri published a massive four- volume collection of Tamil folk tales, The Folklore of Southern India. He believed that folklore was national literature.
  • 24. Symbols • During the Swadeshi movement in Bengal, a tricolour flag (red, green and yellow) was designed. It had eight lotuses representing eight provinces of British India, and a crescent moon, representing Hindus and Muslims.
  • 25. • By 1921, Gandhiji had designed the Swaraj flag. It was again a tricolour (red, green and white) and had a spinning wheel in the centre, representing the Gandhian ideal of self-help. Carrying the flag, holding it aloft, during marches became a symbol of defiance.
  • 26. Conclusion The Congress under the leadership of Mahatma Gandhi tried to channel people’s grievances into organised movements for independence.
  • 27. I have expertise in making educational and other PPTs. Email me for more PPTs at a very reasonable price that perfectly fits in your budget. Email: parmarshivam105@gmail.com THANK YOU
  • 28. • This PPT is for educational purposes only. If you find any infringement of your copyrighted content, email me directly and I will remove it. • If anyone is found using this PPT for commercial purposes, he/she will be solely responsible for the consequences.