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Saad
Abdullah
Contents
 The First World
War, Khilafat and
Non-Cooperation
 Differing Strands
Within the
Movement
 Towards Civil
Disobedience
 The Sense of
Collective
Belongings
2
World War I
 First World War broke out in 1914.
 It created a new Economic and
Political Situation in India.
 The British exposed war
expenditure on India.
 Income Tax was introduced.
Custom Duties were raised.
 Forced recruitment was made in
Army. Influenza epidemic spread in
many parts of India.
 As a result, millions of people lost
their lives.
3
The Idea of
Satyagraha
 Mahatma Gandhiji came back to
India in 1915.
 He introduced a powerful struggle
known as 'Satyagraha'.
 Satyagraha literally means holding
on to truth or truth force.
 It persuades the opponent to
understand truth.
 Hunger strikes, peaceful
demonstration, hartal are some of
the ways.
 Three Satyagrahas : Champaran
[1916], Kheda [1917], Mill
Workers [1918].
4
The Rowlatt Act
{1919}
 Gandhiji in 1919 decided to launch a nationwide Satyagraha against
the proposed Rowlatt Act (1919).
 Aim of this act was to destroy the national movement by imprisoning
the national workers.
 A hartal was organised on 6 April 1919. Rallies were conducted.
Shops closed down.
 These protests led to the Jallianwala Bagh Massacre.
5
Jallianwala Bagh
Massacre
 On 13 April 1919, a public
meeting was organized at
Jallianwala Bagh at Amritsar
to protest against the arrests
of national leaders.
 General Dyer reached the
meeting place along with its
troops.
 He ordered the troops to Fire.
The Firing lasted nearly for
10 minutes.
 More than thousand people
were killed and many were
wounded.
6
Khilafat
Movement
 It was a movement organized by
Muhammad Ali and Shaukat Ali
[Brothers].
 The aim of this movement was to
protest against the injustice done
to Turkey by Britain after the first
World War.
 The Turkish Sultan had the title of
Caliph.
 Many Muslims considered him as
their spiritual leader.
7
Non – Cooperation
Movement
 It was Launched under the leadership
of Gandhiji in 1920.
 It aimed at protesting against the
injustice done to Punjab and Turkey
and to attain Swaraj.
 Educational Institutions, Law Courts,
Foreign Goods were boycotted.
 Workers in the Plantations of
Assam started a struggle to get the
right to free movement.
 Chauri-Chaura incident forced
Gandhiji to call off movement.
8
Movement in Towns
and Cities
 Educated Middle Class led
the movement in towns and
cities.
 Educational Institutions, Law
Courts and Council elections
were boycotted.
 Foreign Clothes and other
goods were burnt in bonfires.
 Government servants
resigned their jobs.
 Liquor Shops were picketed.
9
Rebellion in
Countryside
 In Awadh, a peasant's
movement was organized by
Baba Ramchandra.
 He demanded reduction in
the rent, abolition of Begar
and the boycott of landlords.
 In the Gudem hills of Andhra
Pradesh, a tribal movement
started under the
leadership of Alluri Sitaram
Raju.
 They Demanded to get back
their traditional rights over
forests.
10
10
Swaraj in The
Plantations
 Workers in the plantations of
Assam demanded the right to
move freely in and out of the
estates.
 They opposed the Inland
Emigration Act of 1859 which took
away the right to free movement.
 They thought that the Gandhi Raj
was coming and everyone would
be given land in their village..
 When they heard about the Non-
cooperation movement, they
moved to their villages.
 However, they were caught and
brought back. 11
10
Towards Civil
Disobedience
 Indians launched a powerful
struggle against the Simon
Commission.
 Lahore Congress of 1929
declared Poorna Swaraj as its
aim and decided to
launch Civil Disobedience
movement.
 Gandhiji inaugurated the
movement by breaking the Salt
Law.
 The government resorted to
Repression.
12
Simon
Commission
 It was a statutory commission
set up by the British under Sir
John Simon.
 It was asked to study the
constitutional system in India
and suggest changes.
 Indians opposed the Simon
Commission by saying
'Simon Go Back'.
 All the members of the
commission were English
men. There was no Indian in
it.
 It did not provide any hope of
Swaraj to Indians.
13
Lahore Congress
Session {1929}
 The Congress session was held at Lahore in
1929 under the Presidentship of Jawaharlal
Nehru.
 The Congress declared Poorna Swaraj as its
aim.
 It was decided to celebrate 26 January every
year as Independence Day.
 But the celebrations attracted very little
attention.
 It was decided to start the Civil
Disobedience Movement to win Poorna
Swaraj.
 So Mahatma Gandhi had to find a way to
relate this abstract idea of freedom to more
concrete issues of everyday life.
14
Salt March
 Gandhiji and 78 of his
followers started a march on
foot from Sabarmati Ashram
to Dandi.
 On 6 April 1930, they reached
Dandi.
 Gandhiji made salt using sea
water, and broke the salt law.
 Government imposed heavy
taxes on salt.
 Prices of salt was very High.
 Therefore Gandhiji opposed
this law.
15
10
Limits of Civil
Disobedience
 Dalits did not participate in the
Civil Disobedience Movement,
because the Congress did not give
importance to their demands.
 Many Muslims did not participate
in it. They thought that the
Congress was moving close to the
Hindu Maha Sabha.
 Communal riots occurred in many
places. Disunity between Hindus
and Muslims started.
 Industrial workers participation
was minimum. 16
Poona Pact {1932}
 Dr. Ambedkar demanded separate
electorates for the Dalits. He thought
that a share in political power would
help in their upliftment.
 Gandhiji opposed separate
electorates. He thought that it would
create disunity.
 So, they clashed in the Second round
table conference.
 Ambedkar ultimately accepted
Gandhiji’s position and the result was
the Poona Pact of September 1932.
 It gave the Depressed Classes (later to
be known as the Schedule Castes)
reserved seats in provincial and
central legislative councils, but they
were to be voted in by the general
electorate.
17
Sense of Collective
Belonging
 This sense of collective
belonging came partly through
the experience of united
struggles.
 But there were also a variety of
cultural processes through
which nationalism captured
people’s imagination.
 History and fiction, folklore and
songs, popular prints and
symbols, all played a part in the
making of nationalism.
18
Bharat Mata & Vande
Matram
 Bankim Chandra Chattopadhyay
created the image of Bharat
Mata.
 Bharat Mata looked like a
Sanyasini. She is calm, divine
and spiritual. Devotion towards
her became a proof of
Nationalism.
 Vande Matram was a prayer to
Bharat Mata written by Bankim
Chadra Chattopadhyay.
 Vande Mataram became the war
cry of the Indians.
 It was later included in his novel
Anandamath. 19
Revival of Indian
Folklore
 Nationalists toured the villages
to collect the folk songs and
legends.
 Rabindranath Tagore collected a
number of folk songs and
legends.
 In Madras, Natesa Sastri
published a four volume
collection of Tamil folk tales (The
Folklore of Southern India).
 The folk songs and legends gave
a true picture of Indian culture.
They showed there all thoughts
and characteristics of Indians.
 They created National Pride
among the people.
20
National Flag
 As the national movement developed,
nationalist leaders became more and
more aware of such icons and
symbols in unifying people and
inspiring in them a feeling of
nationalism.
 During the Swadeshi movement in
Bengal, a tricolor flag (red, green and
yellow) was designed.
 By 1921, Gandhiji had designed the
Swaraj flag.
 It was again a tricolor (red, green and
white) and had a spinning wheel in the
center, representing the Gandhian
ideal of self-help.
 Carrying the flag, holding it aloft,
during marches became a symbol of
defiance.
21
22
The Rediscovery
of India's Glorious
Past
The British saw Indians as backward and
primitive, incapable of governing
themselves.
In response, Indians began looking into
the past to discover India’s great
achievements.
They wrote about the glorious
developments in ancient times when art
and architecture, science and
mathematics, religion and culture, law
and philosophy, crafts and trade had
flourished.
This glorious time, in their view, was
followed by a history of decline, when
India was colonized.
Knowledge about the great achievements
of Indians created national pride, self-
confidence and patriotism among the
23
Made By
Saad
Abdullah
Class 10 B24
24

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Nationalism in India.pptx

  • 2. Contents  The First World War, Khilafat and Non-Cooperation  Differing Strands Within the Movement  Towards Civil Disobedience  The Sense of Collective Belongings 2
  • 3. World War I  First World War broke out in 1914.  It created a new Economic and Political Situation in India.  The British exposed war expenditure on India.  Income Tax was introduced. Custom Duties were raised.  Forced recruitment was made in Army. Influenza epidemic spread in many parts of India.  As a result, millions of people lost their lives. 3
  • 4. The Idea of Satyagraha  Mahatma Gandhiji came back to India in 1915.  He introduced a powerful struggle known as 'Satyagraha'.  Satyagraha literally means holding on to truth or truth force.  It persuades the opponent to understand truth.  Hunger strikes, peaceful demonstration, hartal are some of the ways.  Three Satyagrahas : Champaran [1916], Kheda [1917], Mill Workers [1918]. 4
  • 5. The Rowlatt Act {1919}  Gandhiji in 1919 decided to launch a nationwide Satyagraha against the proposed Rowlatt Act (1919).  Aim of this act was to destroy the national movement by imprisoning the national workers.  A hartal was organised on 6 April 1919. Rallies were conducted. Shops closed down.  These protests led to the Jallianwala Bagh Massacre. 5
  • 6. Jallianwala Bagh Massacre  On 13 April 1919, a public meeting was organized at Jallianwala Bagh at Amritsar to protest against the arrests of national leaders.  General Dyer reached the meeting place along with its troops.  He ordered the troops to Fire. The Firing lasted nearly for 10 minutes.  More than thousand people were killed and many were wounded. 6
  • 7. Khilafat Movement  It was a movement organized by Muhammad Ali and Shaukat Ali [Brothers].  The aim of this movement was to protest against the injustice done to Turkey by Britain after the first World War.  The Turkish Sultan had the title of Caliph.  Many Muslims considered him as their spiritual leader. 7
  • 8. Non – Cooperation Movement  It was Launched under the leadership of Gandhiji in 1920.  It aimed at protesting against the injustice done to Punjab and Turkey and to attain Swaraj.  Educational Institutions, Law Courts, Foreign Goods were boycotted.  Workers in the Plantations of Assam started a struggle to get the right to free movement.  Chauri-Chaura incident forced Gandhiji to call off movement. 8
  • 9. Movement in Towns and Cities  Educated Middle Class led the movement in towns and cities.  Educational Institutions, Law Courts and Council elections were boycotted.  Foreign Clothes and other goods were burnt in bonfires.  Government servants resigned their jobs.  Liquor Shops were picketed. 9
  • 10. Rebellion in Countryside  In Awadh, a peasant's movement was organized by Baba Ramchandra.  He demanded reduction in the rent, abolition of Begar and the boycott of landlords.  In the Gudem hills of Andhra Pradesh, a tribal movement started under the leadership of Alluri Sitaram Raju.  They Demanded to get back their traditional rights over forests. 10
  • 11. 10 Swaraj in The Plantations  Workers in the plantations of Assam demanded the right to move freely in and out of the estates.  They opposed the Inland Emigration Act of 1859 which took away the right to free movement.  They thought that the Gandhi Raj was coming and everyone would be given land in their village..  When they heard about the Non- cooperation movement, they moved to their villages.  However, they were caught and brought back. 11
  • 12. 10 Towards Civil Disobedience  Indians launched a powerful struggle against the Simon Commission.  Lahore Congress of 1929 declared Poorna Swaraj as its aim and decided to launch Civil Disobedience movement.  Gandhiji inaugurated the movement by breaking the Salt Law.  The government resorted to Repression. 12
  • 13. Simon Commission  It was a statutory commission set up by the British under Sir John Simon.  It was asked to study the constitutional system in India and suggest changes.  Indians opposed the Simon Commission by saying 'Simon Go Back'.  All the members of the commission were English men. There was no Indian in it.  It did not provide any hope of Swaraj to Indians. 13
  • 14. Lahore Congress Session {1929}  The Congress session was held at Lahore in 1929 under the Presidentship of Jawaharlal Nehru.  The Congress declared Poorna Swaraj as its aim.  It was decided to celebrate 26 January every year as Independence Day.  But the celebrations attracted very little attention.  It was decided to start the Civil Disobedience Movement to win Poorna Swaraj.  So Mahatma Gandhi had to find a way to relate this abstract idea of freedom to more concrete issues of everyday life. 14
  • 15. Salt March  Gandhiji and 78 of his followers started a march on foot from Sabarmati Ashram to Dandi.  On 6 April 1930, they reached Dandi.  Gandhiji made salt using sea water, and broke the salt law.  Government imposed heavy taxes on salt.  Prices of salt was very High.  Therefore Gandhiji opposed this law. 15
  • 16. 10 Limits of Civil Disobedience  Dalits did not participate in the Civil Disobedience Movement, because the Congress did not give importance to their demands.  Many Muslims did not participate in it. They thought that the Congress was moving close to the Hindu Maha Sabha.  Communal riots occurred in many places. Disunity between Hindus and Muslims started.  Industrial workers participation was minimum. 16
  • 17. Poona Pact {1932}  Dr. Ambedkar demanded separate electorates for the Dalits. He thought that a share in political power would help in their upliftment.  Gandhiji opposed separate electorates. He thought that it would create disunity.  So, they clashed in the Second round table conference.  Ambedkar ultimately accepted Gandhiji’s position and the result was the Poona Pact of September 1932.  It gave the Depressed Classes (later to be known as the Schedule Castes) reserved seats in provincial and central legislative councils, but they were to be voted in by the general electorate. 17
  • 18. Sense of Collective Belonging  This sense of collective belonging came partly through the experience of united struggles.  But there were also a variety of cultural processes through which nationalism captured people’s imagination.  History and fiction, folklore and songs, popular prints and symbols, all played a part in the making of nationalism. 18
  • 19. Bharat Mata & Vande Matram  Bankim Chandra Chattopadhyay created the image of Bharat Mata.  Bharat Mata looked like a Sanyasini. She is calm, divine and spiritual. Devotion towards her became a proof of Nationalism.  Vande Matram was a prayer to Bharat Mata written by Bankim Chadra Chattopadhyay.  Vande Mataram became the war cry of the Indians.  It was later included in his novel Anandamath. 19
  • 20. Revival of Indian Folklore  Nationalists toured the villages to collect the folk songs and legends.  Rabindranath Tagore collected a number of folk songs and legends.  In Madras, Natesa Sastri published a four volume collection of Tamil folk tales (The Folklore of Southern India).  The folk songs and legends gave a true picture of Indian culture. They showed there all thoughts and characteristics of Indians.  They created National Pride among the people. 20
  • 21. National Flag  As the national movement developed, nationalist leaders became more and more aware of such icons and symbols in unifying people and inspiring in them a feeling of nationalism.  During the Swadeshi movement in Bengal, a tricolor flag (red, green and yellow) was designed.  By 1921, Gandhiji had designed the Swaraj flag.  It was again a tricolor (red, green and white) and had a spinning wheel in the center, representing the Gandhian ideal of self-help.  Carrying the flag, holding it aloft, during marches became a symbol of defiance. 21
  • 22. 22
  • 23. The Rediscovery of India's Glorious Past The British saw Indians as backward and primitive, incapable of governing themselves. In response, Indians began looking into the past to discover India’s great achievements. They wrote about the glorious developments in ancient times when art and architecture, science and mathematics, religion and culture, law and philosophy, crafts and trade had flourished. This glorious time, in their view, was followed by a history of decline, when India was colonized. Knowledge about the great achievements of Indians created national pride, self- confidence and patriotism among the 23