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Sanchayeeta Iyer, PhD candidate
RESILIENCE OF DEAF
INDIAN MIGRANT WOMEN
INTRODUCTION
• My PhD study emerged under MobileDeaf’s
overarching theme – deaf people on the move across
international borders (temporary and permanent)
• My study focuses on how deaf migrant Indian women
navigate through a new life in the new city – new
environment, new people, new language and new
system (freedom and constraints)
• Aim of this presentation is to share selected findings to
celebrate the resilience of these women
• London as a superdiverse city
• Under the political climates of Brexit
and hostile environment
• History of the UK – India relations
from the colonization era
(Commonwealth, post war etc)
• Third of the large Indian community in
the UK lives in London (Harrow
Brent)
• Research started during the COVID
pandemic
CONTEXT OF THE STUDY
METHODOLOGY
Visual
approach:
self portrait,
photos,
video diary, etc
Online
observation
(e.g. Facebook)
In depth
one-to-one
interviews
(2/3 times)
Informal chats
(ongoing)
Fieldnotes
PARTICIPANT
BACKGROUNDS
• All moved to London on spouse visas
• 3 got married in their early 30s (arrived in the UK 2014, 2018); 2 got
married in their early 20s (live in the UK for nearly 20 years)
• All except one are from middle class backgrounds ('middle class' not
a fixed category)
• All their husbands are deaf British citizens (three born in the UK, two
from overseas)
• Four from Mumbai and one from Kolkata
• Four have visited places outside of India before coming to the UK
EXPERIENCES OF
BELONGING
• Transition into a new (gendered) household and take up a new
role as a daughter in-law and wife (later a mother) - own
desire/dreams
• Interact with British deaf communities - dealing with negative
attitudes and adapt to different social rhythms and schedules.
• Process of participating in the labour market – experience
constraints e.g. course structure, interview process
• Their identities/subjectivities - what it means to be a deaf, Indian
and gendered person in the UK
CASE STUDY: VANDANA
• Experienced criticism from the deaf community – limited
interaction with the community
• Long working hours for 10 years - worked through two
pregnancies and had a short maternity leave – endurance and
acquired sense of personhood.
• Had to quit to become a full-time housewife - less time to interact
with deaf friends and became depressed. However…
• Interactions with parents of her sons’ classmates – given her
confidence, recognition and status.
• She views herself as a strong woman who “fight against all odds”
• The impact of the pandemic on the process of making home in
the city
• Delay in forming relationships with the deaf community and
entering the labour market – delay in inculcating a sense of
belonging in the city
• Immobile/being stuck in the city
• Timed out of everyday life
• Time to interact with people back home/s
• Tensions with husband’s family
COVID PANDEMIC
COVID PANDEMIC
CONCLUSION
• Looking through these women’s narratives and the nuances of
their gendered experiences one can see how institutions and
structures shape people’s everyday practices and future
aspirations.
• The acts of agency by migrants show how they regain control of
their experience and their journey.
• Migration is a gendered process and these women have shared
narratives of their resilence and courage as they proceed in their
life course trajectories in London.

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Resilience of deaf Indian migrant women

  • 1. Sanchayeeta Iyer, PhD candidate RESILIENCE OF DEAF INDIAN MIGRANT WOMEN
  • 2. INTRODUCTION • My PhD study emerged under MobileDeaf’s overarching theme – deaf people on the move across international borders (temporary and permanent) • My study focuses on how deaf migrant Indian women navigate through a new life in the new city – new environment, new people, new language and new system (freedom and constraints) • Aim of this presentation is to share selected findings to celebrate the resilience of these women
  • 3. • London as a superdiverse city • Under the political climates of Brexit and hostile environment • History of the UK – India relations from the colonization era (Commonwealth, post war etc) • Third of the large Indian community in the UK lives in London (Harrow Brent) • Research started during the COVID pandemic CONTEXT OF THE STUDY
  • 4. METHODOLOGY Visual approach: self portrait, photos, video diary, etc Online observation (e.g. Facebook) In depth one-to-one interviews (2/3 times) Informal chats (ongoing) Fieldnotes
  • 5. PARTICIPANT BACKGROUNDS • All moved to London on spouse visas • 3 got married in their early 30s (arrived in the UK 2014, 2018); 2 got married in their early 20s (live in the UK for nearly 20 years) • All except one are from middle class backgrounds ('middle class' not a fixed category) • All their husbands are deaf British citizens (three born in the UK, two from overseas) • Four from Mumbai and one from Kolkata • Four have visited places outside of India before coming to the UK
  • 6. EXPERIENCES OF BELONGING • Transition into a new (gendered) household and take up a new role as a daughter in-law and wife (later a mother) - own desire/dreams • Interact with British deaf communities - dealing with negative attitudes and adapt to different social rhythms and schedules. • Process of participating in the labour market – experience constraints e.g. course structure, interview process • Their identities/subjectivities - what it means to be a deaf, Indian and gendered person in the UK
  • 7. CASE STUDY: VANDANA • Experienced criticism from the deaf community – limited interaction with the community • Long working hours for 10 years - worked through two pregnancies and had a short maternity leave – endurance and acquired sense of personhood. • Had to quit to become a full-time housewife - less time to interact with deaf friends and became depressed. However… • Interactions with parents of her sons’ classmates – given her confidence, recognition and status. • She views herself as a strong woman who “fight against all odds”
  • 8. • The impact of the pandemic on the process of making home in the city • Delay in forming relationships with the deaf community and entering the labour market – delay in inculcating a sense of belonging in the city • Immobile/being stuck in the city • Timed out of everyday life • Time to interact with people back home/s • Tensions with husband’s family COVID PANDEMIC
  • 10. CONCLUSION • Looking through these women’s narratives and the nuances of their gendered experiences one can see how institutions and structures shape people’s everyday practices and future aspirations. • The acts of agency by migrants show how they regain control of their experience and their journey. • Migration is a gendered process and these women have shared narratives of their resilence and courage as they proceed in their life course trajectories in London.